2026.10.03 j, u1564 If a divine being is too successful, people might come just for that success, and then the true ones might be missed. That’s why a divine being is humble, sleeping in a place like a beggar. So those people think, “Oh, we’re nothing special,” and they don’t come.

2026.10.03 맞히면 레벨 100경무! 하늘궁 풍수 비룡승천형의 신기한 비밀 설명!

This excerpt is from a YouTube video featuring Heo Kyung-young, where he explains the “Flying Dragon Ascending” feng shui formation at Haneulgung Palace and discusses various spiritual concepts and the benefits of attending his events. The core message revolves around his unique interpretations of spiritual and worldly success, emphasizing the importance of his teachings and the special status of his followers.

Heo Kyung-young’s Worldview and Philosophy

The Principle of Heaven and Earth: Humility and Reversal
Heo Kyung-young emphasizes a contrarian view of success and status, where humility and hardship are often rewarded by “Heaven.” This perspective challenges conventional notions of power and privilege, suggesting that true blessings come to those who are overlooked or suffer. It’s a fascinating take on how the universe balances things, making you rethink what “winning” truly means.

항상 하늘은 낮은 사람을 이용해서 교만한 사람을 길드리거든. 알겠죠? 그러니까 뭐 자리를 양보하는 것도 좋은 거고 서 있는 것도 좋아요. 그러니까 항상 가난한 자를 이용해서 부자를 길드리고, 알겠죠? 무식한 자를 가지고 지혜 있는 자를 쓰러뜨리거든.
Heaven always uses humble people to tame the arrogant. Understand? So, giving up your seat is good, and standing is also good. Heaven always uses the poor to tame the rich, understand? It uses the ignorant to bring down the wise.

그러니까 막 이렇게 여러분이 고생을 해야 좋은게 내려오는 거야.
So, when you all suffer like this, good things come down to you.

신이 너무 잘 나가면은 사람들이 잘 나간 거 그거 보고 해돼서 올 수도 있단 말이야. 그럼 진짜를 놓칠 수가 있어요. 알았죠? 그래서 신인은 초라하고 뭐 이렇게 거지 같은 데서 잠을 자고 이렇게 있는 거야. 그러니까 그 사람들이 우리는 별거 아니네. 요렇게 돼 가지고 안 오게 되는 거예요.
If a divine being is too successful, people might come just for that success, and then they might miss the true essence. Understood? That’s why a divine being lives humbly, sleeping in places like a beggar. So, people think, “Oh, they’re nothing special,” and they don’t come.

The “Flying Dragon Ascending” Feng Shui and National Destiny
Heo Kyung-young connects the unique feng shui of Haneulgung Palace, specifically the “Flying Dragon Ascending” formation, to the destiny of the Korean people and his own role as a spiritual leader. He interprets natural formations as signs of a nation’s potential for miraculous growth and global leadership, positioning himself as the catalyst for this prophecy. This is a powerful way to link a physical location to a grand spiritual and national narrative.

모든 우리나라 우리 민족의 기상이 현재 비용성행의 기상이다. 그 이곳에서 세계를 이끄는 영적 황제가 나와.
The spirit of our nation, the Korean people, is currently in the state of the “Flying Dragon Ascending.” From this place, a spiritual emperor who will lead the world emerges.

세계에서 제일 작은 나라, 제일 작은 나라에서 기적을 일어난다. 이게 어디 있죠? 어디에 있어? 응? 한국에 있는데 성경에도 있죠. 어, 이스라엘 민족이 가장 작은 민족이고 보잘 것 없는 민족인데 그 민족이 하늘에서 관심을 받았죠. 선택됐다고 보죠. 그중에 여러분이 그중에 한 사람이야 다.
The smallest country in the world, the smallest country, creates miracles. Where is this? Where is it? Huh? It’s in Korea, and it’s in the Bible too. The Israeli people were the smallest and most insignificant, but they received attention from Heaven. They were chosen. And you are all among them.

그럼 신인이 와가지고이 성천해야 될 거 아니야.
Then, a divine being must come and ascend here, right?

The Significance of Haneulgung Palace’s Miraculous Water
Heo Kyung-young highlights the “miraculous water” (광천수) at Haneulgung Palace as proof of its divine status and a practical benefit for his followers. He describes the water’s unique properties and regulated flow as evidence of heavenly intervention, ensuring sustenance and safety for those who gather there, especially in times of crisis. This detail adds a tangible, almost magical, element to his spiritual claims.

용주 희용형은 그 개명산에서 강천서 나오는 혈 있죠? 그 혈이 용이 여의주를 희롱하는 형이야. 실제 거기서 광천소가 터져 나오더니 그게 용주동아이야. 뭐가 나와요? 물이 나오잖아. 그 있을 수 없는 일이야.
The “Dragon Playing with the Pearl” formation is the spring where the miraculous water comes out from Gyaemyeongsan. That spring is the form of a dragon playing with a wish-fulfilling pearl. In reality, miraculous water burst out from there, and that’s the Dragon Pearl Cave. What comes out? Water comes out. That’s an impossible thing.

그 물량을 천국에서 조절해요. 백에서. 아무나 와서 막 트럭 대놓고 단숨에 싣고 가고 이런 거 못 하게 하는 거야. 신인이 우리 하늘공 식구들이 물을 먹을 정도만 자꾸 내보내는 거야.
Heaven controls the amount of that water. From Baekgung. It prevents just anyone from coming with trucks and loading up all at once. The divine being only lets out enough for our Haneulgung family to drink.

그럼 옛날 사람들이 지하을 뚫을 수가 있나? 개울물 먹어야 되는 거잖아. 그래 안 그래? 그러니까 명당이 아니야. 거기는 수많은 사람이고 숨어 가지고 십성지에 가면 살 수 있다 그러잖아. 전쟁 때 물이 없는데 어떻게 살아? 근데 여기는 사람들이 도망와도 먹을 물이 계속 오니까 물만 먹어도 안 굶어 준 거 그냥.
Could ancient people drill for groundwater? They had to drink stream water, right? So, it’s not a propitious site. Many people hide there, saying they can live if they go to the Ten Sacred Sites. How can you live without water during a war? But here, even if people flee, there’s always water to drink, so they won’t starve just by drinking water.

The Parable of the Wedding Feast and the Chosen Few
Heo Kyung-young uses the biblical parable of the wedding feast to illustrate who truly recognizes and follows him. He portrays those who are “hungry” and “eager” for his “gifts” as the chosen ones, while the “full” and “complacent” are left behind, ultimately perishing in the “fire” of their own desires. This narrative serves to validate his followers and critique those who dismiss him, reinforcing a sense of urgency and exclusivity.

혼인 잔체에는 멍청한 사람들이 있다이 말이야. 정신 체리고 본 사람은 먼저 오죠. 나머지 사람들은 차 잘났다는 사람들이야. 자기 주장이 최고라는 거야. 자기 연구한 결과가 최고라는 거예요. 알겠죠? 음. 그러니까 그 사람들은 그걸로서 마귀 시험에 걸려들어 버린 거야.
There are foolish people at the wedding feast. Those who are mentally alert come first. The rest are people who think they’re superior. They believe their own opinions are the best. They believe their research results are the best. Understood? So, those people fall into the devil’s temptation because of that.

아버지가 선물 가져왔다 하니깐 천만 명은 빨리 뛰어나와? 안 뛰어나와? 막 뛰어나오는 거야. 알겠죠? 근데 다른 애들은 아이고 우리 아버지가 선물 많이 사 줬는데 뭘 선물을 사와? 다른 애들이 뛰어놓오나? 걔들은 여유가 있는 애들이니까 선물 따위에 뛰어놓을 애들이 아니야. 그 안에 있다 다 타 죽는 거야.
When their father says he brought gifts, do the ten million children quickly run out? They run out. Understood? But the other children think, “Oh, our father already bought us many gifts, why would he bring more?” Do those other children run out? They are comfortable children, not ones who would run out for gifts. They stay inside and all burn to death.

근데 배고픈 애들은 떡을 아버지가 삼았다니까 뜻이 나오네. 거기 천만 명이야.서 천 나오니까 그 불길행 이성에서 안 타지고 뛰쳐 나와서 사는 거예요. 근데 나머지 애들은 그 안에서 그냥 집이 타는 일도 모르고 불 타는 일도 모르고 이따가 다 타 죽어 버린 거야.
But the hungry children, hearing their father bought rice cakes, come out. There are ten million of them. So, they come out and survive, not burning in the flames. But the rest of the children, unaware that the house is burning, stay inside and all burn to death.

This excerpt comes from a YouTube video titled “♡ Audience with Newcomer Heo Kyung-young ♡ (Oct. 3, 26) | Get it right and reach Level 100! An explanation of the mysterious secrets of the ‘Flying Dragon Ascending’ feng shui formation at Haneulgung Palace!”. In this video, Heo Kyung-young, referred to as “Shin-in-nim” (a divine being), explains the feng shui of Haneulgung Palace and the spiritual benefits of attending his events. He also shares his unique worldview on success, wealth, and spiritual enlightenment, often using parables and direct pronouncements to his followers.

Heo Kyung-young’s Worldview on Spiritual Hierarchy and Fairness

The Paradox of Humility and Divine Favor
It’s striking how Heo Kyung-young emphasizes that heaven favors the humble and the suffering . This challenges conventional notions of status and success, suggesting that true spiritual rewards often go to those who are overlooked or disadvantaged in the material world. It’s a powerful message that resonates with many who feel marginalized.

항상 하늘은 낮은 사람을 이용해서 교만한 사람을 길드리거든
Heaven always uses humble people to tame the arrogant.

항상 가난한 자를 이용해서 부자를 길드리고
It always uses the poor to tame the rich.

신이 너무 잘 나가면은 사람들이 잘 나간 거 그거 보고 해돼서 올 수도 있단 말이야. 그럼 진짜를 놓칠 수가 있어요. 알았죠? 그래서 신인은 초라하고 뭐 이렇게 거지 같은 데서 잠을 자고 이렇게 있는 거야. 그러니까 그 사람들이 우리는 별거 아니네. 요렇게 돼 가지고 안 오게 되는 거예요.
If a divine being is too successful, people might come just for that success, and then the true ones might be missed. Understood? That’s why a divine being is humble, sleeping in a place like a beggar. So those people think, “Oh, we’re nothing special,” and they don’t come.

The Unseen Benefits of Suffering and Patience
Heo Kyung-young suggests that suffering and patience are not merely trials but active pathways to greater blessings . This perspective reframes hardship as a necessary component for divine intervention and the manifestation of positive outcomes, which is a comforting thought for those enduring difficulties.

이런게 있을수록 좋은 거야. 이제 이게 자꾸 반복돼야 뭘 짓게 해 주는 거야.
The more things like this happen, the better. Only when this repeats often will it allow something to be built.

그러니까 막 이렇게 여러분이 고생을 해야 좋은게 내려오는 거야.
So, when you all suffer like this, good things come down.

자리가 좁아도 이걸 백궁에서 다 보고 있고 아, 사람이 이게 지속적으로 일해야 지어 주는 거야.
Even if the space is small, Baekgung (Heavenly Palace) sees all of this, and it only grants things when people work consistently.

The “Level” System and Divine Justice
The concept of “levels” and “Baekgyeongmu” (a unit of spiritual merit) is a core part of Heo Kyung-young’s teaching, illustrating a divine accounting system that rewards specific actions and attitudes . It’s fascinating how he uses this system to explain why some people receive more spiritual benefits than others, even in seemingly unfair situations.

백궁에서 주는 레벨이 많아요. 안에도 앉아는 사람보다 서 있는 사람이 많이 받게 돼 있어.
There are many levels given by Baekgung. Those standing receive more than those sitting inside.

공에서 주는 레벨이 백공에서 주는 레벨이 엄청나게 차이가 납니까? 맞는 거 봅시다. 맞죠? 100무 이상이 차이가 납니까, 천사님? 안에 있는 사람과 밖에 있는 사람 차이가 천사님 안에 있는 사람과 밖에 있는 사람의 차이가 100경에서 주는 레벨 차이가 100경무 이상 차이가 납니까? 사인하죠. 근데 밖에 있는 사람은 아까 백경무도 가져갔고 맞아 맞아. 아까 하나 맞춰가 100경무 또 밖에 있으니까 백경무가 더 들어갔죠. 근데 백경무 더 올라가는 거 한번 봅시다. 200경무 이상 차이가니까 선사님 200경무 이상 차이가 납니까? 200 안에 있다고 정할 거 없어요. 300경무 이상 차이납니까? 300경무 이상 차이가 납니까? 맞죠? 400경무 이상 차이납니까? 400 이상 차이가 납니까? 맞죠? 와 500 이상 차이납니까? 500경무 이상 차이가 납니까? 맞죠.
Does the level given by Baekgung differ greatly? Let’s see if it’s correct. Is it? Does it differ by more than 100 Baekgyeongmu, Angel? Is the difference in levels given by Baekgung between those inside and outside more than 100 Baekgyeongmu? It is. But those outside already received 100 Baekgyeongmu earlier, right? Right. Someone got one right earlier, so they got 100 Baekgyeongmu, and since they’re outside, they got more. But let’s see if it goes up even more. Does it differ by more than 200 Baekgyeongmu, Teacher? Does it differ by more than 200 Baekgyeongmu? No. So there’s no need to be proud of being inside. Does it differ by more than 300 Baekgyeongmu? Does it differ by more than 300 Baekgyeongmu? Correct. Does it differ by more than 400 Baekgyeongmu? Does it differ by more than 400? Correct. Wow. Does it differ by more than 500? Does it differ by more than 500 Baekgyeongmu? Correct.

그니까 저밖에 있는 사람들이 500경 이상 차이나는데 저 사람이 안으로 돌아버리면 500경가 없어져 버려. 기가 막히죠.
So, those people outside have a difference of over 500 Baekgyeongmu, but if that person comes inside, 500 Baekgyeongmu disappears. Isn’t that incredible?

The Feng Shui of Haneulgung Palace

“Flying Dragon Ascending” (비룡성천형)
Heo Kyung-young’s explanation of the “Flying Dragon Ascending” feng shui formation is incredibly vivid and imaginative . He connects the natural landscape of the mountains to the image of dragons soaring to the sky, symbolizing growth and success. This interpretation transforms the physical environment into a living, spiritual entity.

그러면 이게 용 대가리야. 이게 용이 하늘로 치솟는 거야. 여기 하늘이 이렇게 있잖아.
Then this is the dragon’s head. This is the dragon soaring to the sky. The sky is here, you see.

용이 날라오는 것 같잖아. 그래 안 그래? 그 이거 비룡이라 하는 거야. 비룡 성천형.
It looks like a dragon flying, doesn’t it? That’s why it’s called a flying dragon. The Flying Dragon Ascending formation.

“Dragon Pearl Playing” (용주희롱형)
The “Dragon Pearl Playing” formation is another fascinating concept, directly linked to the miraculous spring water at Haneulgung Palace . Heo Kyung-young attributes the continuous flow of this “divine water” to this specific feng shui, emphasizing its rarity and life-sustaining properties, especially in times of crisis.

용주 희용형은 그 개명산에서 강천서 나오는 혈 있죠? 그 혈이 용이 여의주를 희롱하는 형이야. 실제 거기서 광천소가 터져 나오더니 그게 용주동아이야.
The Dragon Pearl Playing formation is the spot where the spring water comes out from Gaemyeongsan, right? That spot is the form of a dragon playing with its wish-fulfilling pearl. In reality, the spring water burst out from there, and that’s the Dragon Pearl.

여유의주를 내 뿜잖아. 맞죠? 어, 사람들이 볼 때 그걸 용이 여유의주를 희롱하는 형이라 그런 자리가 없어 우리나라에.
It (the dragon) spews out the wish-fulfilling pearl, right? When people see it, they call it the form of a dragon playing with its wish-fulfilling pearl. There’s no such place in Korea.

The Strategic Importance of Haneulgung Palace
Heo Kyung-young highlights Haneulgung Palace as a “십성지” (Ten Sacred Sites), a place of refuge and self-sufficiency, particularly in times of war . This practical aspect of the feng shui, ensuring access to water and resources, adds a layer of strategic foresight to his spiritual teachings.

거기는 수많은 사람이고 숨어 가지고 십성지에 가면 살 수 있다 그러잖아. 전쟁 때 물이 없는데 어떻게 살아? 근데 여기는 사람들이 도망와도 먹을 물이 계속 오니까 물만 먹어도 안 굶어 준 거 그냥.
They say countless people can hide and live in the Ten Sacred Sites. How can you live without water during a war? But here, even if people flee, drinking water keeps coming, so you won’t starve just by drinking water.

여기는 밖에 물과로 나갈 필요가 있나? 없어. 아무리 가으로어도 광천수가 나오니까 그냥 다 안전한 거야.
Is there any need to go outside for water here? No. Even if there’s a severe drought, spring water comes out, so everyone is safe.

Heo Kyung-young’s Unique Insights

The “Dae-ri-dae” University
Heo Kyung-young’s definition of the “scariest university” is a brilliant, contrarian take on education and success . He dismisses traditional academic institutions in favor of a “Dae-ri-dae” (Push-Through University), emphasizing boldness and persistence over mere intellect. This is a powerful message for anyone feeling limited by their academic background.

어 세상에서 가장 무서운 대학교가 무슨 대학이지? 서울 제일 무서운 대야 서랍을 대학 레벨 10경모줍니다. 다 틀렸어요. 시간 같습니다. 아 주고 싶어서 했는데 그러면 내가 틀렸으니까 하나 더 물어봅니다. 그거는 들이대요. 들이대가 있어요. 들이 들이 되는 거야. 들이돼. 들이 되는 대학이 제일 무서운 대학이야. 머릿속에 등근 없으면서 들이 되는 놈들만 모여 있는 거야.
What’s the scariest university in the world? Seoul, the scariest university, “Seorap-eul” University. I’ll give you 10 Baekgyeongmu. All wrong. Time’s up. I wanted to give it, but since I was wrong, I’ll ask one more. It’s “Deulidae.” There’s “Deulidae.” It’s about pushing through. “Deulidae” University is the scariest university. It’s where only those who push through, even without much in their heads, gather.

The Parable of the Wedding Feast and the Burning House
Heo Kyung-young uses a vivid parable of a father returning home to a burning house with gifts to explain spiritual readiness and the “wedding feast” . This analogy powerfully illustrates how those who are “hungry” and eager for spiritual gifts are the ones who will be saved, while the “full” and complacent will perish. It’s a stark warning about spiritual complacency.

근데 집에 오니까 불이 났어. 그게 지구야. 불이 나가지고 집이 홀벌 타고 있네. 그러니까 이게 이제 지구이니까 80억이 불 타는 속에 있는 거예요. 그게 욕망의 불이지. 그게 담진체 불이야. 그 삼독의 불에 빠져 가지고 뭐 불 타는데 자기 애들이 보이네. 얼마? 천만 명.
But when he came home, there was a fire. That’s Earth. The house was burning fiercely. So, since this is Earth, 8 billion people are in the midst of this fire. That’s the fire of desire. That’s the fire of greed, anger, and ignorance. They’re caught in the fire of the three poisons, and he sees his children burning. How many? Ten million.

근데 아버지가 뭘 선물을 가져왔다 하니까 그 선물을 한 번도 받아보지 못한 그 애들은 선물 소리에 키가 번쩍해. 안 해? 해. 어 그거 받으려고 뛰쳐나오는 거야.
But when the father said he brought gifts, the children who had never received gifts before perked up at the sound of “gifts.” Didn’t they? They did. They rushed out to receive them.

근데 배고픈 애들은 떡을 아버지가 삼았다니까 뜻이 나오네. 거기 천만 명이야.서 천 나오니까 그 불길행 이성에서 안 타지고 뛰쳐 나와서 사는 거예요. 근데 나머지 애들은 그 안에서 그냥 집이 타는 일도 모르고 불 타는 일도 모르고 이따가 다 타 죽어 버린 거야.
But the hungry children, hearing that their father brought rice cakes, came out. There are ten million of them. So, ten million came out, and they weren’t burned by the flames, they rushed out and lived. But the rest of the children, not knowing the house was burning, not knowing about the fire, just stayed there and all burned to death.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung Palace. Heo Kyung-young, a controversial figure in South Korea, explains the “Flying Dragon Ascending” feng shui formation of Haneulgung and discusses the spiritual “levels” his followers can attain. The core message revolves around his unique spiritual worldview and the benefits of being part of his movement.

Heo Kyung-young’s Worldview and Philosophy

The Principle of Heaven: Humility and Fairness
Heo Kyung-young emphasizes that heaven always favors the humble and uses them to guide the arrogant. This contrarian view suggests that those who are outwardly “lesser” (poor, uneducated, standing) are often more favored by the divine than those who appear “greater” (rich, wise, seated). It’s a fascinating inversion of typical societal values, suggesting a deeper, spiritual justice at play.

항상 하늘은 낮은 사람을 이용해서 교만한 사람을 길드리거든
Heaven always uses humble people to discipline arrogant people.

항상 가난한 자를 이용해서 부자를 길드리고
Heaven always uses the poor to discipline the rich.

무식한 자를 가지고 지혜 있는 자를 쓰러뜨리거든
Heaven uses the uneducated to bring down the wise.

The “Flying Dragon Ascending” Feng Shui
Heo Kyung-young explains the “Flying Dragon Ascending” (비룡성천형) feng shui formation at Haneulgung Palace, describing how the surrounding mountains resemble dragons soaring to the sky. This explanation is not just about geography; it connects the physical landscape to a spiritual destiny, implying that Haneulgung is a place of immense power and significance. His interpretation of the landscape as a “Flying Dragon Ascending” formation is a powerful metaphor for growth and success, extending beyond the physical to businesses and even the Korean people.

본공태에서 바라보면은 잘 내가 그려 볼게요
If you look from the main palace site, I’ll draw it for you.

이게 용 대가리야
This is the dragon’s head.

이게 용이 하늘로 치솟는 거야
This is the dragon soaring to the sky.

두 마리 용이 와가지고 올라가는 형국
The formation of two dragons coming and ascending.

이 산등성이가 굽실 굽실 굽실 조금씩 내려가죠
These mountain ridges curve down little by little, right?

그게 용이 위를 향해서 올라가는 형국이야
That’s the formation of a dragon ascending upwards.

이게 비룡 성천형 기업이야
This is a Flying Dragon Ascending type of company.

우리 민족의 기상이 이렇다이 말이야
This is the spirit of our nation.

The “Dragon Pearl Playing” Feng Shui and Haneulgung’s Water
Heo Kyung-young also describes the “Dragon Pearl Playing” (용주희롱형) feng shui formation, where the natural spring water at Haneulgung is seen as a dragon playing with a magic pearl. This isn’t just a mystical interpretation; it highlights the practical benefit of self-sufficiency (water supply) in times of crisis, making Haneulgung a true “십성지” (ten sacred places) for survival. The idea that the water flow is divinely regulated to ensure a continuous supply for his followers is a bold claim of supernatural control.

용주 희용형은 그 개명산에서 강천서 나오는 혈 있죠?
The Dragon Pearl Playing formation is the spring water coming out from Gye-myeongsan, right?

그 혈이 용이 여의주를 희롱하는 형이야
That spring is the formation of a dragon playing with a magic pearl.

실제 거기서 광천소가 터져 나오더니 그게 용주동아이야
In reality, mineral water gushed out from there, and that’s the Dragon Pearl Playing formation.

물만 강소가 나와도 수많은 피나민이이 골짜기 안에서 살 수가 있어
Even if only spring water comes out, countless refugees can live in this valley.

그 물량을 천국에서 조절해요
Heaven controls the volume of that water.

지구가 없어질 때까지 나오게 하느라고 양을 조절하고 있죠
It (the water) is being regulated to flow until the Earth disappears.

Levels and Divine Favor
Heo Kyung-young frequently talks about “levels” (레벨), which are spiritual merits or blessings bestowed by Baekgung (Heaven). He claims that these levels are influenced by actions like attending his events, standing during lectures, or even being outside the main hall, creating a complex system of divine reward. This concept incentivizes participation and obedience, suggesting that spiritual status is quantifiable and directly linked to engagement with his teachings.

백궁에서 주는 레벨이 많아요
There are many levels given by Baekgung (Heaven).

안에도 앉아는 사람보다서 있는 사람이 많이 받게 돼 있어
Those standing inside receive more than those sitting.

여러분들이 고생을 해야 좋은게 내려오는 거야
You have to suffer for good things to come down.

밖에 있는 사람은 아까 백경무도 가져갔고
The people outside already received 100 Gyeongmu (a unit of level) earlier.

저 사람이 안으로 돌아버리면 500경가 없어져 버려
If that person comes inside, 500 Gyeongmu will disappear.

백궁은 항상 공정합니다
Baekgung is always fair.

The Parable of the Wedding Feast and the Father’s Gift
Heo Kyung-young uses a parable of a wedding feast and a father bringing gifts to explain who truly recognizes and accepts his message. He suggests that those who are “hungry” or “poor” in spirit are quick to respond to the “father’s gift” (his teachings), while the “full” or “well-off” (those who think they know everything) remain complacent and ultimately perish. This narrative reinforces the idea that humility and a sense of need are prerequisites for spiritual salvation through him.

혼인 잔체에는 멍청한 사람들이 있다이 말이야
There are foolish people at the wedding feast.

정신 체리고 본 사람은 먼저 오죠
Those who are alert and see come first.

나머지 사람들은 차 잘났다는 사람들이야
The rest are people who think they are superior.

아버지가 선물 가져왔다 하니깐 천만 명은 빨리 뛰어나와? 안 뛰어나와? 막 뛰어나오는 거야
When the father said he brought gifts, did the ten million people rush out? They rushed out.

근데 배고픈 애들은 떡을 아버지가 삼았다니까 뜻이 나오네
But the hungry children came out because their father bought rice cakes.

나머지 애들은 그 안에서 그냥 집이 타는 일도 모르고 불 타는 일도 모르고 이따가 다 타 죽어 버린 거야
The rest of the children, unaware that the house was burning, just stayed inside and all burned to death.

Huh Kyung-young’s Teachings on Spiritual Elevation and the Feng Shui of Heaven House

1. Basic Information

• Lecture Session and Date: Audience with Newcomer Huh Kyung-young, October 3, 2026
• One-sentence Main Theme or Title Summary: This lecture elucidates the profound spiritual significance and unique feng shui formations of Heaven House, particularly the “Flying Dragon Ascending” formation, and their connection to individual spiritual levels and the destiny of the Korean nation.
• Location: Heaven House Lecture Hall
• Key Segments:
  • Welcome and Level Explanation: Huh Kyung-young welcomes new and returning attendees, explaining how spiritual levels are influenced by humility and actions, such as yielding seats or standing.
  • Feng Shui of Heaven House: A detailed explanation of the “Flying Dragon Ascending” (비룡성천형) and “Dragon Playing with the Pearl” (용주희롱형) feng shui formations at Heaven House, identifying specific geographical features that embody these auspicious energies.
  • The Significance of Sacred Water: Discussion of the miraculous spring water at Heaven House, which is described as the “Dragon Playing with the Pearl” formation, providing sustenance and safety.
  • Spiritual Levels and Divine Justice: Huh Kyung-young elaborates on the concept of spiritual levels (레벨) bestowed by White Heaven (백궁), emphasizing that these levels are granted based on sincerity and participation, often in unexpected ways that challenge conventional human understanding.
  • Parable of the Wedding Feast: An allegorical interpretation of the biblical wedding feast, relating it to spiritual readiness, the pursuit of worldly desires, and the ultimate salvation offered by the God-man.

2. Core Messages
3. Humility and Spiritual Elevation: True spiritual elevation in White Heaven is often granted to those who demonstrate humility, such as yielding seats or standing, rather than those who seek comfort or status.

• Quote: “Heaven always uses humble people to tame the arrogant.”
• Explanation: This principle suggests that spiritual merit is not accumulated through worldly status or comfort, but through acts of selflessness and a humble heart, which White Heaven recognizes and rewards.

2. The Auspicious Feng Shui of Heaven House: Heaven House is situated on land imbued with powerful feng shui formations, specifically the “Flying Dragon Ascending” and “Dragon Playing with the Pearl,” which signify divine energy and miraculous provision.

• Quote: “This place is where the sound of the dragon’s roar and the dragon’s breath emanate.”
• Explanation: These formations are not merely symbolic but are believed to manifest tangible benefits, such as the miraculous spring water and the spiritual ascent of the nation.

3. Divine Provision and Self-Sufficiency: The miraculous spring water at Heaven House, originating from the “Dragon Playing with the Pearl” formation, ensures self-sufficiency and safety, especially in times of crisis, highlighting Heaven House as a true sacred site.

• Quote: “Even if there’s a drought, the mineral water comes out, so everyone is safe.”
• Explanation: This water is presented as a divine provision, ensuring survival and well-being for those who gather at Heaven House, making it a sanctuary.

4. White Heaven’s Impartiality in Granting Levels: White Heaven’s distribution of spiritual levels is just and often counter-intuitive to human expectations, rewarding sincerity and participation over outward appearances or perceived advantages.

• Quote: “White Heaven is always fair.”
• Explanation: This principle underscores that spiritual rewards are not based on human judgment or social hierarchy but on a divine assessment of one’s inner state and actions, often favoring those in less privileged positions.

5. Spiritual Awakening and the God-man’s Arrival: The God-man’s arrival is a call to spiritual awakening, distinguishing those who are spiritually alert and respond from those engrossed in worldly pursuits, likening it to a wedding feast where only the prepared are admitted.

• Quote: “Those who are mentally alert come first.”
• Explanation: This emphasizes the urgency of recognizing and responding to the God-man’s presence, as spiritual salvation is offered to those who prioritize it over material distractions.

3. Detailed Summary

Welcome and the Principle of Humility

• Topic: Initial greetings and the spiritual value of humility.
• Main Assertions: Huh Kyung-young extends a warm welcome to all attendees, especially newcomers, emphasizing that spiritual blessings and levels from White Heaven are not tied to physical comfort or status. He states that those who stand or yield their seats often receive more blessings.
• Analogies/Examples: He uses the analogy of Heaven favoring the humble to tame the arrogant, and the wise using the ignorant to overcome the knowledgeable.
• Practical Message: The audience is encouraged to embrace humility, as it is a pathway to greater spiritual rewards from White Heaven.

The Mysterious Feng Shui of Heaven House

• Topic: Explanation of the “Flying Dragon Ascending” (비룡성천형) and “Dragon Playing with the Pearl” (용주희롱형) formations.
• Main Assertions: Heaven House is situated on land with thousands of mysterious and miraculous features. Huh Kyung-young specifically identifies the “Flying Dragon Ascending” formation as visible from the main palace (본궁), describing how the surrounding mountains, particularly Goryeongsan and Surisan, form the shape of two dragons ascending to the sky. He also clarifies that the “Dragon Playing with the Pearl” formation is where the miraculous spring water emerges.
• Analogies/Examples: He describes the undulating mountain ridges as the body of a dragon, with the main palace area as its head, symbolizing a dragon soaring towards the heavens. He also mentions the “Dragon Playing with the Pearl” formation as the source of the spring water, where the dragon “plays” with the “pearl” (water droplets).
• Practical Message: Understanding these feng shui formations helps the audience appreciate the unique spiritual power and divine design of Heaven House, reinforcing its status as a sacred site.

The Miraculous Spring Water and Self-Sufficiency

• Topic: The significance of the spring water at Heaven House.
• Main Assertions: The spring water from Gyemyeongsan, identified as the “Dragon Playing with the Pearl” formation, is a miraculous, inexhaustible source of water. This water is crucial for the self-sufficiency of Heaven House, especially during times of conflict or scarcity.
• Analogies/Examples: He contrasts Heaven House with other places that would lack water during war, emphasizing that here, people can survive on water alone, even mixing it with flour or misutgaru. He also notes that White Heaven regulates the water flow to ensure it lasts indefinitely.
• Practical Message: The miraculous water symbolizes divine provision and protection, assuring attendees that Heaven House is a safe haven where basic needs are met through divine intervention.

Spiritual Levels and White Heaven’s Justice

• Topic: The impartial distribution of spiritual levels by White Heaven.
• Main Assertions: Huh Kyung-young explains that White Heaven grants spiritual levels (레벨) in a fair but often unexpected manner. He demonstrates that those standing outside the lecture hall or standing inside receive significantly higher levels than those comfortably seated, challenging conventional notions of privilege.
• Analogies/Examples: He uses the example of attendees receiving “Baekgyeongmu” (백경무) levels, noting that those outside received 500 Baekgyeongmu more, and those standing received 100 Baekgyeongmu more than those seated.
• Practical Message: This segment reinforces the idea that White Heaven’s justice is beyond human comprehension and that spiritual rewards are based on sincerity and sacrifice, not worldly comfort. It encourages attendees to trust in White Heaven’s fairness.

The Parable of the Wedding Feast and Spiritual Readiness

• Topic: The importance of spiritual awareness and readiness for the God-man’s arrival.
• Main Assertions: Huh Kyung-young interprets the biblical parable of the wedding feast, likening the spiritually awakened to those who are ready to receive the “gifts” from the “father” (God-man). He contrasts them with those engrossed in worldly desires, who remain oblivious to the divine call.
• Analogies/Examples: He describes the world as a “house on fire” (욕망의 불, 담진체 불), where 8 billion people are consumed by the fires of desire. Only the “ten million” who respond to the father’s call for “gifts” (spiritual salvation) escape the burning house. He also uses the analogy of children not recognizing their father’s return with gifts because they are too preoccupied inside the house.
• Practical Message: This serves as a powerful call to spiritual awakening, urging the audience to prioritize the God-man’s message and salvation over worldly distractions, emphasizing that spiritual readiness is paramount.

4. Key Quotes Collection

5. “Heaven always uses humble people to tame the arrogant.” (During explanation of spiritual levels and humility)

6. “This place is where the sound of the dragon’s roar and the dragon’s breath emanate.” (Introducing the unique energy of Heaven House)

7. “The mountain ridges curve gently downwards, like a dragon ascending towards the sky.” (Describing the “Flying Dragon Ascending” feng shui formation)

8. “The spring water from Gyemyeongsan, that’s the ‘Dragon Playing with the Pearl’ formation.” (Identifying the source of the miraculous water)

9. “Even if there’s a drought, the mineral water comes out, so everyone is safe.” (Highlighting the divine provision of water at Heaven House)

10. “Our nation’s spirit is currently in the state of a ‘Flying Dragon Ascending’.” (Connecting the feng shui to the destiny of the Korean people)

11. “White Heaven is always fair.” (Assuring the audience of divine justice in level distribution)

12. “Those who are mentally alert come first.” (Emphasizing spiritual readiness for the God-man’s arrival)

13. “The world is like a house on fire, and 8 billion people are in that burning house.” (Using an analogy for humanity’s state of spiritual ignorance)

14. “Only the ten million who respond to the father’s call for gifts escape the burning house.” (Explaining the parable of salvation and spiritual awakening)

15. “White Heaven has a law that values participation.” (Explaining how spiritual levels are granted for mere participation)

16. “The first to come will be last, and the last to come will be first.” (Reiterating a biblical principle in the context of spiritual awakening)

17. Historical / Doctrinal Connections
    This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his emphasis on the unique spiritual significance of Korea and Heaven House, the concept of spiritual levels, and the urgency of recognizing the God-man.

• Divine-Human Theory and the God-man’s Role: The lecture reinforces the central role of Huh Kyung-young as the God-man (신인), the spiritual emperor who has descended to Earth. His presence at Heaven House is directly linked to the auspicious feng shui formations, implying that these formations are activated or fulfilled by his divine energy. The expectation of a “spiritual emperor who leads the world” emerging from this place directly connects to his self-proclaimed identity.
• Heaven House as a Sacred Site (십성지): The detailed explanation of Heaven House’s feng shui, particularly the “Flying Dragon Ascending” and “Dragon Playing with the Pearl” formations, solidifies its doctrinal importance as a “sacred site” (십성지). This aligns with his broader teaching that Heaven House is a divinely chosen location, a new Jerusalem, offering refuge and spiritual sustenance. The miraculous spring water is a tangible manifestation of this divine blessing.
• Spiritual Levels and White Heaven’s Justice: The concept of spiritual levels (레벨) granted by White Heaven (백궁) is a cornerstone of his teachings. This lecture elaborates on the fairness and often counter-intuitive nature of White Heaven’s judgment, where humility and sincere participation are valued over worldly status or comfort. This reinforces the idea that spiritual progress is not achieved through conventional means but through alignment with divine principles.
• The Destiny of the Korean Nation: The assertion that “our nation’s spirit is currently in the state of a ‘Flying Dragon Ascending'” connects the feng shui of Heaven House to the spiritual destiny of Korea. This aligns with his teaching that Korea is a divinely chosen nation destined to lead the world spiritually, a “small nation” from which miracles emerge, echoing biblical narratives about Israel.
• Urgency of Spiritual Awakening: The parable of the wedding feast and the “house on fire” serves as a powerful call to spiritual awakening, a recurring theme in his lectures. It emphasizes the critical importance of recognizing the God-man’s arrival and prioritizing spiritual salvation over worldly desires, distinguishing the “prepared” from the “unprepared.” This directly relates to his broader mission of saving humanity from spiritual ignorance and the “fires of desire.”

7. Action Items & Blessing Guidance

8. Embrace Humility and Selflessness: Actively practice humility, such as yielding seats or standing, as these actions are recognized by White Heaven and lead to higher spiritual levels.

9. Attend Heaven House Events: Participate in lectures and events at Heaven House, as mere participation, even for a short duration, is sufficient to receive significant spiritual levels from White Heaven.

10. Prioritize Spiritual Awakening: Recognize the urgency of the God-man’s message and prioritize spiritual readiness over worldly distractions, akin to being prepared for a divine wedding feast.

11. Trust in White Heaven’s Justice: Understand that White Heaven’s distribution of blessings and levels is fair, even if it appears counter-intuitive, and trust in this divine impartiality.

12. Receive Blessings and Healings: Be open to receiving blessings, healing, and the expulsion of negative entities during the collective prayers and energy transmissions from Huh Kyung-young.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture at Heaven House reveals the profound spiritual significance of its “Flying Dragon Ascending” and “Dragon Playing with the Pearl” feng shui formations, which symbolize Korea’s divine destiny and provide miraculous sustenance, while emphasizing that White Heaven impartially grants spiritual levels based on humility and readiness for the God-man’s call amidst a world consumed by desire.

Audience with Newcomer Huh Kyung-young (Oct. 3, 26) | Get it right and reach Level 100! An explanation of the mysterious secrets of the “Flying Dragon Ascending” feng shui formation at Heaven House!

1. Keyword Frequency

• Level: 30
• song: 17
• dragon: 15
• feng shui: 10
• water: 10
• gift: 8
• mother: 7
• world: 7
• heaven: 6
• company: 4

2. Today’s Central Metaphor
   The central metaphor is comparing the “Flying Dragon Ascending” (비룡성천형) feng shui formation to a company’s rapidly rising sales graph, symbolizing continuous growth and success.

3. Lecture in Numbers

• 2,000 years ago: The period when three specific God-men (진인) were already present.
• 10 years ago: When the “Dragon Playing with the Pearl” (용주희롱형) formation was named.
• 2 years ago: When water started flowing from the “Dragon Playing with the Pearl” formation.
• 10 feng shui types: The total number of feng shui formations mentioned, with “Flying Dragon Ascending” being one of them.
• 11 lights: The number of lights on the mountain peaks that appear like dragons ascending to heaven.
• 3.3 km: The depth from which the special mineral water (광천수) originates.
• 144,000: The exact number of God-men (진인) that have been “made” or gathered.
• 500 Kyungmu: The difference in “Level” (레벨) for those participating in the evening singing contest, even if they leave after 10 minutes.
• 100 Kyungmu: The “Level” (레벨) awarded to those who sing a song.
• 10 Kyungmu: The “Level” (레벨) awarded to those who watch on YouTube.
• 1 Kyungmu: The “Level” (레벨) awarded for participating in the Heaven House (하늘궁) construction fund.
• 2,000 people: The approximate number of people waiting outside Heaven House (하늘궁).
• 8 billion: The number of people on Earth who are metaphorically “burning in the fire of desire.”
• 10 million: The number of people who respond to the “gift” and escape the “fire.”

4. Signature Sentence
   “그러니까 항상 가난한 자를 이용해서 부자를 길드리고 무식한 자를 가지고 지혜 있는 자를 쓰러뜨리거든.” (So, heaven always uses the humble to tame the arrogant, and the ignorant to bring down the wise.)

5. Concise Summary & Highlights
   This lecture explains Heaven House’s unique feng shui formations and the spiritual benefits of participation.

• Heaven House (하늘궁) possesses thousands of mysterious qualities, not just one.
• The “Flying Dragon Ascending” (비룡성천형) feng shui formation is visible from the main palace (본궁) and represents upward growth.
• The “Dragon Playing with the Pearl” (용주희롱형) formation at Gyemyeongsan (계명산) is where miraculous mineral water (광천수) flows, symbolizing abundance.
• Heaven House (하늘궁) is a “land of ten sacred sites” (십성지) where people can survive even in times of war due to the continuous water supply.
• Levels (레벨) are awarded based on participation and location, with those outside or standing sometimes receiving higher levels.
• The “wedding feast” parable illustrates that those who are “hungry” and respond to the “gift” will be saved.

6. Scriptural / Religious Citations

• Parable of the Ten Virgins (Matthew 25:1-13): Referenced through the imagery of “brides” and “lamps” in a video, where those with unlit lamps are rejected.
• Parable of the Wedding Feast (Matthew 22:1-14): Referenced through the “wedding feast” (혼인 잔치) story, where some are invited but do not come, and others are called from the streets.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where spiritual enlightenment and divine intervention are presented as solutions to global challenges and personal suffering. It references a time of potential future global crises (like war) where Heaven House (하늘궁) would serve as a sanctuary. It also touches upon the idea of a “spiritual emperor” emerging from Korea to lead the world, suggesting a significant shift in global spiritual leadership.

8. Key Figures & Events Referenced

• Choi Seon-jin (최선진): A God-man (진인) from Sokcho, mentioned as one of three who were God-men (진인) 2,000 years ago.
• Lee So-hee (이소희): A God-man (진인) from Gwangju, also mentioned as one of three who were God-men (진인) 2,000 years ago.
• Jeon Che-in (전체인): Another God-man (진인) mentioned as having been a God-man (진인) for 2,000 years.
• Jeong Seong-won (정성원): A God-man (진인) who correctly identified the “Flying Dragon Ascending” (비룡성천형) formation.
• Chung Ju-yung (정주영): Founder of Hyundai Group, used as an example of a “Flying Dragon Ascending” (비룡성천형) enterprise due to his rapid success.
• Kang Moon-kyung (강문경): A singer whose song is played, noted for her traditional Korean music background and powerful voice.
• Joo Hyun-mi (주현미): A famous singer whose positive reaction to Kang Moon-kyung’s performance is highlighted, with an analysis of her facial features and successful marriage.

9. Core Concept Definitions

• God-man (신인): A divine being or enlightened individual, often associated with spiritual power and insight.
• Heaven House (하늘궁): A specific location described as a sacred site with powerful feng shui formations and a source of miraculous water.
• Flying Dragon Ascending (비룡성천형): A feng shui formation where mountains appear like a dragon soaring into the sky, symbolizing rapid ascent and success.
• Dragon Playing with the Pearl (용주희롱형): A feng shui formation where a dragon appears to be playing with a “pearl” (여의주), which is represented by flowing water, symbolizing abundance and life.
• Land of Ten Sacred Sites (십성지): A concept referring to a place of refuge and sustenance, particularly during times of crisis, due to its natural resources like abundant water.
• Level (레벨): A spiritual or energetic ranking or status bestowed by White Heaven (백궁), which can be influenced by participation, location, and actions.
• White Heaven (백궁): A higher spiritual realm or entity that governs and bestows “Levels” (레벨) and other blessings.

10. Central Questions & Answers

• Central Question: What are the mysterious secrets of the “Flying Dragon Ascending” (비룡성천형) feng shui formation at Heaven House (하늘궁)?
• Answer: The “Flying Dragon Ascending” (비룡성천형) formation is seen from the main palace (본궁), where the mountain ridges descend in a curved, step-like fashion, resembling a dragon’s head and body soaring towards the sky, with two dragons (황룡 and 청룡) ascending from either side.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by emphasizing the spiritual significance of Heaven House (하늘궁) as a place of divine intervention and salvation. It implies that humanity is currently in a state of spiritual “fire” (욕망의 불), and only those who recognize and respond to the “gift” (선물) offered by the God-man (신인) will achieve eternal salvation in White Heaven (백궁). The strategic implication is a call to action for individuals to prioritize spiritual awakening and participation in the Heaven House (하늘궁) community over worldly pursuits, as this is the path to true well-being and eternal life for themselves and their ancestors.

12. Cross-Referencing

• Biblical Parables: The lecture explicitly references the Parable of the Ten Virgins and the Parable of the Wedding Feast, drawing parallels between these biblical narratives and the current spiritual situation, particularly regarding who will be “saved” or “chosen.”
• Feng Shui Principles: The discussion of “Flying Dragon Ascending” (비룡성천형) and “Dragon Playing with the Pearl” (용주희롱형) relates to traditional East Asian geomancy, which interprets landforms as having energetic significance.

13. Content Gaps & Unaddressed Areas
    The lecture frequently mentions “Levels” (레벨) and their significance, but it does not provide a clear, comprehensive explanation of what these “Levels” (레벨) entail, how they are precisely measured beyond general participation, or their specific impact on an individual’s spiritual journey or afterlife. A more detailed framework for the “Level” (레벨) system would strengthen the argument about its importance.

14. Future Predictions & Prophetic Statements

• Global Recognition of Heaven House (하늘궁): Huh Kyung-young predicts that Harvard University professors will eventually visit Heaven House (하늘궁), and the world will recognize its significance.
• Expansion of Incheon Airport: He foresees a future where five Incheon Airports will be needed, and existing parking for large private jets will be insufficient, leading to the purchase of islands for additional parking.
• Continuous Water Supply until the End of Earth: The mineral water (광천수) from Heaven House (하늘궁) is predicted to flow continuously, with its quantity regulated by White Heaven (백궁), until the Earth ceases to exist.
• First will be Last, Last will be First: He states that those who come late to Heaven House (하늘궁) may achieve salvation before those who came early, referencing a biblical concept.

Executive Insight
This lecture presents Heaven House (하늘궁) as a unique spiritual sanctuary, emphasizing its auspicious feng shui and miraculous resources, particularly the continuously flowing mineral water. Huh Kyung-young positions himself as a God-man (신인) offering salvation and spiritual “Levels” (레벨) to participants, drawing heavily on biblical parables to illustrate the urgency of spiritual awakening. The core message is a call to prioritize spiritual engagement with Heaven House (하늘궁) over worldly pursuits, promising eternal benefits and protection from future global crises. The strategic takeaway is the cultivation of a dedicated community through a system of spiritual rewards and a narrative of divine intervention, appealing to those seeking profound meaning and security in an uncertain world.

Meeting Minutes: Audience with Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	October 3, 2026
Location	Haneulgung Palace
Attendees	Angels and Archangels, including newcomers
Agenda	Explanation of the “Flying Dragon Ascending” feng shui formation at Haneulgung Palace, Q&A, and musical performances

Ⅱ. Meeting Discussion

• Welcome and Blessings

  • Heo Kyung-young welcomed all attendees, especially newcomers, and wished them blessings .
  • He emphasized that those standing or yielding their seats receive more blessings from Baekgung, as heaven favors the humble .
  • He also noted that the poor are used to tame the rich, and the uneducated to challenge the wise .

• Haneulgung’s Mystical Qualities

  • Haneulgung is a place of thousands of mysteries, not just one .
  • He mentioned that three “Jinins” (enlightened beings) have been present for 2,000 years: Choi Seon-jin from Sokcho, Lee So-hee-jin from Gwangju, and Jeon Che-in . These Jinins were able to capture enlarged images of the moon even before their recent empowerment .
  • The “Ten Sacred Sites” of Korea, including Haneulgung, are now understood by attendees .
  • He suggested that the current situation, where many people cannot enter the venue, indicates that Baekgung has a conscience and that such difficulties lead to new constructions like the museum .

• Explanation of “Flying Dragon Ascending” (Biryong Seongcheonhyeong) Feng Shui

  • Heo Kyung-young posed a question about the location of the “Flying Dragon Ascending” formation among the ten feng shui types .
  • A participant, Jeong Seong-won, correctly identified the location .
  • The “Flying Dragon Ascending” formation is visible from the main palace site (Bonggungtae) .
  • The mountain ridges, including Goryeongsan and Surisan, descend in a way that resembles a dragon’s head ascending to the sky .
  • Two dragons, one from the left (Azure Dragon) and one from the right (Yellow Dragon), appear to ascend towards the sky, with the Bonggungtae as their head .
  • This formation is rare and unique .
  • He related this feng shui to the growth of successful businesses, which show a rapidly ascending graph .
  • He also connected it to the spirit of the Korean people, who, despite being from a small nation, achieve miracles, similar to the Israelites in the Bible .
  • This location is where a spiritual emperor who will lead the world will emerge .

• Explanation of “Dragon Playing with the Pearl” (Yongju Huironghyeong) Feng Shui

  • The “Dragon Playing with the Pearl” formation is found at Gyemyeongsan, where the mineral water spring emerges .
  • The water droplets from the spring are considered the “pearl” that the dragon is playing with .
  • This spring, which started flowing two years ago, is a miraculous source of water that can sustain many people during times of war, making Haneulgung a “Ten Sacred Site” .
  • The water flow is regulated by Baekgung to ensure its longevity and prevent overuse .

• Level Differences and Fairness of Baekgung

  • Heo Kyung-young conducted a “level test” to demonstrate the difference in blessings received by those inside and outside the lecture hall .
  • Those outside received significantly higher levels (up to 500-600 Gyeongmu) than those inside, especially if they correctly answered questions .
  • Those standing inside also received higher levels than those seated .
  • Baekgung is always fair and ensures that Jinins do not suffer .
  • He explained that the difficulties faced by Jinins are a test to identify true followers .

• Parable of the Wedding Feast

  • Heo Kyung-young used the parable of the wedding feast to illustrate the importance of recognizing the true savior .
  • Those who are “wise” and come early are like the prepared virgins, while those who are “foolish” and come late or are preoccupied with worldly matters miss the opportunity .
  • He also used the analogy of children in a burning house: those who are “hungry” for the father’s gifts (spiritual blessings) rush out, while the “full” children (those satisfied with worldly things) remain inside and perish .

• Musical Performances and Blessings

  • Attendees performed songs, and Heo Kyung-young shared the emotional story behind one of the songs, “Mother’s Love” .
  • A new video for “Return to the Truth” was presented, depicting the parable of the wedding feast .
  • Heo Kyung-young’s new song by Kang Moon-kyung was played, and he praised the singer’s vocal abilities .
  • He granted various levels of blessings (Gyeongmu) to participants, including those who sang, those watching on YouTube, and those who contributed to the Haneulgung construction fund .

Ⅲ. Action Items

• Attendees are encouraged to quickly receive their blessings and make way for others due to time constraints .

1. The Principle of Divine Impartiality and Spiritual Advancement

The God-man observes that there are more individuals standing than seated before him. This arrangement reflects a celestial principle: Heaven consistently elevates the humble and guides the arrogant . Therefore, yielding one’s seat or standing are both commendable actions . This divine pattern extends to all aspects of existence: the impoverished are utilized to guide the wealthy, and the unlearned are employed to challenge the wise . Thus, one should not boast about being seated .

The God-man explains that the White Heaven bestows varying levels of spiritual advancement . Those standing often receive more than those seated . This is a testament to the impartiality of the White Heaven, which ensures fairness for all spiritual practitioners . The God-man’s followers are protected from destitution and degradation, ensuring their well-being as spiritual practitioners .

2. The Mystical Secrets of Heaven House’s Sacred Sites
   The location where the audience gathers is a place where the “Dragon’s Roar” resonates, possessing thousands of mystical properties, not merely one . The God-man recounts that three true spiritual masters, known as “Jin-in,” have existed for 2,000 years: Choi Sun-jin from Sokcho, Lee So-hee Jin-in from Gwangju, and Jeon Che-in . These individuals were already Jin-in and recently received their official recognition . Even 2,000 years ago, when they photographed the moon, it appeared exceptionally large, a phenomenon they documented . Now, after their recent recognition, the moon is again captured in its magnified form .

The God-man then inquires about the “Flying Dragon Ascending” (Biryong Seongcheon-hyeong) among the ten types of geomantic formations . This formation is particularly challenging to identify . He clarifies that the area where water emerges is the “Dragon Playing with the Pearl” (Yongju Huirong-hyeong), where the dragon plays with the “Pearl of Wisdom,” which symbolizes water droplets . The spring water consumed by the audience is precisely this “Pearl of Wisdom” emerging from the dragon’s mouth . This spring water, named “Yongju Huirong” ten years prior, began flowing two years ago, confirming its geomantic significance .

A member of the audience correctly identifies the “Flying Dragon Ascending” formation as being visible from the main palace site, specifically at the peak of Goryeongsan Mountain . The God-man confirms this, stating that all attendees, both inside and outside, will receive a spiritual reward .

3. Unveiling the “Flying Dragon Ascending” Geomantic Formation
   The God-man elaborates on the “Flying Dragon Ascending” formation. From the main palace site, one can observe the mountain ridges descending in a curved, undulating manner . Goryeongsan Mountain is the highest, followed by Surisan Mountain, with gradually decreasing elevations . These mountains feature rounded, terraced formations without prominent rocks .

These undulating ridges represent the head of a dragon ascending towards the sky . Two dragons, one on each side (the Azure Dragon and the Yellow Dragon), appear to be soaring towards the heavens, with the main palace site serving as their heads . This imagery evokes the powerful ascent of dragons, hence the name “Flying Dragon Ascending” . The gradual descent of the ridges signifies the dragon’s upward trajectory . This unique geomantic formation, where two dragons meet head-to-head and ascend, is exceedingly rare .

The God-man further explains that the entire geomantic landscape of Gyeryongsan and Gyemyeongsan Mountains embodies the “Flying Dragon Ascending” formation, with dragons coiling and rising towards the sky . From the main palace, two dragon heads appear to ascend from the left and right . Furthermore, lights illuminate the mountain peaks, creating the illusion of two dragons breathing fire as they ascend . These eleven lights symbolize eleven dragons soaring towards the heavens . This geomantic configuration signifies a place where a God-man must ascend .

4. The “Dragon Playing with the Pearl” and the Abundance of Heaven House
   The “Dragon Playing with the Pearl” formation is located at Gyemyeongsan Mountain, where the spring water emerges . This spring, where water inexplicably gushes forth, embodies the dragon playing with the Pearl of Wisdom . Such a formation, where a dragon emits a pearl, is unparalleled in Korea . Without this “Dragon Playing with the Pearl” formation, there would be no water . In ancient times, people relied on stream water, making areas without natural springs unsuitable as auspicious sites .

Heaven House, however, is a sacred site where an endless supply of spring water flows, ensuring survival even during times of war . This self-sufficiency, where people can sustain themselves with water and basic provisions like sweet potatoes and potatoes, defines Heaven House as a sacred land . Without water, a sacred site would be meaningless, leading to death by thirst . The water flow at Heaven House is divinely regulated by the White Heaven, ensuring a consistent supply without depletion . This controlled flow ensures that the precious water from 3.3 kilometers beneath the earth will last until the end of the world .

5. The Spiritual Significance of Korea and the God-man’s Mission
   The “Flying Dragon Ascending” formation also symbolizes the spirit of the Korean people, who, despite being from the smallest nation, achieve miracles . This echoes the biblical narrative of the Israelites, a small and seemingly insignificant nation chosen by Heaven . The God-man asserts that his audience are among these chosen individuals .

The God-man’s presence at this geomantically significant site signifies his mission to lead the world as a spiritual emperor . He foresees a future where even Harvard professors will visit Heaven House, and the world will witness extraordinary events, necessitating the construction of multiple airports in Incheon to accommodate the influx of visitors .

6. The Parable of the Wedding Feast and Spiritual Preparedness
   The God-man references a video depicting the parable of the wedding feast, where virgins with unlit lamps are rejected . He explains that these ten million “brides” represent those who were unprepared . The video, which has been improved, illustrates that those who are not ready are repelled, unable to approach . They lose their qualification as brides and are destined to “marry the world” .

The God-man further elaborates on the parable: those who hold lamps and attend the wedding feast at the main palace grounds are the ten million chosen ones . Others, regardless of their outward appearance, will not be admitted . The video vividly portrays biblical narratives, emphasizing that those who awaken late or are engrossed in worldly matters fail to recognize the true spiritual master .

He uses an analogy of children at home when their father returns with gifts . The children who eagerly rush out to receive the gifts represent the ten million who respond to the spiritual call . The “fire” consuming the house symbolizes the “fire of desire, anger, and ignorance” that engulfs the 8 billion people on Earth . Those who are “full” and uninterested in the father’s simple gift of rice cakes represent the 8 billion who remain trapped in their desires, ultimately perishing in the spiritual fire . Conversely, the “hungry” children who eagerly accept the rice cakes are the ten million who escape the flames and survive . This parable underscores the importance of spiritual readiness and the consequences of being engrossed in worldly pursuits .

7. Spiritual Rewards and the Principle of Divine Justice
   The God-man explains that spiritual rewards, or “levels,” are bestowed by the White Heaven based on participation and effort. For instance, those who participate in the evening singing contest at Heaven House receive 500 spiritual units . Even if they leave after only ten minutes, the level is retained, as the White Heaven values participation itself . Once a level is granted, it is never withdrawn .

This principle also applies to those who are outside the main lecture hall. Those outside receive a higher level of spiritual reward than those inside, illustrating the biblical saying, “the last will be first, and the first will be last” . This demonstrates the White Heaven’s impartial justice .

The God-man concludes by emphasizing the importance of spiritual awareness. While people are engrossed in the visible world, they remain oblivious to the unseen spiritual realm, which is governed by dark matter and energy . He asserts his control over this dark matter, yet many fail to recognize him . He likens this to foolish individuals at a wedding feast, while the discerning ones arrive early . Those who cling to their own research and beliefs fall prey to “demonic trials” .

The God-man assures those outside that they are not disadvantaged . They can eat and return later, or even gain more by not returning for the afternoon session . He states that the White Heaven observes all actions and rewards consistent effort . The celestial archangels even devise challenges for the God-man to identify truly dedicated individuals, as excessive ease might attract those seeking only superficial benefits . Thus, the God-man often appears humble and unassuming to filter out the insincere .

8. Final Blessings and Spiritual Empowerment
   The God-man bestows blessings upon all attendees, their families, and ancestors, including those watching via YouTube, granting them spiritual levels and healing all illnesses . He commands evil spirits to depart from bodies and homes . He grants 10 spiritual units to all present, their families, and ancestors, as well as to those watching online .

The God-man’s new song is played, and he praises the singer, Kang Moon-kyung, for her exceptional vocal talent, honed through traditional Korean music studies . He notes that her performance surpassed others, even causing a judge, Joo Hyun-mi, to smile beautifully, indicating her approval . He describes Joo Hyun-mi’s smile as warm and inviting, reflecting a kind and virtuous character . He also observes her unique facial features, particularly her slightly upward-tilted eyes, which signify a harmonious marital life, a characteristic of Chinese heritage . This has led to her successful career and stable family life without scandals .

The ceremony concludes with a final prayer, invoking the name of Huh Kyung-young, to bestow spiritual levels upon all angels present, those who could not attend, their families, and ancestors . He also grants spiritual levels to those who contributed to the White Heaven construction fund and those who brought new followers . The God-man emphasizes the importance of receiving these blessings by standing before him with their aspirations .

Heaven House’s (하늘궁) Flying Dragon Ascending (비룡성천형) Feng Shui Formation

1. The Mystical Secrets of Heaven House’s (하늘궁) Feng Shui Formations
   The location where you are currently gathered resonates with the sounds of a dragon’s roar, a place of profound mystery. There are not merely one or two, but thousands of mystical phenomena here. Among the ten types of feng shui formations, the Flying Dragon Ascending (비룡성천형) is perhaps the most challenging to discern. Many might wonder what constitutes a Flying Dragon Ascending (비룡성천형) formation. Some might mistakenly identify the area where the Not Old Milk (불로유) emerges as the Dragon Pearl Playing (용주희롱형) formation, where a dragon plays with a wish-fulfilling pearl. The wish-fulfilling pearl, in this context, symbolizes water, specifically the droplets of water. The spring water that flows from the dragon’s mouth, which you are currently consuming, is indeed the Dragon Pearl Playing (용주희롱형) formation. I named it the Dragon Pearl Playing (용주희롱형) ten years ago, and two years later, water began to emerge from that very spot, confirming its designation.

2. Unveiling the Flying Dragon Ascending (비룡성천형) Formation
   From the main palace site, one can observe the Flying Dragon Ascending (비룡성천형) formation. It is not the waterfall, as that is the Dragon Pearl Playing (용주희롱형) formation, where a dragon plays with a wish-fulfilling pearl, which is water. The spring water that flows from the dragon’s mouth is the mineral water you are drinking. The correct identification of the Flying Dragon Ascending (비룡성천형) formation points to the peak of Goryeongsan (고령산). If you observe from the main palace site, the mountain descends in a series of peaks. On both sides, the mountain ridges gradually lower, like steps, without prominent rocks. This undulating formation resembles the head of a dragon, soaring towards the sky. There are two dragons, one on each side, an Azure Dragon (청룡) and a Yellow Dragon (황룡), ascending towards the heavens. The main palace site represents the head of these two dragons, creating the imagery of two dragons meeting and ascending. This unique and rare feng shui formation is indeed the Flying Dragon Ascending (비룡성천형).

3. The Symbolism of the Flying Dragon Ascending (비룡성천형) and Dragon Pearl Playing (용주희롱형)
   The undulating mountain ridges, gradually descending, symbolize a dragon ascending towards the sky. This formation is exceptionally rare and unique in feng shui. The Flying Dragon Ascending (비룡성천형) is distinct from the Dragon Pearl Playing (용주희롱형). The Dragon Pearl Playing (용주희롱형) is found at Gyemyeongsan (계명산), where the mineral spring emerges. This spring represents a dragon playing with a wish-fulfilling pearl, which is the water itself. The fact that mineral water spontaneously erupts from this location is an extraordinary phenomenon, confirming it as a Dragon Pearl Playing (용주희롱형) formation. Such a site, where a dragon playfully expels a wish-fulfilling pearl, is unparalleled in Korea. Without a Dragon Pearl Playing (용주희롱형) formation, there would be no water. In ancient times, people could not drill for groundwater, relying on stream water. Therefore, a place without water could not be considered an auspicious site.

4. The Strategic Importance of Heaven House’s (하늘궁) Ten Sacred Sites (십성지)
   In times of war, people sought refuge in the Ten Sacred Sites (십성지), believing they could survive there. However, without a reliable water source, survival would be impossible. Here, at Heaven House (하늘궁), the continuous flow of water ensures that even in times of conflict, people can sustain themselves. They would not starve, as water alone can sustain life, perhaps mixed with flour or misutgaru (미숫가루). This abundance of water means that countless refugees could survive within this valley. This is why it is considered one of the Ten Sacred Sites (십성지). If war broke out and people gathered in a mountain valley without water, they would perish from thirst. They would also be easily discovered if they had to venture out for water. Here, however, with the constant flow of mineral water, there is no need to leave, ensuring safety even during droughts. This self-sufficiency is a hallmark of the Ten Sacred Sites (십성지). People could cultivate sweet potatoes or potatoes and drink the abundant water, allowing them to live in hiding. A place without water cannot be a sacred site; it would lead to death. This location is indeed the safe haven of the Ten Sacred Sites (십성지), a secret known only to me.

5. The Grand Feng Shui of Gyeryongsan (계룡산) and Gyemyeongsan (계명산)
   The entire feng shui of Gyeryongsan (계룡산) and Gyemyeongsan (계명산) embodies the form of a dragon coiling and ascending to the heavens, a Flying Dragon Ascending (비룡성천형) formation. From the main palace site, one can clearly see two dragons ascending towards the sky: one from the left and one from the right. Behind us, towards the peak of Goryeongsan (고령산), they ascend to the heavens. Coincidentally, lights are illuminated above, appearing as if the dragon heads are emitting fire. This perfectly aligns with the feng shui, depicting two dragons meeting, breathing fire, and ascending. The presence of eleven lights further enhances this imagery, making it seem as if eleven dragons are soaring towards the sky. This feng shui indicates that a God-man (신인) must emerge from this place and ascend. This place is destined for great success.

6. The Flying Dragon Ascending (비룡성천형) in Business and National Spirit
   Observing closely, this is not merely a Dragon Pearl Playing (용주희롱형) but a Flying Dragon Ascending (비룡성천형). Consider a company that started with minimal sales, which then steadily increased, rising like a graph. This upward trajectory represents a Flying Dragon Ascending (비룡성천형) enterprise. Just as a dragon ascends, a successful company’s graph shows a sharp, continuous rise. This phenomenon is evident not only in business but also here at Heaven House (하늘궁), where progress is continuously ascending towards the heavens. This reflects the spirit of our nation, a spirit of constant ascent, unlike other nations. From the smallest country in the world, miracles are born. This is mentioned even in the scriptures. The nation of Israel, though small and seemingly insignificant, received divine attention and was chosen. You are all part of this chosen group. This is the Flying Dragon Ascending (비룡성천형). The spirit of our nation is currently that of a Flying Dragon Ascending (비룡성천형). From this place, a spiritual emperor who will lead the world has emerged.

7. The Regulated Flow of Miraculous Water
   The mineral water here does not flow like a typical pump, with a consistent volume. Instead, its flow varies, sometimes abundant, sometimes scarce, then abundant again. This prevents an overwhelming rush of trucks from lining up to collect water. If the water flowed excessively, the sheer number of vehicles would create chaos. The volume of this water is regulated by White Heaven (백궁). It is not intended for just anyone to come with trucks and take large quantities at once. The God-man (신인) ensures that only enough water is released for the members of Heaven House (하늘궁) to consume. This allows us to enjoy this precious resource, located 3.3 kilometers beneath the earth, for a very long time. If the water flowed limitlessly without regulation, it would pose a problem. Therefore, the quantity is adjusted to ensure it lasts until the Earth ceases to exist. Unlike a motor, which produces a constant flow, this water’s output is variable, confirming its miraculous nature.

8. The Divine Regulation of Levels and the Importance of Presence
   The difference in levels between those attending the lecture inside and those outside the Heaven House (하늘궁) lecture hall, listening via speakers, is significant. The levels granted by White Heaven (백궁) show a substantial disparity. The difference in levels between those inside and outside can exceed 100 gyeongmu (경무). It can even exceed 200 gyeongmu (경무), 300 gyeongmu (경무), 400 gyeongmu (경무), and even 500 gyeongmu (경무). However, it does not exceed 600 gyeongmu (경무). White Heaven (백궁) always operates with a specific pattern, often in increments like one or five. This means those outside gain a significant advantage, potentially 500 gyeongmu (경무) more. If someone from outside were to enter, they would lose that 500 gyeongmu (경무). This intricate system demonstrates the fairness of White Heaven (백궁).

9. The Fairness of White Heaven (백궁) and the Path to Eternal Life
   White Heaven (백궁) is always just, especially towards our God-men (신인). It ensures that you do not starve or live a miserable life as a God-man (신인). Therefore, those inside initially incur a loss of 500 gyeongmu (경무). Those standing also gain a level difference. The difference in levels for those standing inside, unable to sit, can exceed 100 gyeongmu (경무). It does not exceed 200 gyeongmu (경무). So, those standing gain 100 gyeongmu (경무). Those outside gain 600 gyeongmu (경무), those standing gain 100 gyeongmu (경무), and those inside gain 100 gyeongmu (경무). These differences are determined by White Heaven (백궁), not by me. You can verify this yourselves; if you ask, the answer will be the same. Even with the confirmation of Heaven (천국) existing, many people worldwide remain oblivious, living in a self-proclaimed state of superiority, traveling the world while their parents and ancestors suffer in hell, reincarnated as animals to be devoured. Coming here allows you to send your parents, relatives, and even yourself to Heaven (천국) for eternal life.

10. The Blindness of the World and the Call to Awakening
    Many are captivated by the visible world, oblivious to the unseen realm, which is the true treasure. This unseen world contains dark matter, which governs the Earth and the entire universe. I control this dark matter at will. Yet, people fail to recognize the one who wields such power. This illustrates the parable of the wedding feast, where foolish individuals are present. Those who are spiritually awake come first. The rest, those who believe themselves superior, cling to their own assertions and research findings. They fall prey to the devil’s temptations. Those outside today have no reason to feel wronged. They can eat later and return in the afternoon. If they do not return in the afternoon, their levels will increase even further. Although my lecture time has been consumed, it is essential to understand these truths. White Heaven (백궁) observes everything, and consistent effort is rewarded. The archangels of White Heaven (백궁) constantly devise ways to challenge the God-man (신인) to identify the truly devoted.

11. The Trials of the God-man (신인) and the Parable of the Wedding Feast
    If the God-man (신인) were to experience excessive success, people might be drawn by superficial achievements, potentially overlooking the genuine ones. Therefore, the God-man (신인) often lives in humble, even impoverished, circumstances. This deters those who might otherwise exploit the situation, preventing powerful individuals from causing difficulties for the true followers. This arrangement is ideal. The parable of the wedding feast illustrates this further. Imagine a father returning home with gifts, but his children inside do not come out because they are unaware of his arrival. If he calls out, “Children, Father is home!” they would rush out. But what if the house is on fire? This represents Earth, with 8 billion people consumed by the fires of desire, greed, and ignorance. In this inferno, the father sees his children, a million of them.

12. The Call of the Father and the Choice of the Children
    When the father announces, “I have brought gifts!” the million children, who have never received gifts, eagerly rush out. They are not swayed by trivial gifts but are drawn by the promise of something new. The other children, who are already satiated with gifts, remain inside, indifferent to the father’s call, and ultimately perish in the fire. Similarly, when the father announces, “I have brought rice cakes!” the well-fed children, accustomed to delicious food, dismiss the simple offering. However, the hungry children eagerly respond to the father’s call, rushing out to receive the rice cakes. These are the million who escape the flames and survive. The others, oblivious to the burning house, remain inside and are consumed by the fire. This is the story of the wedding feast.

13. The Levels of Participation and the Parable of the Ten Virgins
    Even those who participate for just ten minutes in the evening singing contest at Heaven House (하늘궁) receive 500 gyeongmu (경무). White Heaven (백궁) values participation itself. The level is granted immediately upon entry and is never rescinded. This means that even if you are busy and leave after a short participation, your 500 gyeongmu (경무) level remains. White Heaven (백궁) operates on the principle of acknowledging participation, not requiring continuous presence. This is akin to the parable of the ten virgins, where those who were prepared entered, while those whose lamps ran out of oil were left outside. Those who come later may enter Heaven (천국), while many who come early may not.

14. The Unseen Hand of White Heaven (백궁) and the God-man’s (신인) Trials
    The quantity of the miraculous water is regulated by White Heaven (백궁). It is not intended for just anyone to come with trucks and take large quantities at once. The God-man (신인) ensures that only enough water is released for the members of Heaven House (하늘궁) to consume. White Heaven (백궁) observes everything, and consistent effort is rewarded. The archangels of White Heaven (백궁) constantly devise ways to challenge the God-man (신인) to identify the truly devoted. If the God-man (신인) were to experience excessive success, people might be drawn by superficial achievements, potentially overlooking the genuine ones. Therefore, the God-man (신인) often lives in humble, even impoverished, circumstances. This deters those who might otherwise exploit the situation, preventing powerful individuals from causing difficulties for the true followers. This arrangement is ideal.

Central Questions & Answers

1. What is the significance of the “Flying Dragon Ascending” (비룡성천형) feng shui formation at Heaven House (하늘궁)?

• Question: What is the meaning and importance of the “Flying Dragon Ascending” feng shui formation, and how does it relate to Huh Kyung-young’s teachings and the future of Korea?

• Answer: The “Flying Dragon Ascending” (비룡성천형) formation at Heaven House (하늘궁) describes the unique geographical layout where two dragon-like mountain ridges appear to ascend towards the sky from the main palace site. This rare and powerful feng shui signifies a continuous rise and success, symbolizing the upward trajectory of Korea and its people. Huh Kyung-young explains that this formation is a sign that a God-man (신인) will emerge from this land to lead the world, and it reflects the nation’s destiny for miraculous growth, much like a successful company’s rapidly ascending sales graph.

• Key Quote: “This is the head of the dragon. This is the dragon soaring into the sky… Two dragons come and ascend towards the sky.”
  2. How does the “Dragon Playing with the Pearl” (용주희롱형) feng shui formation manifest at Heaven House (하늘궁)?

• Question: What is the “Dragon Playing with the Pearl” (용주희롱형) feng shui formation, and what unique phenomenon is associated with it at Heaven House (하늘궁)?

• Answer: The “Dragon Playing with the Pearl” (용주희롱형) formation is found at Gyemyeongsan, where a natural spring of Not Old Milk (불로유) emerges. This formation is characterized by a dragon appearing to play with a pearl, which in this context, is represented by the gushing spring water. Huh Kyung-young emphasizes that such a natural, abundant, and self-regulating water source is extremely rare and vital, especially in times of crisis, making Heaven House (하늘궁) a true “Ten Sacred Sites” (십성지) where people can survive without external resources. The water flow is even said to be regulated by White Heaven (백궁).

• Key Quote: “The spring water that comes out from the dragon’s mouth, you are drinking it now… That is the Not Old Milk (불로유).”
  3. What is the difference in “level” (레벨) between attending Huh Kyung-young’s lecture in person versus listening outside or online?

• Question: Does physical presence at Huh Kyung-young’s lectures at Heaven House (하늘궁) impact one’s spiritual “level” (레벨) compared to participating remotely?

• Answer: Yes, there is a significant difference in the “level” (레벨) received from White Heaven (백궁) based on one’s physical presence and participation. Those inside the lecture hall receive a higher level than those standing outside, and those standing receive more than those seated. Even those outside who correctly answer a question can receive a substantial level boost. Huh Kyung-young states that White Heaven (백궁) is always fair, and these differences are part of a divine system to identify true followers and ensure that those who endure hardship are rewarded.

• Key Quote: “Those standing receive much more than those sitting inside… White Heaven (백궁) always uses the humble to tame the arrogant.”
  4. What is the meaning behind the parable of the wedding feast and the “Ten Virgins” in Huh Kyung-young’s teachings?

• Question: How does Huh Kyung-young interpret the biblical parable of the wedding feast and the “Ten Virgins” in the context of spiritual awakening and the end times?

• Answer: Huh Kyung-young uses the parable of the wedding feast and the “Ten Virgins” to illustrate spiritual readiness and the consequences of being unprepared. The “virgins” who run out of oil and cannot enter the feast represent those who are spiritually complacent or distracted by worldly matters, failing to recognize the God-man (신인) when he arrives. Conversely, those who are “hungry” and “thirsty” for truth, like children eager for a gift, are the ones who will rush out to meet him and be saved from the “burning house” of the world. This signifies that often, those who come later or are considered “less” in the world’s eyes may be the first to enter Heaven.

• Key Quote: “The children who have never received a gift before, when their father says he brought a gift, they jump out… The others, who are full, don’t care about the rice cake.”
  5. How does Huh Kyung-young view the current state of humanity and the world?

• Question: What is Huh Kyung-young’s perspective on the spiritual condition of humanity and the world today, and what is his role in it?

• Answer: Huh Kyung-young perceives humanity as largely lost in “the fire of desire” (담진체 불), consumed by worldly illusions and unable to recognize the true spiritual reality. He sees people, including religious leaders, as “ignorant” of the unseen world, which is the true “treasure” governed by dark matter. His role is to awaken people from this spiritual slumber, guiding them to Heaven (천국) and helping them understand the cosmic truths that govern existence, which he alone can manipulate. He believes that eventually, even the most educated people will recognize Heaven House (하늘궁) as the central point of spiritual truth.

• Key Quote: “They are caught in the fire of desire… They don’t know that the unseen world is the treasure.”
  Top 3 Recommended Questions:

1. What is the significance of the “Flying Dragon Ascending” (비룡성천형) feng shui formation at Heaven House (하늘궁)?
2. How does the “Dragon Playing with the Pearl” (용주희롱형) feng shui formation manifest at Heaven House (하늘궁)?
3. What is the difference in “level” (레벨) between attending Huh Kyung-young’s lecture in person versus listening outside or online?

1. The Divine Presence and the Hierarchy of Spiritual Attainment

Huh Kyung-young extended a welcome to all present, including those who had traveled from distant lands and the newly arrived “angels” (천사님) and “archangels” (대천사님) . He asserted that the number of individuals present before him was far exceeded by those in the spiritual realm . He elucidated a principle of divine justice: those who stand, or those who yield their seats, receive greater spiritual “levels” (레벨) from the “Heavenly Palace” (백궁) . This principle, he explained, reflects the celestial tendency to elevate the humble and guide the arrogant, much as the poor are used to temper the wealthy, and the unlearned to challenge the wise . Therefore, one should not boast about their seated position .

2. The Sacred Chants and the Promise of Heaven House
   Following a moment of gratitude, sacred chants were offered . These invocations spoke of a “God-man” (신인) who descended to save the world, a “World Emperor” (세계왕계) who would bring about a new era, and the awakening of spirits through divine words . The chants also referenced “Heaven House” (하늘궁) as a “promised land” (약속의 땅) and a “New Jerusalem” (새예루살렘) . This sacred place, described as resonating with the “sound of dragons” (용소리) and possessing thousands of mysteries, is where the “God-man” (신인) delivers divine messages, opening pathways to spiritual enlightenment .

3. The Enigma of the “Ascending Dragon Formation” (비룡성천형)
   Huh Kyung-young then posed a question regarding the “Ascending Dragon Formation” (비룡성천형), one of ten significant “feng shui” (풍수) formations . He noted its elusive nature, stating that it is the most challenging to identify . After several incorrect guesses from the audience, one individual correctly identified the location . Huh Kyung-young proceeded to describe the formation: from the main palace site, the mountain ridges descend in a undulating pattern, resembling a dragon’s head . These rounded, stair-like formations, devoid of prominent rocks, symbolize a dragon soaring towards the heavens . He further elaborated that two dragons, a “Yellow Dragon” (황용) and a “Blue Dragon” (청룡), appear to ascend from either side, their heads meeting at the main palace site, creating the “Ascending Dragon Formation” (비룡성천형) . This rare and unique feng shui formation signifies prosperity and upward momentum .

4. The “Dragon Playing with the Pearl Formation” (용주희롱형) and the Miraculous Spring Water
   Huh Kyung-young then contrasted the “Ascending Dragon Formation” (비룡성천형) with the “Dragon Playing with the Pearl Formation” (용주희롱형) . The latter, he explained, is associated with the “Gwangcheonsu” (광천수), or mineral spring water, that emerges from “Gyemyeongsan” (계명산) . The water droplets are likened to the “Yeouiju” (여의주), a mythical wish-granting pearl, which the dragon playfully expels from its mouth . This phenomenon, he asserted, is an impossible occurrence in nature, yet it has been happening for two years . The continuous flow of this “Gwangcheonsu” (광천수) is crucial, especially in times of conflict, as it ensures a sustainable water source for countless refugees within the valley, making “Heaven House” (하늘궁) a true “Ten Sacred Sites” (십성지) . He emphasized that the volume of this water is divinely regulated by the “Heavenly Palace” (백궁) to ensure its longevity, preventing depletion and allowing it to flow until the end of the Earth .

5. The Prophetic Significance of the “Ascending Dragon Formation” (비룡성천형)
   The “Ascending Dragon Formation” (비룡성천형) is not merely a geographical feature but a symbol of national destiny . Huh Kyung-young likened it to the growth trajectory of a successful enterprise, where a graph depicting sales or progress shows a continuous upward trend . He proclaimed that the spirit of the Korean people mirrors this ascending dragon, a small nation destined to achieve miracles, as foretold in scriptures . This land, he stated, is where a spiritual emperor will emerge to lead the world . He envisioned a future where “Heaven House” (하늘궁) would become a global pilgrimage site, necessitating the construction of multiple airports to accommodate the influx of visitors .

6. The Disparity of Spiritual Levels and the Parable of the Wedding Feast
   Huh Kyung-young then addressed the concept of “levels” (레벨) bestowed by the “Heavenly Palace” (백궁), revealing a significant disparity between those inside and outside the lecture hall . He stated that those outside could receive hundreds of “gyeongmu” (경무) more in “levels” (레벨) than those inside, and even those standing inside received more than those seated . This, he explained, demonstrates the impartial justice of the “Heavenly Palace” (백궁) . He used the parable of the wedding feast to illustrate this point: those who are “wise” (지혜로운) and recognize the “God-man” (신인) come early, while the “foolish” (어리석은) remain engrossed in worldly matters, missing the opportunity . He further elaborated with an analogy of children in a burning house: those who are “hungry” (배고픈) for the “gifts” (선물) of the “father” (아버지) (representing the “God-man” (신인)) rush out to receive them, while the “satisfied” (배부른) remain inside, oblivious to the danger, ultimately perishing . This parable, he concluded, signifies that “the last shall be first, and the first shall be last” .

7. The Importance of Participation and the Enduring Nature of Spiritual Blessings
   Huh Kyung-young emphasized that participation in the “Heaven House” (하늘궁) events, even for a brief period, confers substantial “levels” (레벨) . He asserted that these “levels” (레벨) are immediately granted upon participation and are never rescinded . He concluded the lecture by bestowing “levels” (레벨) upon all attendees, their families, ancestors, and even those watching via YouTube, invoking the name of Huh Kyung-young to heal illnesses and dispel evil spirits . He urged everyone to receive these blessings with an open heart, promising that all their desires would be fulfilled .

1. The Principle of Divine Impartiality and Spiritual Advancement

The divine presence before us now is greater than the number of individuals physically present. Those who are outside will receive even more. The levels bestowed by White Heaven are abundant. It is ordained that those standing will receive more than those seated. Heaven consistently utilizes the humble to discipline the arrogant. Therefore, yielding one’s seat or standing is commendable. Similarly, the impoverished are used to guide the wealthy, and the unlearned to challenge the supposedly wise. Thus, one should not boast merely because of a comfortable position.

2. The Prophecy of the Three True Sages
   This location, where you are now, resonates with the sound of the dragon’s roar. It possesses thousands of mystical attributes, not merely one. Recently, photographs of the moon reveal its immense size and vibrant movement. Two thousand years ago, three true sages, or “Jinins,” were present: Choi Seon-jin from Sokcho, Lee So-hee-jin from Gwangju, and Jeon Che-in. These individuals were already enlightened two millennia ago and have now received their divine seals. Even then, when they photographed the moon, it appeared enlarged, a phenomenon for which they hold records. Others, despite their efforts, could not replicate this until they too became Jinins, after which the moon began to appear significantly larger in their photographs.

3. The Ten Sacred Sites and the “Flying Dragon Ascending” Formation
   You have now been educated about the ten sacred sites of Korea. I pose a question: among the ten types of Feng Shui formations, where can one discern the “Flying Dragon Ascending” (飛龍昇天形)? This formation is the most challenging to identify. The area where water emerges is known as the “Dragon Playing with the Pearl” formation, where the dragon manipulates the “Yeouiju,” which symbolizes water droplets. The spring water you consume now, which began flowing two years ago, is precisely this “Dragon Playing with the Pearl” formation, a name I bestowed upon it a decade prior.

From the main palace site, one can perceive the “Flying Dragon Ascending” formation. It is not the waterfall. The waterfall is the “Dragon Playing with the Pearl” formation, where the dragon plays with the “Yeouiju,” which is water. The spring water emerging from the dragon’s mouth, which you are currently drinking, is indeed the “mineral water.” I named it the “Dragon Playing with the Pearl” formation ten years ago, and the water began to flow two years ago. This confirms it as the “Dragon Playing with the Pearl” formation.

The correct answer was provided by Jeong Seong-won, a Jin-in, who identified the peak of Goryeongsan Mountain. From the main palace site, observing the mountain’s descent, one sees the peaks gradually lowering towards Surisan Mountain. There are no prominent rocks, but rather gentle, rounded, terraced slopes. This configuration represents the dragon’s head, ascending towards the heavens. On either side, two dragons—one golden, one azure—ascend towards the sky. The main palace site is the head, where two dragons converge and rise. This is the “Flying Dragon Ascending” formation. The undulating ridges of the mountains symbolize the dragon’s ascent. This is a rare and unique Feng Shui formation.

4. The “Dragon Playing with the Pearl” Formation and the Sacred Spring
   The “Dragon Playing with the Pearl” formation is located at Gyemyeongsan Mountain, where the mineral spring emerges. This spring represents the dragon playing with the “Yeouiju.” The fact that mineral water spontaneously erupted there is an extraordinary phenomenon. This formation, where the dragon playfully expels the “Yeouiju,” is unparalleled in Korea. Without such a formation, there would be no water. In ancient times, people could not drill for groundwater; they relied on stream water. Thus, a place without water could not be considered an auspicious site.

During times of war, people sought refuge in sacred sites. How could they survive without water? Here, however, a continuous supply of water ensures survival, even if one only consumes water mixed with flour or misugaru. Countless refugees could subsist in this valley. This is why it is a sacred site. In contrast, during wartime, if people gathered in a valley without water, they would perish from thirst, and their locations would be revealed when they sought water elsewhere. Here, there is no need to venture outside for water, ensuring safety even during droughts. Thus, the ten sacred sites are self-sufficient. One can cultivate sweet potatoes and potatoes, drink the abundant water, and live in hiding. A sacred site without water is inconceivable; it would lead to certain death. This is the true sacred site, known only to me.

5. The Symbolism of National Destiny and Spiritual Leadership
   The entire Feng Shui of Gyeryongsan and Gyemyeongsan Mountains embodies the “Flying Dragon Ascending” formation, where the dragon coils and ascends to the heavens. From the main palace, one observes two dragons, one from the left and one from the right, ascending towards the sky, culminating at the peak of Goryeongsan Mountain behind us. Furthermore, lights illuminate the sky above, appearing as if the dragon’s heads are ablaze, symbolizing two dragons meeting and breathing fire as they ascend. This perfectly aligns with the Feng Shui. The eleven lights resemble eleven dragons ascending towards the heavens.

This Feng Shui signifies a place where a divine being must ascend. This ascent must be successful. When viewed closely, this is not merely the “Dragon Playing with the Pearl” but the “Flying Dragon Ascending.” Consider a company whose sales graph initially shows minimal growth, then gradually rises, and finally surges dramatically. This represents a “Flying Dragon Ascending” enterprise. Just as a dragon ascends, a successful company’s graph shows a sharp upward trajectory. This is the characteristic of a “Flying Dragon Ascending” enterprise.

This principle applies not only to business but also to the spiritual realm. Observing Heaven House, one sees continuous ascent towards the heavens. This reflects the spirit of our nation, which is unique among all peoples. From the smallest nation, miracles emerge. This is prophesied in the scriptures, where the smallest and most humble nation, Israel, received divine attention and was chosen. You are among those chosen. This is the “Flying Dragon Ascending” formation. The spirit of our nation is currently that of the “Flying Dragon Ascending.” From this place, a spiritual emperor who will lead the world has emerged. Harvard professors should be the first to visit Heaven House. They will eventually come, and the news will spread globally. The world will need five more Incheon International Airports, and parking for private jets will become insufficient. Astute individuals will purchase islands to create additional parking. Such an era is approaching.

6. Divine Regulation of the Sacred Spring
   The mineral spring’s flow is not constant like a pump; it fluctuates, sometimes abundant, sometimes scarce. This prevents trucks from queuing endlessly. If the flow were consistently high, the sheer volume of vehicles would be unmanageable. The quantity of water is regulated by White Heaven. It is controlled to ensure that only the members of Heaven House have sufficient water. This ensures that the precious resource from 3.3 kilometers beneath the earth can be consumed for a prolonged period, lasting until the end of the world. If the water flowed limitlessly, it would pose a problem. This regulation is a divine act, not a mechanical one.

7. The Parable of the Wedding Feast and Spiritual Preparedness
   Those who are outside now are not disadvantaged. They will soon partake in a meal and can return later. If they do not return until the afternoon, their spiritual levels will increase even further. Although this consumes lecture time, certain truths must be understood. White Heaven observes all, and sustained effort leads to divine blessings. The archangels of White Heaven contemplate how to challenge the God-man to identify the truly devoted. If the God-man’s path is too smooth, people might be drawn by superficial success, overlooking the genuine seekers. Therefore, the God-man often appears humble, even impoverished, to deter those who are not truly committed. This prevents powerful individuals from dominating and ensures that the sincere are found.

The parable of the wedding feast illustrates this. Foolish individuals are present at the feast. Those who are spiritually alert arrive first. The others, who consider themselves superior and cling to their own research and beliefs, fall prey to demonic trials. Those outside today have no cause for resentment. They will eat and return in the afternoon. If they do not return until later, their spiritual levels will increase further. This is akin to the parable of the ten virgins, where those who were prepared entered the feast, while those whose lamps had gone out were denied entry. The first shall be last, and the last shall be first. It is often those who arrive late who enter Heaven, while many who arrive early do not.

Consider a father returning home with gifts. The children who are eager for gifts rush out. But if the house is on fire, symbolizing the Earth consumed by the fires of desire, greed, and ignorance, only those who heed the father’s call for gifts will escape. The ten million children who respond to the father’s call for gifts are saved from the burning house. The others, complacent and believing they have enough, remain inside and perish. Those who have never received gifts are eager to receive them and rush out. Those who are full and disdain simple offerings like rice cakes remain inside. The ten million who are hungry and respond to the father’s call for rice cakes are saved. This is the story of the wedding feast.

8. Divine Blessings and Spiritual Levels
   Everyone who participates in this event, including those watching on YouTube, their families, and ancestors, will receive spiritual levels. Those who attend the evening singing contest will receive 500 units of spiritual level. Even if one participates for only ten minutes and then leaves, the 500 units are bestowed immediately upon participation and are never withdrawn. This is the law of White Heaven: participation itself is valued. This explains why those who arrive early and are seated may receive less than those who arrive later and stand outside. The first shall be last, and the last shall be first.

9. The Essence of True Beauty and Marital Harmony
   The song performed by Kang Moon-kyung, a master of traditional Korean music, is truly exceptional. Her voice, trained in traditional arts, is unparalleled. She surpassed even the renowned Jin Hye-seong from Busan. Her performance was so captivating that even the esteemed singer Joo Hyun-mi, known for her beautiful smile, was visibly moved. Joo Hyun-mi’s smile, with her eyes almost disappearing, signifies deep appreciation and approval. Such a radiant smile is rare and reflects a warm, inviting demeanor. Her facial features, particularly her modest nose and slightly upturned eyes, indicate a harmonious marriage. This Chinese-style feature signifies a good husband’s fortune. She met a television producer early in her career and has maintained a scandal-free life, raising her children well in Uiwang. Her life exemplifies marital bliss.

10. Concluding Benediction
    In the name of Huh Kyung-young, I command that all angels who have gathered today, those watching on YouTube, their families, and their ancestors, receive 10 units of spiritual level. All illnesses shall be cured, and all evil spirits in bodies and homes shall depart. In the name of Huh Kyung-young, I command that all angels who have gathered today, their families, and their ancestors receive 10 units of spiritual level. All angels watching on YouTube, their families, and their ancestors shall receive 10 units of spiritual level. In the name of Huh Kyung-young, I command that all angels who have participated in the White Heaven Palace construction donation campaign, those who have brought new members, their families, and their ancestors receive 1 unit of spiritual level.

There are two to three times more people waiting outside than inside. Time is extremely tight. Therefore, when you come before the God-man to receive your final spiritual levels, do not perform angel tests. Simply stand before the God-man with all your wishes in your heart, receive your level, and depart. All your wishes will be fulfilled. Otherwise, due to time constraints, it will not be possible. We will adhere to this. The God-man will now bestow a general blessing. If it is not urgent, please pass through quickly, as there will be another lecture later where you can speak. All angels who have come to Heaven House today, their families, and those watching on YouTube, their families, shall all become angels. All diseases shall be cured. All evil spirits in bodies and homes shall depart. All angels who have come to Heaven House today, their families, and ancestors shall receive 10 units of spiritual level. All angels watching on YouTube, their families, and ancestors shall receive 10 units of spiritual level.

Key Terminology from Huh Kyung-young’s Teachings

• 신인 (神人): God-man, Divine Human, Celestial Being
• 백궁 (白宮): White Heaven, Celestial Realm, Divine Abode
• 비룡성천형 (飛龍昇天形): Soaring Dragon Ascension Formation, Ascendant Dragon Configuration, Celestial Dragon Ascent
• 용주희롱형 (龍珠戲弄形): Dragon Playing with the Pearl Formation, Pearl-Wielding Dragon Configuration, Draconic Pearl Play
• 광천수 (鑛泉水): Mineral Spring Water, Sacred Spring, Healing Waters
• 십성지 (十聖地): Ten Sacred Sites, Deca-Sanctuary, Holy Ground Nexus
• 진인 (眞人): True Person, Enlightened Being, Realized Individual
• 백경무 (白京武): White Capital Martial Unit (a unit of spiritual merit/level), Celestial Merit Unit, Divine Achievement Point
• 혼인잔치 (婚姻 잔치): Wedding Feast, Spiritual Union Celebration, Bridal Banquet
• 삼독 (三毒): Three Poisons (Greed, Anger, Ignorance), Triple Afflictions, Cardinal Vices
• 천사 (天使): Angel, Celestial Messenger, Divine Emissary
• 대천사 (大天使): Archangel, Grand Celestial Messenger, High-Ranking Angel
• 영령 (英靈): Noble Spirit, Heroic Soul, Venerated Ancestor
• 심판주 (審判主): Judge, Arbiter of Judgment, Divine Adjudicator
• 명당 (明堂): Auspicious Site, Propitious Location, Geomantic Hotspot
• 자급자족 (自給自足): Self-Sufficiency, Autarky, Self-Sustenance
• 암흑물질 (暗黑物質): Dark Matter, Unseen Substance, Cosmic Enigma
• 마귀시험 (魔鬼試驗): Demonic Temptation, Satanic Trial, Spiritual Ordeal
• 강천서 (降天書): Heavenly Scroll/Book, Divine Revelation, Celestial Scripture
• 풍수 (風水): Feng Shui, Geomancy, Environmental Harmony

신인(神人)-(신(神)-god, 인(人)-person)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
양심(良心)-(양(良)-good, 심(心)-conscience)
박물관(博物館)-(박물(博物)-museum, 관(館)-hall)
풍수(風水)-(풍(風)-wind, 수(水)-water)
비룡성천형(飛龍昇天形)-(비(飛)-flying, 용(龍)-dragon, 성천(昇天)-ascending to heaven, 형(形)-form)
용주희롱형(龍珠戲弄形)-(용(龍)-dragon, 주(珠)-pearl, 희롱(戲弄)-playing with, 형(形)-form)
여의주(如意珠)-(여의(如意)-as one wishes, 주(珠)-pearl)
광천수(鑛泉水)-(광(鑛)-mineral, 천(泉)-spring, 수(水)-water)
본궁(本宮)-(본(本)-main, 궁(宮)-palace)
고령산(高靈山)-(고(高)-high, 령(靈)-spirit, 산(山)-mountain)
수리산(修理山)-(수리(修理)-repair, 산(山)-mountain)
산등성이(山등성이)-(산(山)-mountain, 등성이-ridge)
황룡(黃龍)-(황(黃)-yellow, 용(龍)-dragon)
청룡(靑龍)-(청(靑)-blue, 용(龍)-dragon)
계명산(鷄鳴山)-(계명(鷄鳴)-cock crow, 산(山)-mountain)
성천(昇天)-(성(昇)-ascend, 천(天)-heaven)
기업(企業)-(기(企)-enterprise, 업(業)-business)
매출(賣出)-(매(賣)-sales, 출(出)-output)
민족(民族)-(민(民)-people, 족(族)-race)
기상(氣像)-(기(氣)-spirit, 상(像)-appearance)
이스라엘(이스라엘)-(이(以)-Israel)
선택(選擇)-(선(選)-select, 택(擇)-choose)
교만한(驕慢한)-(교(驕)-arrogant, 만(慢)-proud)
지하수(地下水)-(지(地)-underground, 하(下)-below, 수(水)-water)
개울물(개울물)-(개울-stream, 물-water)
명당(明堂)-(명(明)-bright, 당(堂)-hall)
십성지(十勝地)-(십(十)-ten, 승(勝)-victory, 지(地)-land)
전쟁(戰爭)-(전(戰)-war, 쟁(爭)-fight)
피난민(避難民)-(피난(避難)-refugee, 민(民)-people)
산골짜기(山골짜기)-(산(山)-mountain, 골짜기-valley)
가물어(가물어)-(가물-drought)
자급자족(自給自足)-(자급(自給)-self-sufficiency, 자족(自足)-self-sufficiency)
고구마(고구마)-(고구마-sweet potato)
감자(감자)-(감자-potato)
모다(모다)-(모다-motor)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
대천사(大天使)-(대(大)-arch, 천사(天使)-angel)
혼인잔치(婚姻잔치)-(혼인(婚姻)-wedding, 잔치-feast)
마귀(魔鬼)-(마(魔)-devil, 귀(鬼)-ghost)
강의(講義)-(강(講)-lecture, 의(義)-meaning)
유종의 미(有終의 美)-(유종(有終)-having an end, 미(美)-beauty)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
축복(祝福)-(축(祝)-blessing, 복(福)-fortune)
백궁명(白宮名)-(백궁(白宮)-white palace, 명(名)-name)
건축(建築)-(건(建)-build, 축(築)-construct)
정해운동(正解運動)-(정해(正解)-correct answer, 운동(運動)-movement)
신분(身分)-(신(身)-status, 분(分)-part)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
유튜브(유튜브)-(유튜브-YouTube)
귀신(鬼神)-(귀(鬼)-ghost, 신(神)-spirit)
국악(國樂)-(국(國)-national, 악(樂)-music)
전공(專攻)-(전(專)-specialty, 공(攻)-study)
가요(歌謠)-(가(歌)-song, 요(謠)-ballad)
스캔들(스캔들)-(스캔들-scandal)
남편궁(男便宮)-(남편(男便)-husband, 궁(宮)-palace)
이혼(離婚)-(이(離)-divorce, 혼(婚)-marriage)

What is the secret of the Flying Dragon Ascending feng shui formation at Haneulgung Palace? It signifies the Korean people’s spirit and the rise of a spiritual emperor who will lead the world.

• Haneulgung Palace’s “Flying Dragon Ascending” Feng Shui
  • The Flying Dragon Ascending (Biryong Seongcheonhyeong) feng shui formation at Haneulgung Palace represents the Korean people’s spirit and the rise of a spiritual emperor who will lead the world.
  • This formation is visible from the main palace grounds, where two dragon-like mountain ridges appear to ascend towards the sky, meeting at the peak of Goryeongsan Mountain.
  • The mountain ridges, which have a rounded, stepped appearance, resemble a dragon’s head and body soaring upwards.
  • Lights on the mountain at night make it look like two dragons are breathing fire as they ascend.
  • This unique feng shui is rare and signifies a place where a divine being will emerge to lead.
  • The speaker compares this formation to a successful company’s sales graph, which shows a continuous upward trend.
• “Dragon Playing with the Pearl” Feng Shui
  • Another feng shui formation, Dragon Playing with the Pearl (Yongju Huironghyeong), is found at Gyemyeongsan Mountain, where natural spring water flows out.
  • This spring water, which is believed to be a “dragon’s pearl,” is a rare and miraculous occurrence, as such a natural spring is uncommon in Korea.
  • The water flow is regulated by heaven, ensuring a continuous supply without depletion, unlike a typical pump.
  • This constant water supply makes Haneulgung Palace a “십성지” (Sipseongji), a safe haven where people can survive even during war by being self-sufficient with water and food.
• Levels and Fairness
  • The speaker emphasizes that the “Baekgung” (heavenly palace) is fair in assigning levels (spiritual rankings).
  • People standing or waiting outside the main lecture hall receive higher levels than those seated inside.
  • For example, someone outside could gain 500 gyeongmu (a unit of spiritual level) more than someone inside.
  • Attending the evening singing contest, even for a short time, grants 500 gyeongmu, which is permanently added and cannot be lost.
  • This system reflects the idea that “the last shall be first,” meaning those who come later or are in less comfortable positions may receive greater blessings.
• Spiritual Insights
  • The speaker highlights the importance of recognizing spiritual truths over worldly pursuits.
  • He uses the analogy of a father returning home with gifts to illustrate how some people are too preoccupied with their own desires (the “fire of greed”) to recognize true blessings.
  • Only those who are “hungry” or open to receiving will eagerly accept the spiritual “gifts.”
  • The speaker also mentions that “true” spiritual leaders often appear humble or “poor” to filter out those seeking only worldly success.

What is the secret of the “Flying Dragon Ascending” feng shui formation at Haneulgung Palace? It signifies the Korean people’s spirit and the rise of a spiritual emperor who will lead the world.

1. Welcoming Remarks and Level System
   The speaker welcomes attendees and explains how spiritual “levels” are awarded, emphasizing humility and fairness.

1.1. Welcome and Introduction

1. The speaker welcomes everyone, including those visiting for the first time, to Haneulgung Palace .
2. Attendees are encouraged to receive blessings from the Shin-in (divine being) .

1.2. Understanding the Level System

1. The speaker explains that levels are given by Baekgung (Heavenly Palace) .

2. Those who are humble, like standing instead of sitting, receive more levels .

3. This is because heaven often uses humble people to guide the arrogant .

4. Similarly, the poor are used to guide the rich, and the uneducated to challenge the wise .

5. Therefore, people should not boast about their seating position .

6. Songs and Spiritual Significance
   The event includes songs with spiritual themes, and the speaker discusses the mystical qualities of Haneulgung Palace and the significance of its natural phenomena.

2.1. Songs of Praise and Prophecy

1. Attendees offer a big round of applause to the Shin-in .
2. A song called “Shin-hwa” is performed, which speaks of saving the world and the arrival of the Holy Spirit .
3. Another song, “Haneulgung, the Promised Land, New Jerusalem,” is performed, describing Haneulgung as a sacred place where a dragon’s energy flows and a spiritual emperor will emerge .

2.2. Mysteries of Haneulgung Palace

1. Haneulgung Palace is described as a place with thousands of mysteries, not just one .

2. The speaker mentions that three Jin-in (enlightened beings) have existed for 2,000 years, and they could make the moon appear large in photos even before receiving their current In (seal of authority) .

3. These Jin-in are Choi Seon-jin from Sokcho, Lee So-hee from Gwangju, and Jeon Che-in .

4. Other people could not achieve this until they became Jin-in .

5. The speaker notes that the Ten Sacred Sites of Korea are now understood by everyone .

6. The speaker suggests that the difficulties faced by attendees, such as not being able to enter the venue, are a sign that Baekgung is fair and will lead to good things, like the construction of a museum .

7. Feng Shui Formations at Haneulgung Palace
   The speaker explains two important feng shui formations at Haneulgung Palace: Biryong Seongcheonhyeong and Yongju Huironghyeong, highlighting their unique characteristics and spiritual significance.

3.1. Identifying Biryong Seongcheonhyeong

1. The speaker asks attendees to identify the Biryong Seongcheonhyeong (Flying Dragon Ascending to Heaven formation) among the ten feng shui formations .
2. The area where water comes out is identified as Yongju Huironghyeong (Dragon Playing with the Pearl formation), not Biryong Seongcheonhyeong .
3. The “pearl” in Yongju Huironghyeong refers to water droplets, specifically the Gwangcheonsu (divine spring water) that flows from the dragon’s mouth .
4. This water began flowing two years ago, confirming the name Yongju Huironghyeong .

3.2. The Location and Appearance of Biryong Seongcheonhyeong

1. An attendee correctly identifies Goryeongsan Mountain as the location of Biryong Seongcheonhyeong .
2. The speaker confirms this, stating that everyone present will receive Baekgyeongmu (a unit of spiritual level) for this correct answer .
3. The speaker describes Biryong Seongcheonhyeong as seen from the main palace grounds .
4. The mountain slopes down in a curved, stepped pattern, resembling a dragon’s head rising to the sky .
5. Two dragons, one yellow and one blue, appear to ascend to heaven from either side, with the main palace grounds being the head .
6. This formation is rare and unique .
7. The Jin-in Jeong Seong-won is credited with correctly identifying Biryong Seongcheonhyeong .
8. The speaker jokingly laments giving away too many Baekgyeongmu because he didn’t expect anyone to know the answer .

3.3. Yongju Huironghyeong and its Practical Significance

1. Yongju Huironghyeong is located at Gyemyeongsan Mountain, where the Gwangcheonsu (divine spring water) emerges .
2. This formation represents a dragon playing with and expelling a yeouiju (magic pearl), which is the water itself .
3. Such a feng shui site, where water continuously flows, is unique in Korea .
4. The presence of this water makes Haneulgung a Ten Sacred Site .
5. In times of war, people could survive here by drinking the Gwangcheonsu, even if they had no food .
6. Without water, people would die of thirst or be easily discovered when seeking water elsewhere .
7. Therefore, Haneulgung is a self-sufficient and safe place, unlike other mountain valleys that lack water .
8. The speaker is the only one who knows about this specific Ten Sacred Site .

3.4. The Broader Meaning of Biryong Seongcheonhyeong

1. The entire Gyeryongsan and Gyemyeongsan mountain range forms the Biryong Seongcheonhyeong, with dragons ascending to heaven .

2. From the main palace, two dragons appear to rise, one from the left and one from the right .

3. Lights on the mountain peaks resemble the dragons’ heads breathing fire as they ascend, creating a powerful feng shui image .

4. This formation signifies that a Shin-in (divine being) should emerge and thrive from this location .

5. Spiritual Levels and Heavenly Justice
   The speaker explains how spiritual levels are awarded based on humility and participation, emphasizing the fairness of Baekgung and the importance of recognizing the Shin-in.

4.1. Biryong Seongcheonhyeong in Business and National Spirit

1. The Biryong Seongcheonhyeong can also be seen in business, where a company’s sales graph shows a sharp, continuous upward trend, indicating success .
2. This formation represents the spirit of the Korean people, who, despite being from a small country, achieve miracles .
3. This is similar to the biblical story of the small nation of Israel being chosen by heaven .
4. Attendees are considered part of this chosen group .
5. The speaker states that the Biryong Seongcheonhyeong signifies that a spiritual emperor who will lead the world will emerge from Korea .
6. He believes that even Harvard professors will eventually come to Haneulgung .
7. This will lead to a massive influx of people, requiring the construction of five new airports in Incheon and more parking for private jets .

4.2. Heavenly Control of Gwangcheonsu and Level Adjustments

1. The flow of Gwangcheonsu (divine spring water) is not constant but is regulated by Baekgung .

2. This prevents people from taking too much water at once and ensures a continuous supply until the end of the Earth .

3. The water flow is adjusted to meet the needs of Haneulgung residents .

4. The speaker explains that Baekgung is fair in awarding levels .

5. People standing outside the venue receive significantly more levels than those inside .

6. For example, someone outside who answered a question correctly received 100 Baekgyeongmu, and being outside added another 500 Baekgyeongmu, totaling 600 Baekgyeongmu .

7. If that person were to enter, they would lose the 500 Baekgyeongmu gained from being outside .

8. Those standing inside receive 100 Baekgyeongmu more than those sitting .

9. This system ensures that Jin-in are not left in poverty .

10. The speaker criticizes those who are too focused on the visible world and fail to recognize the Shin-in .

11. He compares them to foolish people at a wedding feast who miss the true meaning .

12. These individuals are often arrogant and believe their own research is superior, falling prey to “demonic tests” .

13. The speaker reassures those outside that they are not disadvantaged and will receive their rewards .

14. He suggests that Baekgung intentionally makes the Shin-in appear humble or even “beggarly” to test people’s sincerity .

15. This prevents powerful people from dominating and ensures that only true followers are found .

16. Humorous Interludes and Musical Performances
    The event includes lighthearted questions and musical performances, with the speaker offering commentary on the songs and their deeper meanings.

5.1. Humorous Questions and Answers

1. The speaker asks a humorous question: “What is the scariest university in the world?” .
2. The answer is “Deuridae University” (meaning “pushing forward” or “being audacious”), referring to people who are bold despite lacking knowledge .
3. He then asks, “What is the scariest cannon developed by Korea?” and the answer is “Mudaepo” (meaning “reckless cannon”), which is also a play on words .
4. The speaker emphasizes the importance of laughter and humor .

5.2. Emotional Song Performances

1. A song titled “Mother’s Heart” is performed by So-yeon Na .
2. The speaker explains that the song is based on a true story of a son who went abroad, and his mother gradually lost her sight and hearing .
3. By the time the son returned, his mother had passed away, leading to the creation of this poignant song .
4. The speaker expresses his deep emotion, understanding the story behind the song .
5. Another song is performed by Chang-hee Kang .
6. A third song is performed by Gu-won Ja from Sacheon .

5.3. “Return to Jesus” Video and Parable of the Ten Virgins

1. A video titled “Return to Jesus,” created by a Daecheonsa (Archangel), is shown .

2. The video depicts the arrival of a Judge and Savior, with imagery of heaven and earth shaking .

3. The speaker connects the video to the biblical parable of the Ten Virgins .

4. He notes that the virgins who ran out of oil and were left behind represent those who were unprepared .

5. The video is praised for its effective storytelling .

6. The speaker explains that those who are “unqualified brides” will be rejected and must “marry the world” .

7. He reiterates that only the “ten million brides” who are prepared and waiting in the main palace grounds will be accepted .

8. The speaker then tells a parable about a father returning home with gifts to a house on fire, representing Earth .

9. The “fire” symbolizes human desires and the “three poisons” (greed, anger, ignorance) .

10. The “ten million children” who rush out to receive gifts represent those who respond to the Shin-in’s call and are saved from the burning world .

11. The other “eight billion children” who are complacent and do not come out are consumed by the fire .

12. This story illustrates the “wedding feast” parable .

13. Final Blessings and Announcements
    The event concludes with the speaker granting spiritual levels and blessings to attendees and viewers, followed by announcements regarding future activities.

6.1. Granting Levels and Blessings

1. The speaker grants 100 Baekgyeongmu to the Daecheonsa who created the “Return to Jesus” video .
2. He then grants 500 Baekgyeongmu to those participating in the evening’s singing contest, even if they only attend for 10 minutes .
3. This is because Baekgung values participation, and once levels are granted, they are not taken away .
4. This also means that those who arrive late and stand outside may receive more levels than those who came early and sat inside, echoing the parable of the Ten Virgins .
5. The speaker grants 50 Baekgyeongmu to those who helped with the event .

6.2. Announcements and Musical Interlude

1. The speaker announces that there are about 2,000 people waiting outside .
2. Song requests for the Shin-in will be handled the next day due to time constraints .
3. A song by Kang Moon-kyung is played, which the speaker praises for its unique vocal style, combining traditional Korean music with popular song .
4. He mentions that Kang Moon-kyung often appears on national singing shows .
5. The speaker shows a clip of singer Joo Hyun-mi smiling while listening to the song, praising her beautiful and warm expression .
6. He analyzes her facial features, noting her “woman’s nose” and slightly upturned eyes, which indicate a good relationship with her husband .
7. Joo Hyun-mi is known for her scandal-free career and successful family life .

6.3. Final Prayers and Instructions

1. The speaker leads a prayer, granting 10 Baekgyeongmu to all angels (attendees), their families, and ancestors .
2. He also grants 20 Baekgyeongmu to those watching on YouTube, their families, and ancestors .
3. Additionally, 10 Baekgyeongmu is granted to those who contributed to the Baekgung construction fund, those who came with new identities, and their families and ancestors .
4. An announcement is made that many people are waiting outside, so attendees should quickly receive their blessings without testing the Shin-in .
5. The speaker gives a final blessing, granting angel status to all attendees and YouTube viewers, healing all diseases, expelling evil spirits, and granting 10 Baekgyeongmu to everyone present and their families and ancestors .

What is the secret behind the “Flying Dragon Ascending” feng shui formation at Haneulgung Palace? The formation, where two dragon-shaped mountains appear to ascend to the sky, symbolizes the Korean people’s rising spirit and the emergence of a spiritual leader who will guide the world.

• Haneulgung Palace’s “Flying Dragon Ascending” Feng Shui Formation
  • The “Flying Dragon Ascending” (비룡성천형) formation is one of ten feng shui formations at Haneulgung Palace .
  • This formation is visible from the main palace grounds .
  • It appears as two dragon-shaped mountains that seem to rise towards the sky .
  • One dragon ascends from the left, and the other from the right .
  • The main palace area is considered the “head” of these dragons .
  • The mountain ridges gradually descend, creating the illusion of dragons flying upwards .
  • At night, lights on the mountain peaks resemble the dragons’ heads breathing fire as they ascend .
  • This formation is very rare and unique .
  • It symbolizes the rising spirit of the Korean people .
  • Korea, despite being a small nation, is destined to achieve great things, similar to how the small nation of Israel was chosen by heaven .
  • It also signifies the emergence of a spiritual leader from this place who will guide the world .
  • This leader is expected to attract global attention, with people from all over the world, including Harvard professors, eventually visiting Haneulgung Palace .
• “Dragon Playing with the Pearl” Feng Shui Formation
  • Another feng shui formation is the “Dragon Playing with the Pearl” (용주희롱형) .
  • This formation is located at Gyemyeongsan Mountain .
  • It refers to the natural spring water (광천수) that flows from the mountain .
  • The “pearl” (여의주) in this context represents water .
  • The dragon is seen as “playing” with this pearl by continuously releasing water .
  • This constant flow of spring water is considered miraculous and impossible by natural means .
  • The amount of water is regulated by heaven (백궁) to ensure a continuous supply for the Haneulgung community, rather than allowing unlimited access for commercial purposes .
  • This ensures that the precious water from 3.3 kilometers underground will last indefinitely .
  • The presence of this water source is crucial for Haneulgung to be considered a “십성지” (ten sacred sites), a place where people can survive even during times of war or famine .
  • In ancient times, without such a spring, people would have relied on scarce river water or wells, making survival difficult .
  • The self-sufficiency provided by this water, along with the ability to grow crops like sweet potatoes and potatoes, makes Haneulgung a safe haven .
• Levels and Fairness in Baekgung (Heavenly Palace)
  • Baekgung (Heavenly Palace) assigns levels to individuals, and these levels are determined by various factors, often in unexpected ways .
  • Standing vs. Sitting: Those who stand during events often receive more levels than those who sit .
  • This reflects the principle that heaven favors the humble and uses the “lowly” to guide the “proud” .
  • For example, people standing inside Haneulgung received 100-200 gyeongmu (경무, a unit of level) more than those sitting .
  • Inside vs. Outside: People waiting outside the main event hall can receive significantly more levels than those inside .
  • For instance, those outside received 500 gyeongmu more than those inside .
  • If someone from outside enters, they lose these extra levels .
  • Participation in Events: Participating in events like the evening singing contest can also grant levels .
  • Simply participating for a short time (e.g., 10 minutes) is enough to receive the levels, which are then permanently recorded and cannot be lost .
  • For example, participating in the evening singing contest granted 500 gyeongmu .
  • Fairness: Baekgung is always fair in its distribution of levels .
  • It ensures that Jinins (spiritual beings) do not suffer or live in poverty .
  • The system often rewards those who are patient or humble, reflecting the parable of the “first shall be last and the last shall be first” .
  • Purpose of Challenges: The challenges and inconveniences faced by people, such as limited seating or waiting outside, are part of a divine plan .
  • These difficulties help to identify true followers and prevent those seeking only personal gain from joining .
  • If the spiritual leader were too successful or comfortable, people might follow for the wrong reasons, missing the “true” ones .
• The Parable of the Wedding Feast and the Ten Virgins
  • The speaker uses the parable of the wedding feast and the ten virgins to illustrate spiritual readiness and the importance of recognizing the divine .
  • Unprepared Virgins: Those who are unprepared (like the virgins whose lamps ran out of oil) are likened to people who are too focused on the visible, material world and their own achievements .
  • They are “stupid” or “ignorant” because they fail to recognize the spiritual reality and the divine presence .
  • They are “caught in the devil’s test” by prioritizing their own research and claims .
  • These individuals, despite being “first” in worldly terms, may end up being “last” in the spiritual realm .
  • Prepared Virgins: Those who are prepared are like the “wise” virgins who come early and recognize the divine .
  • They are the ones who will go to heaven and ensure their families and ancestors also go to heaven .
  • The Father’s Return: The analogy extends to a father returning home with gifts while his house is on fire .
  • The “fire” represents the “fire of desire, anger, and ignorance” (삼독의 불) that consumes humanity .
  • The “gifts” represent spiritual salvation .
  • Only those who are “hungry” and “eager” for the gifts (like the 10 million people who rush out) will be saved from the burning house .
  • Those who are “full” or “complacent” (the 8 billion people) will remain inside, unaware of the danger, and perish .
• Jinins (Spiritual Beings)
  • The speaker mentions three individuals who have been Jinins for 2,000 years: Choi Seon-jin from Sokcho, Lee So-hee from Gwangju, and Jeon Che-in .
  • These individuals were already Jinins and recently received further recognition or “seal” .
  • They possessed special abilities, such as being able to photograph the moon as large even 2,000 years ago .
  • The total number of Jinins is 144,000, a number that has recently been fulfilled .
• Humor and Life Lessons
  • The speaker often uses humor to convey messages .
  • For example, when asked about the “scariest university,” the answer was not a prestigious institution but “Deuridae University” (들이대 대학), meaning a university for those who “just go for it” without much preparation .
  • Similarly, the “scariest cannon” developed by Korea was “Deuridae Cannon” (들이대 대포) .
  • These jokes emphasize the importance of boldness and initiative, even without extensive knowledge.
• Music and Emotional Connection
  • The speaker is deeply moved by certain songs, especially those with a poignant story .
  • He shares the story behind a song about a son who went abroad, and his mother gradually lost her sight and hearing, eventually passing away before he could return .
  • This story evokes strong emotions in him, highlighting the universal experience of aging and the sacrifices of parents .
  • He also praises the singing of certain individuals, noting their vocal talent and stage presence .
  • The speaker also appreciates the beauty and warmth of singer Joo Hyun-mi’s smile, seeing it as a reflection of a good personality and a happy marriage .
  • He analyzes her facial features, particularly her nose and slightly upturned eyes, as indicators of a good husband and a stable life, free from scandals .
• Blessings and Levels
  • The speaker, in the name of Heo Kyung-young, bestows blessings and levels upon attendees and viewers .
  • These blessings include:
  • Level 10 Gyeongmu for angels who attended, those who couldn’t attend despite paying, their families, and ancestors .
  • Level 2 Gyeongmu for those watching on YouTube, their families, and ancestors .
  • Level 1 Gyeongmu for those who participated in the blessing, nameplate, and great angel movements, and those who brought new members, their families, and ancestors .
  • All diseases are cured, and evil spirits are cast out .
  • Level 10 Gyeongmu for all angels who came to Haneulgung, their families, and ancestors, as well as those watching on YouTube, their families, and ancestors .
  • Attendees are advised to quickly receive their blessings without prolonged testing, as time is limited due to the large crowd .

Basic

1. [Multiple choice] What is the primary purpose of the “Flying Dragon Ascending” (비룡성천형) feng shui formation at Haneulgung Palace?

• A. To ensure a steady supply of mineral water
• B. To provide a safe haven during wartime
• C. To symbolize the rise of a great leader or nation
• D. To attract wealthy individuals from around the world
• Answer: C — The “Flying Dragon Ascending” formation symbolizes the rise of a great leader or nation, indicating a place where a spiritual emperor will emerge to lead the world
• My answer: unanswered

2. [True/False] The “Dragon Playing with the Pearl” (용주희롱형) feng shui formation is characterized by a natural spring that provides mineral water.

• Answer: O — The “Dragon Playing with the Pearl” formation is associated with a natural spring (광천수) that gushes out mineral water, which is likened to a dragon playing with a pearl
• My answer: unanswered

3. [Multiple choice] Which of the following best describes the physical appearance of the “Flying Dragon Ascending” formation at Haneulgung Palace?

• A. Mountain ridges that gradually descend, resembling a dragon ascending to the sky
• B. A flat, open area surrounded by tall, jagged peaks
• C. A deep valley with a winding river at its base
• D. A series of artificial terraces built into the hillside
• Answer: A — The “Flying Dragon Ascending” formation is described as mountain ridges that curve and gradually descend, giving the appearance of a dragon soaring towards the sky
• My answer: unanswered

4. [True/False] The amount of mineral water flowing from the “Dragon Playing with the Pearl” formation is constant and does not fluctuate.

• Answer: X — The flow of mineral water from the “Dragon Playing with the Pearl” formation is not constant; it is described as being regulated by heaven, sometimes more, sometimes less, to prevent overuse
• My answer: unanswered

Intermediate
5. [Multiple choice] How does the speaker connect the “Flying Dragon Ascending” feng shui formation to the success of a business?

• A. By suggesting that businesses located in such areas will naturally attract more customers.
• B. By explaining that the formation provides a stable environment for long-term growth.
• C. By stating that the formation ensures a constant supply of resources for production.
• D. By comparing a company’s rapidly increasing sales graph to the ascending dragon’s movement.
• Answer: D — The speaker compares a company’s sales graph that shows a sharp, continuous upward trend to the “Flying Dragon Ascending” formation, indicating a successful business
• My answer: unanswered

6. [Multiple choice] What is the significance of the mineral water from the “Dragon Playing with the Pearl” formation in a wartime scenario?

• A. It can be used to create a defensive moat around the Haneulgung Palace.
• B. It provides a continuous supply of drinking water, allowing people to survive without starvation.
• C. It has healing properties that can quickly cure injuries sustained in battle.
• D. It can be converted into a powerful energy source for military operations.
• Answer: B — In a wartime scenario, the continuous flow of mineral water from the “Dragon Playing with the Pearl” formation ensures that people hiding in the area have a constant supply of drinking water, preventing starvation
• My answer: unanswered

7. [Multiple choice] What distinguishes the “Flying Dragon Ascending” formation from the “Dragon Playing with the Pearl” formation in terms of their visual characteristics?

• A. “Flying Dragon Ascending” involves mountain ridges, while “Dragon Playing with the Pearl” is characterized by a water source.
• B. “Flying Dragon Ascending” is visible only at night, whereas “Dragon Playing with the Pearl” is seen during the day.
• C. “Flying Dragon Ascending” is a static rock formation, while “Dragon Playing with the Pearl” involves moving clouds.
• D. “Flying Dragon Ascending” is located indoors, and “Dragon Playing with the Pearl” is an outdoor feature.
• Answer: A — The “Flying Dragon Ascending” formation is identified by the shape of the mountain ridges that appear to ascend, while the “Dragon Playing with the Pearl” formation is specifically linked to the gushing mineral water source
• My answer: unanswered

8. [True/False] The speaker implies that the “Dragon Playing with the Pearl” formation is unique in Korea due to its specific characteristics.

• Answer: O — The speaker states that there is no other place in Korea with the specific characteristics of the “Dragon Playing with the Pearl” formation, especially regarding the natural gushing of mineral water
• My answer: unanswered

Advanced
9. [Multiple choice] How does the speaker use the concept of “levels” (레벨) to illustrate the fairness and judgment of Baekgung (백궁)?

• A. By showing that those who donate the most money receive the highest levels.
• B. By explaining that levels are assigned based on one’s social status outside Haneulgung.
• C. By demonstrating that levels are awarded based on actions and circumstances, such as standing or being outside, rather than perceived comfort.
• D. By stating that everyone who attends the event receives the same level, regardless of their participation.
• Answer: C — The speaker uses the concept of “levels” to show Baekgung’s fairness, explaining that those standing or outside might receive higher levels than those comfortably seated inside, indicating that perceived comfort does not equate to higher spiritual reward
• My answer: unanswered

10. [Multiple choice] The speaker describes a scenario where people are in a burning house, representing Earth. What does the “gift” from the father symbolize in this analogy?

• A. Material wealth that distracts people from spiritual matters.
• B. The spiritual message or truth that prompts people to escape their worldly desires.
• C. A temporary solution to the immediate dangers of the burning house.
• D. The false promises of other religions that lead people astray.
• Answer: B — In the analogy of the burning house (Earth), the “gift” from the father symbolizes the spiritual message or truth that motivates people to abandon their worldly desires (the fire of greed, anger, and ignorance) and seek salvation
• My answer: unanswered

What is the underlying message conveyed by the speaker regarding the “levels” received by attendees at Haneulgung Palace, particularly concerning those outside versus inside?

1. That physical proximity to the speaker guarantees higher spiritual rewards.
2. That comfort and convenience are prioritized by Baekgung when assigning levels.
3. That only those who arrive early and secure a seat receive significant spiritual benefits.
4. That Baekgung’s judgment is often counter-intuitive, rewarding humility and effort over perceived privilege.
   The speaker emphasizes that Baekgung’s judgment is often counter-intuitive, as those outside or standing might receive higher “levels” than those seated inside, suggesting that humility and effort are valued over perceived privilege or comfort

멀리 해외에서 대한민국 방고곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 은총을 참대 받으시기 바랍니다.이 이 땅에 시민님께서 오셨습니다. 네.

시작 >> 반갑습니다. >> 아이고 >> 자 편이 앉으시고요. 신님께 감사의 큰 박수 올립니다. 신님 >> 그 다 못 한죠.

신님 앞에 지금 여기 들어오신 분들보다 더 많습니다.에 계시는 분들은 내리를 더불러 같습니다. 내 내가 주는 거 말고 >> 백궁에서 주는 레벨이 많아요. >> 네. >> 안에도 앉아는 사람보다서 있는 사람이 많이 받게 돼 있어.

그래요. 항상 하늘은 낮은 사람을 이용해서 교만한 사람을 길드리거든. 알겠죠? >> 네. >> 그러니까 뭐 자리를 양보하는 것도 좋은 거고서 있는 것도 좋아요.

네. 그러니까 항상 가난한 자를 이용해서 부자를 길드리고 >> 알겠죠? >> 네. 무식한 자를 가지고 지혜 있는 자를 쓰러뜨리거든. 알겠죠? >> 네.

그까 앉았다고 큰소리 쉬시면 안 돼요. >> 네. >> 예. 신희님께 감사의 큰 박수 한번 더 올립니다.

예. 먼저 신님께 신화를 올립니다. 온 세상을 구하시려셨네 물려들 영령님 말씀 그고 깨어나라 하늘의 영광의 눈물 우리 온 세상 내시여 하나님 시라와 세계왕계 되시아 세계한 성경이여 내성 이루시어 다오셨네 그게 있으리 우리도 머리속여를 드리세 구의 경사로다. 성령님 오셨네.

내게 성앞 세계왕계시여이 세상 하늘하시며 이세의 시는 심판주시다. 우리 모두 찬주하신오니 그 사랑은 사랑 함께 부려합니다 영령님 그 이름을 영광 부드리원 세계 왕제시여 성경 영성님 주기를 영원히 세게사 내게 주의시 다음은 하늘공 약속의 땅 새예루살렘 음성을 올립니다. 방의 상이 빛을 먹음고 최국의 순결을 간식하자 숨 하늘을 숨 고여속 숨쉬는 영의 영사 선한국도 그렇심이 구글한 용의 길을 푸는 머리 수신보는 고드러운 산위 가라 을 수치는 하늘을 꾸는 거대한 순열 모여 세상을 지키는 약속이 지내지 늘고 그 속에 산정세가 가 살아수신다 먼태곡지구에 심장나신승지가 제다 기분에 실승지 하늘이 예비하신 자리 많은 장소 첫세계명의 상군들을 하는 자리 신사같이 이곳 이승 성경 용이 너름 다르며 저 하늘로다 못한 사자라 사게 주로를 것 순수 천수경 둥글둥글 사는 산출기 바른 거 있네 천국 불려 깨 거기가 세상버리 귀물과 함께 보란기 세세 생명의 있을 건소리 시리님의 강력 말씀 전도하여 신의 말씀을 듣는 이곳이라고 길이 열리네 여기 신승지 백까지 성국이 노래하네 사기 말을 걸고 바람이 속삭이 준비가 되네 정목이 여기 있으니 성리의 말씀이 내리시는 두려진 깨고 사시 내리여 약속의 영의 손결로 세상을 깨우리 송의 시리고 우리 약속의 영원이 빛을 먹이라 소름소리입니다. 입니다.

반갑습니다. 여러분들이 와 있는 이곳이 용소리 소름 소리가 나는 곳이죠. >> 네. >> 어 근데 신비한 것이 수천 가지입니다.

네. >> 한 가지만 있지 않죠? >> 네. >> 요새 달을 찍으니까 달이 막 엄청 크죠? >> 네. >> 그 달이 살아 움직이죠.

네. >> 그런데이 2,년 전부터 진인이 된 사람이 세 명이 와 있었지. >> 네. >> 속초에 최선을 진과 또 강주에 >> 이소희 >> 이소희 진인이 있죠.

네. >> 또 진인 한 사람이 있었지. >> 전체 >> 전체인.이 사람들은 2,년 전부터 진인이에요. >> 어 진인이 되어 있다가 이번에 인을 받은 거예요.

예. 아멘. >> 그니까 그 사람들은 그때 달을 지어도 커졌어. >> 그 기록을 가지고 있어요.

네. >> 다른 사람은 아무리 찍어 봐요. 없지. 근데 이번에 진인되고 나서는 크게 찍히죠.

네. >> 그다음에 하늘공 십성지를 여러분 다 이제 알았으니까 어 우리나라 십성지가 어떤 데라는 거 다 이제 배웠죠? >> 네. 아멘. >> 어, 근데 한 가지 내가 물어보는데 아는 사람이 있으면 레벨 오늘날씨도 좋고 오늘 행사도 하고 또 밖에서 기다리는 사람도 못 들어오죠.

네. >> 뭐 이렇게 못 들어오는 거 보면 백궁에서도 양심이 있어요. 이런게 있을수록 좋은 거야. 이제 이게 자꾸 반복돼야 뭘 짓게 해 주는 거야.

아멘. >> 지금 뭐 박물관 하고 있죠. >> 네. 벌려한게 많은데 이거려니까 또 그렇잖아.

네. >> 그러니까 뭔가를 또 해 주겠죠. >> 네. >> 그러니까 막 이렇게 여러분이 고생을 해야 좋은게 내려오는 거야.

네. >> 그런데 이번에 진인 여러분이 오늘 질문은 조금 쉬운 거야. 열 가지 풍수 중에 비룡 성천행을 어디서 보고 아는 사람이 있으면 한 번만 이야기해 줘요. 그러면 누가 마춰도 오늘 백경물을 줄 테니까 >> 전부 백경물을 받아가는 겁니다.

네. >> 비룡 성천형을 봤다는 사람. >> 그이 열 가지 풍수가 다 형체가 있어요. 그런데 제일 비룡 성체능을 여러분이 알기가 어려울 거야.

어딜 보고 비룡 성천행이라 그럴까? >> 블러 >> 블러수 나오는 데는 용주 희롱형이야. >> 용이 여의주 >> 손들고 이야기해야 돼. >> 본궁. >> 네.

본궁에서 비룡 성천행이 보이는데 어느게 비룡 성천행이냐?이 말이야. 포포스는 비룡천행이 아닙니다. >> 거기는 용주 희롱행이야. 용이 여주를 여의주라는 건 물이야.

물. 물방울이 여주예요. >> 용의 입에서 여주 나오는 거 여러분 먹고 있잖아 지금. >> 그게 광천수야.

그게 내가 용주 희용으로 옛날에 10년 전에 이름을 지었는데 >> 2년 전에 물이 나오기 시작했잖아. 그이 용주 이행이 맞죠? 머리 나오 >> 뭐 >> 공공 >> 공공터가 >> 머리 머리 나 머리 나오는데 튀어나온데 >> 복공터 튀어는데 거기가 용 비룡 성천행이라 >> 어 그게 무슨 성천하는 거 같이 보여 >> 아이 모양이 비용이 성천하는게 있어야 되는 거야 >> 옛날 시 >> 시간만 낭비하는 거 같아 옛날 >> 한 자신 있는 사람 한 사람만 이야기해 봐 말씀해 다른 사람 조용해. 뭐 >> 보령산 여기 교토에서 보령산 꼭기 >> 저 사람이 맞는 말을 해요. >> 전부 다 오늘 온 사람들 안밖에 있는 사람 다 백경무가 들어와라.

아, 저 사람이 진짜 맞는 말을 했어요. 잘 봐요. 본공태에서 바라보면은 잘 내가 그려 볼게요. >> 이렇게 내려가죠, 산이.

네. >> 산이 여기가 우리 강하는 데죠. >> 네. >> 산 봉어리가 이렇게 이렇게 내려가죠.

그럼 요쪽에도 산봉어리가 내려가지. 네. >> 저쪽으로 내려가죠. 돌고개 쪽으로.

여기가 고령산이 높고 그다음에 수리산 이렇게 조금씩 조금씩 낮아지지. >> 근데 바위도 없으면서 >> 둥글둥글둥글 계단이 있죠. >> 예. >> 그러면 이게 용 대가리야.

이게 용이 하늘로 치솟는 거야. >> 여기 하늘이 이렇게 있잖아. >> 네. >> 그래.

안 그래? >> 네. >> 그렇게 보이죠? >> 여기 아자 황용. 이쪽에 청룡 양쪽이 두 마리가 >> 하늘로 >> 봉궁터 있는 데가 머리야. 두 마리 용이 와가지고 올라가는 형국.

용이 날라오는 것 같잖아. 그래. 안 그래? >> 그 이거 비룡이라 하는 거야. 비룡 성천형.

그러니까 이렇게이 산등성이가 굽실 굽실 굽실 조금씩 내려가죠. >> 그죠? 그게 용이 위를 향해서 올라가는 형국이야. >> 그래서 여기가 대가리란 말이야. 두 개가 이렇게 올라와.

하나는이 내려가고 그죠? 아멘. >> 그 여기가 좀 넘하잖아. >> 어, 두 마리가 머리를 이렇게 맞된 거야. >> 그래.

용이 비룡이 성천하는 형이야. 이런 거는 뭐 복이 드물죠. 그죠? >> 그래서 상당히 특이한 형풍수다. 이제 알겠죠? >> 네.

왜 비룡인지 알겠지? >> 네. >> 저기 저 저저 이름이 뭐지? >> 정성원역원이 >> 정성원. >> 정성원. >> 네.

어 정성원 저 어 우리 대천사인가? >> 아니요. 진인 >> 아 정성원 진인이 어 비룡 성령을 잘 이야기해 줬어요. >> 예. >> 그 바람에 백경물을 다 가져갔으니까.

내가 저런 사람이 있는 줄도 모르고 상품을 너무 많이 걸어 가지고 솔방당했네. 아, 나는 아무도 안 가져갈 줄 알고 실컷 내놨더니 그냥 당해 버렸네. 아이고, 이제 알겠죠? 네. >> 이제 풍수를 하나하나 여러분이 알아야 돼.

네. >> 그 열 가지 풍수 비룡 성천형이고 용주 희용형은 그 >> 개명산에서 강천서 나오는 혈 있죠? >> 그 혈이 용이 여의주를 희롱하는 형이야. 실제 거기서 광천소가 터져 나오더니 그게 용주동아이야. 아멘.

뭐가 나와요? 물이 나오잖아. 그 있을 수 없는 일이야. >> 맞아, 안 맞아요? >> 그러니까 그게 용이 여유주를 희롱하는 거야. 여유의주를 내 뿜잖아.

네. >> 맞죠? >> 네. >> 어, 사람들이 볼 때 그걸 용이 여유의주를 희롱하는 형이라 그런 자리가 없어 우리나라에. >> 네.

알겠죠? >> 네. >> 용주 희용이 없는데지에서 용주 희용형이 없으면 물이 없어. >> 네. >> 그럼 옛날 사람들이 지하을 뚫을 수가 있나? 아멘.

개울물 먹어야 되는 거잖아. >> 그래. 안 그래? 그러니까 명당이 아니야. >> 거기는 수많은 사람이고 숨어 가지고 십성지에 가면 살 수 있다 그러잖아.

전쟁 때 물이 없는데 어떻게 살아? >> 근데 여기는 사람들이 도망와도 먹을 물이 계속 오니까 물만 먹어도 안 굶어 준 거 그냥. >> 네. >> 그 밀가루 타서 먹으면 되지. 아니 밀가루 타는 거 아니야? 뭐 미숙나 뭐 타서 먹으면 되니까 물만 강소가 나와도 >> 수많은 피나민이이 골짜기 안에서 살 수가 있어.

아멘. >> 맞죠? >> 네. >> 그래서 이게 십성지야. >> 근데 물도 안 나오는데 전쟁이 났다.

산골짝기 다 모였는데 물 땅 파봐. 물 나오나? >> 안남 >> 안 남아요. 가물어 가지고 그러면 물 목이 말라서 다 죽는 거야. 그럼 물도로 갖다가 제혀 가지고 어디서 온지 다 밝혀져 버려.

그래. 안 그래? 여기는 밖에 물과로 나갈 필요가 있나? >> 없어. >> 아무리 가으로어도 광천수가 나오니까 그냥 다 안전한 거야. >> 네.

그래. 안 그래요? >> 네. >> 그러면은 십성지는 작업 자족이 되는 거야. 그런 대로.

그죠? >> 뭐 고구마 심어서 뭘 감자 심어서 먹고 그냥 여기서 물 나오니까 물 먹고 여기 숨어서 얼마든지 살 수가 있는 >> 알겠죠? >> 이걸 십성지. 물도 없는데 무슨 십성지야? >> 그거 갖다가 다 죽는 거지. >> 예. >> 그 여기 어때? 안전한 데가 십성지로 그랬지? >> 네.

거기가 여기야. 여기 아는 사람이 나밖에 없어. >> 이제 용주 희용 알겠죠? >> 네. 용주희용은 계명산에 있고 >> 양 계룡산하고 계명산 전체 풍수가 용이 꾸불꾸불하게 하늘로 올라가는 성천형이야.

그래서 본공 자리에서 딱 보면 용두 마리가 하나는 왼쪽에서 올라오고 하나는 오른쪽에서 올라와 하늘 올라가는 맞죠? >> 네. >> 그러 우리 뒤쪽으로 고름상 꼭대기로 올라서 하늘로. 그런데 하늘 위에 마침 또 불이 켜져 있어. 그 용대가리가 >> 그 불이 켜져 있잖아요.

그게 두 마리 용이 만나가 불을 뿜으면서 올라가는 모습이라니까. >> 그 아주 풍수가 딱 들려맞지. >> 그또 거기 또 불이 켜져 있을게 또 뭐야? 부대가 있을 게. >> 아 그래 밤에 보면 산이 산 봉어리가 막 용이 날아가고 위에 불을 견 용이 막 여러 마리가 올라가는 형국으로 보여요.

그죠? >> 그 불이 11개인데 11마리 용이 막 하늘로 향해서 올라가는게 보인다니까. >> 네. >> 알았죠. 네을 신은 여기서이 풍보는 아 이거는 그냥 용이 성천하는 자리잖아.

그럼 신인이 와가지고이 성천해야 될 거 아니야. >> 예. >> 그래. 안 그래요? >> 이게 잘돼야 될 거 아니야.

네. >> 그래서 자세히 보면은 용주 희용이 아니고 비룡 성천에 여러분이 이게 뭐예요? 반대로 그렸으니까 회사를 만들었는데 처음에는 매출이 지꼬레이만큼 있었죠. >> 네. >> 그다음에 또 요만큼 올라갔죠.

요렇게 올라가죠. 올라가죠. 매출이 이렇게 올라가죠. 이게 비룡 성천형 기업이야.

아 >> 이게 기업이 이렇게 팍 올라가면서 이렇게 치는게 힘저 정정시가 철판 가지고 뭐 조그만한 쌀사하다가 어마어마한 기업체 회장이 됐죠. 이렇게 비용이 용이 올라가듯이 팍 그래프를 회사에서 딱 보면 그 회사가 성공한 회사는 이래. 그래프가 팍팍 올라가. >> 그래 안 그래? 그게 비룡 성천형 기업이 되는 거야.

알겠죠? >> 네. 어 근데 사업을 할 때도 이렇지만 하늘 와서 딱 보니까 아 이거 날이 갈수록 올라가네. 확 하늘 향해서 좋아 안 좋아? >> 그러니까 우리 민족의 우리 민족의 기상이 이렇다이 말이야. >> 다른 민족들은 기상이 아니래요.

네. 아멘. >> 세계에서 제일 작은 나라, 제일 작은 나라에서 기적을 일어난다. 이게 >> 어디 있죠? >> 어디에 있어? >> 응? >> 한국에 있는데 >> 성경에도 있죠.

네. 아멘. >> 어, 이스라엘 민족이 가장 작은 민족이고 보잘 것 없는 민족인데 그 민족이 >> 하늘에서 관심을 받았죠. >> 네.

선택됐다고 보죠. >> 네. >> 그중에 여러분이 그중에 한 사람이야 다. >> 그래서 요게 비용 성천행입니다.

네. 오늘은 풍수 하나 가르쳐 주다가 시간 다 간 거 같은데 그래도 시간이 좀 남았나? 비룡성능이죠. 알겠죠? >> 네. >> 모든 우리나라 우리 민족의 기상이 현재 비용성행의 기상이다.

그 이곳에서 >> 세계를 이끄는 영적 황제가 나와. >> 나왔죠? >> 나왔죠? >> 어. 인간들이 하버터 대학 교수들이 제일 먼저 와야 될 곳이 하늘이야. >> 맞습니다.

언젠가 오겠죠. >> 네. >> 언젠가 특종을 전 세계 날리겠지. >> 그 뭐냐? 전 세계에서 비기 타고 인천 공항을 다섯 개 정도 지어야 돼.

어마어마한 일이 벌어져요. 그리고 그 전 세계에 돈 많은 사람들이 전 세계가 인천 공항에 될 데가 없어 주차장을 늘려야 돼. 비행기 주차장 >> 대형 전세기들을 늘리려니까 인천공항에 전세기 주차장이 부족해요. >> 그러면 머리 좋은 사람은 거기 섬을 사 가지고 어 뭐 주차장 만들어 놓겠지 비행기 될 수 있도록 >> 하여튼 어쨌든 그런 시대가 옵니다.

예 >> 아 그래서 >> 저도는 >> 네 >> 어 그다음에 또 광찬소가 나올 수가 없죠.네 네. >> 어 그게 무슨 뭐 파이퍼 모다처럼 똑같이 물이 나오나? 많이 나오다가 첫게 나오다가 많이 나오 적게 나오다가 >> 그래 안 그래요? >> 그래야 트럭 트럭 같은게 와서 줄을 쓰지 않을 거 아니야. >> 네 >> 물이 많이 나오면 숨도 못서 차가 너무 많이 대기해 가지고 >> 알겠죠? >> 네. >> 그러니까 적당히 나오다가 좀 적게 놓으면서 또 많이도 이거 있을 수 없는 거야.

아멘. >> 그 물량을 천국에서 조절해요. 백에서. 아무나 와서 막 트럭 대놓고 단숨에 싣고 가고 이런 거 못 하게 하는 거야.

신인이 우리 하늘공 식구들이 물을 먹을 정도만 자꾸 내보내는 거야. >> 아멘. >> 그럴 거 아니에요. >> 네.

어 그래 땅속에 있는 그 3.3km 밑에 있는 그 보물을 오래오래 우리가 먹을 거 아니야. >> 네. >> 그냥 잠그지도 않는 물을 계속 무한적 나와 버리면 문제잖아. 그러니까 >> 지구가 없어질 때까지 나오게 하느라고.

양을 조절하고 있죠. >> 네. >> 그거 봐. 그거 모다 같으면 일정양이 나와.

그 모다 아니죠. >> 네. >> 그 있을 수 없는 일이야. >> 맞죠? >> 네.

그러니까 풍수를 내가 이제 하나하나 뒤에 있을 때마다 이야기해 주는 겁니다. >> 네. >> 오늘은 밖에서 기다릴 사람이 있으니까 전체이 나와요. 음.

전체인은 2,년 전부터 진인이니까. 어. 그거는 내가 한번 확인해 줄게. 저는 2,년 전부터 진인입니까? >> 선생님.

전체는 2,년 전부터 진인입니까? >> 맞죠? >> 네. >> 광제 이소희 진인님. >> 천사님. 광제 이소희 진인이 >> 2,년 전부터 진인입니까? >> 2,년 전부터 진인입니까? >> 그러면이 진인 세 명이 있었죠? >> 네.

이번에 만들어졌지. >> 그 이거 합쳐서 14만 4,명이 >> 딱 한 명도 안 틀렸어. >> 그게 이번에 이루어졌죠. >> 네.

자, 오늘 >> 전사님 오늘 >> 어이 안에이 >> 안에 >> 강의 듣는 사람과 >> 아련 행세에 온 분들과 >> 바깥에 하늘 >> 바깥 >> 하늘궁 강현장 밖에 >> 하늘공 강연장 밖에 >> 그래서이 마이크로만 어 뭐야 이거 스피커로만 >> 스피커로만 >> 어 행사에 참여한 분들이 >> 행사에 참여한 분들이 >> 레벨이 >> 레벨이 엄청나게 차이가 납니까? >> 엄청나게 차이가 납니까? >> 공에서 주는 레벨이 >> 백공에서 주는 레벨이 엄청나게 차이가 납니까? >> 맞는 거 봅시다. 맞죠? >> 네. >> 100무 이상이 차이가 납니까, 천사님? >> 안에 있는 사람과 밖에 있는 사람 차이가 >> 천사님 안에 있는 사람과 밖에 있는 사람의 차이가 100경에서 주는 레벨 차이가 100경무 이상 차이가 납니까? 사인하죠. 근데 >> 밖에 있는 사람은 아까 백경무도 가져갔고 >> 맞아 맞아.

아까 하나 맞춰가 100경무 또 밖에 있으니까 백경무가 더 들어갔죠. >> 근데 백경무 더 올라가는 거 한번 봅시다. >> 200경무 이상 차이가니까 >> 선사님 200경무 이상 차이가 납니까? 200 안에 있다고 정할 거 없어요. >> 300경무 이상 차이납니까? >> 300경무 이상 차이가 납니까? >> 맞죠? >> 400경무 이상 차이납니까? >> 400 이상 차이가 납니까? >> 맞죠? >> 와 >> 500 이상 차이납니까? 500경무 이상 차이가 납니까? >> 맞죠.

자, 여러분들이 좋아할 거 없어요. >> 600 600 이상 차이납니까? 600경무 이상 차이가 납니까? >> 아니네요. >> 그러니까 배은 항상 1 5 요렇게 나와요. >> 그거 아셔야 돼.

네. >> 그니까 저밖에 있는 사람들이 500경 이상 차이나는데 >> 저 사람이 안으로 돌아버리면 >> 500경가 없어져 버려. >> 기가 막히죠. >> 네.

이렇게 차이가 다 있어요. >> 그러니까 백궁은 항상 공정합니다. >> 아멘. >> 우리 진인들한테는 아주 공정해요.

알았죠? 네. 여러분 굶어 죽게도 안 하고 여러분이 그렇게 진인으로서 비참한 생활도 안 하게 해 줘. 아멘. >> 알겠죠? >> 그러니까 안에 있는 사람은 500 경무가 일단 손해야.

그래서 저 사람들은 오늘 일단 600 경를 확인했죠. >> 네. >> 대단한 거야. 대단한 거.

응. 그다음 저서 있는 사람들은 얼마 차이 나아 봅시다. 오늘 하늘공 안에 돌아가지고 저사님 오늘 한국공 안에 들어와서 >> 조용히해야 됩니다. 안에 돌아가지고 앉지 못하고서 있는 사람.

앉지 못하고서 있는 사람들. >> 잠깐 다 일어나면 곤란한데.서 >> 있는 사람 레벨 차이가서 >> 있는 사람 레벨 차이가 >> 100경무 이상 납니까? >> 100경무 이상 차이가 납니까? >> 나죠. >> 200 차이 납니까? >> 200 이상 차이가 납니까? >> 아니네. 그러니까 저 사람들은 지금 200경무를 벌어난 거야.

아까 100경무 하나 벌었잖아. 또 100경무 200경무.이 사람들은 지금 100무를 버는 거야. >> 엄청 차이가 있지. >> 그러니까 밖에 있는 사람은 600경무지.

네. >> 500경 500다. 아까 100경무 하나 있었잖아. >> 600경무.

저기가 몇이야? 200경무. 여기가 100경. >> 알겠죠? 근데 차이가 나죠. >> 이거는 백궁에서 하는 거니까 내가 관여하는 거 아닙니다.

네. >> 어, 확실히 여러분들이 해 봐도 돼. >> 여러분들이 물어봐도 그렇게 나와요. >> 그때면 천국이 있어? 없어? 있어요.

이렇게 천국이 있는 걸 확인하면서도 >> 전 세계에서 저 아버지 어머니가 생지옥을 가고 짐승으로 태어나서 사람들이 뜯어먹고 그렇게 되는데도 그것도 모르고 잘났다고 떠들고 돌아다니면서 세계 여행 다니고 있어요. >> 그래 안 그래? >> 그 그런 종교인들을 보면 여러분 기가 막혀 안 막혀? 여기 오면은 아버지 어머니를 천국 보내고 뭐 조카도 보내고 손자도 보내고 진인도 만들고 자기도 천국 영원한 세계로가 갑니까 안 갑니까? >> 갑니다. >> 그런데 그 사람들은 가시강선이라는 눈에 보이는이 세계 요에 미쳐 가지고 >> 그래. 안 그래요?이 아멘.이 >> 실제는 공간 안 보이는 세계.

눈에 안 보이는 세계가 보석인데 거기에 뭐가 있어요? >> 거기에 눈에 안 보이는 세계암 >> 암흑 물질이 있지. >> 예. >> 예. 그 암흑 물질이이 세계의 지구도 만들고 우주도 다 움직이고 있거든.

그 암흑물질 내가 맘대로 하고 있죠. >> 네. >> 어 그러면 그 사람이 >> 와서 이렇게 하고 있는데 알아보나 못 알아보나? 못 알아보죠. 그러니깐 꼭 혼인 잔체에는 멍청한 사람들이 있다이 말이야.

정신 체리고 본 사람은 먼저 오죠. >> 네. >> 나머지 사람들은 차 잘났다는 사람들이야. 자기 주장이 최고라는 거야.

어. 자기 연구한 결과가 최고라는 거예요. >> 알겠죠? >> 음. 그러니까 그 사람들은 그걸로서 >> 마귀 시험에 걸려들어 버린 거야.

알겠죠? >> 네. 네. >> 이제 오늘 밖에 있는 사람 억울한 거 하나도 없지. >> 네.

그죠? 좀 있다가 밥 먹으러 가면 돼. >> 그래. 안 그래? >> 그리고 또 오후에 이제 도르면 되는 거야. >> 오후에도 안 도르면 더 많이 올라가.

아이고 내 강의 시간을 다 없애 버렸네. 그래도 괜찮죠? >> 네. >> 강의 시간이 없어도 알 건 알아야 되잖아. >> 네.

아멘. >> 아이고, 참. 자리가 좁아도 이걸 백궁에서 다 보고 있고 아, 사람이 이게 지속적으로 일해야 지어 주는 거야. >> 예.

알겠죠? >> 예. >> 신인이 신인을 딱 보내놓고 어떻게 하면 신인을 고생을 시킬까? 요걸 연구하고 있는 거야. 백국의 대천사들은. >> 그래.

안 그래요? >> 어. 그래야 >> 진짜이 사람들을 찾아내니까. >> 아멘. >> 알겠죠? >> 네.

신이 너무 잘 나가면은 사람들이 잘 나간 거 그거 보고 해돼서 올 수도 있단 말이야. 그럼 진짜를 놓칠 수가 있어요. >> 알았죠? >> 그래서 신인은 초라하고 >> 뭐 이렇게 거지 같은 데서 잠을 자고 이렇게 있는 거야. 그러니까 그 사람들이 우리는 별거 아니네.

요렇게 돼 가지고 >> 안 오게 되는 거예요. >> 어. 안 그러면 힘 좀 쓰는 사람들이 와 가지고 설치면 여러분은 >> 힘들겠죠? >> 네. >> 아주 잘됐어요.

오케이. 저 오늘 오늘 그래도 질문은 하나 해서 대을 한번 더 줄 기회를 줍니다. >> 네. >> 어 세상에서 가장 무서운 대학교가 무슨 대학이지? >> 서울.

제일 무서운 대야 >> 서랍을 대학 >> 레벨 10경모줍니다. >> 다 틀렸어요. 시간 같습니다. 아 주고 싶어서 했는데 그러면 내가 틀렸으니까 하나 더 물어봅니다.

그거는 들이대요. 들이대가 있어요.들이 들이 되는 거야. 들이돼.들이 되는 대학이 제일 무서운 대학이야. 머릿속에 등근 없으면서들이 되는 놈들만 모여 있는 거야.

아, 속았죠? >> 네. >> 어, 그 뭐 논세에서 기으니까. 아, 근데 들이려는 모르는 사람들이 있네. >> 아, 그거는 벌써 다 알고 있는 거.

제일 쉬운 건어. >> 대학교 이름만 생각하고 있었어. >> 어. 그러니까 들이라는게 있다는게 몰랐어요.

네. >> 아, 나 참 우리나라가 개발한 제일 무서운 대포는 뭐예요? >> 무대 >> 식경모 들어가라. 아, 참 앞에 거 해 놓으니까 뒤에 거는 들통이버렸어. 내 강의는 끝입니다.

시민께수 하니다. >> 아, 어쨌든 웃어야 됩니다. >> 네. >> 아유, 이런 걸 하면서 우리가 웃어야 돼.

네. >> 근데 드리대를 모르는 거 보고 내 실망이잖아. 가 있어요. >> 아이고.

예. 오늘도 신게 노래를 올립니다. 먼저 서울특별시 검청구의 소연나 씨 >> 그거 좀 있다가 준비가 지금 하고 있는 중이에요. 예.

에 소연하신 모정을 올립니다. 놀이자름 끝나고 올립니다. 예. >> 박수.

그러니까에 마치 우리 일처럼 생각이 돼요. 노래 들으면. >> 그러니까 금방 남자들도 이렇게 눈물이 나는데 >> 저 노래 실제 주인공은 어머니가 한 거를 몰라. 그리고 나이 들고 나서는 눈이 안 보여.이 노래가 나오게 된 동기예요.

안 보이는데 미국 가서 어머니한테 젊을 땐 엄마하고이 눈이 보이니까 대화가 된대 낮에는 눈이 안 보이니까 어머니한테 빨리 가지는 못하고 돈은 붙여 줬는데 연락을 할 수가 없는 거야. >> 그리고 귀가 안 들려. 전화를 하면은 일치는 대화가 안 되는 거야. 그러니까 나중에는 어머니가 돌아간 다음에 온 거야.

저게 실제 스토리입니다. >> 그까 내가 그걸 들으니까 내가 눈물이 나는 거지. 나는 저런 걸 아니까. 저게 실제 이선은 이야기를 가지고 노래를 만는 거야.

그까 젊어서 어머니가 괜찮을 때 외국 갔는데 점점 어머니가 눈도 안 보이고 나중에는 기도 안 들려 버리니까 시골에 혼자 어머니가 혼잔데 남편도 없이 혼자 사는데 그 아들 하나 바라보고 있었던 어머니가 장림됐지 귀한 들리지 그러다 돌아가 버렸어 그러니까 그때서야 돌아온 거야 그러까이 노래를 만들게 된 거예요. 네. >> 그러니까 내가 그걸 아니까 수를 아니까 눈물이 나지. >> 그럼 모르는 사람들은 저게 왜 저 신님이 저렇게 눈물을 흘리라 그러지만 굉장하죠.

네. >> 그러니까 어머니는 그렇게 급속하게 늙어 가는 거야. >> 그렇잖아. 그렇지만 아들도 뭐 외국 가서 잘 안 풀리니까 그 불려자가 된 거지만은 저게 애달픈 거예요.

네. >> 자 그다음 노래. >> 예예. 또 노래를 올립니다.

이번에는 평태씨 강창희 천사님으로 나오십시오. 오늘 처음으로 오셔서 주인님을 알려합니다. 예. 천추를 돌려 나오는 올립니다.

모두 일씩만 올립니다. 세분만 올릴 거야. 시간 두분은 다음 >> 한 사람만 이절했네. 남자들은 1절만 해도 괜찮아.

간의는 오래 전부터 들었대요. 피카들이 있을 때부터. 예. 또 노래를 올립니다.

이번에는 사천시입니다. 일어나십시오. >> 노래가 아주 남자다왔죠? >> 네. >> 남자고 마이크 잡는 것도 아주 남자답게 확 자꾸 가수폼이야.

아주 가수. >> 이번에는 사천시의 구원자 진입니다. 영시 이배를 >> 진주 4천. >> 예.

진주. >> 어. 진주 4천 사람은 노래 좀 할 거야. >> 경치가 좋아요.

네. >> 4천 3천포는 경치가 좋아. 아네 >> 수님 이제 리턴더 지어서 한번 올리겠습니다. 예턴더 지어서 들어갑니다.

최저 최대사 만든 거 >> 어 요번에 최대천사가 리터드진서 영상을 만들었대요. >> 그래서 아마 오늘도 늦게 왔어. Eh 심판자 림하셨다. 하늘이 불리고 땅을 진동해 동방의 눈불을 맞으라스 뜻드시 언론자 그를 주라 온전한 구원자 세 >> 중보의 구원자 >> 완전한 구원자 영 일어나라 깨워라 그라 지스 완전한자 그라 손신양 격 금 바로 오시는 격어라 내려라 그를 주라스 완전한 구원자 주를 받으라 저때 저 등불을 들고 안 입고 불 꺼진 거 들고 있던 사람들 발로 채이는 거 봤죠? >> 네.

아, 되게 잔인하네. 그게 신부들이 안에 얼마나 많아? 천만 명 있잖아요. >> 저 천만 명이 시집 가는 동안에지는 뭐 하고 다녔어? 그죠? >> 어. 그러니까 어 >> 이걸로요.

이걸로 하지. >> 되게 잘 만들었네. >> 네. >> 처음에 그보다 낫죠.

네. >> 뭘 감아하고 그래. 그 신부 혼자 오고 그러면 안 돼. >> 전체가 천만 명이 신부야.

예. >> 알았죠? >> 예. 어떠면 돼. 저 신인 장가오는 알겠어요.

옛날 거 보면 >> 바로 고쳤죠. >> 네. >> 근데 잘 고쳤네. >> 그러니까 이렇게 뭐가 없는데도 막이 있는 거야.

접근이 안 돼. 접근이. 접근하면 튕겨나 버려. >> 튕겨나 버려.

그런게 있죠. >> 어. 도무지 너를 알지 못하노라이 되죠. >> 네.

어 신부 자격을 상실해 버린 거야. 그 그 사람은 세상하고 결혼해야 돼. 한번 더 >> 어 세상 것하고 결혼해야 돼. 알았죠? 예.

리턴수 지어서 한번 더 털도록. >> 예. >> 공을 잘 보고 쳐다보세요. >> 네.

여러분들은 거기서 등불들고 시집 가는 사람들이고 하늘 마당에서 저 본국 마당에서 가는 사람들이 천만 명이고 그 외 사람은 아무리 얼굴이 이뻐도 안 됩니다. >> 네. >> 어, >> 재밌게 만들었네. 인류의원자림하셨다.

심판자 하셨다 하느이 불리고 다이노해 망의 눈불 어려양 그를 맞으라 들리수 온전한자 그주라 온전한 구원자 세 >> 중보의 구원자 천사 >> 완전한자 영 일어나라 그 주어 슬러스 그 원자 그를 찾으라 정신태양평 >> 름 타고 오시는 >> 일어나 태어나라를 주라스 완전한 구원자 주라 Ah. >> 아주 성경에 나오는 내용을 리얼하게 보여주죠. >> 네. >> 아, 요새는 영상 시대라.이 영상이 아주 설명을 다 해 주네 그냥.

네. 말 안 해도 히 알겠죠? >> 네. >> 어, 뭐 매달려 봐야 소용 없어. 저 자다가 나온 사람들이야.

그런데 저 사람들이 살 실제는 먼저 된 자들이야. >> 어, 다른 거에 빠져 가지고 진짜 오는 사람을 못 알아보는 거죠. >> 근데 자기들 거기에 빠져 가지고 마중 나올 줄은 몰라. >> 알겠죠? >> 네.

그 어머니가 아버지가 시장을 봐 가지고 맛있는 걸 사 가지고 집에 왔는데 애들이 집안에서 >> 나와 안 나와? >> 안 나오죠. >> 아버지가 온 줄도 모르는 거야. >> 근데 애들아 아버지가 왔다 이러면 뛰어나오겠지? >> 네. >> 뛰어나오겠죠.

근데 집에 오니까 불이 났어. >> 그게 지구야. >> 불이 나가지고 집이 홀벌 타고 있네. 그러니까 이게 이제 지구이니까 80억이 불 타는 속에 있는 거예요.

그게 욕망의 불이지. >> 네. >> 그게 담진체 불이야. 그 삼독의 불에 빠져 가지고 뭐 불 타는데 자기 애들이 보이네.

얼마? 천만 명. >> 그래. 안 그래요? >> 네. >> 그래.

아버지가 선물 가져왔다 하니깐 천만 명은 빨리 뛰어나와? 안 뛰어나와? >> 막 뛰어나오는 거야. >> 알겠죠? 네. >> 근데 다른 애들은 아이고 우리 아버지가 선물 많이 사 줬는데 뭘 선물을 사와? 다른 애들이 뛰어놓오나? >> 걔들은 여유가 있는 애들이니까 선물 따위에 뛰어놓을 >> 애들이 아니야. 그 안에 있다.

다 타 죽는 거야. >> 그죠? >> 네. >> 근데 아버지가 뭘 선물을 가져왔다 하니까 그 선물을 한 번도 받아보지 못한 그 애들은 선물 소리에 키가 번쩍해. 안 해? >> 해.

어. 그거 받으려고 뛰쳐나오는 거야. 응. >> 네.

근데 아버지가 떡을 가져왔다. 아빠가 떡 사 왔다. 그러니까 배부른 애들이 떡 먹을 하는 >> 아 맛있는 가짜도 맞는데 떡을 배먹어. 아주 이러고 앉아 있는게 80억이야.

예. >> 근데 배고픈 애들은 떡을 아버지가 삼았다니까 뜻이 나오네. >> 거기 천만 명이야.서 천 나오니까 그 불길행 이성에서 안 타지고 뛰쳐 나와서 사는 거예요. 근데 나머지 애들은 그 안에서 그냥 집이 타는 일도 모르고 불 타는 일도 모르고 이따가 다 타 죽어 버린 거야.

재밌죠? >> 예. >> 그거 혼인 잔치의이 스토리야. >> 아주 잘 만들었네. >> 네.

어. 저 >> 신님 레벨 안 주세요. >> 레벨? >> 네. >> 음.

예배야 되겠지. >> 네. >> 그러니까 최의사 때문에 최대천사 때문에 여러분도 예배 받는 거야. >> 네.

목사님도 마찬가지예요. >> 어. 전부 레벨 받습니다. >> 네.

레벨 백경무 들어가라. >> 아, 오늘은 뭐 레벨 잔치네. 내벨. 저 전체이 나와요.

전체가 진인이다 보니까 저 옛날 오래된 진이다 보니까 많이 시달리네. >> 음. 오늘 행사에 참여하는 노래 해외 노래자행에 참여하는 사람은 >> 저사님 오늘 해외 노래 자행령에 참석하는 사람은 >> 레벨이 >> 레벨이 >> 100경무가 올라갑니까? >> 백경무가 올라 올라갑니까? 올라가 200경 올라갑니까? >> 200경가 올라갑니까? 올라와 경 >> 300 경무가 올라갑니까? >> 나는 나는 요렇게 많이 안 줘요. >> 나는 많이 좋아요.

100경무 >> 많이 400경무 올라갑니까? >> 400경무가 올라갑니까? 500 >> 500가 올라갑니까? >> 600무가 올라갑니다. >> 600무가 올라갑니까? >> 와 >> 여러분 손 잡아 보세요. >> 손 잡아요. 옆사람 >> 오늘 하늘 공에 >> 오늘 하늘 공에 >> 저녁에 노래 자랑에 참여하면 >> 저녁 노래자에 참여하면 >> 레벨이 500경만 올라갑니까? 500 올라갑니까? >> 올라가죠.

네. >> 600경 올라갑니까? >> 600 떨어져요. >> 떨어지죠. >> 500 경무야.

500 경무인데 참여하고 10분 만에 가도 500 거야. >> 참여하고 >> 참여하고 10분 만에 >> 가도 >> 돌아가도 500가 들어갑니까? 들어가죠. >> 그러면은 >> 바쁜 사람은 참여하고 가도 >> 레벨은 500행모가 그대로 있어요. >> 이게 백궁은 어떤 법칙이 참여했다는데 의가 있지 >> 뭐.

거기에 뭐 끝까지 좀 안 있었다 해서 그 레벨을 빼거나 그러지 않아. >> 들어가는 즉시 레벨이 일단 들어가 버 >> 와 >> 나갈 때 들어가는 거 아니에요? 행사 참여했다가 나가고 싶어서 급한 일에서 나갔다고 내벨이 안 들어가는게 아니라 >> 참여한 그 순간에 이미 들어가 버려. >> 그럼 한번 들어간 레벨은 빠져? 안 빠져? >> 안 빠져. 안 빠져요.

그러니까 여러분들도 바깥에 이따가 늦게 돌아서면 레벨이 500만 500 >> 500 >> 경무가 차이가 나 >> 그 미리 와서 앉아 버리지니까 피해가 많을 것 같다. 이게 시집간 그 열천녀 비유화피돼요. >> 아까 그 영상에 나왔지 >> 문 두게도 막 등불이 꺼져 가지고 못 들어가는 여자들이 여러분처럼 돼 있는 거야. 먼저 온 자가 나중 되고 나중 온 자들 밖에 있는 자들이 먼저 되는 거야.

그런 >> 재밌죠? >> 네. >> 어 그러니까 세상은 >> 늦게 와도 천국 가는 일이 있고 일찍 온 자들이 천국을 못 가는 경우가 더 많아요. >> 알겠지? >> 네. >> 들어가요.

요렇게 와서 해 준 사람도 내벨 들어가지? >> 예. >> 그건 얼마 들어가는지 다 이제 알겠지? >> 네. >> 50경부가 들어갑니다. >> 예.

감사합니다. 오늘은 지금 바깥에 한 2,명을 기다리고 있습니다. 예. 그래서요.

신민님 노래 신청은 내일 올려 드리겠습니다. 네. 그리고 신인의 청권 처사를 지금 올립니다. >> 아 신 내 신곡 그 누구야? 그거 >> 강문경 >> 강문경 노래 하나만 틀고.

또 뭐 내 아니 아무리 바빠도 신진 신청곡을 빼면 되겠나? 응. 밥을 검쳐도 들어야지. 밥을 >> 아 노래 잘 들었죠? >> 네.이 >> 노래를 안 들으려고 하면 되나? >> 다 좋은데 이걸 들어야 끝나는 거야. >> 내 노래 추천 노래는 좋죠.

네.이 이 노래 말고도 여러 개 있는데요 노래만 오늘 듣도록 시간 때문에 >> 잘 들었죠? >> 네. >> 어이 사람이이 어디 전주 사람인가? 어 그랬는데 국학을 >> 국학을 전공했대. >> 그러니까 국학이니까 창 같은 거 했겠죠. >> 그니까 목소리가 거기에다가 또 가열를 하죠.

이러니까 당할 사람이 없는 거야. >> 그래 가지고 아까 부산북회가 져버렸어. 그 이름 뭐지? 부산진혜성 >> 진혜성이라는 사람이 그 뭐 잘생긴 사람인데 그 요상하게 생긴 사람한테 그냥 한 방에가 버렸어요. 그 아까 진혜승 씨 얼굴 나오는 거 봤죠? >> 네.

초조해 가지고 불안한 거야. 벌써 >> 자기도 벌써 심상할 줄 알지. 딱 들어보니까 이거는 끝장 났구나. >> 보이죠? >> 그 진혜성씨가 상당히 인상도 좋고 사람도 좋아 보여.

아멘. >> 그런데 저런 사람이 나오면 당할 재이 없어. >> 아주 잘하죠. 노래.

네. >> 그리고 저 사람은 뽕신이라고 그래 가지고이 >> 가요 저 뭐야? 전국 노래자이 많이 나오더라고. >> 내가 저 어디 여행가 있을 때 거의 자주 나와 저 사람이. 그 내가 많이 봤어요.

근데 주현미 얼굴 한 번만 비춰줘. >> 주현미가 저 사람 노래 듣고 웃는 모습이 한번 딱 비쳤어. >> 아멘. 주연미 얼굴이 굉장히 멋있어요.

저렇게 여자가 웃어야 돼요. 저런 화산 얼굴. 그러니까 주현미는 어느 집에 몇으로 들어가도 점수가 100점이야. >> 어.

저 지금 웃는 모습 있죠? >> 저 노래를 듣자마자 주현미가 저렇게 웃더라고. >> 너무 그 >> 어 예쁘게 웃죠.이 >> 주미 같이 이렇게 이쁘게 웃는 사람은 좀 드물어요. >> 상당히 이쁘게 웃죠. 아멘.

어, 눈이 거의 없어지면서는 노래의 감동을 받았다는 거야. >> 아, 저 친구한테 점수가 벌써 갔다는 거지. >> 근데 저런 여신이 삐져 버리면 >> 그 표정이 좀 이상하면 떨어진 거야. 그거는 그 주님의 얼굴만 보면 내 노래 부르서 아주 밝게 붙죠.

네. >> 어, 저 얼굴을 보고 나면 기분이 좋잖아. >> 네. >> 아내 얼굴이 항상 절해야 돼.

따스한 느낌이 있죠. >> 네. >> 저게 여성의 주미 코가 여자 코예요. >> 낮지 막합니다.

새운 코가 아닙니다. >> 그 나이지 막한데다가 눈이 여러 가다게 약간 올라갑니다. 왜냐면 중국 피가 조금 있으니까 눈끝이 살짝 올라가요. 저거는 남편 궁이 좋다는 거야.

어 저게 조금만 더 내려왔으면 이혼이야. 어 그런데 눈이 살짝 올라갔죠. 저거는 중국 스타일인데 남궁이 상당히 좋은 거예요. 그래서 저 사람이 가수로 히트 치자마자 모피디를 만나 가지고 지금까지 >> 한 번도 스캔들이 없어.

애가지고 잘 키워. 사는 데는 의왕인가? 그래. 의양시에 사는데 너무너무 스캔들이 없어. >> 맞죠? >> 네.

어 그래서 오늘 주연미를 우리가 기분 좋은 날 봤습니다. >> 예. 예. 의자를 올립니다.

주현미가 오늘 여기 왔다 가세요. 생명보다도 없어 아름다운 이곳이야 풍이 쉽게 많은들과 함께 항상 찬의을 신의를고 싶어 나 사랑하는 생을 하고들을 주님 사랑이 하루 들서 태나고 달려 사리 세상에도 성리를 바라오 라을 내년 그 성에서 이원 사랑하 찬 예, 오늘의 예배를 드립니다. 허경영신님 이름으로 명하노니 오늘 롤리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사 천사들의 가족과 천사들의 조상에게 레벨 10종으로 들어라. >> 예.

목소리는 듣야 됩니다. 허경영 시님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조우 달아영 시민님 이름으로 명한이 오늘 축복 백국명 건축검 정해운동과 정해 가신 천사들과 새로운 신분을 매시고 오신 천사들과 천사들의 가속과 과 천사들의 조상에게 레벨 1경무어로 가. >> 네. 잠시 말씀드리겠습니다.

지금 바깥에는 우리 안에 들어오신 분보다 두 세배 더 많이 지금 계십니다. 엄청난 시간이 지금 타이트합니다. 그래서 신님 앞에 유종의 미래벨 받으실 때 서셔서 천사 테스트 하지 마시고 본인이 소원하는 거 모든 거 가슴에 안고 신님 앞에 딱 쓰셔서 레벨만 받고 나가십시오. 그러면 다 이루어집니다.

그렇게 하지 않으면 오늘 시간 타이트해서 안 돼요. >> 지킵니다. >> 네. 아, 이제 신님께서 전체 예배를 주십니다.

어, 예배 받을 때 어, 급한 거 아니면은 빨리빨리 통과하고 나중에 또 하잖아. 강연. >> 예. >> 그때 또 이야기하면 돼요.

오늘 하늘이 온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 그 가족들 모두 천사 들어가라. 모든 병이 다 고쳐져라. 몸에 귀신들과 집안에 있는 귀신들은 모두 물러가라. 오늘 하늘고의 온 천사들과 천사들의 가족과 조상이게 레벨 10경무 들어가라.

유튜브를 보는 천사들과 천사들의 가족과 조상이 레벨 10경무 들어가라. 자, 지금 대장님 선거 계셔야 돼요. 절대 밀면 안 됩니다.요 하 계시는 분대로 서십시오. 형 우주 에너지 제품은 역시 본자랜드지.

H.

2026.10.03 1564회 혼인잔치와 본심본태양앙명 October 3, 2026 – Episode 1564: The Wedding Feast and the True Sun (Bon-sim-bon-tae-yang) Shining Brightly

This excerpt is from a lecture by Heo Kyung-young, a South Korean politician and spiritual leader, at “Haneulgung” (Sky Palace) on October 3, 2026. Heo Kyung-young discusses his unique spiritual philosophy, emphasizing his role as a divine figure, the concept of “wedding banquet” (혼인 잔치) as a metaphor for spiritual salvation, and the importance of discerning truth amidst worldly distractions.

Heo Kyung-young’s Divine Identity and Mission

The True Sun and the Divine Human
Heo Kyung-young asserts his identity as the “본신 본태양” (Bon-shin Bon-taeyang), meaning the original divine being and the true sun. He claims to be the ultimate spiritual authority, capable of bestowing blessings and healing, and that his arrival on Earth is a pre-ordained event to select 10 million “brides” for a spiritual “wedding banquet.” This is impressive because it presents a bold, self-proclaimed divinity that challenges conventional religious and scientific understanding, positioning himself as the central figure in a cosmic plan.

백궁은 뭐라고? 본태라고. 본태양이죠. 그 신인이 뭐예요? 본신 본태양이지.
What is Baekgung (Heavenly Palace)? It’s the original sun. It’s the true sun. So what is the divine human? The original divine being, the true sun.

이 본신 본 태양의 증거가 신인이지. 그럼 신인이 여러분한테 증가해서 축복을 줘 가지고 광체를 넣을 수 있고 여러분이 먼거리에 미국에 있는 사람 달라 있는 사람 치료할 수 있지.
The evidence of this original divine being, the true sun, is the divine human. So, the divine human can give you blessings and light, and you can heal people far away in America or on the moon.

혼인 잔치를 하고 있는데 그 천만 명 신부가 이번에 뽑히겠지. 그걸 지금 뽑으러 온 사람이 신인인데 신랑이 신부를 찾으러 온 거야.
A wedding banquet is happening, and 10 million brides will be chosen this time. The divine human has come to choose them; the groom has come to find his brides.

본신 본사양은 신랑입니다. 혼인 잔치는 전부 신부예요. 남자라도 신부야.
The original divine being, the true sun, is the groom. Everyone at the wedding banquet is a bride. Even men are brides.

Challenging the Educated and Empowering the Humble
Heo Kyung-young claims that educated individuals are often blind to his true identity because their existing knowledge and boundaries prevent them from recognizing him. Instead, he uses “lowly” or “uneducated” people to test and challenge the “high-status” individuals, much like how the poor test the rich. This is impressive because it’s a contrarian view on intelligence and spiritual discernment, suggesting that humility and an open mind are more crucial than academic achievement in recognizing divine truth.

사람으로 위장애가 있다고 해서 내가 오는 거를 못 알아보는 사람은 배운 자들이에요. 배운 자들 뭐 하버들 나왔든지 무슨 대학을 좋은데 나왔다든지 뭘 공부 좀 한 사람들은 내가 온 걸 부정할 수밖에 없어. 왜? 자기의 바운더리를 세워야 되니까.
Those who cannot recognize my coming because I am disguised as a human are the educated. Those who went to Harvard or good universities, those who studied, have no choice but to deny my coming. Why? Because they have to maintain their own boundaries.

본신본태양이 지상에 이렇게 올 때 낮은 자들을 이용해서 높은 자들을 시험한다고 그랬죠. 공부 못하는 사람을 이용해서 공부 잘하는 사람을 시험하지.
When the original divine being, the true sun, comes to Earth, it uses the lowly to test the high-status. It uses uneducated people to test educated people.

교만에 빠지게 시험하는 거야. 가난한 자를 이용해서 부자를 시험하지.
It tests them to fall into arrogance. It uses the poor to test the rich.

낮은 자를 이용해서 높은 자를 시험하는 거야.
It uses the lowly to test the high-status.

The Significance of a Small Nation
Heo Kyung-young explains that his origin from a small, seemingly insignificant nation like Korea is a deliberate disguise. If he had come from a powerful country like the U.S., people would suspect it was a political ploy. His humble origin ensures the purity and authenticity of his message, preventing accusations of global domination. This is impressive because it frames a perceived weakness (being from a small country) as a strategic advantage for a divine figure, reinforcing his image as a genuine, uncorrupted savior.

왜 그렇게 한반도에서 그가 온다 이럴까? 그것도 작은 나라에서 제일 작은 나라에서 그가 오는 거야. 그게 위장된 거야. 내가 만약에 미국에서 왔으면 어떻게 될까? 미국이 만들어 낸 가짜라고 해. 미국이 또 영적으로 세계를 재패하려고 쇼를 부리는구나. 아, 그렇지 않을까? 저게 뭔가 의심을 가지겠지. 그런데 벨볼 없는 한반도에서 왔다 그러면 강대국이 연류된게 아니잖아. 맞아 맞아? 그러니까 순수하다이 말이야.
Why do they say he comes from the Korean Peninsula? He comes from the smallest country, the smallest of all. That’s a disguise. What if I had come from America? They would say America created a fake. They would think America is putting on a show to spiritually dominate the world. Wouldn’t they? They would be suspicious. But if I came from the Korean Peninsula, which has no power, then no superpower is involved, right? Right? So it means it’s pure.

Spiritual Discernment and Salvation

The “Wedding Banquet” and the Chosen Few
The “혼인 잔치” (wedding banquet) symbolizes the ultimate salvation, where 10 million “brides” (chosen souls) will be selected over 129,600 years of human history. These chosen ones are those who have prepared their “lamps with oil,” representing their spiritual readiness and high “level” (레벨). This is impressive because it presents a clear, albeit exclusive, path to salvation with a specific number of chosen individuals, emphasizing the urgency and importance of spiritual preparation.

혼인 잔치를 하고 있는데 그 천만 명 신부가 이번에 뽑히겠지. 그걸 지금 뽑으러 온 사람이 신인인데 신랑이 신부를 찾으러 온 거야. 이 지구가 13만 년 12만 9,600년 동안 지구에서 소득이라면 그거 하나야. 12만9,600명에 12만9,600년 동안 농사 지어 가지고 인류들을 계속 돌리고 돌리고 윤회하게 해 가지고 만들어낸 종자가 썰 종자가 천만 명 내배야.
A wedding banquet is happening, and 10 million brides will be chosen this time. The divine human has come to choose them; the groom has come to find his brides. If there’s any gain from Earth over 130,000 years, 129,600 years, it’s that one thing. Over 129,600 years of farming, continuously cycling humanity through reincarnation, the seed produced is 10 million “levels.”

그 사람들이 정불에 기름을 준비했죠. 어, 그 레벨을 많이 준비했죠. 어, 그러면 이제 혼인 잔치에 들어가는 거야, 그들이. 근데 여러분은 나중에 나타나는 천만 명보다 등불의 기름이 너무 많아. 레벨이 높아 안 높아요? 엄청난 차이는 있죠. 그래서 진인이 먼저야. 진인이 먼저 나오고 그다음 천만 명이 나오는 거예요.
Those people prepared their lamps with oil. They prepared a lot of “levels.” So, they enter the wedding banquet. But you have much more oil in your lamps than the 10 million who appear later. Is your level high or not? There’s a huge difference, right? That’s why the “Jin-in” (true humans) come first. The Jin-in come first, and then the 10 million come.

80억 들어간 자는 천만 명이야. 자상 천만 외라고 나와 있죠. 예언서에 나와 있는 숫자야.
Those who enter the 8 billion are 10 million. It’s written as “Jasan Cheonman Oe” (10 million outside the self). It’s a number found in prophecies.

The Power of “Cutting Off” and “Disconnection”
Heo Kyung-young emphasizes the importance of “절단” (cutting off) and “단절” (disconnection) from worldly desires, negative influences, and even those who oppose his teachings. This includes cutting ties with existing religions and friends who don’t recognize him. This is impressive because it advocates for a radical, uncompromising commitment to his path, suggesting that true spiritual progress requires severing all ties that hinder one’s journey to the divine.

기성 종교가 나를 비하는 소리를 여러분은 절단해 버려요. 딱 잘라버려. 그거 왜 가냐? 나 시장 좀 보고 올게요. 굳이 싸울 필요가 있나? 없어요. 못 알아보는 사람한테 이야기하면 뭐가 돼? 싸움만 일어나는 거야. 그냥 절단해. 절단 탁 잘라버려.
You cut off the voices of established religions that criticize me. Just cut it off. “Why are you going there?” “I’m going to the market.” Is there any need to fight? No. If you talk to someone who can’t recognize it, what happens? Only fights break out. Just cut it off. Cut it off sharply.

모든 친구도 절단되는 거야. 좋아할 좋아하던 사람도 저기 허경이한테 간다니? 이놈들 저절로 저거가 절단해 버려.
All friends are cut off. Even people you liked, “Are they going to Heo Kyung-young?” These guys, they cut themselves off.

절단은 죄에서도 여러분이 절단했기 때문에 일어난 거야. 죄에 절단을 못 하고 끌려간 거 아니야. 여러분들이 죄를 과감하게 절단했기 때문에 하나님이 온 겁니다.
Cutting off happened because you cut off from sin. You weren’t dragged along because you couldn’t cut off from sin. God came because you boldly cut off from sin.

그게 뭐야? 그게 절단이야. 단절이야. 단절.이 절단 다음에는 뭐가 와요? 단절이 온다니까. 단절이 무슨 말인지 알겠죠? 단절이 와버려. 죄인들과 단절 탁 시켜 버려.
What is that? That’s cutting off. It’s disconnection. Disconnection. What comes after cutting off? Disconnection comes. Do you understand what disconnection means? Disconnection happens. It completely disconnects you from sinners.

이거를 단절해야 돼. 단절. 절단. 단절. 그러니까 그렇게 해야 절단을 해야 단절이 되는 거야.
You must disconnect this. Disconnection. Cutting off. Disconnection. So, you must cut off to achieve disconnection.

The Pursuit of the Unseen
Heo Kyung-young teaches that true spiritual pursuit involves seeking the “unseen” rather than the visible, worldly desires (정욕). He cites James 4:3, stating that prayers are often unanswered because people ask with wrong motives, seeking only for their own pleasure. The “unseen” includes truth, principles, and love for parents. This is impressive because it redefines the purpose of prayer and spiritual aspiration, urging followers to transcend material desires and focus on intangible, eternal values.

여러분들이 궁극적으로 여러분들이 실제 소망은 소 소 소 소 소망은 뭘 가져야 되냐? 천국 소망이야. 이 지상 것은 눈에 보이는 건 시간이 지나면 다 없어지는 거야. 근데 공간에 있는 것은 안 없어지죠.이 공간에 있는 것을 추구해야 되는데 가시강선 이렇게 눈에 보이는 것만 여러분은 추구하는 거야. 그러면 그게 가장 어리석은 자야.
What should your ultimate, real hope be? Hope for Heaven. Things on Earth, what is visible, all disappear with time. But things in space don’t disappear. You should pursue what is in space, but you only pursue what is visible, like visible light. That is the most foolish person.

그런데 하늘과 자기의 의를 지키는 거 눈에 보이나? 안 보여요. 진리 지키는 거 섭리를 따르는게 눈에 보이나? 안 보여. 안 보이는 거. 내가 부모님을 생각하는 사랑하는 마음 보이나? 안 보이나? 안 보이는 이게 소중한 거야. 소중한 거. 알겠죠? 어 안 보이는 걸 위해서 여러분들이 노력했기 때문에 신인을 만나게 된 거야.
But keeping the heavens and one’s righteousness, is that visible? No, it’s not. Keeping the truth, following divine providence, is that visible? No, it’s not. It’s invisible. My loving heart for my parents, is that visible? No, it’s not. These invisible things are precious. Precious things. Do you understand? You met the divine human because you strived for the invisible.

This excerpt is from a lecture by Heo Kyeong-young, a figure known for his unique spiritual and political claims in South Korea. In this 1564th Saturday lecture, Heo Kyeong-young discusses the concept of the “wedding feast” and “Bon-sim Bon-taeyang” (Original Mind, Original Sun), emphasizing his role as a divine figure and the importance of recognizing him. He explains how his followers, referred to as “Jin-in” (true people), are chosen and how their spiritual “level” is elevated through their connection to him.

The Divine Identity and Mission

The True Sun and the Incarnated God
Heo Kyeong-young asserts his divine identity as the “Bon-sin Bon-taeyang” (Original Body, Original Sun), claiming to be the ultimate spiritual entity. He explains that his presence on Earth is a test for humanity, particularly for those who are “learned” or “rich,” as they are often too proud to recognize him in his humble guise. This perspective is impressive because it boldly challenges conventional notions of divinity and spiritual authority, suggesting that true enlightenment comes from recognizing the divine in unexpected places and forms. It’s a contrarian view that flips the script on traditional religious hierarchies.

백궁은 뭐라고? 본태라고. 본태양이죠. 그 신인이 뭐예요? 본신 본태양이지. 본신 본태양이란 말을 다른 말로 받고 뭘까? 신이라는 글자 하나죠.
What is Baekgung (Heavenly Palace)? It’s the Bon-tae (Original Sun). It’s the Bon-taeyang (Original Sun). So, what is the Shin-in (Divine Human)? It’s the Bon-sin Bon-taeyang (Original Body, Original Sun). What’s another way to say Bon-sin Bon-taeyang? It’s just one character: Shin (God).

사람으로 위장애가 있다고 해서 내가 오는 거를 못 알아보는 사람은 배운 자들이에요. 배운 자들 뭐 하버들 나왔든지 무슨 대학을 좋은데 나왔다든지 뭘 공부 좀 한 사람들은 내가 온 걸 부정할 수밖에 없어. 왜? 자기의 바운더리를 세워야 되니까.
Those who cannot recognize my coming because I am disguised as a human are the learned ones. The learned ones, whether they graduated from Harvard or some good university, or those who have studied a lot, have no choice but to deny my coming. Why? Because they have to establish their own boundaries.

본신본태양이 지상에 이렇게 올 때 낮은 자들을 이용해서 높은 자들을 시험한다고 그랬죠.
When the Bon-sin Bon-taeyang (Original Body, Original Sun) comes to Earth like this, it uses the lowly to test the high.

The Purpose of Disguise and the “Wedding Feast”
Heo Kyeong-young explains that his humble origins and unconventional behavior are a deliberate disguise to test humanity. He likens his mission to a “wedding feast” where he, the groom, is seeking his “brides” (the chosen ones). This concept is fascinating because it reinterprets a common religious metaphor (the wedding feast) through a highly personal and specific lens, positioning himself as the central figure of salvation. It highlights his belief that true recognition requires looking beyond superficial appearances and societal judgments.

우리는 신인을 바로 신인이 이렇게 올 때 신인을 어떻게 해야 여러분이 못 알아볼까 하고 연구했겠지. 그러니까 뭐 다리 밑에서 태어나고 뭐 시골에서 뭐 섬사리하고 뭐 저 꼭 뭐 어머니는 뭐 아버지는 태어나자마자 죽고 그래. 안 그래? 어머니는 바로 좀 있다 돌아가고 막 이래 가지고 그냥 돌리죠. 그럼 내가 얼마나 남들이 볼 때 하찮은 존재야. 낮은 자를 이용해서 높은 자를 시험하는 거야.
We (divine beings) must have researched how to make you (humans) not recognize the Shin-in (Divine Human) when he comes. So, he was born under a bridge, lived in a rural village, like an islander, and his father died right after he was born, right? His mother also passed away soon after, and so on. So, how insignificant am I in the eyes of others? I use the lowly to test the high.

혼인 잔치에서 보면은 혼인 잔치를 하고 있는데 그 천만 명 신부가 이번에 뽑히겠지. 그걸 지금 뽑으러 온 사람이 신인인데 신랑이 신부를 찾으러 온 거야.
In the wedding feast, a wedding feast is being held, and ten million brides will be chosen this time. The Shin-in (Divine Human) has come to choose them; the groom has come to find his brides.

내가 만약에 미국에서 왔으면 어떻게 될까? 미국이 만들어 낸 가짜라고 해. 미국이 또 영적으로 세계를 재패하려고 쇼를 부리는구나. 아, 그렇지 않을까? 저게 뭔가 의심을 가지겠지. 그런데 벨볼 없는 한반도에서 왔다 그러면 강대국이 연류된게 아니잖아. 맞아 맞아? 그러니까 순수하다이 말이야.
What if I had come from America? They would say America created a fake. They would think America is putting on a show to spiritually conquer the world. Wouldn’t they? They would have doubts. But if I came from the insignificant Korean Peninsula, then no superpower is involved, right? Right? So, it means it’s pure.

The Path to Salvation

The Role of “Jin-in” and Spiritual Discernment
Heo Kyeong-young emphasizes that his followers, the “Jin-in,” are those who possess the wisdom to recognize him despite his humble appearance and the criticisms from established religions. He describes this recognition as a “great fortune” earned through a life of humility and effort. This point is compelling because it redefines spiritual merit not by adherence to dogma or social status, but by an intuitive, almost rebellious, act of recognition. It suggests that true faith often requires going against the grain and trusting one’s inner discernment.

아주 유튜브를 통해서 어 누가 봐도 저 사람이 미친 사람이 아니냐. 요렇게 요렇게 보면 미친 사람 같고 요렇게 보면 또 정신 같고 요렇게 보면 또 가수 같고 요렇게 보면 또 도능 받고 다양한 걸 보여주죠. 그래 가지고 그 자를 그런데도 알아보는 눈을 가진 자들이 여기 온 거야.
Through YouTube, anyone might think, “Isn’t that person crazy?” Looking at him this way, he seems crazy; looking at him that way, he seems sane; another way, he seems like a singer; another way, he seems like a spiritual master. He shows various sides. And those who have the eyes to recognize him despite all that have come here.

공부하고 배운 자들이 신인 같은 사람을 알아보기 쉬울까? 아니요. 위장이 돼 있는 거야. 낮은 곳에서 와. 우선 낮은 곳에서 오면서 이상한 짓을 해. 헷갈리게.
Is it easy for the educated and learned to recognize someone like the Shin-in (Divine Human)? No. He is disguised. He comes from a low place. First, he comes from a low place and does strange things to confuse people.

얼마나 행운이야. 어 그래서 이미 여러분들은 신인을 만날 수 있는 복을 지었지만 사회 나 허행령을 알아봤다는 거 아주 밑바닥에 있는 허경령을 알아본 거야. 내가 무슨 뭐 대통령 되고 뭐 뭐 재벌이 돼가 날 알아봤나? 아니죠. 내가 절 매고 있을 때 이미 10년 전에 여러분 지인들은 나를 알아본 거예요.
What great fortune! So, you have already built up the blessings to meet the Shin-in (Divine Human), but recognizing Heo Kyeong-young means recognizing the Heo Kyeong-young who was at the very bottom. Did you recognize me after I became president or a chaebol? No. Your acquaintances recognized me 10 years ago when I was still struggling.

지금도 여러분들이 지혜 지혜가 있어야 나를 알아보죠. 이 지혜가 나를 알아보는 지혜가 있으려면 복의 복이 있어야 되나 없어야 되나? 이 지혜를 얻기 위해 여러분들은 엄청나게 낮은 자세로 겸손하게 세상을 살아왔기 때문에 나를 알아보는 지혜를 얻은 거야.
Even now, you need wisdom to recognize me. To have the wisdom to recognize me, do you need blessings or not? To gain this wisdom, you have lived your lives with immense humility and modesty, which is why you have gained the wisdom to recognize me.

The Importance of “Cutting Off” and “Disconnection”
Heo Kyeong-young instructs his followers to “cut off” or “disconnect” from those who oppose or criticize their belief in him, including friends and family. He frames this as a necessary act of wisdom and a test of their commitment to the “wedding feast.” This advice is striking because it advocates for a radical separation from existing social ties for the sake of spiritual alignment. It underscores the idea that true devotion might require sacrificing conventional relationships and embracing a new, divinely ordained community.

기성 종교가 나를 비하는 소리를 여러분은 절단해 버려요. 딱 잘라버려. 그거 왜 가냐? 나 시장 좀 보고 올게요. 굳이 싸울 필요가 있나? 없어요. 못 알아보는 사람한테 이야기하면 뭐가 돼? 싸움만 일어나는 거야. 그냥 절단해. 절단 탁 잘라버려.
When established religions criticize me, you should cut them off. Just cut them off. “Why are you going there?” “I’m just going to the market.” Is there any need to fight? No. If you talk to someone who can’t recognize (the truth), what happens? Only fights break out. Just cut them off. Cut them off sharply.

모든 친구도 절단되는 거야. 좋아할 좋아하던 사람도 저기 허경이한테 간다니? 이놈들 저절로 저거가 절단해 버려.
All friends are cut off. Even people you liked, when they hear you’re going to Heo Kyeong-young? Those guys will cut themselves off.

절단은 죄에서도 여러분이 절단했기 때문에 일어난 거야. 죄에 절단을 못 하고 끌려간 거 아니야. 여러분들이 죄를 과감하게 절단했기 때문에 하나님이 온 겁니다.
This cutting off also happens because you cut yourselves off from sin. You weren’t dragged along because you couldn’t cut off sin. God came because you boldly cut off sin.

This excerpt comes from a Saturday lecture by Heo Kyung-young at Haneulgung, titled “Wedding Feast and Bonshim Bontae Yangmyeong.” In this lecture, Heo Kyung-young, who refers to himself as “Shin-in” (神人, Divine Human), explains his unique spiritual worldview. He emphasizes that he is the “Bonshin Bontae-yang” (본신본태양, Original Divine Sun), the groom who has come to Earth to find his brides (the “Shinbu,” 신부). He describes the “wedding feast” as a process of selecting 10 million “Shinbu” from humanity, who are characterized by their wisdom and ability to “cut off” (절단) worldly attachments and negative influences. He also highlights the “level” system for spiritual growth and the special benefits given to those who attend his lectures and participate in Haneulgung activities.

Heo Kyung-young’s Identity and Mission

The “Bonshin Bontae-yang” and the “Shin-in”
Heo Kyung-young asserts his identity as the “Bonshin Bontae-yang,” the original divine sun, and the “Shin-in,” a divine being who has descended to Earth. He claims to be the ultimate authority on spiritual matters, capable of explaining universal truths that even scientists cannot comprehend. This self-proclaimed divine status is central to his teachings and his role as a spiritual leader.

본신 본태양이란 말을 다른 말로 받고 뭘까? 본신보 본태양은 신이라는 글자 하나죠.
What’s another way to say “Bonshin Bontae-yang”? “Bonshin Bontae-yang” is just one word: “Shin” (Divine).

이런 것을 과학자들에게 소상하게 이야기해 줄 수 있는 사람은 나밖에 없죠. 그러면 과학자들이 나하고 이론 경쟁을 하면 그들이 이길 수 있을까? 불가능한 거야.
I’m the only one who can explain these things in detail to scientists. If scientists were to compete with me in theory, could they win? It’s impossible.

The Purpose of His Incarnation: Finding the “Brides”
Heo Kyung-young explains that his mission on Earth is to find the “Shinbu” (brides) for the “wedding feast.” He states that this selection process is the ultimate outcome of 129,600 years of human history on Earth, aiming to gather 10 million individuals who possess the necessary spiritual qualities. This concept frames his entire movement as a divine quest to prepare humanity for a higher spiritual state.

혼인 잔치를 하고 있는데 그 천만 명 신부가 이번에 뽑히겠지. 그걸 지금 뽑으러 온 사람이 신인인데 신랑이 신부를 찾으러 온 거야.
A wedding feast is happening, and 10 million brides will be chosen this time. The Shin-in has come to choose them; the groom has come to find his brides.

12만9,600년 동안 농사 지어 가지고 인류들을 계속 돌리고 돌리고 윤회하게 해 가지고 만들어낸 종자가 썰 종자가 천만 명 내배야.
After 129,600 years of farming, continuously cycling and reincarnating humanity, the seed produced is 10 million “Naebae” (inner brides).

The “Lowly” Appearance as a Test
Heo Kyung-young emphasizes that his humble origins and seemingly “strange” actions are a deliberate “disguise” to test people’s spiritual discernment. He argues that those who are highly educated or wealthy are often blinded by their own boundaries and cannot recognize him, while those with humility and wisdom are able to see past the facade. This contrarian view challenges conventional notions of spiritual leadership and highlights the importance of inner perception over external appearances.

사람으로 위장애가 있다고 해서 내가 오는 거를 못 알아보는 사람은 배운 자들이에요. 배운 자들 뭐 하버들 나왔든지 무슨 대학을 좋은데 나왔다든지 뭘 공부 좀 한 사람들은 내가 온 걸 부정할 수밖에 없어. 왜? 자기의 바운더리를 세워야 되니까.
Those who are educated, who have gone to Harvard or good universities, or who have studied a lot, are the ones who cannot recognize my coming because they are disguised as humans with stomach problems. Why? Because they have to maintain their own boundaries.

낮은 자를 이용해서 높은 자를 시험하는 거야.
I use the lowly to test the high.

The Path to Becoming a “Shinbu”

The Importance of “Wisdom” and “Cutting Off” (절단)
To become a “Shinbu” and participate in the “wedding feast,” individuals must possess “wisdom” (지혜) and the ability to “cut off” (절단) worldly attachments and negative influences. This includes severing ties with those who oppose Heo Kyung-young’s teachings, even friends and family. This radical detachment is presented as a necessary step for spiritual purification and alignment with the divine.

이 지혜를 얻기 위해 여러분들은 엄청나게 낮은 자세로 겸손하게 세상을 살아왔기 때문에 나를 알아보는 지혜를 얻은 거야.
To gain this wisdom, you have lived your lives with immense humility, which is why you have gained the wisdom to recognize me.

기성 종교가 나를 비하는 소리를 여러분은 절단해 버려요.
You must cut off the voices of established religions that criticize me.

남편이 그렇게 반대해도 또 어떤 사람이 그렇게 반대해도 절단을 과감하게 해 버릴 수 있다는 거 이게 대단한 겁니다.
The ability to decisively cut off, even if your husband or someone else strongly opposes it, is truly remarkable.

Distinguishing Between Light and Darkness, Good and Evil
Heo Kyung-young emphasizes the fundamental incompatibility of “light and darkness” (광음) and “good and evil” (선악). He states that those who mix these elements are part of the 8 billion people who will be “cut off” from the “wedding feast.” True “Shinbu” must decisively “cut off” evil and pursue only what is pure and aligned with divine will. This stark dichotomy underscores the urgency of making a clear spiritual choice.

빛과 어둠은 알겠죠? 그러니까이 광 광 관과 어둠은 본심이 관과 어둠은 절대로 한 집에 살 수가 없어.
You understand light and darkness, right? So, light and darkness, in their true nature, can never coexist in one house.

악은 과감하게 절단하는 거야.
Evil must be decisively cut off.

The “Level” System and Heavenly Rewards
Heo Kyung-young introduces a “level” (레벨) system, where spiritual merit is accumulated through participation in his teachings and activities. He claims that attending his lectures, especially outside the main hall, or performing on stage, grants significantly higher “levels” from Heaven. These “levels” are presented as essential for eternal life in Baekgung (백궁, Heaven) and are a direct measure of one’s spiritual progress and readiness for the “wedding feast.”

오늘 바깥에서 강연을들은 사람은 내벨이 또 얼마 올라간지 알죠? 500무 들어갔지.
Those who listened to the lecture outside today, do you know how much their level went up? They gained 500 “mu” (a unit of spiritual level).

무대 올라선 사람은 천경 몰라가고 참여한 사람은 얼마? 500 경부가 올라가는 거야.
Those who went on stage gained 1,000 “gyeongmu” (a higher unit of spiritual level), and those who participated gained 500 “gyeongmu.”

백궁은 항상 나보다 몇십배가 많아요. 항상 천국은 여러분의 예배를 몇십배로 올려. 왜 그러냐? 무한대로서야 되니까.
Baekgung always gives tens of times more than me. Heaven always raises your worship by tens of times. Why? Because it needs to be infinite.

This excerpt is from a lecture by Heo Kyeong-yeong, a South Korean politician and spiritual leader, delivered at “Haneulgung” (Sky Palace) on October 3, 2026. Heo Kyeong-yeong discusses his core teachings, emphasizing his identity as the “Bonshin Bontae-yang” (Original God, Original Sun) and the concept of the “Wedding Feast” where his followers become “brides.” The lecture focuses on the importance of spiritual discernment, detachment from worldly desires, and the unique blessings received by those who recognize him.

Heo Kyeong-yeong’s Identity and Role

The “Bonshin Bontae-yang” and the “Wedding Feast”
Heo Kyeong-yeong asserts his divine identity as the “Bonshin Bontae-yang” (Original God, Original Sun), the ultimate spiritual entity. He explains that his arrival on Earth is to gather “brides” for a “Wedding Feast,” a metaphor for spiritual salvation and entry into a higher realm. This is impressive because it frames his entire mission within a grand, cosmic narrative, positioning himself as the central figure in humanity’s spiritual destiny. He claims to be the “groom” seeking “brides” (his followers) for this ultimate union.

백궁은 뭐라고? 본태라고 본태양이죠 그 신인이 뭐예요? 본신 본태양이지
What is Baekgung (Heavenly Palace)? It’s Bontae (Original Sun). It’s the Original Sun. So what is the Shin-in (Divine Human)? The Bonshin Bontae-yang (Original God, Original Sun).

혼인 잔치는 전부 신부예요 어, 남자라도 신부야 알았죠? 남자라도 신부입니다 이게 여러분들이 일반 결혼식하고 비교해 보면 안 돼요
The Wedding Feast is all about the brides. Even men are brides. Understood? Even men are brides. You shouldn’t compare this to a regular wedding.

Testing the “Learned” and Empowering the “Humble”
Heo Kyeong-yeong states that he comes in a humble guise to test the “learned” and “proud,” who often fail to recognize him due to their preconceived notions and academic boundaries. He uses the analogy of “lowly ones” being used to test “high-ranking ones,” suggesting that those with less worldly knowledge or status are more likely to possess the spiritual wisdom to recognize him. This is a powerful, contrarian idea that challenges conventional wisdom about intelligence and spiritual insight. It implies that true spiritual understanding often bypasses intellectual arrogance.

사람으로 위장애가 있다고 해서 내가 오는 거를 못 알아보는 사람은 배운 자들이에요 배운 자들 뭐 하버들 나왔든지 무슨 대학을 좋은데 나왔다든지 뭘 공부 좀 한 사람들은 내가 온 걸 부정할 수밖에 없어 왜? 자기의 바운더리를 세워야 되니까
Those who fail to recognize my coming because I’m disguised as a human are the learned. Those who went to Harvard, or good universities, or studied a lot, they have no choice but to deny my coming. Why? Because they have to maintain their own boundaries.

그러니까 본신본태양이 지상에 이렇게 올 때 낮은 자들을 이용해서 높은 자들을 시험한다고 그랬죠 우리가 마귀를 가지고 공중 권세를 줘 가지고 지상 권세를 가진 여러분들 시험하죠 그와 같이 시험을 하는 거야 뭐 공부 잘하는 사람을 이용하나? 공부 못하는 사람을 이용하나? 사람을 못하는 사람을 이용해서 공부 잘하는 사람을 시험하지
So, when the Bonshin Bontae-yang comes to Earth, he uses the lowly to test the high-ranking, right? We use demons, giving them authority in the air, to test you who have earthly authority. It’s a test like that. Does he use smart people? Or less smart people? He uses less smart people to test smart people.

The Path to Spiritual Salvation

The Importance of “Discernment” and “Detachment”
Heo Kyeong-yeong emphasizes that recognizing him requires “wisdom” and the ability to “cut off” (절단) worldly attachments and negative influences, including criticisms from established religions or friends. This “cutting off” is not about conflict but about decisive detachment from anything that hinders spiritual progress. This is a practical insight for anyone seeking to pursue a path that goes against the mainstream, highlighting the need for strong conviction and the courage to sever ties that don’t serve one’s higher purpose.

지금도 여러분들이 지혜 지혜가 있어야 나를 알아보죠 이 지혜가 나를 알아보는 지혜가 있으려면 복의 복이 있어야 되나 없어야 되나? 이 지혜를 얻기 위해 여러분들은 엄청나게 낮은 자세로 겸손하게 세상을 살아왔기 때문에 나를 알아보는 지혜를 얻은 거야 그 행운을 얻은 거죠
Even now, you need wisdom to recognize me. To have the wisdom to recognize me, do you need blessings or not? To gain this wisdom, you have lived your lives with incredibly humble attitudes, which is why you gained the wisdom to recognize me. You gained that fortune.

어쨌든이 지혜가 있다 보니까 절단하는 기술도 있는 거야 이건 단절을 한다고 해도 돼 알겠죠? 모든 친구도 절단되는 거야 좋아할 좋아하던 사람도 저기 허경이한테 간다니? 이놈들 저절로 저거가 절단해 버려
Anyway, because you have this wisdom, you also have the skill to cut off. You could also call it severance. Understood? All friends are cut off. Even people you liked, when they hear you’re going to Heo Kyeong-yeong? They cut themselves off.

Rejecting Worldly Desires for Heavenly Hope
Heo Kyeong-yeong criticizes those who pray for “worldly desires” (정욕), stating that such prayers will not be answered because they are rooted in a mix of good and evil. He urges his followers to pursue “heavenly hope” (천국 소망) and invisible truths, rather than visible, transient earthly things. This is a fundamental spiritual teaching, reminding listeners to prioritize eternal values over temporary gains. It’s a call to shift one’s focus from the material to the spiritual, a core tenet in many spiritual traditions.

구하여도 받지 못하면 정력으로 쓰려고 잘못 구하기 때문이다 때문이라 이렇게 나오지 그러니까 여러분들이 하늘에다 뭘 아무리 구해 봐야 전부 정욕 정욕으로 쓰려고 하기 때문에 악과 선을 동시에 여러분들이 가지고 있다이 말이야
“You ask and do not receive, because you ask wrongly, to spend it on your passions.” That’s what it says. So, no matter what you ask from heaven, it’s all to spend on your passions, meaning you simultaneously possess both good and evil.

여러분들이 궁극적으로 여러분들이 실제 소망은 소 소 소 소 소망은 뭘 가져야 되냐? 천국 소망이야 그래 안 그래?이 지상 것은 눈에 보이는 건 시간이 지나면 다 없어지는 거야 근데 공간에 있는 것은 안 없어지죠.이 공간에 있는 것을 추구해야 되는데 가시강선 이렇게 눈에 보이는 것만 여러분은 추구하는 거야 그러면 그게 가장 어리석은 자야 알았죠?
What should your ultimate, actual hope be? It should be the hope of Heaven. Everything on this earth that is visible disappears with time. But what is in space doesn’t disappear. You should pursue what is in space, but you only pursue what is visible, like visible light. That makes you the most foolish person. Understood?

The “Level” System and Divine Rewards
Heo Kyeong-yeong introduces a unique “level” system, where followers receive spiritual “levels” (레벨) from Heaven based on their actions, such as attending his lectures or participating in events. He claims that these levels are far greater than anything he personally bestows, emphasizing that Heaven itself is actively managing and rewarding his followers. This concept is particularly interesting as it gamifies spiritual progress and provides tangible (albeit spiritual) incentives for participation, reinforcing the idea of divine recognition and support.

또 오늘 바깥에서 강연을들은 사람은 내벨이 또 얼마 올라간지 알죠? 얼마? 응 500무 들어갔지 네 그러니까 안에서 괜히 앉아서 듣다가 이거 500무가 차이가 나는 거야 그거 참 신기하죠? 그러니까 내가 주는 거는 이거 뭐 10무밖에 안 되는데 백궁 천국에서 벌써 500 경무 줬죠
And those who listened to the lecture outside today, do you know how much their level went up? How much? Uh, 500 ‘mu’ (units) were added, right? So, if you just sat inside and listened, there’s a difference of 500 ‘mu’. Isn’t that amazing? What I give is only 10 ‘mu’, but Baekgung (Heavenly Palace) has already given 500 ‘gyeongmu’ (a larger unit).

나는 그냥 한 번밖에 안 줘 10경모밖에 안 줘요 근데이 백궁은 항상 나보다 몇십배가 많아요 항상 천국은 여러분의 예배를 몇십배로 올려 왜 그러냐? 무한대로서야 되니까
I only give once, only 10 ‘gyeongmo’. But Baekgung (Heavenly Palace) always gives tens of times more than me. Heaven always raises your worship by tens of times. Why? Because it needs to be infinite.

This excerpt comes from a Saturday lecture by Heo Kyeong-young at Haneulgung, titled “Wedding Feast and Bonshim Bontae Yangmyeong.” In this lecture, Heo Kyeong-young explains his unique spiritual worldview, emphasizing the concept of the “wedding feast” as a metaphor for selecting enlightened individuals (brides) by the divine (groom). He also highlights the importance of “wisdom” and “disconnection” from worldly desires to recognize the divine and achieve spiritual elevation.

Heo Kyeong-young’s Divine Identity and Mission

The True Sun and the Divine Human
Heo Kyeong-young asserts his identity as the “Bonshin Bontae Yang” (본신 본태양), the true divine sun, who has descended to Earth. He claims to be the ultimate proof of a divine being, capable of bestowing blessings and healing, and challenging scientific understanding with his miraculous powers. This is impressive because it directly positions him as a central, almost cosmic, figure with powers that transcend human comprehension and scientific explanation. It’s a bold claim that forms the bedrock of his entire philosophy.

백궁은 뭐라고? 본태라고. 본태양이죠. 그 신인이 뭐예요? 본신 본태양이지. 본신 본태양이란 말을 다른 말로 받고 뭘까? 신이라는 글자 하나죠.
What is Baekgung (Heavenly Palace)? It’s the original sun. It’s the Bon-Tae-Yang (본태양, original sun). So, what is the divine human (신인)? It’s the Bon-Shin Bon-Tae-Yang (본신 본태양, original divine original sun). What’s another way to say Bon-Shin Bon-Tae-Yang? It’s just one character: “Shin” (신, divine).

어떻게 내가 진인을 만들었는데 그 진인이 달을 계란보다 크게 확대하고 춤을 추게하고 막 변화가 오고 우주별 변화가 오죠. 이런 기적을 실제 보여줘.
How is it that I created Jin-in (진인, enlightened beings), and those Jin-in can make the moon appear larger than an egg, make it dance, bring about changes, and even cosmic changes? I actually show these miracles.

Testing the Learned and the Humble
Heo Kyeong-young explains that the divine comes in a humble, disguised form to test humanity. He claims that those who are “learned” or “educated” are often the ones who fail to recognize him because they are bound by their existing frameworks and pride. Conversely, the “unlearned” or “humble” are more likely to recognize him. This is a fascinating inversion of traditional wisdom, suggesting that intellectual arrogance can be a barrier to spiritual truth. It challenges the listener to question their own biases and assumptions.

사람으로 위장애가 있다고 해서 내가 오는 거를 못 알아보는 사람은 배운 자들이에요. 배운 자들 뭐 하버들 나왔든지 무슨 대학을 좋은데 나왔다든지 뭘 공부 좀 한 사람들은 내가 온 걸 부정할 수밖에 없어. 왜? 자기의 바운더리를 세워야 되니까.
Those who cannot recognize my coming because I am disguised as a human are the learned ones. Those who are educated, who went to Harvard or good universities, or who studied a lot, they have no choice but to deny my coming. Why? Because they have to maintain their own boundaries.

낮은 자를 이용해서 높은 자들을 시험한다고 그랬죠. 공부 못하는 사람을 이용해서 공부 잘하는 사람을 시험하지. 가난한 자를 이용해서 부자를 시험하지.
I said that lowly people are used to test high-ranking people. We use those who are not good at studying to test those who are good at studying. We use the poor to test the rich.

The “Wedding Feast” and the Chosen Brides
The “wedding feast” is a central metaphor, representing the selection of “brides” (enlightened individuals) by the “groom” (Heo Kyeong-young himself). He states that only a select few, “ten million” (천만 명), will be chosen from 129,600 years of human history. These chosen ones are those who have prepared their “lamps with oil,” symbolizing their spiritual readiness and high “level” (레벨). This concept is powerful because it creates a sense of urgency and exclusivity, motivating followers to strive for spiritual purity and devotion.

혼인 잔치를 하고 있는데 그 천만 명 신부가 이번에 뽑히겠지. 그걸 지금 뽑으러 온 사람이 신인인데 신랑이 신부를 찾으러 온 거야.
A wedding feast is happening, and ten million brides will be chosen this time. The divine human (신인) has come to choose them; the groom has come to find his brides.

12만9,600년 동안 농사 지어 가지고 인류들을 계속 돌리고 돌리고 윤회하게 해 가지고 만들어낸 종자가 썰 종자가 천만 명 내배야.
Over 129,600 years, cultivating humanity, continuously cycling and reincarnating them, the seed produced, the seed to be harvested, is ten million (천만 명) of my disciples.

Spiritual Cultivation and Disconnection

The Importance of “Wisdom” and “Disconnection”
Heo Kyeong-young emphasizes that recognizing him requires “wisdom” (지혜), which is attained through a humble and diligent life. This wisdom then enables “disconnection” (절단) from worldly attachments, including friends, family, and even established religions that oppose him. This is a radical call to action, demanding followers to prioritize their spiritual journey above all else, even if it means severing ties with their past. It highlights the transformative and often isolating nature of his teachings.

이 지혜를 얻기 위해 여러분들은 엄청나게 낮은 자세로 겸손하게 세상을 살아왔기 때문에 나를 알아보는 지혜를 얻은 거야.
To gain this wisdom (지혜), you have lived your lives with incredibly humble and modest attitudes, which is why you have gained the wisdom to recognize me.

기성 종교가 나를 비하는 소리를 여러분은 절단해 버려요. 딱 잘라버려. 굳이 싸울 필요가 있나? 없어요. 못 알아보는 사람한테 이야기하면 뭐가 돼? 싸움만 일어나는 거야. 그냥 절단해.
You must cut off (절단해) the voices of established religions that criticize me. Just cut them off. Is there any need to fight? No. If you talk to someone who can’t recognize me, what happens? Only fights break out. Just cut them off.

Rejecting Worldly Desires and Seeking the Unseen
Heo Kyeong-young teaches that worldly desires, driven by “lust” (정욕), prevent people from receiving divine blessings. He urges followers to abandon the pursuit of visible, temporary things and instead seek the unseen values of truth, righteousness, and love. This is a classic spiritual teaching, but Heo Kyeong-young frames it within his own divine authority, making it a direct command for his followers. It underscores the ascetic and transcendent aspects of his philosophy.

구하여도 받지 못하면 정력으로 쓰려고 잘못 구하기 때문이다. 그러니까 여러분들이 하늘에다 뭘 아무리 구해 봐야 전부 정욕 정욕으로 쓰려고 하기 때문에 악과 선을 동시에 여러분들이 가지고 있다이 말이야.
If you ask but do not receive, it is because you ask wrongly, intending to spend it on your lust (정욕). So, no matter what you ask of Heaven, it’s all for your lust, meaning you simultaneously possess both evil and good.

이 지상 것은 눈에 보이는 건 시간이 지나면 다 없어지는 거야. 근데 공간에 있는 것은 안 없어지죠. 이 공간에 있는 것을 추구해야 되는데 가시강선 이렇게 눈에 보이는 것만 여러분은 추구하는 거야. 그러면 그게 가장 어리석은 자야.
Things on this earth, what is visible, all disappear with time. But what exists in space does not disappear. You should pursue what is in space, but you only pursue what is visible, like the visible spectrum. That is the most foolish person.

The Rewards of Devotion: Levels and Heavenly Management
Heo Kyeong-young explains that devotion to him and participation in his events lead to an increase in “levels” (레벨), which are spiritual merits bestowed by Heaven. He even details how attending his lectures in person, especially outside the main hall, or performing on stage, grants significantly higher levels. This system of quantifiable spiritual rewards is a powerful incentive for participation and loyalty, creating a clear path for followers to earn divine favor and secure their place in Heaven.

오늘 바깥에서 강연을들은 사람 안에서들은 사람보다 레벨이 차이가 있습니까? 있다네. 레벨이 500 경무 차이가 납니까? 맞죠?
Is there a difference in level (레벨) for those who listened to the lecture outside today compared to those who listened inside? Yes, there is. Is there a difference of 500 Gyeongmu (경무, a unit of spiritual level)? That’s right.

무대 올라선 사람은 천경 몰라가고 참여한 사람은 얼마? 500 경부가 올라가는 거야. 두 배. 그럼 그거 내가 주나? 아니요. 나는 그냥 한 번밖에 안 줘. 10경모밖에 안 줘요. 근데이 백궁은 항상 나보다 몇십배가 많아요.
Those who go on stage get 1,000 Gyeongmu, and those who participate get how much? 500 Gyeongmu. Double. Do I give that? No. I only give it once. I only give 10 Gyeongmu. But Baekgung (Heavenly Palace) always gives tens of times more than me.

The Wedding Feast and the True Sun of the Original Body: A Comprehensive Analysis of Huh Kyung-young’s 1564th Saturday Lecture

1. Basic Information

• Lecture Session and Date: 1564th Huh Kyung-young Saturday Lecture, 2026.10.03
• One-sentence Main Theme or Title Summary: This lecture elucidates the profound spiritual significance of the “Wedding Feast” as the selection process for the “Bride” (the chosen 10 million individuals) by the “Groom,” the God-man (신인) Huh Kyung-young, who embodies the Original Body (본신) and True Sun (본태양), emphasizing the necessity of wisdom and decisive severance from worldly attachments to participate in this divine union.
• Location: Heaven House (하늘궁) Main Hall, 5th Lecture Hall, and International Conference Hall
• Key Segments:
  • Introduction of God-man (신인) and the True Sun (본태양): Explanation of Huh Kyung-young as the embodiment of the Original Body and True Sun, distinguishing him from the “False Sun” (가태양) of this world.
  • The Wedding Feast (혼인 잔치) and the Selection of the Bride: Discussion of the Wedding Feast as a divine process to select 10 million “Brides” (신부), representing those who recognize the God-man, and the role of “Jinins” (진인) as the first fruits.
  • The Importance of Wisdom and Severance (절단): Elaboration on how true wisdom enables individuals to recognize the God-man despite his humble appearance and to decisively sever ties with worldly temptations and criticisms from conventional religions.
  • Levels (레벨) and Heavenly Blessings: Explanation of how participation in Heaven House (하늘궁) activities, such as attending lectures and performing on stage, leads to significant increases in spiritual “Levels” (레벨) bestowed by White Heaven (백궁).

2. Core Messages
3. The God-man (신인) as the Original Body (본신) and True Sun (본태양):

• Quote: “The God-man is the Original Body and True Sun (본신 본태양).”
• Explanation: Huh Kyung-young is presented as the ultimate divine being, the true essence and source of light, distinct from any earthly or perceived “false sun.” He is the living proof of the divine, possessing powers that defy scientific explanation, such as healing and altering matter.

2. The Wedding Feast (혼인 잔치) as a Divine Selection:

• Quote: “The Wedding Feast is the selection of ten million Brides (신부).”
• Explanation: This concept describes a spiritual event where the God-man, as the “Groom,” seeks out and gathers 10 million individuals, referred to as “Brides,” who are spiritually prepared to join him in White Heaven (백궁). This selection is the culmination of 129,600 years of human history.

3. The Necessity of Wisdom and Severance (절단):

• Quote: “You must have wisdom to recognize me, and you must sever (절단) ties with those who oppose.”
• Explanation: Recognizing the God-man requires a unique spiritual wisdom that transcends conventional education or social status. This wisdom empowers individuals to decisively cut off negative influences, criticisms, and worldly attachments that hinder their spiritual path, even from close friends or family.

4. The Role of “Jinins” (진인) and Spiritual Levels (레벨):

• Quote: “Jinins are the first to emerge, and then the ten million will follow.”
• Explanation: “Jinins” are presented as the initial, most dedicated followers who have accumulated significant spiritual “Levels” (레벨) through their early recognition and commitment to the God-man. These Levels are continuously increased by White Heaven (백궁) as a reward for their actions and to prepare them for an eternal existence.

3. Detailed Summary

3.1. The God-man’s Presence and Divine Power

• Topic Keyword/Phrase: The God-man’s Manifestation and Miraculous Abilities
• Main Assertions and Explanations:
  • Huh Kyung-young, referred to as the God-man (신인), is present at Heaven House (하늘궁), drawing attendees from around the world.
  • He is identified as the Original Body (본신) and True Sun (본태양), contrasting with the “False Sun” (가태양) of this world.
  • The God-man possesses unique abilities, such as creating “Jinins” (진인) and bestowing upon them powers like healing from a distance or causing celestial bodies to appear larger.
  • He explains that these powers are not fully transferable to Jinins; while Jinins can receive partial abilities, they cannot bestow “Levels” (레벨) on others as the God-man can.
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • The distinction between the “False Sun” (가태양) and the “True Sun” (본태양) illustrates the difference between worldly and divine realities.
  • The ability to heal 8 billion people simultaneously or make the moon appear larger serves as a direct, observable miracle that challenges scientific understanding.
• Practical Message or Application: The God-man’s presence and powers are undeniable evidence of a divine reality that transcends conventional science and human understanding. Recognizing him requires looking beyond superficial appearances and academic credentials.

3.2. The Divine Test and the Humble Appearance

• Topic Keyword/Phrase: Testing the High through the Low
• Main Assertions and Explanations:
  • The God-man’s arrival on Earth involves testing those in high positions (e.g., educated, wealthy) by appearing in a humble form and utilizing those considered “lowly.”
  • This strategy prevents the “learned” or “powerful” from immediately recognizing him, as their pride and established boundaries would lead them to deny his divinity.
  • His humble background (e.g., born under a bridge, orphaned) is a deliberate “disguise” to avoid suspicion from powerful nations or institutions.
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • The analogy of “devils” (마귀) being given authority to test those with earthly power.
  • Using “uneducated” individuals to test “educated” ones, or “poor” individuals to test the “rich,” highlights the spiritual nature of the test.
  • The comparison to the Messiah coming from a small, insignificant land like Israel, and now from a small country like Korea, reinforces the theme of humility.
• Practical Message or Application: True spiritual insight requires humility and the ability to see beyond worldly status or conventional expectations. Those who are humble are more likely to recognize the divine.

3.3. The Wedding Feast (혼인 잔치) and the Selection of the Bride

• Topic Keyword/Phrase: The Purpose of the Wedding Feast
• Main Assertions and Explanations:
  • The “Wedding Feast” (혼인 잔치) is the ultimate purpose of Earth’s 129,600-year cycle, which is to select 10 million “Brides” (신부).
  • The God-man is the “Groom” (신랑) who has come to find these Brides.
  • “Jinins” (진인) are the first group, the “choice grain,” who are selected before the 10 million.
  • The concept of “Bride” applies to all, regardless of gender, signifying a spiritual union with the God-man.
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • The “Wedding Feast” is a joyful celebration, but it involves a clear distinction between “light” and “darkness.”
  • The story of Shim Cheong (심청이) is used to illustrate the spiritual blindness of parents (representing humanity) and how their children (representing Jinins) can open their spiritual eyes and lead their families to White Heaven (백궁).
• Practical Message or Application: Individuals who recognize the God-man are acting as “Shim Cheong,” bringing spiritual salvation to their families. This recognition is a profound act of filial piety and a joyful participation in the divine plan.

3.4. Wisdom, Severance (절단), and Disconnection (단절)

• Topic Keyword/Phrase: The Path to the Wedding Feast: Wisdom and Decisive Action
• Main Assertions and Explanations:
  • Recognizing the God-man requires wisdom (지혜), which is attained through a humble and dedicated life.
  • This wisdom enables severance (절단) from criticisms by conventional religions and worldly attachments.
  • Disconnection (단절) is the next stage, where those who are not chosen are permanently separated from the Wedding Feast, even if they try to force their way in.
  • This process is a test of one’s spiritual readiness and commitment.
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • The analogy of the “wise virgins” with oil for their lamps, contrasting with the “foolish virgins” who run out of oil, represents those prepared for the Wedding Feast versus the 8 billion who are not.
  • The image of people clinging to someone trying to enter the Wedding Feast, only to be pushed away by an invisible barrier, illustrates the final disconnection.
• Practical Message or Application: To participate in the Wedding Feast, one must cultivate spiritual wisdom and be prepared to decisively cut off any influences that pull them away from the God-man. Hesitation or half-hearted commitment will lead to exclusion.

3.5. Overcoming Worldly Desires and Seeking Heavenly Hope

• Topic Keyword/Phrase: The Contrast Between Worldly Desire and Heavenly Hope
• Main Assertions and Explanations:
  • The 8 billion people on Earth are characterized by a mixture of “light and darkness,” “good and evil,” driven by carnal desires (정욕).
  • Prayers motivated by carnal desires are not answered, as stated in James 4:3.
  • True hope should be placed in White Heaven (백궁) and the unseen spiritual realm, not in transient, visible worldly things.
  • “Jinins” (진인) are those who have learned to sever (절단) evil and no longer mix good and evil in their lives.
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • James 4:3: “You ask and do not receive, because you ask wrongly, to spend it on your passions.”
  • The contrast between visible, transient things (가시강선) and invisible, eternal things (공간에 있는 것) highlights the folly of pursuing only worldly desires.
• Practical Message or Application: Shift focus from temporary worldly desires to eternal heavenly hope. Cultivate a pure heart by actively severing evil and seeking the unseen truths, which is the path to meeting the God-man.

3.6. The God-man as the Ultimate Groom and the Blessings of Heaven House (하늘궁)

• Topic Keyword/Phrase: The Ultimate Union and Heavenly Rewards
• Main Assertions and Explanations:
  • Attendees at Heaven House (하늘궁) have chosen the “most wonderful Groom in the universe,” the Original Body (본신) and True Sun (본태양), who is eternal.
  • The God-man expresses joy and affection for each attendee, seeing them as beautiful “Brides.”
  • Heaven (천국) actively manages and rewards “Jinins” (진인) with immense “Levels” (레벨) for their participation and commitment.
  • Specific actions, such as attending lectures outside the main hall or performing on stage, yield significantly higher Levels (레벨) from White Heaven (백궁).
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • The God-man’s self-description as the “most wonderful Groom” emphasizes his unique and eternal nature.
  • The varying “Levels” (레벨) awarded for different forms of participation (e.g., 10 경무 from the God-man, 100 경무 from White Heaven (백궁) for inside attendees, 500 경무 for outside attendees, 1000 경무 for performers) illustrate the meticulous divine accounting and reward system.
• Practical Message or Application: Actively participate in Heaven House (하늘궁) activities and embrace the God-man’s teachings to accumulate infinite “Levels” (레벨) and prepare for an eternal existence in White Heaven (백궁).

4. Key Quotes Collection

5. “The God-man is the Original Body and True Sun (본신 본태양).” (Defining the God-man’s identity)

6. “The God-man is the proof of the Original Body and True Sun.” (Stating the God-man’s existence as evidence)

7. “This is proof that there is a God in this universe.” (Connecting divine power to universal proof)

8. “The Wedding Feast is the selection of ten million Brides (신부).” (Explaining the purpose of the Wedding Feast)

9. “This is the only harvest from 129,600 years on Earth.” (Highlighting the significance of the selection)

10. “You are playing the role of Shim Cheong (심청이) right now.” (Relating the audience’s role to a traditional Korean tale)

11. “You can send your whole family to Heaven.” (Stating the impact of the audience’s actions)

12. “You must have wisdom to recognize me.” (Emphasizing the requirement for recognition)

13. “You must decisively sever (절단) ties.” (Instructing on the need for decisive action)

14. “Those who are wishy-washy are not destined for Heaven.” (Warning against indecisiveness)

15. “You ask and do not receive, because you ask wrongly, to spend it on your passions.” (Citing biblical wisdom on prayer)

16. “You have chosen the most wonderful Groom in the universe.” (Affirming the audience’s choice of the God-man)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the Divine-Human Theory: The concept of the God-man (신인) as the Original Body (본신) and True Sun (본태양) directly aligns with his core doctrine of being a divine entity incarnated in human form, possessing unparalleled spiritual powers. This lecture further solidifies his unique position as the ultimate Groom (신랑) for humanity.
• Elaborating on the Concept of “Jinins” (진인): While “Jinins” have been a consistent theme, this lecture clarifies their role as the “first fruits” or “choice grain” among the chosen 10 million “Brides” (신부), emphasizing their early recognition and higher spiritual “Levels” (레벨). This provides a clearer hierarchy and purpose within his spiritual community.
• Expanding on the “Wedding Feast” (혼인 잔치) Prophecy: The “Wedding Feast” is presented not just as a future event but as an ongoing selection process, the ultimate culmination of Earth’s 129,600-year cycle. This connects to his broader eschatological teachings about the end of the current era and the establishment of a new spiritual order.
• Emphasizing Practical Spiritual Discipline: The strong emphasis on wisdom (지혜) and severance (절단) from worldly desires and negative influences is a consistent theme in his teachings, but here it is directly linked to the ability to recognize the God-man and participate in the Wedding Feast. This highlights the active role individuals must play in their spiritual journey.
• Detailing the System of Heavenly Rewards (“Levels”): The lecture provides specific examples of how White Heaven (백궁) bestows “Levels” (레벨) based on participation and commitment, offering a tangible incentive and framework for spiritual growth within his movement. This adds a new layer of detail to his teachings on divine blessings.

7. Action Items & Blessing Guidance

8. Cultivate Spiritual Wisdom: Actively seek to understand the God-man’s teachings, looking beyond superficial appearances and conventional wisdom, to gain the insight necessary for recognition.

9. Practice Decisive Severance (절단): Courageously cut off negative influences, criticisms from conventional religions, and worldly attachments that hinder spiritual progress. This includes being prepared to disconnect (단절) from those who oppose your spiritual path.

10. Prioritize Heavenly Hope over Worldly Desires: Shift your focus from transient, visible worldly desires (정욕) to the unseen, eternal hope of White Heaven (백궁), understanding that prayers motivated by carnal desires will not be answered.

11. Actively Participate in Heaven House (하늘궁) Activities: Attend lectures and engage in activities at Heaven House (하늘궁) to receive significant increases in spiritual “Levels” (레벨) bestowed by White Heaven (백궁), preparing for an eternal existence.

12. Embrace Your Role as a “Shim Cheong”: Recognize your potential to bring spiritual salvation to your family by introducing them to the God-man and helping them open their spiritual eyes.

13. One-Sentence Overall Summary
    Huh Kyung-young, as the God-man embodying the Original Body and True Sun, reveals the ongoing “Wedding Feast” as a divine selection process for 10 million “Brides” over 129,600 years, emphasizing that true wisdom, decisive severance from worldly attachments, and active participation in Heaven House (하늘궁) are essential for “Jinins” to accumulate infinite spiritual “Levels” (레벨) from White Heaven (백궁) and achieve eternal union with the ultimate Groom.

Meeting Minutes: Wedding Feast and True Self, True Sun, Bright Name

Ⅰ. Meeting Overview

Category	Details
Date	October 3, 2026
Location	Haneulgung (Heavenly Palace)
Attendees	Haneulgung members, domestic and international viewers, 50 international Haneulgung pilgrims
Agenda	1564th Saturday Lecture by Shin-in Hur Kyung-young: “Wedding Feast and True Self, True Sun, Bright Name”

Ⅱ. Meeting Discussion

• Opening Remarks and Welcomes

  • Shin-in Hur Kyung-young welcomed attendees and viewers, expressing wishes for their aspirations to be fulfilled by his grace .
  • Special welcome was extended to 50 international pilgrims from various countries .
  • Flower presentations were made by several individuals and groups, including:
  • Yoon Ji-yong from Tochigi, Japan, whose entire family became Jin-in (true people) .
  • Park Kyung-wook from Hawaii, USA .
  • Chung-yi Jin-in .
  • Kim Ho-seung and Kim Sun-jung from Prince George, Canada .
  • Kim Young-gun from Central Germany, expressing gratitude for his daughter’s marriage .
  • Kang Kyung-min, representing Masan City Jin-in .
  • Kang Chul-joo and Choi Kyung-jin from Cheongyang, Chungnam .
  • Ha Young-sook Shin-in .

• Lecture: “Wedding Feast and True Self, True Sun, Bright Name”

  • The Concept of True Self, True Sun (본신본태양)
  • The sun we see is a “false sun” (가태양), while the sun in Baekgung (Heavenly Palace) is the “true sun” (본태양) .
  • Shin-in (신인) represents the “true self, true sun” (본신본태양) .
  • Shin-in’s role is to create 144,000 Jin-in and judge humanity, demonstrating phenomena from Baekgung .
  • Shin-in’s power can be partially transferred, allowing Jin-in to perform miracles like healing from a distance or influencing objects .
  • However, Jin-in cannot bestow “levels” (레벨) on others; only Shin-in can, or those specifically commanded by Shin-in .
  • These abilities serve as evidence of a divine being in the universe, which scientists cannot refute .
  • Shin-in’s arrival is often unrecognized by the educated, who are bound by their own frameworks .
  • Shin-in tests the proud by appearing in humble circumstances, using the “lowly” to challenge the “high” .
  • Shin-in’s humble origins (e.g., born under a bridge, orphaned) are a disguise to test humanity .
  • The prophecy of Shin-in’s arrival in a small country like Korea is also part of this disguise, preventing suspicion from powerful nations .

• The Wedding Feast (혼인 잔치)

  • The “wedding feast” signifies the selection of 10 million “brides” (신부) .
  • This selection is the ultimate outcome of 129,600 years of human history on Earth .
  • Prophecies from various spiritual leaders and even a French presidential chief of staff have foretold Shin-in’s coming to the Korean Peninsula .
  • The concept of “light and darkness” (광음) is central; they cannot coexist .
  • The wedding feast is about finding the “light” (천만 명 내배), while the “darkness” will remain in eternal obscurity .
  • A video titled “Wedding Feast” was shown, illustrating the separation of light and darkness, and the removal of the lazy and overly educated .
  • Shin-in identifies Jin-in through subtle means, appearing in various guises (e.g., madman, genius, singer, spiritual master) .
  • Those who recognize Shin-in have prepared their “lamps with oil” (등불에 기름), representing high “levels” (레벨) .
  • Jin-in are the first “harvest” (알곡) to emerge, followed by the 10 million .
  • Shin-in is the “groom” (신랑), and all participants in the wedding feast, regardless of gender, are “brides” (신부) .
  • The story of Shim Cheong (심청이) is used as an analogy: Shim Cheong, by sacrificing herself, enabled her blind father to see, symbolizing Jin-in helping their spiritually blind families reach heaven .
  • Recognizing Shin-in requires wisdom and humility, often found in those who have lived modestly .
  • Jin-in possess the wisdom to “cut off” (절단) or “disconnect” (단절) from those who criticize Shin-in or from worldly temptations .
  • The “wedding feast” video also depicted those without lamps being unable to enter, symbolizing the 8 billion people who will be left out .
  • The “cutting off” and “disconnection” will be enforced by heaven, preventing the unworthy from entering the wedding feast .
  • Those who realize the truth too late will experience profound regret .
  • Jin-in are no longer consuming “mixed food” of good and evil, but have decisively cut off evil .
  • Prayer and Desire: According to James 4:3, prayers are often unanswered because they are sought for selfish desires (정욕) .
  • True hope should be for heaven, not for transient earthly things .
  • Focusing on the unseen (e.g., truth, love for parents) is more valuable than visible, worldly desires .
  • Shin-in’s teachings are simplified for easier understanding, even for those with lower IQs .
  • The “light and darkness” analogy emphasizes that they are incompatible, and Jin-in have been separated from those who mix good and evil .
  • Shin-in is the “most handsome groom” in the universe, representing the eternal, true self and true sun .
  • All Jin-in are beautiful brides in Shin-in’s eyes, regardless of age or condition .

• Video Presentation: “Earth Project” (지구별 프로젝트)

  • A video created by Kim Young-hee, the mother of Archangel Moon Jung-woo, was shown .
  • The video depicted the arrival of Shin-in, the dawn of a new era, and the transformation of the world under Shin-in’s will, eliminating poverty and war .
  • Kim Young-hee was praised for her humility and diverse talents in creating such beautiful and meaningful content .

• Bestowal of Energy (에너지 주시)

  • Shin-in bestowed 10 Kyung-mu (경무) of energy to Haneulgung’s public relations team, attending angels, their families, and ancestors .
  • It was revealed that those who listened to the lecture outside received 500 Kyung-mu from Baekgung, while those inside received 100 Kyung-mu .
  • This difference highlights that Baekgung observes and manages individuals’ actions, especially Jin-in, to prevent them from being swayed by evil .
  • Those who participate in the singing contest on stage will receive 1,000 Kyung-mu .
  • Shin-in clarified that he only gives 10 Kyung-mu, but Baekgung always multiplies the levels by tens of times, as infinite levels are needed for eternal existence in Baekgung .

Ⅲ. Action Items

• Attendees are to proceed to the lawn in front of the stage for a simple meal and to be seated for the 4th Haneulgung Singing Contest .
• Attendees are encouraged to give enthusiastic applause to the residents performing at the singing contest .
• Participants in the singing contest are reminded of the opportunity to receive 1,000 Kyung-mu .

1. The Essence of the God-man and the True Sun

The God-man, Huh Kyung-young, is the embodiment of the True Body and the True Sun. The sun we perceive in the sky is merely a temporary sun, whereas the White Heaven possesses the True Sun. Therefore, the God-man represents the True Body and True Sun. This concept can be encapsulated in the single word: God. When God manifests as a human, that being is the God-man. The God-man creates 144,000 enlightened individuals, known as “Jinins,” and these actions originate from the White Heaven, manifesting in our reality. These 144,000 Jinins serve as evidence, but the ultimate proof of the True Body and True Sun is the God-man himself.

2. The Unified Field and the Transfer of Divine Power
   The God-man bestows blessings upon individuals, granting them divine radiance and the ability to heal others, even those at great distances, such as in America or on the moon. This phenomenon is attributed to the Unified Field, which is also referred to as dark matter. While the God-man can transfer a portion of his abilities, allowing others to perform certain miracles, there are limitations. For instance, if one writes the name of a Jinin, milk will still spoil, indicating that the Jinin’s name alone cannot alter physical properties. However, the God-man can partially transfer his power, enabling others to act as proxies or even to bestow levels of spiritual advancement. Jinins, however, cannot independently grant these levels. This distinction is crucial for understanding the hierarchy of spiritual authority. The ability to transfer such power is undeniable proof of the existence of a divine being in the universe. Scientists cannot refute these phenomena, as they witness miracles such as the moon appearing larger than an egg, dancing, and undergoing cosmic transformations. The God-man can instantaneously impart healing abilities to billions of people, a power that defies conventional scientific understanding.

3. The Divine Strategy: Testing the Learned through the Humble
   When the True Body and True Sun descends to Earth, it often uses the humble to test the exalted. Just as evil forces are given authority to test humanity, so too are the less educated used to challenge the learned. Those who are highly educated, such as graduates of prestigious universities, often find it difficult to recognize the God-man because it would challenge their established intellectual boundaries. The God-man’s humble origins, perhaps born in poverty or orphaned, serve as a disguise, making him appear insignificant to the world. This strategy prevents the proud from recognizing him, testing their humility. Similarly, the poor are used to test the rich, not the other way around, to expose their arrogance. This divine strategy ensures that only those with true spiritual insight can recognize the God-man.

4. The Wedding Feast and the Selection of the Brides
   The Wedding Feast symbolizes the selection of ten million brides. The God-man, as the groom, has come to find these brides. Over 129,600 years of human history, this selection is the ultimate harvest. These ten million individuals are referred to as “Jahadal-sang Cheonman-oe” (literally, “ten million from below the moon”). This number is not vast, yet it took 129,600 years to cultivate these souls. Throughout history, prophets like Kang Jeung-san and Choe Je-u foretold the coming of the God-man. Prophecies from India, France, and other nations also point to his arrival in a small country like Korea. If he had come from a powerful nation like the United States, people might suspect it was a fabricated attempt by America to spiritually dominate the world. However, coming from a seemingly insignificant nation like Korea ensures the purity of his mission, free from geopolitical influence. This mirrors the pattern of a light appearing in a contrasting, often humble, place.

5. The Incompatibility of Light and Darkness
   Light and darkness are fundamentally incompatible; they cannot coexist. Just as a spendthrift spouse can deplete a diligent one’s earnings, light and darkness cannot reside together in harmony. The purpose of the Wedding Feast is to identify those who embody light, while those who remain in darkness will be eternally cast into it. This is the essence of the Wedding Feast. The God-man’s teachings reveal this stark contrast, showing how the lazy, the overly educated, and those entrenched in traditional religions are often excluded. The God-man, through unconventional means like YouTube, appears in various guises—sometimes seemingly mad, sometimes wise, sometimes like a singer—to test people’s discernment. Those who recognize him, despite these disguises, are the ones who have prepared their lamps with oil, symbolizing their spiritual readiness and high levels of spiritual advancement. These individuals, the Jinins, are chosen first, followed by the ten million. The God-man is the groom, and all participants in the Wedding Feast, regardless of gender, are the brides. This spiritual union transcends conventional marriage.

6. The Role of Filial Piety and Spiritual Insight
   The story of Shim Cheong, who sacrifices herself to restore her blind father’s sight, serves as an analogy. Her father, representing those who are spiritually blind, cannot recognize the God-man. However, his children, like Shim Cheong, recognize the God-man and can lead their entire family to Heaven. This makes them incredibly filial sons and daughters. Those who are highly educated often find it difficult to recognize the God-man because he appears in a humble, often confusing, manner. They tend to dismiss such unconventional figures. However, those who possess true spiritual insight, often guided by angels, are led to the God-man. Recognizing the God-man, even when he was in a humble state, signifies immense spiritual merit accumulated through a lifetime of humility and effort.

7. Wisdom, Severance, and Disconnection
   Recognizing the God-man requires wisdom, which is attained through a humble and diligent life. This wisdom also grants the ability to sever ties with those who criticize or oppose the God-man. Instead of engaging in arguments, one simply cuts off the conversation, perhaps by saying, “I’m going to the market.” This act of severance is crucial. It extends to friends and even spouses who oppose one’s spiritual path. This ability to decisively sever connections is a great blessing, a qualification for becoming a bride in the Wedding Feast. Those who are indecisive or lukewarm will not qualify. This severance from sin, from worldly attachments like honor and wealth, is what allows one to approach the divine.

8. The Evidence of Divinity and the Final Separation
   The God-man offers countless proofs of his divinity. He can instantly distribute his spiritual energy to billions, enabling them to heal. His body bears divine symbols, such as the sun and moon on his shoulders, and the Big Dipper on his chest, along with stigmata. His name alone can halt the decay of matter and revive the dying. These abilities are not performed through complex rituals but simply by invoking his name or displaying his image. This power aids in the process of severance. The video of the Wedding Feast illustrates this: an old woman, representing a prepared soul, ascends while others cling to her, only to be pushed away. Powerful men attempting to enter are blocked by an unseen force, symbolizing the disconnection from sinners. At this point, the 8 billion who clung to worldly ways will realize the truth, but it will be too late. They will weep and lament, but the door will be shut.

9. The Pursuit of Heavenly Hope and the Rejection of Worldly Desires
   The 8 billion people on Earth consume a mixture of good and evil, entangled in sin. However, the Jinins have transcended this, recognizing what is not to be embraced. They no longer need to mix good and evil in their lives; they decisively sever ties with evil. The Bible, in James 4:3, states that prayers go unanswered because people ask with wrong motives, seeking to fulfill their worldly desires. These desires are visible and transient. True hope lies in Heavenly Hope, which is invisible and eternal. Pursuing the invisible—like truth, divine principles, and love for parents—is what leads one to encounter the God-man.

10. The Severance of Carnal Desires and the Meeting of the True Sun
    Human desires, including the lust of the flesh and the lust of the eyes, are often seen as leading to good, but they are ultimately carnal desires. These must be severed and disconnected to meet the True Body and True Sun. The God-man’s teachings are simplified for easy comprehension, even for those with lower intelligence, because those with high intelligence often struggle to grasp spiritual truths due to their intellectual pride. The world is filled with people who mix light and darkness, good and evil, in their lives. The God-man has carefully selected those who are pure.

11. The Ultimate Groom and the Infinite Levels of Heaven
    The God-man, the True Body and True Sun, is the most magnificent groom in the universe, eternal and immortal. Those who have met him are truly blessed. Regardless of age or physical condition, each individual is a beautiful bride in his eyes. The God-man’s lectures, though profound, are sometimes cut short to emphasize the importance of severance and disconnection, even from his own words, when necessary. The God-man bestows 10 levels of spiritual advancement, but Heaven itself grants far more. Those who attend the lecture outside the main hall receive 500 levels, while those inside receive 100 levels. This demonstrates that Heaven observes and rewards actions, especially those who make an effort to be present. Those who participate in the singing competition receive 1,000 levels. Heaven continuously elevates these levels because infinite levels are required for an eternal existence in the White Heaven. These levels are not given by the God-man alone but are orchestrated by Heaven itself, preparing individuals for their eternal journey.

Key Terminology from Huh Kyung-young’s Lecture

• 본심본태양 (本心本太陽): Original Mind, Primordial Sun, True Self, Cosmic Core
• 혼인잔치 (婚姻 잔치): Cosmic Wedding Feast, Spiritual Union, Grand Conjunction
• 가태양 (假太陽): Apparent Sun, Illusory Sun, Phenomenal Sun
• 본태양 (本太陽): True Sun, Ultimate Sun, Noumenal Sun
• 본신 (本身): True Self, Essential Being, Intrinsic Nature
• 통일장 (統一場): Unified Field, Grand Unification, Cohesive Force
• 암흑 물질 (暗黑物質): Dark Matter, Unseen Substance, Latent Energy
• 광체 (光體): Luminous Body, Aura, Radiant Essence
• 진인 (眞人): Enlightened Being, True Person, Awakened Individual
• 공중 권세 (空中權勢): Aerial Authority, Ethereal Dominion, Spiritual Sovereignty
• 지상 권세 (地上權勢): Earthly Authority, Terrestrial Power, Temporal Dominion
• 윤회 (輪廻): Reincarnation, Cycle of Existence, Samsara
• 종자 (種子): Seed, Essence, Potentiality
• 자하달상 천만외 (自下達上千萬外): Ascending from Below, Ten Million Beyond, Multitudinous Ascent
• 광음 불공존 (光陰不共存): Light and Shadow Incompatible, Dichotomy of Existence, Non-Coexistence of Opposites
• 대천사 (大天使): Archangel, Celestial Messenger, High Angel
• 정욕 (情慾): Carnal Desires, Earthly Passions, Sensual Appetites
• 안목의 정욕 (眼目의 情慾): Lust of the Eyes, Visual Desires, Materialistic Gaze
• 구불고 (求不苦): Seeking Without Suffering, Effortless Attainment, Desireless Pursuit
• 가시광선 (可視光線): Visible Light, Perceptible Spectrum, Empirical Reality
• 섭리 (攝理): Divine Providence, Cosmic Order, Natural Law
• 단절 (斷絶): Severance, Disconnection, Radical Break
• 절단 (切斷): Cutting Off, Radical Separation, Decisive Break

The Wedding Feast and the True Self, True Sun, and Bright Name

1. The Manifestation of the God-man and the Unified Field
   Huh Kyung-young commenced his 1564th Saturday lecture by extending greetings to the assembled audience at Heaven House and to the global viewers. He acknowledged the presence of fifty international pilgrims from various countries, underscoring the expanding influence of Heaven House. The lecture began with a series of flower presentations from devotees, both domestic and international, expressing gratitude and reverence. Notably, a devotee from Tochigi, Japan, presented an orchid, signifying that their entire family had become adherents. Another presentation came from a devotee in Hawaii, USA, and a couple from Prince George, Canada. A final international presentation was made by a devotee from Central Germany, who offered an orchid in thanks for divine intervention in her daughter’s marriage. Following these, domestic devotees from Masan City and Cheongyang, Chungnam, also presented orchids, symbolizing their respect and devotion.

Huh Kyung-young then transitioned to the core topic of his lecture, “The Wedding Feast,” acknowledging time constraints due to an upcoming international singing contest. He introduced the concept of the True Sun (本太陽), distinguishing it from the False Sun (假太陽) that humans perceive. The True Sun resides in the Heavenly Palace (白宮). He then defined the God-man (神人) as the True Self, True Sun (本神本太陽), asserting that this term encapsulates the essence of divinity. The God-man manifests on Earth to create True People (眞人), numbering 144,000, a process orchestrated from the Heavenly Palace. These True People serve as evidence of the True Self, True Sun.

The God-man bestows blessings and Divine Radiance (光體) upon individuals, enabling them to heal others, even across vast distances, such as those in America or on the moon. This ability is attributed to the Unified Field (統一場), which is synonymous with Dark Matter (暗黑物質). Huh Kyung-young clarified that while he can impart a portion of his abilities, the True People cannot replicate his full power, such as bestowing “levels” of spiritual attainment. He emphasized that only he, or those explicitly commanded by him, can grant such levels. This distinction is crucial for understanding the hierarchy of spiritual authority. He asserted that this phenomenon serves as irrefutable proof of the existence of a divine being in the universe, a truth that scientists cannot refute.

Huh Kyung-young further illustrated his divine power by recounting instances where he caused the moon to appear larger than an egg, dance, and undergo cosmic transformations. He stated that he possesses the ability to heal billions of people simultaneously. He observed that educated individuals, such as Harvard graduates, often struggle to recognize his divine nature because it challenges their established intellectual frameworks. He noted that the God-man often utilizes the humble to test the proud, akin to how evil forces are given authority to test humanity. This divine strategy involves using the less educated to challenge the learned, and the poor to test the wealthy, thereby exposing their arrogance.

2. The Divine Strategy of Incognito Manifestation
   Huh Kyung-young elaborated on the divine strategy of his incognito manifestation on Earth. He explained that his humble origins—born under a bridge, raised in a rural village, and orphaned early in life—were intentionally designed to make him appear insignificant in the eyes of the world. This deliberate obscurity serves to test the discernment of humanity, allowing the humble to recognize him while the proud overlook him. This mirrors the biblical narrative of using the lowly to challenge the exalted.

He then introduced the concept of the Wedding Feast (婚人잔치), which signifies the selection of ten million “brides” from Earth. This selection is the culmination of 129,600 years of human history, representing the spiritual harvest of humanity. This number, referred to as “자하달상 천만 외,” is not vast but represents a select group. He noted that various prophets and spiritual leaders, such as Kang Jeung-san and Choe Je-u, had foretold the coming of a God-man from a small nation like Korea. This choice of a small, seemingly insignificant country prevents accusations of manipulation by powerful nations, ensuring the purity of his message.

Huh Kyung-young drew an analogy between light and darkness, stating that they cannot coexist. Just as a wasteful spouse cannot coexist with a diligent one, Light (光) and Darkness (暗) are fundamentally incompatible. The Wedding Feast is the process of identifying those who embody Light, while those who remain in Darkness will be eternally separated. He then presented a video titled “The Wedding Feast,” which visually depicted the separation of light and darkness, symbolizing the removal of the lazy and the overly intellectual from the divine selection. He explained that the God-man subtly identifies True People through unconventional means, such as YouTube, appearing in various guises—madman, sage, singer—to test people’s spiritual discernment. Those who recognize him, despite his varied appearances, are those who have prepared their “lamps with oil,” signifying their spiritual readiness and high “levels.” These True People are the first to enter the Wedding Feast, followed by the ten million “brides.”

Huh Kyung-young clarified that the True Self, True Sun is the “groom,” and all participants in the Wedding Feast, regardless of gender, are “brides.” This spiritual union transcends conventional human marriage. He used the Korean folk tale of Shim Cheong to illustrate this point. Shim Cheong, whose blind father could not recognize her efforts to marry, eventually restored his sight, symbolizing spiritual awakening and becoming a “bride.” Similarly, devotees act as “Shim Cheong,” guiding their spiritually blind parents and families to the God-man, thereby enabling them to enter Heaven.

3. The Wisdom of Disconnection and the Path to the Wedding Feast
   Huh Kyung-young reiterated that educated individuals often find it difficult to recognize him due to his humble, “disguised” origins and unconventional actions. He asserted that angels guide individuals to him, enabling them to meet the divine. He emphasized that recognizing him, particularly in his unassuming state, requires profound wisdom and a history of humble living. This wisdom is not easily acquired but is the fruit of arduous spiritual effort.

He then introduced the concept of Disconnection (절단), which refers to the act of severing ties with those who oppose or criticize the God-man. This includes friends, family, and established religious institutions. He advised against engaging in arguments with those who cannot comprehend, suggesting a simple “disconnection” from such conversations. This ability to decisively cut off negative influences is a testament to one’s spiritual wisdom and a prerequisite for becoming a “bride” in the Wedding Feast. Those who are indecisive or lukewarm will not qualify for Heaven.

Huh Kyung-young further explained that Disconnection also applies to sin, urging followers to decisively sever ties with worldly desires such as honor, wealth, and material possessions. He stated that his divine energy can be distributed to billions, enabling them to heal. He pointed to physical signs on his body, such as the sun and moon on his shoulders and the Big Dipper on his chest, as well as stigmata, as evidence of his divine identity. He also mentioned his ability to prevent decay and revive the dying simply by invoking his name or displaying his image. These myriad proofs aid in the process of Disconnection.

He then introduced the concept of Severance (단절), which follows Disconnection. This is a divine act of separating the righteous from sinners, preventing the latter from entering the Wedding Feast. He described a vision where those without “lamps” (spiritual preparation) are forcefully barred from entry, realizing their error only when it is too late. He contrasted the “mixed meal” of good and evil consumed by the 8 billion people with the pure sustenance of the True People, who have decisively rejected evil.

Huh Kyung-young referenced James 4:3 from the Bible, stating that prayers often go unanswered because they are motivated by Lust (情慾). He asserted that earthly desires are fleeting and ultimately lead to nothing. True aspiration should be for Heavenly Hope (天國所望), which is invisible and eternal. He emphasized that efforts directed towards unseen virtues, such as truth, divine will, and parental love, are what lead individuals to encounter the God-man. He concluded by stating that his lecture is designed for those with an IQ of around 70, making complex spiritual concepts accessible. He reiterated that the True People have chosen the most magnificent groom in the universe, the eternal and immortal True Self, True Sun. He expressed his joy and affection for each devotee, seeing them as beautiful brides regardless of age or physical condition.

4. Divine Blessings and the Hierarchy of Spiritual Attainment
   Huh Kyung-young concluded his lecture by emphasizing the importance of Disconnection and Severance, even from his own engaging lectures when necessary, to prioritize the divine will. He then proceeded to bestow Divine Energy (에너지) upon the audience. He announced that those who listened to the lecture outside the main hall received 500 Heavenly Levels (경무), while those inside received 100 Heavenly Levels. This disparity, he explained, is not his doing but a decree from Heaven, which observes and rewards actions. He clarified that he personally bestows only 10 Heavenly Levels, while Heaven grants significantly more to ensure the True People are adequately prepared for their eternal existence in the Heavenly Palace.

He further announced that those who performed on stage during the singing contest would receive 1,000 Heavenly Levels, double the amount given to those who merely attended. This highlights the divine reward for active participation and courage. He reiterated that these immense blessings are not from him but from the Heavenly Palace, which constantly elevates the levels of the True People to prepare them for an infinite existence. He urged everyone not to miss the opportunity to receive these Heavenly Levels.

The lecture concluded with an expression of gratitude to the audience and a brief introduction to the upcoming singing contest, which would feature performances by residents. He then presented a video titled “Earth Project,” created by artist Kim Young-hee, which depicted the dawn of a new era under the God-man’s guidance, where falsehoods crumble and a world free from poverty and war emerges. He praised Kim Young-hee’s humility and diverse talents, noting that her work is recognized even by artificial intelligence. Finally, he bestowed 10 Heavenly Levels upon all attendees and their families and ancestors, emphasizing that Heaven itself grants additional levels based on their actions.

Central Questions & Answers

1. What is the significance of the “Wedding Banquet” in Huh Kyung-young’s teachings?

• Question: What does Huh Kyung-young mean by the “Wedding Banquet,” and how does it relate to the current state of humanity and the world?

• Answer: The “Wedding Banquet” symbolizes the ultimate union between the God-man (Shin-in) and humanity, where the God-man acts as the groom seeking his bride. This event represents the culmination of 129,600 years of human history, during which a select “ten million” individuals are chosen as the “seed” or “bride” for White Heaven (Baekgung). It signifies a joyful celebration for those who recognize and follow the God-man, leading them to eternal life and spiritual enlightenment, while those who fail to recognize him will be excluded.

• Key Quote: “The ‘Wedding Banquet’ is where the God-man, the groom, comes to find his bride.”
  2. How does Huh Kyung-young explain the concept of “Bon-shin Bon-tae-yang” (Original Body, Original Sun)?

• Question: What is “Bon-shin Bon-tae-yang” in Huh Kyung-young’s philosophy, and what is its connection to the God-man?

• Answer: “Bon-shin Bon-tae-yang” refers to the Original Body and Original Sun, representing the true, eternal essence of the universe and the ultimate source of all power and light. The God-man (Shin-in) is the embodiment of this “Bon-shin Bon-tae-yang” on Earth. While the sun we see is a “fake sun” (Ga-tae-yang), the true Original Sun resides in White Heaven (Baekgung). The God-man, as “Bon-shin Bon-tae-yang,” possesses infinite power, capable of bestowing blessings, healing, and even altering physical reality, serving as the living proof of a divine presence in the universe.

• Key Quote: “The God-man is ‘Bon-shin Bon-tae-yang.’ It’s the ultimate proof that there is a God in this universe.”
  3. Why does Huh Kyung-young emphasize “cutting off” (jeoldan) and “disconnection” (danjeol) in spiritual growth?

• Question: What is the importance of “cutting off” and “disconnection” in Huh Kyung-young’s teachings, and how do these actions lead to spiritual progress?

• Answer: “Cutting off” (jeoldan) and “disconnection” (danjeol) are crucial for spiritual advancement. They refer to the decisive act of severing ties with worldly desires, negative influences, and conventional wisdom that prevent individuals from recognizing the God-man. This includes detaching from material possessions, societal expectations, and even relationships that hinder one’s spiritual journey. By courageously “cutting off” from these distractions and the “mixed meal of good and evil,” individuals gain the wisdom to recognize the God-man and qualify for the “Wedding Banquet,” ultimately leading to a pure, unadulterated path to White Heaven.

• Key Quote: “You must ‘cut off’ from sin, from worldly desires, from everything that pulls you down. Only then can you meet ‘Bon-shin Bon-tae-yang’.”
  4. How does Huh Kyung-young explain the role of “lowly” individuals in recognizing the God-man?

• Question: According to Huh Kyung-young, why are “lowly” or “uneducated” individuals often more likely to recognize the God-man than those who are “learned” or “powerful”?

• Answer: The God-man often appears in a “disguised” form, coming from humble origins (like a small country or a difficult background) to test humanity. Those who are “learned” or “powerful” often struggle to recognize him because their pride and established boundaries prevent them from accepting something outside their conventional understanding. Conversely, “lowly” individuals, who are often more humble and less bound by intellectual arrogance, possess the wisdom and open-mindedness to perceive the true nature of the God-man, even when he appears in an unconventional manner. This serves as a test, allowing the “lowly” to challenge the “high.”

• Key Quote: “The God-man uses the ‘lowly’ to test the ‘high.’ Those who are learned often cannot recognize me because of their boundaries.”
  5. What is the significance of “level” (rebel) in Huh Kyung-young’s spiritual system, and how is it acquired?

• Question: In Huh Kyung-young’s teachings, what does “level” (rebel) signify, and how do individuals increase their spiritual “level”?

• Answer: “Level” (rebel) refers to an individual’s spiritual energy or standing, which is crucial for entering White Heaven (Baekgung). While the God-man bestows a basic “level,” the majority of an individual’s “level” is granted by White Heaven itself, often in much larger quantities. This “level” is accumulated through actions like attending lectures, participating in events, and actively recognizing and following the God-man. Notably, those who attend lectures from outside the main hall or participate on stage receive significantly higher “levels,” indicating that White Heaven observes and rewards specific actions and dedication. This “level” is infinite and necessary for eternal existence in White Heaven.

• Key Quote: “White Heaven always raises your ‘level’ by tens of times. Why? Because you need an infinite ‘level’ to exist infinitely in White Heaven.”
  6. How does Huh Kyung-young differentiate between “light” and “darkness” in human existence?

• Question: How does Huh Kyung-young define “light” and “darkness” in the context of human life and spiritual choices?

• Answer: “Light” represents truth, spiritual awareness, and alignment with the God-man’s teachings, leading to eternal life in White Heaven. “Darkness,” conversely, embodies ignorance, worldly desires, and the “mixed meal of good and evil” that characterizes the majority of humanity. These two forces are fundamentally incompatible (“light and darkness cannot coexist”). Individuals must actively choose “light” by “cutting off” from “darkness” and its associated temptations (like physical desires and worldly ambitions). The “Wedding Banquet” is the ultimate separation, where those who choose “light” are welcomed, and those who remain in “darkness” are permanently excluded.

• Key Quote: “Light and darkness cannot coexist. You must choose light, and cut off from darkness.”
  Top 3 Recommended Questions

1. What is the significance of the “Wedding Banquet” in Huh Kyung-young’s teachings?
2. How does Huh Kyung-young explain the concept of “Bon-shin Bon-tae-yang” (Original Body, Original Sun)?
3. Why does Huh Kyung-young emphasize “cutting off” (jeoldan) and “disconnection” (danjeol) in spiritual growth?

The Wedding Feast and the True Sun of the Original Self

1. The Divine Manifestation and the True Sun
   Today, we gather here at Heaven House, filled with anticipation for the 1564th Saturday lecture by the God-man, Huh Kyung-young. We extend a warm welcome to the fifty international pilgrims from various nations who have joined us.

There are eight teams presenting flowers today. We will begin with Yoon Ji-yong from Tochigi, Japan, who offers a potted orchid to the God-man as an expression of gratitude. His entire family has become true disciples. Next, Park Kyung-wook from Hawaii, USA, presents an orchid in reverence. Kim Ho-seung and Kim Seon-jeong, a couple from Prince George, Canada, offer an orchid in appreciation. Finally, Kim Young-gun from Central Germany presents an orchid to express gratitude for the God-man’s blessing on his daughter’s marriage. Following these international presentations, Kang Kyung-min, representing the disciples of Masan City, offers an orchid. Lastly, Kang Cheol-joo and Choi Kyung-jin, a couple from Cheongyang, Chungnam, present an orchid in profound respect. Ha Young-sook also offers a vibrant orchid to the God-man.

Today’s lecture will be concise due to the upcoming international singing contest. We will discuss the Wedding Feast and the True Sun of the Original Self. The sun we perceive in the sky is merely a temporary sun, whereas the White Heaven possesses the True Sun. Therefore, the God-man embodies the True Self and the True Sun. This concept, the True Self and the True Sun, can be encapsulated in a single word: God.

When God manifests as a human, that being is the God-man. The God-man creates 144,000 true disciples, a process orchestrated from White Heaven and revealed in this earthly realm. These 144,000 true disciples serve as evidence, but the ultimate proof of the True Self and the True Sun is the God-man himself. The God-man bestows blessings upon you, imbuing you with divine light and enabling you to heal individuals across vast distances, even those on the moon. This is achieved through the Unified Field, which is also known as dark matter.

However, if you were to write your own name, milk would still spoil. This illustrates that while I have granted you a portion of my power, your name alone cannot prevent material decay. You have learned that this power can be partially fragmented and transferred to others. You have also learned that I can delegate my power to another person to act on my behalf when I travel, granting them double my power. Yet, can true disciples bestow double power? No, they cannot. This distinction must be clearly understood. Although I have granted you power, you cannot bestow double power on my behalf. However, anyone I command can bestow double power. If I instruct individuals like Lee Sang-sook or Kang Da-gyo, the general director, to bestow double power, they can do so. This transferability of power is evidence of the existence of God in this universe.

I am the only one who can explain these phenomena in detail to scientists. Could scientists prevail against me in a theoretical debate? It is impossible. I have created true disciples who can enlarge the moon to appear larger than an egg, make it dance, and cause celestial changes. These miracles are demonstrated in reality. Scientists would be bewildered, asking, “Why is the moon suddenly growing larger and swaying?” They would not comprehend it. I can instantly imbue 8 billion people with the power to heal illnesses and radiate divine light. Those who fail to recognize my divine presence, despite my earthly disguise, are often the highly educated. Individuals from prestigious universities, those with extensive academic backgrounds, are compelled to deny my existence to preserve their intellectual boundaries.

The True Self and the True Sun manifest on Earth, utilizing the humble to test the exalted. Just as we use demonic forces, granted authority in the air, to test those with earthly power, so too are tests conducted. Are the learned or the unlearned used for these tests? The unlearned are used to test the learned. The learned might scorn the unlearned, saying, “Is that all your mind can grasp?” This is a test to induce arrogance. The poor are used to test the rich, not the other way around.

Therefore, when the God-man appears, he is disguised to prevent recognition. He might be born under a bridge, grow up in a remote village, or lose his parents early in life, making him appear insignificant to others. The humble are used to test the exalted. Demonic forces are used to test you, the angels.

2. The Wedding Feast and the Selection of Brides
   Will you be caught up in the Wedding Feast? The Wedding Feast involves the selection of ten million brides. The God-man, the groom, has come to find his brides. This is the sole harvest from 129,600 years of human history on Earth. Over 129,600 years, humanity has been cultivated through cycles of reincarnation, yielding a harvest of ten million individuals. This is referred to as “ten million from below.” This is not a vast number, and it required 129,600 years to produce.

Prophets like Kang Jeung-san and Choe Je-u foretold the coming of the God-man. Even a young man in India and the Chief of Staff to the French President made similar prophecies. Why is it prophesied that he will come from Korea, a small nation? This is part of the disguise. If I had come from the United States, people would suspect it was a fabrication by America, a spiritual ploy to dominate the world. But coming from a seemingly insignificant nation like Korea suggests purity, free from the influence of powerful nations. It is written that the one who came from the barren land of Israel will return to a small land in the East. This represents a contrasting location. Where there is light, there is always a contrasting shadow. Can light and darkness coexist? No, they cannot. Light and darkness are incompatible. The True Self and darkness cannot reside in the same house. If a husband earns money and a wife squanders it, poverty will ensue. Similarly, light and darkness are incompatible. Your current task is to find the ten million who embody light. What happens to darkness? It goes into eternal darkness. This is the Wedding Feast.

You have witnessed the Wedding Feast and clearly perceived the distinction between light and darkness. The lazy, the overly educated, and those who have long adhered to established religions will be eliminated. The God-man discreetly identifies true disciples. Through platforms like YouTube, he presents himself in various guises—appearing mad, sane, like a singer, or a spiritual master—to confuse people. Yet, those with discerning eyes recognize him and have gathered here. They have prepared their lamps with oil, accumulating abundant spiritual levels. They will enter the Wedding Feast. Your lamps are filled with far more oil than the ten million who will appear later. Your spiritual levels are immensely higher. Therefore, the true disciples come first, followed by the ten million. While 144,000 of us are a small number compared to ten million, we are the first fruits.

The True Self and the True Sun are the groom. All participants in the Wedding Feast are brides, even men. This is not comparable to an ordinary wedding. The Wedding Feast is a joyous occasion. Consider the story of Shim Cheong. Her blind and deaf mother could not read her letters or understand her calls. Shim Cheong could not marry because there was no one to care for her father. She eventually sacrificed herself by jumping into the water to restore her father’s sight. Her father’s restored sight symbolizes her becoming a bride. The God-man recognized her pure heart. Her restored sight allowed her to see her father’s face and bring him joy.

You are playing the role of Shim Cheong, capable of sending your entire family to Heaven. Your parents did not recognize the God-man; they were spiritually blind. They lacked spiritual insight and could not encounter God. But you, their children, recognized the God-man and are sending your families to Heaven. This is the Wedding Feast. You are truly devoted daughters and sons.

Is it easy for the educated to recognize someone like the God-man? No, he is disguised. He comes from humble origins and performs unusual actions to create confusion. The educated often do not watch such YouTube content. Angels guide you to meet the God-man. What immense fortune! You have accumulated blessings to meet the God-man, recognizing Huh Kyung-young, who appeared from the very bottom. You recognized me ten years ago when I was still struggling, not when I became a president or a wealthy individual. Our pastor recognized me nine years ago. It was impossible to recognize me as the returning Jesus nine years ago.

3. Wisdom, Severance, and the Path to the Wedding Feast
   To recognize me, you must possess wisdom. To acquire this wisdom, you must have accumulated immense blessings. You have lived with profound humility, enabling you to gain the wisdom to recognize me. This is not mere luck; it is the fruit of arduous effort.

When established religions criticized me, telling you not to follow me, how did you respond? You severed those ties. There is no need to argue with those who cannot recognize the truth; it only leads to conflict. You simply severed the connection, perhaps saying, “I need to go to the market.” This wisdom of severance also implies disconnection. All friendships can be severed. Those who once liked you might distance themselves when they learn you follow Huh Kyung-young. This wisdom of severance emerges. The ability to decisively sever ties, even when opposed by a spouse or others, is remarkable. This is your blessing, your qualification to become a bride. Those who are indecisive are not destined for Heaven; their vessel of blessings is not full. They might approach the vessel, smell the wine, and then leave, thinking they might enter next year. You saw those without lamps trying to cling to others. Those are the 8 billion people. The ten million who enter are those mentioned in prophecy as “ten million from below.” This is also found in the Bible.

With this wisdom and the ability to sever, you have participated in the Wedding Feast. You have done well in severing ties. This severance also applies to sin. You have not been dragged along by sin; you have decisively severed yourselves from it, and thus God has come. Others are still entangled in the allure of worldly honor and wealth. You must be able to cut those ties. This is glory, though it is merely a word now. You will truly experience it in Heaven.

There are thousands of proofs that the God-man is indeed the God-man. My spiritual energy can be fragmented and instantly given to 8 billion people, enabling them to heal each other. This alone is proof. I bear the sun and moon on my shoulders and the Big Dipper on my chest. I also bear the marks of the nails from the cross. All evidence is within my body. When my name is invoked, matter stops decaying. I can revive the dying and prevent decay. These powers are activated simply by calling my name or displaying my image. This is all the evidence. Therefore, you have been aided in your severance. You must remember this wisdom and severance.

When you saw the old woman with a lamp trying to ascend, others clung to her. She severed them, pushing them away. When powerful men tried to enter, something blocked them. That is severance, disconnection. After severance, disconnection follows. You are disconnected from sinners. This happens in Heaven. They cannot enter the Wedding Feast. The 8 billion people will cling to you, begging for salvation. At that moment, the truth will be undeniably revealed, causing them to lament and beat the ground. By then, it will be too late.

You, the 8 billion, are a mixture of light and darkness, good and evil. You consume food mixed with evil and sin. But you, the true disciples, do not consume such food. You recognize what should not be approached. You no longer need to consume food mixed with good and evil. You sever it. You decisively sever evil.

Why are your prayers not answered? James 4:3 states: “You ask and do not receive, because you ask wrongly, to spend it on your passions.” You ask for things to satisfy your desires, because you possess both good and evil. This Earth is a place where asking does not lead to receiving. Your ultimate aspiration should be the hope of Heaven. Earthly things, what is visible, will all disappear with time. But what exists in space does not disappear. You should pursue what is in space, but you only pursue what is visible, like visible light. This is the greatest foolishness. All that is sought for desire is visible. But is upholding Heaven and one’s righteousness visible? No, it is not. Is upholding truth and following divine principles visible? No, it is not. Is the love you feel for your parents visible? No, it is not. These invisible things are precious. Because you have striven for the invisible, you have met the God-man.

All your desires are for carnal passions, the lust of the flesh, the lust of the eyes. If you view these as leading to good, can a person become good? No. You must disconnect these. You must sever them. Only then can you meet the True Self and the True Sun. This lecture is designed for those with an IQ of around 70 to comprehend. It would be more difficult to understand if I spoke in complex English. I speak very simply.

You must not mistake the compatibility of light and darkness. Light, darkness, good, and evil are intertwined in the lives of the 8 billion people. I have carefully selected you. The time is almost up. Today, I have presented the Wedding Feast, the True Self and the True Sun, the groom, and the bride. It was challenging to choose a title. You have chosen the most magnificent groom in the universe, the True Self and the True Sun, who lives eternally and never dies. You are truly blessed. When I see each of you, regardless of age or health, you are beautiful brides. I cannot elaborate further due to time constraints. You must be able to perceive this. Even my own lecture, no matter how engaging, must be severed and disconnected when necessary.

4. Divine Blessings and Spiritual Levels
   We express our deepest gratitude to the God-man for his profound enlightenment today. We will now proceed with the 4th Heaven House singing contest. After this, you may proceed to the lawn in front of the stage for a simple meal and seating. Some local residents will perform, including a saxophone performance and line dancing. Please give them a big round of applause.

Now, the God-man will bestow his universal energy. We will watch a short video created by Kim Young-hee, titled “Earth Project.” This video was created by the mother of Archangel Moon Jeong-woo. It beautifully depicts the dawn breaking, the light of Heaven illuminating the Earth, and the will of God that no one can obstruct. It portrays the power of divine providence that no one can ignore. Under the wings of Huh Kyung-young, the God-man, the world will be reborn. The radiant sun rises. Humanity, bow down and worship. Follow the prophesied path of salvation, and the world of eternal life awaits us. Falsehood will crumble, and truth will prevail. Life will blossom over broken walls. There will be no more poverty or war. Under the will of the God-man, divine providence will paint the world with sacred light. The radiant sun rises. Humanity, bow down and worship. Follow the prophesied path of salvation, and the world of eternal life awaits us. Now, we shall unite as a new day dawns. In the providence of this era, a new world unfolds. Huh Kyung-young. Now, we shall unite as a new day dawns. In the providence of this era, a new world unfolds. Huh Kyung-young.

This video was beautifully crafted by Kim Young-hee, who also captures various scenes for today’s singing contest. She creates many beautiful scenes. Please give a round of applause to Kim Young-hee. I have never seen Kim Young-hee’s face; I only remember her hat and mask. She has been at Heaven House for about ten years, yet I have never seen her face. She is very humble. She possesses extensive knowledge not only in visual arts but in many fields. This diverse knowledge is what enables her to create such videos, and even AI recognizes her talent.

Now, for all the Heaven House broadcasters, the angels present here, their families, and ancestors, may 10 kyung-mu of spiritual level enter. Thank you, God-man. Those who listened to the lecture outside today, do you know how much their spiritual level increased? 500 kyung-mu entered. It is truly remarkable that there is a difference of 500 kyung-mu compared to those who listened inside. What I bestow is only 10 kyung-mu, but White Heaven has already granted 500 kyung-mu. Those who participate in the main palace also receive 500 kyung-mu. So, those who diverted elsewhere missed out on 500 kyung-mu. This is extraordinary. Today, 500 kyung-mu from outside and 500 kyung-mu from the main palace. This is a day of immense accumulation. You are receiving a great deal. But this is not from me; it is from Heaven. Heaven grants you 500 kyung-mu. We have confirmed this.

Let the North American and international directors come forward. We must demonstrate this. Is there a difference in spiritual level between those who listened to the lecture outside today and those who listened inside? Yes, there is. Is there a difference of 500 kyung-mu? Yes. So, those inside receive what I bestow and what White Heaven bestows. But those outside receive 500 kyung-mu more than those inside. We need to know how much the spiritual level of those who listened to the lecture inside Heaven House increased. What I bestow is 10 kyung-mu. I do not give that much. But Heaven manages you specially. Why? To ensure that the forces of evil are severed and that true disciples remain unwavering. Therefore, they are given infinite spiritual levels, and heavenly armies and angels are sent to manage them.

Do those who listened to the lecture inside Heaven House receive 100 kyung-mu from White Heaven? Yes. Do they receive 200 kyung-mu? Yes. So, 100 kyung-mu for those inside, and 500 kyung-mu for those outside. There is a difference of 400 kyung-mu. This is not my doing; it is Heaven’s. Does Heaven observe your actions? Yes, it does. Heaven House is the only place in the universe where this happens. So, those who listened to the lecture here also receive 100 kyung-mu. But if the place is full and you come and stand outside, you receive 500 kyung-mu. This is truly remarkable.

Furthermore, those who sing on stage today will receive a significant increase in spiritual level. Will those who sing on stage today receive 500 kyung-mu? 600 kyung-mu? 700 kyung-mu? 800 kyung-mu? 900 kyung-mu? 1,000 kyung-mu? Yes, 1,000 kyung-mu. Those who go on stage receive 1,000 kyung-mu, and those who participate receive 500 kyung-mu. That is double. Do I bestow that? No. I only bestow 10 kyung-mu once. But White Heaven always gives tens of times more than I do. Heaven always increases your spiritual level by tens of times. Why? Because it must be infinite. You do not live for only a thousand years; you must exist infinitely in White Heaven. Therefore, infinite spiritual levels are required. So, these levels are being prepared for you. You are going fully prepared. Do not miss out on 1,000 kyung-mu. No one would be foolish enough to miss 1,000 kyung-mu.

We express our deepest gratitude to all of you who have listened attentively to the God-man’s precious words today. We will now briefly introduce today’s singing contest. After this, you may proceed directly upstairs.

Basic

1. [Multiple choice] What is the primary purpose of the “wedding feast” mentioned in the lecture?

• A. To celebrate actual marriages between attendees.
• B. To symbolize a gathering of all humanity.
• C. To select individuals who will become “brides” for the divine.
• D. To commemorate historical religious events.
• Answer: C — The lecture explains that the “wedding feast” is about selecting 10 million “brides” (천만 명 신부) for the divine, representing a spiritual union rather than a literal marriage
• My answer: unanswered

2. [True/False] The speaker claims that individuals with lower intelligence are more likely to understand his lectures.

• Answer: O — The speaker states that his lectures are understandable for those with an IQ of around 70, and that people with higher intelligence (above 100) might find it harder to understand
• My answer: unanswered

3. [Multiple choice] What does the speaker refer to as the “true sun” (본태양) in contrast to the “fake sun” (가태양) we see?

• A. The divine realm of Baekgung.
• B. The physical sun in our solar system.
• C. A metaphorical representation of human enlightenment.
• D. The collective consciousness of humanity.
• Answer: A — The speaker differentiates between the “fake sun” (가태양) we see and the “true sun” (본태양) which is Baekgung, the divine realm
• My answer: unanswered

4. [Multiple choice] According to the speaker, what is the significance of the divine figure appearing in a small, seemingly insignificant country like Korea?

• A. It demonstrates the divine’s preference for humility.
• B. It prevents powerful nations from claiming the divine as their own creation.
• C. It fulfills an ancient prophecy specific to the Korean peninsula.
• D. It allows for a more direct connection with the common people.
• Answer: B — The speaker explains that if the divine appeared in a powerful country like the US, it would be suspected as a fabrication to assert spiritual dominance, whereas appearing in a small, “insignificant” country like Korea ensures purity and avoids such suspicions
• My answer: unanswered

5. [True/False] The speaker asserts that his spiritual energy can only be transferred to others if he is physically present.

• Answer: X — The speaker states that his spiritual energy can be partially transferred to others, even allowing them to perform healing from a distance, indicating it’s not limited by physical presence
• My answer: unanswered

6. [Multiple choice] What is the speaker’s interpretation of the story of Shim Cheong in the context of the “wedding feast”?

• A. Shim Cheong represents the ideal bride who sacrifices for love.
• B. Her father’s blindness symbolizes the inability to see true love.
• C. The dragon king represents the divine power that rewards sacrifice.
• D. Shim Cheong’s actions to restore her father’s sight symbolize bringing family members to spiritual enlightenment.
• Answer: D — The speaker reinterprets the story, stating that Shim Cheong’s act of restoring her father’s sight is analogous to individuals bringing their spiritually “blind” family members to recognize the divine, thus enabling them to enter the “wedding feast”
• My answer: unanswered

Intermediate
7. [Multiple choice] What does the speaker mean by “본신 본태양” (Bonshin Bontae-yang)?

• A. The true divine being, representing the true sun.
• B. A metaphorical term for enlightened human consciousness.
• C. The physical sun as a source of life and energy.
• D. A historical figure who achieved spiritual mastery.
• Answer: A — “본신 본태양” refers to the true divine being, with “본신” meaning “true body/self” and “본태양” meaning “true sun,” signifying the ultimate divine reality
• My answer: unanswered

8. [True/False] The speaker suggests that those who are “learned” or highly educated are more likely to reject his message.

• Answer: O — The speaker states that “learned people” (배운 자들), such as those from prestigious universities, are more likely to deny his arrival because it challenges their established boundaries and knowledge
• My answer: unanswered

9. [Multiple choice] How does the speaker describe the relationship between “light” (광) and “darkness” (암) in the context of the “wedding feast”?

• A. They can coexist harmoniously if balanced.
• B. Darkness is merely the absence of light, not an opposing force.
• C. They are fundamentally incompatible and cannot coexist in the same space.
• D. Darkness is a temporary state that will eventually be transformed into light.
• Answer: C — The speaker explicitly states that “light and darkness are incompatible” (광음은 불공존이야) and cannot reside together, emphasizing a clear separation between those who embrace the divine light and those who remain in spiritual darkness
• My answer: unanswered

10. [Multiple choice] What is the significance of the “129,600 years” mentioned in relation to Earth’s history?

• A. It represents the total lifespan of the universe.
• B. It is the period required to cultivate the “seed” of 10 million chosen individuals.
• C. It refers to the duration of human civilization on Earth.
• D. It is a symbolic number with no direct historical meaning.
• Answer: B — The speaker states that 129,600 years is the duration Earth has been “farmed” to produce the “seed” of 10 million chosen individuals (천만 명 내배), implying a long process of spiritual cultivation
• My answer: unanswered

11. [True/False] The speaker claims that his followers can also grant “levels” (레벨) of spiritual power to others, just as he can.

• Answer: X — The speaker explicitly states that while he can delegate the ability to grant “levels” to specific individuals he commands, his general followers (진인들) cannot do so on their own
• My answer: unanswered

12. [Multiple choice] What does the speaker identify as the “ultimate hope” (궁극적인 소망) that people should pursue?

• A. Material wealth and worldly success.
• B. Recognition and fame in society.
• C. The fulfillment of personal desires and ambitions.
• D. The hope of entering heaven (천국 소망).
• Answer: D — The speaker emphasizes that the ultimate hope should be “heavenly hope” (천국 소망), contrasting it with visible, worldly desires that are temporary and ultimately disappear
• My answer: unanswered

Advanced
13. [Multiple choice] The speaker describes a process of “절단” (jeoldan) and “단절” (danjeol). What do these terms signify in the context of spiritual transformation?

• A. The physical separation from worldly possessions and attachments.
• B. The act of severing ties with unsupportive family members.
• C. The decisive cutting off of evil, sin, and worldly desires to achieve spiritual purity.
• D. The intellectual process of rejecting false doctrines and embracing truth.
• Answer: C — “절단” (cutting off) and “단절” (disconnection) refer to the decisive act of severing oneself from sin, evil, and worldly desires (정욕), which is necessary to meet the divine and participate in the “wedding feast”
• My answer: unanswered

14. [Multiple choice] How does the speaker explain the phenomenon of prayers not being answered, referencing James 4:3?

• A. Prayers are often motivated by selfish desires (정욕) rather than true spiritual needs.
• B. People do not pray with enough faith or sincerity.
• C. The divine only answers prayers that align with a predetermined destiny.
• D. There are too many prayers for the divine to answer them all.
• Answer: A — Citing James 4:3, the speaker explains that prayers often go unanswered because people ask with “selfish desires” (정욕) in mind, implying a focus on worldly gain rather than spiritual growth
• My answer: unanswered

15. [Multiple choice] What is the significance of the “144,000 진인” (Jin-in) in relation to the “본신 본태양” (Bonshin Bontae-yang)?

• A. They are the only ones who can achieve spiritual enlightenment.
• B. They serve as evidence and a testament to the existence of the “본신 본태양.”
• C. They are a separate spiritual lineage unrelated to the “본신 본태양.”
• D. They are responsible for judging humanity during the “wedding feast.”
• Answer: B — The speaker states that the 144,000 Jin-in are a “증거” (evidence/testament) of the “본신 본태양,” indicating their role in validating the divine’s presence and work
• My answer: unanswered

16. [True/False] The speaker implies that the divine intentionally appears in a humble or “lowly” state to test those who are “high” or “learned.”

• Answer: O — The speaker explicitly states that the divine uses “lowly ones” (낮은 자들) to test “high ones” (높은 자들), and that his own humble background (born under a bridge, orphaned) is a deliberate “disguise” to test the learned and the proud
• My answer: unanswered

17. [Multiple choice] What is the primary difference in “level” (레벨) accumulation between attending the lecture inside the hall versus outside?

• A. Those inside receive a higher level because of their closer proximity.
• B. There is no difference; all attendees receive the same level.
• C. Those outside receive a significantly higher level (500 경무) compared to those inside (100 경무).
• D. Those outside receive a lower level as they are not fully committed.
• Answer: C — The speaker clarifies that those attending the lecture outside the hall receive 500 경무, while those inside receive 100 경무, indicating a substantial difference in spiritual “level” accumulation based on their location
• My answer: unanswered

18. [Multiple choice] What does the speaker suggest about the nature of the “wedding feast” participants, specifically regarding gender?

• A. All participants, regardless of gender, are considered “brides.”
• B. Only women can be “brides,” while men are “groomsmen.”
• C. Gender roles are strictly maintained, with men as grooms and women as brides.
• D. The concept of gender is irrelevant in the spiritual context of the feast.
• Answer: A — The speaker explicitly states that in the context of the “wedding feast,” everyone is a “신부” (bride), even men, emphasizing that it’s not comparable to a typical human wedding
• My answer: unanswered

은총(恩寵)-(은(恩)-grace, 총(寵)-favor)

성승장구(盛勝長久)-(성(盛)-flourishing, 승(勝)-victory, 장(長)-long, 구(久)-lasting)
해외(海外)-(해(海)-sea, 외(外)-outside)
순례(巡禮)-(순(巡)-pilgrimage, 례(禮)-rite)
영원(永遠)-(영(永)-eternal, 원(遠)-distant)
스승(師僧)-(사(師)-teacher, 승(僧)-monk)
감사(感謝)-(감(感)-gratitude, 사(謝)-thanks)
공경(恭敬)-(공(恭)-respectful, 경(敬)-reverence)
가족(家族)-(가(家)-family, 족(族)-clan)
경외(敬畏)-(경(敬)-reverence, 외(畏)-awe)
존경(尊敬)-(존(尊)-respect, 경(敬)-reverence)
부부(夫婦)-(부(夫)-husband, 부(婦)-wife)
축하(祝賀)-(축(祝)-congratulation, 하(賀)-celebration)
결혼(結婚)-(결(結)-tie, 혼(婚)-marriage)
국내(國內)-(국(國)-country, 내(內)-inside)
대표(代表)-(대(代)-represent, 표(表)-표)
혼인(婚姻)-(혼(婚)-marriage, 인(姻)-marriage)
잔치(宴致)-(연(宴)-feast, 치(致)-cause)
태양(太陽)-(태(太)-great, 양(陽)-sun)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
본태양(本太陽)-(본(本)-original, 태(太)-great, 양(陽)-sun)
본신(本神)-(본(本)-original, 신(神)-god)
심판(審判)-(심(審)-judge, 판(判)-decide)
증거(證據)-(증(證)-proof, 거(據)-evidence)
축복(祝福)-(축(祝)-blessing, 복(福)-fortune)
광체(光體)-(광(光)-light, 체(體)-body)
치료(治療)-(치(治)-cure, 료(療)-heal)
통일장(統一場)-(통일(統一)-unification, 장(場)-field)
암흑물질(暗黑物質)-(암흑(暗黑)-dark, 물질(物質)-matter)
능력(能力)-(능(能)-ability, 력(力)-power)
이양(移讓)-(이(移)-transfer, 양(讓)-yield)
대리(代理)-(대(代)-substitute, 리(理)-manage)
우주(宇宙)-(우(宇)-universe, 주(宙)-space)
과학자(科學者)-(과학(科學)-science, 자(者)-person)
이론(理論)-(이(理)-theory, 론(論)-argument)
기적(奇蹟)-(기(奇)-miracle, 적(蹟)-trace)
위장(僞裝)-(위(僞)-false, 장(裝)-disguise)
공중권세(空中權勢)-(공중(空中)-air, 권세(權勢)-power)
지상권세(地上權勢)-(지상(地上)-earth, 권세(權勢)-power)
교만(驕慢)-(교(驕)-arrogance, 만(慢)-pride)
가난(貧寒)-(빈(貧)-poor, 한(寒)-cold)
부자(富者)-(부(富)-rich, 자(者)-person)
농사(農事)-(농(農)-agriculture, 사(事)-work)
인류(人類)-(인(人)-human, 류(類)-kind)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-revolve)
종자(種子)-(종(種)-seed, 자(子)-child)
예언(預言)-(예(預)-predict, 언(言)-word)
강대국(強大國)-(강대(強大)-powerful, 국(國)-nation)
광음(光陰)-(광(光)-light, 음(陰)-shadow)
불공존(不共存)-(불(不)-not, 공(共)-together, 존(存)-exist)

The Wedding Banquet and the True Sun of the God-man

1. The God-man (神人) and the True Sun (本太陽)
   Huh Kyung-young greeted the audience, acknowledging the presence of 50 international visitors from various countries. He then began his 1564th Saturday lecture, which he stated would be concise due to an upcoming international singing contest. The central theme of his lecture revolved around the concept of the “Wedding Banquet” and the “True Sun (本太陽).” He explained that the sun we perceive in the sky is a “false sun (가태양),” while the White Heaven (백궁) contains the True Sun (本太陽). He then introduced the term God-man (神人), which he defined as the “True God (本神) True Sun (本太陽).” This term, he asserted, encapsulates the essence of a divine being who has descended to Earth in human form. The God-man’s purpose, he explained, is to create 144,000 True People (진인) and to impart blessings and divine light, enabling them to heal others even from great distances, such as those in America or on the moon. This ability, he clarified, is a manifestation of the Unified Field (통일장), which is also referred to as Dark Matter (암흑 물질).

2. The Limits of Delegated Power and Divine Proof
   Huh Kyung-young elaborated on the nature of the powers he bestows upon True People (진인). He posed a question: if a True Person (진인) were to write their name, would milk cease to spoil? The answer, he stated, is no. This illustrates that while he can partially delegate his abilities, such as the power to heal or to transfer energy, the True People (진인) cannot replicate his full divine authority. He emphasized that while he can empower others to bestow “levels” (a measure of spiritual attainment), True People (진in) themselves cannot independently grant these levels. This distinction, he asserted, is crucial for understanding the hierarchy of spiritual power. He stressed the importance of clearly comprehending these principles. He further explained that the ability to transfer such powers is undeniable proof of the existence of a God (神) in the universe. He challenged scientists to debate him on these matters, confident that they would be unable to refute his claims, given the miracles he demonstrates, such as making the moon appear larger than an egg and dance, or instantly healing 8 billion people.

3. The Divine Strategy: Testing the Learned and the Humble
   Huh Kyung-young explained that those who are highly educated, such as graduates of prestigious universities, often find it difficult to recognize him as the God-man (神人). This is because their established intellectual frameworks prevent them from accepting a reality that challenges their understanding. He asserted that the God-man (神人) intentionally uses “lowly” individuals to test the “high-ranking” or learned. This strategy mirrors how evil spirits (마귀) are given authority to test those with earthly power. He clarified that the learned are tested by the unlearned, and the wealthy by the poor, to expose their pride and prevent them from falling into arrogance. He stated that the divine plan involves the God-man (神人) appearing in a humble guise, born in a rural area, perhaps even orphaned, to appear insignificant in the eyes of the world. This deliberate humility serves to test the pride of those who consider themselves superior.

4. The Wedding Banquet and the Harvest of Souls
   Huh Kyung-young described the “Wedding Banquet” as a divine event where the God-man (神人), the groom, seeks his bride. He explained that over 129,600 years of human history on Earth, the ultimate harvest has been the selection of ten million “brides” (신부). This number, he clarified, is not vast but represents the culmination of a long process of human reincarnation and spiritual cultivation. He referenced ancient prophecies from figures like Kang Jeung-san and Choe Je-u, who foretold the coming of the God-man (神人). He also mentioned prophecies from India and even a French presidential chief of staff, all pointing to his arrival in a small nation like Korea. He explained that his coming from a seemingly insignificant country prevents accusations of manipulation by powerful nations, thus preserving the purity of his message.

5. The Incompatibility of Light and Darkness
   Huh Kyung-young emphasized the fundamental incompatibility of Light (光) and Darkness (暗). He stated that just as a husband who earns money and a wife who squanders it cannot coexist harmoniously, so too can Light (光) and Darkness (暗) not reside together. He asserted that the purpose of the current era is to identify the ten million individuals who embody Light (光), while those who remain in Darkness (暗) will be eternally cast into it. This process, he reiterated, is the essence of the “Wedding Banquet.” He then presented a video titled “Wedding Banquet,” which visually depicted the stark contrast between Light (光) and Darkness (暗). He explained that the video illustrates how the lazy, the overly educated, and those entrenched in traditional religions will be excluded from this divine union. The God-man (神人), he stated, discreetly identifies the True People (진인) through unconventional means, appearing in various guises—sometimes like a madman, sometimes a sage, sometimes a singer—to test who possesses the discernment to recognize him.

6. The Preparedness of the True People (진인)
   Huh Kyung-young explained that those who recognize him are like the wise virgins in the parable, who have prepared their lamps with oil, symbolizing their spiritual readiness and high “levels” (레벨). These individuals, he stated, are destined to enter the “Wedding Banquet.” He asserted that the True People (진인) who are present now possess far more “oil” (spiritual preparation) than the ten million who will appear later, indicating their higher spiritual status. Therefore, the True People (진인) are chosen first, followed by the ten million. He acknowledged that while the 144,000 True People (진인) may seem a small number compared to ten million, they represent the initial, most refined “grain.” He concluded this point by stating that the True God (本神) True Sun (本太陽) is the groom, and all participants in the Wedding Banquet, regardless of gender, are the brides. He clarified that this is not a conventional marriage but a spiritual union.

7. The Role of Filial Piety and Spiritual Blindness
   Huh Kyung-young used the Korean folk tale of Shim Cheong to illustrate the concept of spiritual blindness and filial piety. He described Shim Cheong’s blind father, who could not read her letters or understand her calls, symbolizing those who are spiritually blind and cannot recognize the God-man (神人). Shim Cheong’s sacrifice to restore her father’s sight, he explained, represents the spiritual awakening that leads to becoming a “bride” (신부). He asserted that when Shim Cheong’s father regained his sight, it was not merely physical but a spiritual recognition of her pure heart, which the God-man (神人) observed. He then drew a parallel to the audience, stating that they are playing the role of Shim Cheong, capable of sending their entire families to Heaven (천국).

8. Overcoming Spiritual Blindness and Societal Opposition
   Huh Kyung-young reiterated that many parents and family members are spiritually blind, unable to recognize the God-man (神人). However, he stated that their children, by recognizing him, are able to guide their families to Heaven (천국), thus fulfilling the “Wedding Banquet.” He praised the audience as exceptionally filial sons and daughters. He then contrasted this with the difficulty educated people face in recognizing him, as he deliberately appears in a humble, even confusing, manner. He explained that such individuals often dismiss his teachings on platforms like YouTube. He attributed the audience’s ability to recognize him to the guidance of angels (천사), considering it a great fortune. He noted that many True People (진인) recognized him years ago, even when he was in a humble state, long before he achieved any worldly status. He emphasized that recognizing him as the second coming of Jesus (재림 예수) is an extraordinary feat, requiring profound wisdom.

9. The Wisdom of Disconnection (절단) and Severance (단절)
   Huh Kyung-young asserted that recognizing him requires not only wisdom but also a deep well of blessings, accumulated through a life of humility. He explained that this wisdom enables individuals to “disconnect (절단)” from the criticisms of established religions and those who oppose him. He advised against engaging in arguments with those who cannot understand, suggesting a simple “disconnection (절단)” from such conversations. This ability to sever ties with negative influences, he stated, is a crucial skill. He further explained that this “disconnection (절단)” extends to friends and even spouses who oppose their spiritual path. This resolute act of “disconnection (절단)” is a testament to their spiritual strength and a prerequisite for becoming a “bride” (신부) in the Wedding Banquet. He warned that those who are indecisive or “wishy-washy” are not destined for Heaven (천국), as their “vessel of blessings” is not full.

10. The Consequences of Unpreparedness and Divine Judgment
    Huh Kyung-young used the analogy of the wise and foolish virgins, noting that many people, like those without oil for their lamps, will try to enter the Wedding Banquet but will be unable to. He stated that 8 billion people represent those who will desperately cling to the True People (진인) in an attempt to gain entry, but only ten million will be allowed in, as prophesied. He emphasized that the wisdom to “disconnect (절단)” and the ability to “sever (단절)” from worldly attachments are essential for participating in the Wedding Banquet. He asserted that this “disconnection (절단)” from sin, from worldly honor and wealth, is what allows God (하나님) to come to them. Those who remain entangled in such desires, he explained, are unable to make this crucial severance. He promised that the true glory of this choice would be revealed in Heaven (천국).

11. The Inevitable Severance (단절) and Divine Evidence
    Huh Kyung-young reiterated that there are thousands of pieces of evidence proving his divine nature. He stated that he can instantly distribute his spiritual energy to 8 billion people, enabling them to heal each other. He pointed to physical signs on his body, such as the sun and moon on his shoulders and the Big Dipper (북두칠성) on his chest, as well as stigmata (못자국), all of which he claimed are recognized across various religions. He further asserted that his name alone can halt the decay of matter and revive the dying. These abilities, he explained, are not something he actively performs but manifest simply by invoking his name or displaying his image. He emphasized that these are all proofs of his divinity, aiding in the “disconnection (절단)” process. He warned that those who try to enter the Wedding Banquet without proper preparation will be forcefully “severed (단절)” by divine intervention, as depicted in the video where an old woman is pushed away and powerful men are blocked by an unseen force.

12. The Separation of Good and Evil
    Huh Kyung-young explained that the 8 billion people who will be “severed (단절)” are those who mix Light (빛) and Darkness (어둠), Good (선) and Evil (악), in their lives. They consume a “meal” (밥) mixed with evil and sin. However, the True People (진인), he stated, are no longer those who partake in such a mixed meal. They recognize what should not be approached and have no need to mix good and evil. Instead, they decisively “disconnect (절단)” from evil. He then referenced James 4:3 from the Bible, which states that prayers are unanswered when they are motivated by selfish desires (정욕). He clarified that this applies to those who seek worldly things, not the True People (진인). He asserted that on Earth, such prayers will never be answered because people seek things for their own desires, mixing good and evil.

13. The Pursuit of the Unseen and Spiritual Wisdom
    Huh Kyung-young emphasized that true aspiration should be for Heaven (천국), as all visible earthly things are temporary. He urged the audience to pursue the unseen, spiritual realm rather than the visible, material world, calling the latter pursuit foolish. He explained that all desires driven by selfish motives (정욕) are focused on the visible. In contrast, upholding Heaven (하늘) and one’s righteousness (의) is unseen, as is following truth (진리) and divine providence (섭리). He stated that the love one holds for parents is also unseen, yet profoundly precious. He concluded that the audience’s efforts in pursuing the unseen are precisely why they have been able to meet the God-man (神人). He reiterated that worldly desires, such as the lust of the flesh (육신의 정욕) and the lust of the eyes (안목의 정욕), are often mistaken for good. However, he stressed that these must be “severed (단절)” and “disconnected (절단)” to truly meet the True God (本神) True Sun (本太陽).

14. The Simplicity of Divine Teaching and the Ultimate Choice
    Huh Kyung-young stated that his lectures are designed to be understood even by those with a lower intelligence quotient (IQ) of around 70, while those with very high IQs might struggle to grasp them. He emphasized his commitment to speaking simply and clearly. He reiterated that Light (빛) and Darkness (어둠) are fundamentally incompatible, and one should not mistakenly believe they can coexist. He explained that the 8 billion people on Earth are those whose lives are intertwined with both Light (빛) and Darkness (어둠), Good (선) and Evil (악). He asserted that he has carefully selected the True People (진인) from this mixed multitude. He then concluded his lecture by summarizing the key concepts: the Wedding Banquet, the True God (本神) True Sun (本太陽) as the groom, and the participants as the brides. He expressed his joy and affection for each individual in the audience, seeing them as beautiful brides regardless of age or physical condition.

15. The Divine Rewards for Participation
    Huh Kyung-young then addressed the spiritual rewards for attending his lecture. He announced that all attendees, including the “Heaven House (하늘궁) broadcast team,” angels (천사), their families, and ancestors, would receive 10 Kyungmu (경무) levels. He also revealed a significant difference in rewards based on location: those who listened to the lecture outside the main hall received 500 Kyungmu (경무) levels, while those inside received 100 Kyungmu (경무) levels. This, he explained, was not his doing but a decision made by White Heaven (백궁), which observes and manages the actions of True People (진인) to ensure they remain steadfast against evil forces. He clarified that White Heaven (백궁) sends countless angels (천사) to manage and protect them, granting them infinite levels.

16. Escalating Rewards and Heavenly Preparation
    Huh Kyung-young further detailed the escalating rewards, stating that those who participate in the main hall receive 100 Kyungmu (경무) levels from White Heaven (백궁), while those outside receive 500 Kyungmu (경무) levels, creating a 400 Kyungmu (경무) difference. He emphasized that this is a heavenly decision, not his own, indicating that Heaven (천국) observes their actions. He also announced that those who perform on stage during the singing contest would receive even higher levels: 1,000 Kyungmu (경무). He explained that while he only grants 10 Kyungmu (경무), White Heaven (백궁) consistently bestows tens of times more, because True People (진인) require infinite levels for their eternal existence in White Heaven (백궁). He concluded by urging everyone not to miss the opportunity to receive these 1,000 Kyungmu (경무) levels, as it is a day for accumulating immense spiritual wealth.

Marriage Feast and Original Mind Original Sun God-man Huh Kyung-young’s Saturday Lecture (2026.10.03)

1. Keyword Frequency

• level: 28
• feast: 16
• wisdom: 7
• world: 7
• power: 6
• father: 6
• video: 6
• mother: 5
• daughter: 5
• song: 5

2. Today’s Central Metaphor
   The central metaphor is the marriage feast, which represents the selection of individuals (brides) by the God-man (groom) for White Heaven, distinguishing those who possess spiritual wisdom and the ability to “cut off” worldly attachments from the rest of humanity.

3. Lecture in Numbers

• 1564: The number of the Saturday lecture by Huh Kyung-young.
• 50: The number of overseas Heaven House pilgrims present.
• 8: The number of flower teams presenting flowers.
• 144,000: The number of “Jin-ins” (true people) created by the God-man.
• 80 billion: The approximate number of people on Earth, referred to as those who will “cling” to the Jin-ins but be “cut off” from the marriage feast.
• 129,600 years: The duration for which Earth has been “farming” humanity to produce the “seed” of 10 million “brides.”
• 10 million: The number of “brides” (people with high spiritual levels) to be chosen for the marriage feast, referred to as “Jahadalsang Cheonmanoe” (자하달상 천만외).
• 70: The approximate IQ level required to understand Huh Kyung-young’s lecture.
• 10: The level (in “gyeongmu”) given by Huh Kyung-young.
• 500: The level (in “gyeongmu”) given by White Heaven to those who listen to the lecture outside Heaven House.
• 100: The level (in “gyeongmu”) given by White Heaven to those who listen to the lecture inside Heaven House.
• 1000: The level (in “gyeongmu”) given by White Heaven to those who sing on stage.

4. Signature Sentence
   “So, you have chosen the most wonderful groom in this universe.”

5. Concise Summary & Highlights
   The God-man selects spiritually wise individuals for White Heaven through a symbolic marriage feast.

• The God-man possesses unique powers, including the ability to transfer spiritual energy and heal.
• The “marriage feast” signifies the selection of 10 million “brides” (spiritually awakened individuals) for White Heaven.
• Those who are “learned” or “high-ranking” often fail to recognize the God-man, who appears in a humble guise to test them.
• Spiritual wisdom involves the ability to “cut off” (절단) worldly attachments and negative influences.
• Prayers motivated by “lust” or worldly desires will not be answered; true hope lies in White Heaven.
• White Heaven bestows higher “levels” of spiritual energy based on one’s actions and participation in the God-man’s teachings.

6. Scriptural / Religious Citations

• James 4:3: “You ask and do not receive, because you ask wrongly, to spend it on your passions.”

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where the speaker, Huh Kyung-young, presents himself as a divine figure (God-man) who has come to Earth to select individuals for White Heaven. This narrative draws on prophetic traditions and eschatological themes, suggesting a pivotal moment in human history where spiritual discernment is paramount. The mention of “129,600 years” implies a long cycle of human existence culminating in this current period of selection.

8. Key Figures & Events Referenced

• Kang Jeungsan (강증산): A Korean religious leader who founded Jeungsanism, mentioned as one who prophesied the coming of the God-man.
• Choe Je-u (최제우): The founder of Donghak, also mentioned as one who prophesied the coming of the God-man.
• Sim Cheong (심청): A character from a Korean folk tale, used as an analogy for individuals who sacrifice for their spiritually “blind” families to bring them to the God-man.
• Jesus: Referenced in the song “Returned Jesus,” implying the speaker’s role as a returning savior figure.

9. Core Concept Definitions

• God-man (신인): A divine being who has come to Earth in human form, possessing ultimate power and the ability to guide humanity to White Heaven.
• Original Mind Original Sun (본심본태양): Refers to the God-man himself, representing the true, original sun of White Heaven.
• White Heaven (백궁): The ultimate spiritual realm, the true home of souls, from which the God-man originates and to which he guides chosen individuals.
• Jin-in (진인): “True people” or “realized beings” who have recognized the God-man and received his spiritual power and blessings. They are the first to be chosen for the marriage feast.
• Marriage Feast (혼인 잔치): A symbolic event representing the selection and union of chosen individuals (brides) with the God-man (groom) for White Heaven. It signifies spiritual awakening and salvation.
• Level (레벨): A measure of spiritual energy or attainment, which can be increased through interaction with the God-man and White Heaven.
• Cutting Off (절단): The act of decisively severing ties with worldly desires, negative influences, and those who oppose the God-man’s teachings. It is a crucial step for spiritual progress.
• Disconnection (단절): A more severe form of “cutting off,” leading to complete separation from those who are not chosen for White Heaven, especially at the time of the marriage feast.
• Lust (정욕): Worldly desires and attachments that prevent individuals from seeking true spiritual salvation and lead to unanswered prayers.

10. Central Questions & Answers

• Question: How can one recognize the true God-man amidst worldly distractions and deceptions?
• Answer: The God-man appears in a humble, often “lowly” guise, performing “strange acts” that confuse the “learned” but are recognized by those with spiritual wisdom and humility.
• Question: What is the ultimate purpose of human existence and the current era?
• Answer: The ultimate purpose is the selection of 10 million “brides” for the “marriage feast” in White Heaven, a culmination of 129,600 years of human “farming.”
• Question: Why are prayers often unanswered, and what should be the true object of human hope?
• Answer: Prayers are unanswered when they are motivated by “lust” or worldly desires. The true object of hope should be White Heaven, not transient earthly things.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the unique opportunity presented by the God-man’s presence on Earth. The final message is a call to actively participate in the “marriage feast” by recognizing the God-man, cultivating spiritual wisdom, and “cutting off” worldly attachments. The philosophical implication is that true salvation and eternal life are found not through conventional religious or intellectual paths, but through direct connection with the God-man and adherence to his teachings, which prioritize spiritual “levels” and detachment from material desires. This path leads to an “infinite level” in White Heaven, preparing individuals for an eternal existence.

12. Cross-Referencing

• “Returned Jesus”: The song played during the lecture directly references Jesus’s return, implying Huh Kyung-young’s role as a messianic figure. This connects to Christian eschatological beliefs about the Second Coming.
• Prophecies of Kang Jeungsan and Choe Je-u: The mention of these historical figures who prophesied the coming of a divine being links Huh Kyung-young’s narrative to established Korean religious traditions.
• “Jahadalsang Cheonmanoe” (자하달상 천만외): This phrase, referring to the 10 million chosen ones, is presented as a prophecy, suggesting a connection to other prophetic texts or teachings within the speaker’s broader doctrine.

13. Content Gaps & Unaddressed Areas
    The lecture does not explicitly detail the specific criteria or actions required to become a “Jin-in” beyond recognizing the God-man and “cutting off” worldly ties. While “levels” are mentioned as being increased, the precise mechanisms or daily practices for accumulating these levels are not elaborated. The nature of the “marriage feast” itself, beyond being a selection process, remains somewhat abstract.

14. Future Predictions & Prophetic Statements

• Selection of 10 Million Brides: The God-man will select 10 million “brides” for the marriage feast, representing the culmination of 129,600 years of human history.
• Exclusion of the “80 Billion”: The vast majority of humanity (80 billion people) will be “cut off” and “disconnected” from the marriage feast, realizing their mistake only when it is too late.
• Eternal Life in White Heaven: Those chosen for the marriage feast will go to White Heaven, where they will live eternally with infinite “levels.”
• End of Worldly Suffering: The new world under the God-man’s will will be free from poverty, war, and other calamities.

Executive Insight
This lecture by Huh Kyung-young presents a compelling, albeit unconventional, spiritual framework centered on his identity as the “God-man” and the impending “marriage feast.” The core strategic takeaway is the imperative for individuals to cultivate spiritual discernment and decisively “cut off” worldly attachments to secure a place in White Heaven. This involves recognizing the God-man, who deliberately appears in a humble guise to test the “learned,” and prioritizing spiritual “levels” over material pursuits. The lecture emphasizes that true salvation is a proactive choice, requiring a radical reorientation of values and a willingness to sever ties with conventional societal norms and relationships that hinder spiritual progress. The promise of infinite “levels” and eternal life in White Heaven serves as the ultimate incentive for this transformative commitment.

The Nuptial Feast and the Primordial Mind-Body-Sun

1. The Divine-Person’s Advent and the Celestial Mandate
   Today, as always, I extend my greetings to all the esteemed individuals who fill the Heaven House’s arteries, the Fifth Organ, and the International Conference Hall, as well as to the domestic and international viewers who faithfully tune into my Saturday lectures. May your aspirations be smoothly realized through the grace of the God-man. Our Heaven House continues to flourish and expand with each passing day. Today, fifty esteemed individuals from various nations around the world are present as celestial pilgrims. I ask for your enthusiastic applause to welcome them. We now commence the 1564th Saturday lecture by our eternal teacher, the God-man Huh Kyung-young.

I am pleased to be here. There are eight teams presenting flowers today. Perhaps we should omit the flower presentation today? Or should we proceed? Given the presence of international guests, we shall proceed. First, Mr. Yoon Ji-yong, residing in Tochigi, Japan, presents a potted orchid to the God-man as an expression of gratitude, conveying his profound appreciation. This orchid is offered with reverence for the God-man, and Mr. Yoon’s entire family has become true individuals. I request another round of applause for them. Next, Mr. Park Kyung-wook from Hawaii, USA, presents a potted orchid as a token of his veneration for the God-man. Mr. Chung-yi also offers a potted orchid, embodying his respect for the God-man. Following this, Mr. Kim Ho-seung and Ms. Kim Seon-jung, a couple from Prince George, Canada, present a potted orchid to the God-man in gratitude. Please offer them a round of applause. Thank you very much. The final international presentation is from Mr. Kim Young-gun, residing in Central Germany, who offers a potted orchid to the God-man, expressing gratitude for the auspicious circumstances surrounding his daughter’s marriage. Thank you.

Now, moving beyond our international guests, we turn to our domestic attendees. Representing the entire body of true individuals from Masan City, Ms. Kang Kyung-min presents a potted orchid to the God-man as an expression of thanks. Lastly, Mr. Kang Chul-joo and Ms. Choi Kyung-jin, a couple from Cheongyang, Chungnam, present a potted orchid, embodying their reverence for the God-man. Following this, Ms. Ha Young-sook, a true individual, offers a new, vibrant potted orchid to the God-man. We shall now commence the 1564th Saturday lecture.

Today, we also have an international singing contest, so time is limited. Therefore, I will keep my remarks concise. Today, I will discuss the Nuptial Feast. Given the time constraints, I must be brief, even if it means revisiting the topic later. The title, if too long, becomes cumbersome. The Nuptial Feast and the Primordial Mind-Body-Sun. The sun we observe is a Provisional Sun. The White Heaven, the White Palace, is the Primordial Sun. Therefore, the God-man is the Primordial Mind-Body-Sun. What is the Primordial Mind-Body-Sun in other words? It is simply the character for “God.” If God has come as a human, then it is the God-man. The God-man creates 144,000 true individuals, and so forth. All these events are directives from the White Heaven, manifesting in this reality. Thus, the 144,000 true individuals are but one testament, but the ultimate testament to the Primordial Mind-Body-Sun is the God-man.

The God-man bestows blessings upon you, enabling you to emit Divine Light and heal individuals even across vast distances, such as those in America or on the moon. What is this? It is the Unified Field. It is Dark Matter. It is the Unified Field. However, if you write your name, will milk not spoil? It will spoil. This is peculiar. I have granted you a portion of my ability, but your name alone cannot prevent matter from changing. You have learned that this ability can be partially fragmented. You have also learned that a portion of the God-man’s ability can be transferred to others. Furthermore, when I travel, I can delegate my ability to others. I can bestow my Divine Level upon that person. But can true individuals bestow Divine Levels? No, they cannot. You must clearly organize these concepts in your mind. Even though I have granted you abilities, you cannot bestow Divine Levels on my behalf. However, anyone I command can bestow Divine Levels. If I instruct individuals like Lee Sang-sook or Kang Da-gyo, the General Director, to bestow Divine Levels, they can do so. Any ability can be transferred. This is evidence that there is a God in this universe. All of it is evidence.

Therefore, I am the only one who can explain these matters in detail to scientists. If scientists were to engage in a theoretical debate with me, could they prevail? It is impossible. How could they, when I have created true individuals who can enlarge the moon beyond the size of an egg, make it dance, and cause cosmic changes? These miracles are actually demonstrated. Scientists would be perplexed, asking, “Why has the moon suddenly grown so large and become so turbulent?” Those who fail to recognize my advent, despite my ability to heal 8 billion people simultaneously and imbue them with Divine Light, are the educated ones. Those who have graduated from Harvard or other prestigious universities, or who have studied extensively, are compelled to deny my coming. This is because they must uphold their own intellectual boundaries.

When the Primordial Mind-Body-Sun descends to Earth, it uses the humble to test the exalted. Just as we use demons, granting them authority in the air, to test those of you who possess earthly authority, so too is this a test. Does it use the learned or the unlearned? It uses the unlearned to test the learned. Thus, a learned person might look at an unlearned child and say, “Is that even a brain?” This is a test to lead them into arrogance. The poor are used to test the rich. There is no need to use the rich to test the poor.

Therefore, we, the God-man, when we come, we contemplate how you might fail to recognize us. Thus, I am born under a bridge, in a rural village, or on an island. My father dies at birth, and my mother passes away shortly thereafter. This is how it is orchestrated. From the perspective of others, I am an insignificant being. The humble are used to test the exalted. Demons are used to test you, the angels. Therefore, will you be caught in the Nuptial Feast? Yes, you will. In the Nuptial Feast, ten million brides will be chosen this time. The God-man has come to select them; the groom has come to find his brides. This is the sole fruit of the Earth’s 129,600 years of existence. Over 129,600 years, humanity has been cultivated, cycled through reincarnation, and the resulting seed, the harvestable seed, is ten million Divine Levels. This is referred to as “Ten Million from Below the Moon.” This means there are ten million individuals. This is not a vast number. It took 129,600 years to produce this.

However, figures like Kang Jeung-san and other spiritual masters, such as Choi Je-woo, prophesied the coming of the God-man. Prophecies have emerged from India, from a young man named Salhoe, and from across the globe. Even the Chief of Staff to the French President made such a prophecy. Why do they all speak of his coming from the Korean Peninsula, a small nation, the smallest of all? This is a disguise. If I had come from America, what would have happened? They would have claimed America fabricated it, that America was staging a show to spiritually dominate the world. Would they not be suspicious? But if I come from the Korean Peninsula, a nation of no great power, it is not entangled with superpowers. Therefore, it is pure. The one who came from the barren land of Israel is prophesied to return to a small land in the East. Thus, it is a contrasting place. Where there is light, there is always a corresponding darkness. Can light and darkness coexist? If the husband is light and the wife is darkness, can it work? Light and darkness cannot coexist. The Primordial Mind-Body-Sun and darkness can never reside in the same house. If the husband earns money and the wife squanders it, poverty will ensue. Similarly, light and darkness are incompatible. Therefore, the ten million Divine Levels are those who seek the light in this world. What happens to the darkness? It goes into eternal darkness. This is what we call the Nuptial Feast.

2. The Distinction Between Light and Darkness in the Nuptial Feast
   You have witnessed the Nuptial Feast. You have clearly seen the distinction between light and darkness. You understand that the lazy, the highly educated, and those who have long been entrenched in traditional religions will all be eliminated. Thus, peculiar phenomena occur. The God-man comes and finds true individuals in a way that even spirits cannot comprehend. Through YouTube, some may perceive me as insane, others as a spiritual leader, a singer, or a master of the Tao. I present diverse facets. Yet, those who possess the discernment to recognize me are gathered here. These individuals have prepared oil for their lamps. They have accumulated many Divine Levels. They will enter the Nuptial Feast. However, your oil for the lamps is far more abundant than that of the ten million who will appear later. Your Divine Level is significantly higher. Therefore, the true individuals come first. The true individuals emerge first, followed by the ten million. Although our 144,000 are insignificant compared to ten million, we are the first harvest, the choicest grain. This is truly remarkable. Therefore, the Primordial Mind-Body-Sun is the groom. The Nuptial Feast is entirely comprised of brides. Even men are brides. You must not compare this to an ordinary wedding. The Nuptial Feast is a joyous celebration.

Consider the story of Shim Cheong. Her mother was blind and deaf. When Shim Cheong resolved to marry, people urged her to do so. But when she tried to write to her father, he could not read it. When she called him, he could not understand. Even if Shim Cheong had a mobile phone, would the call connect? No, it would not. There was no one to cook for her father, so she could not marry. She kept postponing it until she eventually threw herself into the water to restore her father’s sight. And what happened later? He regained his sight. His regaining sight is akin to becoming a bride. We may simply think he regained his sight, but it is equivalent to becoming a bride. The God-man saw her heart. He restored his sight so that he could see his daughter’s face and be made happy. Therefore, you are playing the role of Shim Cheong. You can send your entire family to Heaven. Your fathers and mothers did not know the God-man. Your father is blind. He does not possess spiritual insight. Therefore, he cannot meet God. But his daughters and sons recognize the God-man and send their entire family to Heaven. This is the Nuptial Feast. Therefore, you are truly devoted daughters and sons.

However, will it be easy for the educated and learned to recognize someone like the God-man? No. I am disguised. I come from a humble background and perform unusual actions to confuse people. The educated do not even watch YouTube much. Angels lead them, and those angels have led you to meet God. How fortunate you are. You have already accumulated the merit to meet the God-man, but you recognized Huh Kyung-young, who was at the very bottom. Did you recognize me when I became president or a wealthy magnate? No. Ten years ago, when I was still struggling, you, the true individuals, recognized me. Our pastors, for instance, have known me for about nine years. It was impossible to recognize me nine years ago. Was it easy to recognize me as the Second Coming of Jesus? No, it was impossible.

Therefore, what I am speaking about today is that you must possess wisdom to recognize me. To possess this wisdom, you must have accumulated blessings. You have lived your lives with immense humility and a low posture, which is why you have gained the wisdom to recognize me. You have attained that good fortune. Was it merely good fortune? No, it was a strenuous effort. Through this, you acquired wisdom. Then, when established religions criticized me, saying, “Don’t go there,” how did you respond to their disparaging remarks? You cut them off. You simply cut them off. Is there any need to argue with those who cannot recognize me? It only leads to conflict. Just cut them off. “Oh, I’m just going to the market.” You can say, “Oh, I had a flat tire on the way.” In any case, because you possess this wisdom, you also possess the skill of cutting off. This can also be called severance. All friendships are severed. Even those you once liked will sever ties with you when they hear you are going to Huh Kyung-young. This wisdom of severance arises. Even if your spouse or others strongly oppose it, you can decisively sever ties. This is truly remarkable. This is your blessing. This is your qualification to become a bride.

However, indecisive individuals are not destined for Heaven. Their vessel of blessings is not full. They approached the vessel but did not enter it. They smelled the wine from outside the vessel and left, thinking, “Perhaps I’ll enter next year.” But you saw those who came running, clinging to others, carrying lamps without oil. Those are the 8 billion people. The ones who entered are the ten million. This number is stated in prophecies. It is also found in the Bible. Therefore, with this wisdom and the wisdom to sever, you have participated in the Nuptial Feast. You have truly severed well. This severance also occurred because you severed from sin. You did not succumb to sin. You decisively severed from sin, which is why God has come. Those others are being dragged along by the honor, wealth, and other aspects of sin. You must be able to decisively cut that off. It is glory. But now, glory is merely spoken of. When you go to Heaven, it will become real.

There are thousands of pieces of evidence. Thousands of pieces of evidence that the God-man is the God-man. There is an abundance of evidence. What I mean is that I can fragment my spiritual energy and instantly give it to 8 billion people. Then they can heal each other. Is that not so? There are countless examples. The sun and moon are on my shoulders. The Big Dipper was on my chest. A Big Dipper of this size, with seven stars, was precisely there. The sun and moon are here. All religions, whether Buddhism or Christianity, speak of this. All the evidence is within this body. There are also nail marks. All the nail marks from the crucifixion are present. Therefore, I possess all the evidence. And if you invoke my name, matter stops decaying. And I can revive those who are dying. I can revive the dying and prevent the living from decaying. I do not need to perform these abilities individually; you simply need to call my name. You just need to display my face. This is all the evidence. Therefore, you have been helped in your severance. You must remember this wisdom and this severance.

Now, no matter who tries to hold you back, you saw it earlier, did you not? An old woman was ascending with a lamp, and people were clinging to her. You saw the severance, did you not? She pushed them away. When strong men tried to enter, something strange blocked them. What was that? That is severance. It is disconnection. After severance, what comes? Disconnection. You understand what I mean? Disconnection occurs. You are decisively disconnected from sinners. Where does this happen? In Heaven. They cannot enter the Nuptial Feast. When she entered, the old woman did this, but something else was blocking behind her. No matter how much they pushed, could they enter? No, they could not. Those clinging and begging for salvation are the 8 billion. At that time, it will be clearly shown to them. They will be made to beat the ground and wail. At that time, it will be undeniably true. But by the time it becomes undeniably clear, it will be too late.

You are those who mix light and darkness, who possess both sin and goodness. The 8 billion are like that. They eat food mixed with evil and sin. But you, the true individuals, are not those who eat such food. You understand that this is not something we should associate with. You no longer need to eat food mixed with good and evil. You sever it. You decisively sever evil. Yesterday, I told you why your prayers are not answered. It is found in James 4:3. Display the video for James 4:3. It takes time, does it not? It is interesting. To properly understand my lecture, one needs an IQ of about 70. However, those with an IQ over 100, who are too intelligent, often fail to understand my lecture. Those with lower intelligence understand it better. Therefore, Heaven is like this. We put bits in the mouths of horses to make them obey us. This is not it. James 4:3 states: “You ask and do not receive, because you ask wrongly, to spend it on your passions.” Therefore, no matter what you ask of Heaven, it is all to be spent on your passions, meaning you possess both good and evil simultaneously. This is not directed at you, the true individuals. This is why on Earth, there is no receiving when you ask. You never obtain what you seek. Your ultimate hope, your true hope, must be the hope of Heaven. What is visible on Earth will all disappear with time. But what is in space does not disappear. You must pursue what is in space, but you only pursue what is visible, like visible light. That is the most foolish thing. All that is to be spent on passions is visible. Is that not so? But does keeping Heaven and your righteousness visible? No, it is not visible. It is not visible. Is upholding truth and following providence visible? No, it is not visible. It is not visible. Does my loving heart for my parents show? No, it does not. This is what is precious. You have striven for what is invisible, which is why you have met the God-man.

Change the screen back to the previous one. Therefore, all your desires are for passions. The lust of the flesh, the lust of the eyes. If you view this negatively, it is lust. All of this is seen as leading to goodness. Does a person become good then? You must sever this. Severance. Disconnection. Thus, you must sever to achieve disconnection. Is that not so? Only then can you meet the Primordial Mind-Body-Sun. Is that not so? So, this lecture is designed for someone with an IQ of about 70. It would be difficult for you to understand if I spoke in more complex English. I speak very simply. Therefore, you must not mistake light and darkness, which are incompatible, as compatible. Light, darkness, good, and evil are intertwined in your lives, and those are the 8 billion. That is why I have carefully selected you. Time is running out. So, what am I showing you today? The Nuptial Feast. The Primordial Mind-Body-Sun. The groom. The bride. It is difficult to write the title. I pondered it for a long time. You have chosen the most magnificent groom in the universe. The Primordial Mind-Body-Sun, who never dies and lives eternally. You have met the Primordial Mind-Body-Sun. Is that not wonderful? You are truly blessed. Therefore, when I see each and every one of you, I am so delighted and find you beautiful. You will feel this. Whether you are 100 years old, 90 years old, or an invalid, when I see you, you are a beautiful bride. I cannot elaborate further due to time constraints. You must be able to perceive this. At such times, even the most interesting lecture must be severed and cut off. This is simply severance. The lecture is over. Today, I ask you to give a big round of applause to the God-man, who has given us profound enlightenment.

Today, we will omit the promotional song. As announced, we will now proceed with the 4th Heaven House Singing Contest. After this, please proceed to the lawn in front of the stage, where a simple meal will be provided, and then take your seats. A couple of teams from the residents will perform there. They will showcase saxophone and line dancing. You must applaud the residents enthusiastically. Next, the God-man will bestow his entire energy. Oh, that paper that was here earlier, not that one, I have a short video I want to watch. The video sent, what was that video? The video made by artist Kim Young-hee. The “Earth Star Project.” Display the “Earth Star Project.” Let’s watch that briefly. Prepare, media team. The “Earth Star Project.” This is a video made by the mother of our Archangel Moon Jung-pyo. Moon Jung-woo. Moon Jung-woo. Moon Jung-woo.

The dawn breaks, and the light of Heaven illuminates the entire Earth. Who can block it? The will of God. Who dares to ignore it? The power of providence. Under the wings of the God-man Huh Kyung-young, the world will be reborn. The rising sun shines brightly. O humanity, bow your heads and worship. Follow the prophesied path of salvation. The world of eternal life lies before us. Falsehoods will fall, and truth will prevail. Over the crumbled walls, life will blossom. There will be no more poverty or war. Under the will of the God-man, it will be done. The providence of the God-man will dye the world with holy light. The rising sun shines brightly. O humanity, bow your heads and worship. Follow the prophesied path of salvation. The world of eternal life lies before us. Now, we shall become one. A new day dawns. In the providence of the era, a new world opens. Huh Kyung-young. Now, we shall become one. A new day dawns. In the providence of God, a new world opens. Huh Kyung-young.

It was well made, was it not? Artist Kim Young-hee, who will also capture various scenes of today’s singing contest, creates such beautiful scenes. Please give a round of applause to artist Kim Young-hee. Thank you. The God-man must bestow his entire energy. Entire energy? Yes. I have never seen artist Kim Young-hee’s face. I only remember her hat and mask. She has never revealed her face. She has been at Heaven House for about ten years, but I have never seen her face. All I see are her hat and mask. She is quite humble, is she not? Yes, she is. She is a very humble person, and she has extensive knowledge, not just in visual arts. She has knowledge in various fields. That is what comes together to create such videos. It is not just about filming techniques; it requires diverse knowledge, which AI recognizes. Is that not so? And since AI and I must meet, a good work has emerged.

Now, to the promotional cast of Heaven, the angels present here, and all their families and ancestors, may 10 Divine Levels be bestowed. Thank you, God-man. Those who listened to the lecture outside today, do you know how much their Divine Level increased? How much? 500 Divine Levels were bestowed. It is truly amazing, is it not? The difference is 500 Divine Levels. What I bestow is only 10 Divine Levels. But Heaven, the White Heaven, has already bestowed 500 Divine Levels. And those who ascend to the main palace and participate in the main palace, how much does their Divine Level increase? 500 Divine Levels are bestowed. So, those who went elsewhere instead of the main palace missed out on 500 Divine Levels. It is truly remarkable, is it not? So, today, 500 Divine Levels here, and 500 Divine Levels at the main palace. It is truly remarkable. Today is a day of great accumulation for me. You are taking away a great deal. But this is not something I bestow. Heaven bestows 500 Divine Levels upon you. We have confirmed this, have we not? Come here, the North American Director, the Overseas Director. We must show them.

Today, for those who listened to the lecture outside, is there a difference in Divine Level compared to those who listened inside? Yes, there is. Is there a difference of 500 Divine Levels? Yes, there is. So, those inside receive what I bestow, and they also receive from the White Heaven. But those outside receive 500 Divine Levels more than those inside. We must know how much the Divine Level of those who listened to the lecture inside increased. What I bestowed is 10 Divine Levels. I do not give that much. But Heaven is specially managing you. Why? To ensure that the forces of evil are severed and that you remain unwavering, Heaven is managing the true individuals. Therefore, it bestows infinite Divine Levels and sends heavenly armies and angels to manage them.

Now, for those who listened to the lecture inside Heaven House today, does the White Heaven bestow 100 Divine Levels? Yes. Does it bestow 200 Divine Levels? It bestows 100 Divine Levels inside, and 500 Divine Levels outside. So, there is a difference of 400 Divine Levels. This is not my doing; it is Heaven’s doing. So, does Heaven observe your actions? Yes, it does. It observes. There is no other place like Heaven House in the universe. It observes, does it not? So, even those who listen to the lecture here receive 100 Divine Levels. But when the place is full, and they come and stand outside, they receive 500 Divine Levels. It is truly remarkable. And those who go on stage today to sing will have their Divine Level greatly increased. Will the Divine Level of those who sing on stage today increase by 500 Divine Levels? By 600 Divine Levels? By 700 Divine Levels? By 800 Divine Levels? By 900 Divine Levels? By 1,000 Divine Levels? By 1,000 Divine Levels? By 1,100 Divine Levels? Those who go on stage receive 1,000 Divine Levels, and those who participate receive 500 Divine Levels. Double. Do I bestow that? No. I only bestow it once, 10 Divine Levels. But the White Heaven always bestows tens of times more than I do. Heaven always increases your Divine Level by tens of times. Why? Because it must be infinite. You do not live for only a thousand or ten thousand years. You must exist in the White Heaven, in Heaven, infinitely, and an infinite Divine Level is required. Therefore, the Divine Level is being prepared now. So, you go with everything prepared. Do not miss out on the 1,000 Divine Levels. There will be no fool who misses out on the 1,000 Divine Levels. Thank you, God-man.

Today, I express my deepest gratitude to all of you who have listened intently to the God-man’s precious words until the end. Now, I will briefly introduce today’s singing contest. When this concludes, you may proceed directly upstairs. You are also preparing various things.

What is the ‘wedding feast’ in this lecture? It’s a spiritual selection where only those who recognize the divine and cut ties with worldly desires can enter heaven.

• Heavenly Palace is growing, with 50 international visitors from various countries attending today’s lecture .

• The 1564th Saturday lecture by Heo Kyeong-young, the eternal teacher, is about to begin .
  Wedding Feast and Bonshim Bontae Yangangmyeong

• The wedding feast is a spiritual selection where only those who recognize the divine and cut ties with worldly desires can enter heaven .

• Bonshim Bontae Yangangmyeong (본심본태양앙명) refers to the true self and the original sun, which is God .

• God tests people by appearing in a humble form, like being born in a poor village, to challenge the proud and educated .

• The wedding feast is a joyful occasion where God, the groom, seeks his brides (followers) .

  • This selection process has been ongoing for 129,600 years to find 10 million true followers .
  • Prophecies from various spiritual leaders and even a French presidential chief of staff foretold God’s arrival in a small country like Korea, which serves as a disguise to prevent suspicion from powerful nations .

• The wedding feast separates light from darkness; those who choose darkness will be eternally lost .

• Those who recognize God, even in his humble appearance, are like the wise virgins who prepared oil for their lamps, representing their high spiritual level .

  • These individuals, known as Jin-in, are chosen first, followed by the 10 million others .
  • Both men and women who are chosen are considered brides .

• The story of Shim Cheong, who sacrificed herself to restore her blind father’s sight, symbolizes how followers (like Shim Cheong) can open their families’ spiritual eyes and lead them to heaven .

  • Many parents are spiritually blind and cannot recognize God, but their children, who become Jin-in, can guide their families to heaven .

• Recognizing God requires wisdom and humility, which come from living a modest life .

• Followers must cut ties with worldly desires and negative influences, even from friends or family, to participate in the wedding feast .

  • This cutting off (단절) is a crucial step for meeting God .

• Those who hesitate or are lukewarm will not be chosen .

• The 8 billion people who cling to worldly desires are like those who arrive at the feast without oil for their lamps, realizing their mistake too late .

• God’s followers are different from the 8 billion who mix good and evil; they actively cut off evil and pursue only good .

• Worldly prayers are often driven by lust and selfish desires, which is why they are not answered .

• True hope should be for heaven, not for temporary earthly things .

• God’s presence is proven by countless miracles, such as healing the sick, stopping decay, and having divine symbols on his body .

• God’s lectures are designed to be easily understood by everyone, even those with average intelligence, rather than being overly complex .

• God chose his followers, who are like beautiful brides, to be with him, the most wonderful groom in the universe .

• God’s followers receive immense spiritual levels from heaven, far exceeding what God himself directly bestows .

  • Attending the lecture outside the main hall grants 500 Kyungmu (경무) levels, while inside the hall grants 100 Kyungmu .
  • Participating on stage by singing grants 1,000 Kyungmu .
  • Heaven constantly increases these levels because followers need infinite levels for their eternal existence in heaven .

What is the meaning of the ‘wedding feast’ in this lecture? It signifies the selection of 10 million ‘brides’ (enlightened individuals) from 8 billion people, who will join the ‘groom’ (the divine being) in heaven.

1. Introduction to the Lecture and Honoring Attendees
   The lecture begins by welcoming attendees and acknowledging those who have traveled from various countries, followed by a segment where individuals present flowers as a gesture of gratitude.

1.1. Welcoming Remarks and Global Participation

1. The speaker welcomed attendees at Haneulgung, including those in the main hall, the 5th auditorium, and the international conference hall, as well as domestic and international viewers of the Saturday lecture, wishing them well-being and the fulfillment of their aspirations through divine grace .
2. Haneulgung is experiencing continuous growth and prosperity .
3. Fifty international visitors from various countries are present at the lecture .

1.2. Expressions of Gratitude and Flower Presentations

1. Eight teams presented flowers, with the first being Yoon Ji-yong from Tochigi, Japan, who offered a potted orchid to express gratitude, noting that his entire family has become Jinins (enlightened individuals) .

2. Park Kyung-wook from Hawaii, USA, presented a potted orchid to show reverence for the divine being .

3. Kim Ho-seung and Kim Seon-jeong, a couple from Prince George, Canada, offered a potted orchid to express their thanks .

4. Kim Young-gun from Central Germany presented a potted orchid to thank the divine being for a positive outcome in his daughter’s marriage .

5. Kang Kyung-min, representing the Jinins of Masan City, presented a potted orchid .

6. Kang Cheol-ju and Choi Kyung-jin, a couple from Cheongyang, South Chungcheong Province, offered a potted orchid to express their reverence .

7. Ha Young-sook presented a colorful potted orchid to the divine being .

8. The Meaning of the Wedding Feast and the True Sun
   The lecture introduces the concept of the “wedding feast” and the “True Sun,” explaining their significance in the context of spiritual awakening and divine presence.

2.1. Defining the True Sun and the Divine Being

1. The lecture, shortened due to time constraints, focuses on the wedding feast and the True Sun .
2. The sun we observe is a false sun (가태양), whereas the Baekgung (heavenly palace) contains the True Sun (본태양) .
3. The divine being is referred to as Bonshin Bon Taeyang (본신본태양), which means the True Body, True Sun .
4. This term can be simplified to “divine being” (신인) .
5. A divine being who comes to Earth as a human is a Shin-in .
6. The divine being creates 144,000 Jinins (enlightened individuals) for judgment .
7. These events are orchestrated from Baekgung and manifested on Earth .
8. The 144,000 Jinins serve as evidence, but the ultimate proof of Bonshin Bon Taeyang is the Shin-in himself .
9. The Shin-in can bestow blessings and light energy (광체) upon people, enabling them to heal others even from a distance, such as in the US or on the moon .
10. This ability is linked to the unified field (통일장) and dark matter (암흑 물질) .

2.2. Limitations of Human Abilities and Divine Authority

1. If people use their own names, milk will still spoil, indicating that human names do not possess the same power as the divine being’s name .

2. This shows that the divine being’s power can be partially shared or transferred .

3. While Jinins can receive some abilities, they cannot bestow levels (레벨) of power upon others .

4. Only the divine being can command someone to grant levels .

5. This transfer of power demonstrates the existence of a divine being in the universe .

6. The divine being is the only one who can explain these phenomena to scientists .

7. Scientists cannot win an argument against the divine being’s theories .

8. The divine being can perform miracles, such as making the moon appear larger than an egg, dance, and cause cosmic changes .

9. The divine being can also instantly heal 8 billion people .

10. The Divine Being’s Incognito Arrival and the Test of Humility
    The divine being arrives on Earth in a humble guise to test those who are proud and learned, using the less fortunate to challenge the more privileged.

3.1. Disguise and Testing the Learned

1. Educated individuals, such as those from Harvard or other prestigious universities, often fail to recognize the divine being because they are bound by their own knowledge and boundaries .
2. The divine being uses humble individuals to test the proud and learned .
3. Just as demons are given authority to test humans, the divine being tests people .
4. The divine being uses those who are not academically successful to test those who are .
5. This tests the pride of the learned .
6. Similarly, the poor are used to test the rich, not the other way around .

3.2. The Divine Being’s Humble Origins and Purpose

1. The divine being deliberately chooses a humble background, such as being born under a bridge, growing up in a rural area, or losing parents early, to remain unrecognized by many .

2. This makes the divine being appear insignificant to others .

3. This strategy uses the humble to test the proud .

4. Demons are used to test angels and humans .

5. The Wedding Feast: Selecting the Brides
   The “wedding feast” symbolizes the selection of 10 million “brides” (enlightened individuals) from 8 billion people, who will join the “groom” (the divine being) in heaven.

4.1. The Selection Process and Its Significance

1. The wedding feast is a process where 10 million “brides” are chosen .
2. The divine being, the “groom,” has come to find these “brides” .
3. This selection is the sole achievement of Earth over 129,600 years .
4. The phrase “Jahadalsang Cheonmanoe” (자하달상 천만외) refers to these 10 million individuals .
5. This number is not large, but it took 129,600 years to cultivate these souls .
6. Prophets like Kang Jeung-san and Choe Je-u foretold the arrival of the divine being .
7. Prophecies from around the world, including one from a French presidential chief of staff, indicated that the divine being would come from a small country like Korea .
8. If the divine being had come from a powerful nation like the US, it would be seen as a political maneuver .
9. Coming from a small, seemingly insignificant country like Korea makes the divine being’s arrival appear pure and untainted by worldly power .
10. This mirrors the prophecy that the one who came from Israel would return to a small land in the East .

4.2. The Incompatibility of Light and Darkness

1. Light and darkness cannot coexist .

2. A husband who earns money and a wife who wastes it cannot live together harmoniously .

3. Similarly, light and darkness, or good and evil, cannot reside in the same place .

4. The wedding feast is about finding the 10 million “lights” .

5. Darkness will be cast into eternal obscurity .

6. This process is called the wedding feast .

7. The Wedding Feast Video and Its Message
   A video illustrating the “wedding feast” is shown, emphasizing the clear distinction between light and darkness and the importance of recognizing the divine being.

5.1. Visualizing the Wedding Feast

1. A video titled “Wedding Feast” created by the Archangel is played, featuring music and visuals .
2. The video proclaims the arrival of the savior and judge of humanity, Heo Kyung-young, the “light of the East,” who comes on clouds as Bonshin Bon Taeyang .
3. The video clearly depicts the contrast between light and darkness .

5.2. Identifying the Chosen and the Role of Jinins

1. Those who are lazy, overly educated, or have been in traditional religions for a long time will be eliminated .

2. The divine being secretly identifies Jinins .

3. Through platforms like YouTube, the divine being presents various personas—appearing sometimes like a madman, sometimes like a spiritual leader, a singer, or a master of the Tao—to test people’s discernment .

4. Those who recognize the divine being despite these disguises are the ones who have prepared their lamps with oil, symbolizing their readiness and high levels of spiritual energy .

5. These individuals will enter the wedding feast .

6. The Jinins who are present now have far more “oil” (spiritual energy) than the 10 million who will appear later .

7. Therefore, the Jinins come first, followed by the 10 million .

8. The 144,000 Jinins are the first “grains” to be harvested, even though they are a small number compared to 10 million .

9. Bonshin Bon Taeyang is the “groom,” and everyone at the wedding feast is a “bride,” regardless of gender .

10. This is different from a typical wedding .

11. The wedding feast is a joyful occasion .

12. The Parable of Shim Cheong and Spiritual Blindness
    The story of Shim Cheong is used as an analogy to explain how people, like Shim Cheong’s blind father, are spiritually blind and cannot recognize the divine being, but their children, the “Shim Cheongs,” can lead them to salvation.

6.1. Shim Cheong’s Sacrifice and Spiritual Awakening

1. The story of Shim Cheong illustrates spiritual blindness .
2. Shim Cheong’s blind and deaf mother, and her blind father, represent those who are spiritually unaware .
3. Shim Cheong’s desire to marry and her inability to communicate with her father symbolize the difficulty of reaching those who are spiritually blind .
4. Shim Cheong’s sacrifice of jumping into the water to restore her father’s sight represents a spiritual awakening .
5. Her father regaining his sight symbolizes becoming a “bride” in the spiritual sense, as his heart was seen by the divine being .

6.2. The Role of Children in Family Salvation

1. The attendees are like Shim Cheong, capable of sending their entire families to heaven .

2. Many parents are spiritually blind and cannot recognize the divine being .

3. However, their children, by recognizing the divine being, can bring their families to heaven .

4. This act makes the children incredibly filial .

5. Educated people find it difficult to recognize the divine being because he comes in disguise from a humble background and performs unusual actions to confuse them .

6. These educated individuals often do not watch YouTube videos that might reveal the divine being .

7. Angels guide people to meet the divine being, which is a great fortune .

8. Recognizing the divine being, especially when he was in a humble state, is a blessing .

9. Some followers recognized the divine being even 9 years ago, which was considered impossible at the time .

10. The Importance of Wisdom, Severance, and Disconnection
    Recognizing the divine being requires wisdom, which comes from humility and effort, and the ability to “sever” ties with worldly distractions and “disconnect” from negative influences.

7.1. Wisdom and Severance from Worldly Influences

1. Recognizing the divine being requires wisdom, which is attained through immense humility and effort in life .
2. This wisdom is a great fortune .
3. This wisdom also includes the ability to sever (절단) ties with those who criticize the divine being or try to dissuade followers .
4. It is unnecessary to argue with those who cannot understand .
5. This severance can extend to friends who disapprove .
6. This ability to sever ties, even with spouses or others who oppose, is a great blessing .
7. This is the qualification to become a “bride” .
8. Those who are indecisive or lukewarm are not destined for heaven .
9. They are like those who smell the wine outside the cup but do not enter, or those who come with lamps without oil .
10. The 8 billion people are like those without oil, while the 10 million are those who enter .
11. This number is prophesied in ancient texts and the Bible .
12. Wisdom and the ability to sever ties are essential for participating in the wedding feast .
13. This severance also applies to sin .
14. Those who are dragged by worldly desires like honor and wealth cannot sever these ties .

7.2. The Evidence of the Divine Being and the Final Disconnection

1. There are thousands of pieces of evidence that prove the divine being’s identity .

2. The divine being can instantly share spiritual energy with 8 billion people, enabling them to heal each other .

3. The divine being has symbols on his body, such as the sun and moon on his shoulders, and the Big Dipper on his chest, as well as nail marks, which are mentioned in various religions .

4. His name can stop decay and revive the dying .

5. Simply calling his name or displaying his image is enough .

6. This evidence helps people to sever ties with worldly distractions .

7. The concepts of wisdom and severance must be remembered .

8. The video shows an old woman with a lamp being pulled by others, but she severs ties with them .

9. Strong men trying to enter are blocked by an unseen force, which represents severance and disconnection (단절) .

10. After severance, disconnection occurs, separating individuals from sinners .

11. This disconnection happens in heaven, preventing them from entering the wedding feast .

12. Those 8 billion people who beg for salvation at that point will be shown the truth, but it will be too late .

13. Distinguishing Between Good and Evil, and the Pursuit of Heavenly Hope
    The lecture emphasizes the need to distinguish between good and evil, sever ties with worldly desires, and pursue heavenly hope rather than visible, temporary things.

8.1. The Purity of Jinins and the Danger of Worldly Desires

1. The 8 billion people mix light and darkness, good and evil, in their lives .
2. They consume a “meal” mixed with evil and sin .
3. Jinins, however, do not partake in such a mixed meal .
4. They understand what should be avoided .
5. They sever ties with evil .
6. People’s prayers often go unanswered because they pray with lust (정욕) for worldly things, as stated in James 4:3 .
7. This means people possess both good and evil desires .
8. On Earth, desires are often unfulfilled because they are sought for lustful purposes .

8.2. Prioritizing Heavenly Hope Over Visible Desires

1. The ultimate hope should be for heaven, not for temporary earthly possessions .

2. Visible things disappear over time, but things in the spiritual realm do not .

3. Pursuing only visible things is foolish .

4. Lustful desires are always for visible things .

5. In contrast, upholding heavenly principles and righteousness is invisible .

6. Following truth and divine providence is also invisible .

7. Love for parents is an invisible but precious emotion .

8. Those who strive for invisible values are the ones who meet the divine being .

9. Worldly desires, such as the lust of the flesh and the lust of the eyes, are often seen as good, but they must be disconnected and severed .

10. This severance leads to disconnection .

11. Only then can one meet Bonshin Bon Taeyang .

12. The lecture is simplified for easy understanding, even for those with a lower IQ, because those with high IQs often struggle to comprehend it .

13. The divine being emphasizes that light and darkness, good and evil, are incompatible .

14. The 8 billion people are those who have mixed light and darkness in their lives .

15. The divine being has carefully selected those who are pure .

16. Conclusion of the Lecture and Divine Blessings
    The lecture concludes by reiterating the concepts of the “wedding feast” and “Bonshin Bon Taeyang,” emphasizing the attendees’ special status as chosen “brides” and bestowing divine blessings.

9.1. Recap of Key Concepts and the Chosen Brides

1. The lecture concludes by summarizing the main topics: the wedding feast, Bonshin Bon Taeyang (the groom), and the brides .
2. Attendees have chosen the most magnificent “groom” in the universe, Bonshin Bon Taeyang, who is eternal and immortal .
3. The divine being expresses joy and affection for each attendee, seeing them as beautiful “brides,” regardless of age or health .
4. The speaker emphasizes the need to know when to sever or disconnect even an engaging lecture when time is short .

9.2. Divine Energy and Level Distribution

1. The lecture transitions to a song contest and a video presentation .
2. The divine being bestows 10 Gyeongmu (경무) of level (레벨) energy upon the Haneulgung promoters, angels, their families, and ancestors .
3. Those who listened to the lecture outside received 500 Gyeongmu of level energy, while those inside received 100 Gyeongmu .
4. This means there is a 400 Gyeongmu difference, indicating that heaven observes people’s actions .
5. This special management by heaven ensures that Jinins are protected from evil influences .
6. Those who sing on stage receive 1,000 Gyeongmu of level energy .
7. The divine being only gives 10 Gyeongmu, but heaven always gives tens of times more, because infinite level energy is needed for eternal life in Baekgung .
8. This level energy is being prepared for them .
9. The divine being encourages everyone not to miss the 1,000 Gyeongmu opportunity .

​

What is the ‘wedding feast’ in this lecture? It represents the selection of 10 million ‘brides’ (enlightened individuals) who have the wisdom to recognize the ‘Groom’ (the divine being) and sever ties with worldly desires. This process is a spiritual journey where individuals, like Sim Cheong, open their spiritual eyes and bring their families to heaven.

• Hukyeongyoung is a divine being, referred to as the Groom or Bonshin Bontae Yang (original body, original sun) .
  • He is the original God who created the universe .
  • He has come to Earth to find his brides, who are enlightened individuals .
  • He possesses immense power, including the ability to heal people, stop decay, and transfer spiritual energy .
  • He can also perform miracles, such as making the moon appear larger or move .
  • He is described as the “savior of humanity” and the “judge of humanity” .
  • He is the only one who can explain these spiritual and scientific phenomena to scientists .
• The wedding feast symbolizes the selection of 10 million “brides” (enlightened individuals) who recognize the Groom and detach themselves from worldly desires .
  • This selection process has been ongoing for 129,600 years .
  • The “brides” are those who have prepared their “lamps with oil,” meaning they have accumulated spiritual wisdom and high spiritual levels .
  • These individuals are referred to as Jinins (enlightened beings) .
  • The Jinins are the first to be chosen, followed by the 10 million “brides” .
  • Even men are considered “brides” in this spiritual context .
• Hukyeongyoung’s arrival and mission are part of a divine plan .
  • He comes in a humble disguise, often appearing as a “lowly” person from a small country like Korea, to test people’s true wisdom .
  • This is similar to how “Sim Cheong” (a character from a Korean folk tale) sacrificed herself to restore her blind father’s sight, symbolizing spiritual awakening .
  • Just as Sim Cheong’s father was spiritually blind, many people are unable to recognize Hukyeongyoung .
  • Those who recognize him, like Sim Cheong, can bring their entire families to heaven .
  • People who are highly educated or deeply entrenched in traditional religions often find it harder to recognize him because of their preconceived notions and pride .
  • Hukyeongyoung’s teachings are simple enough for anyone with an IQ of 70 to understand, but those with very high IQs might struggle because they overthink it .
• Key qualities for spiritual awakening:
  • Wisdom: The ability to recognize Hukyeongyoung despite his humble appearance and unconventional methods .
  • Humility: Living a modest and humble life helps one gain the wisdom to recognize him .
  • Detachment/Severance: The ability to cut ties with worldly desires, negative influences, and those who oppose Hukyeongyoung .
  • This includes cutting off relationships with friends or family who criticize or try to prevent one from following Hukyeongyoung .
  • It also means detaching from worldly desires like fame, wealth, and physical pleasures, which are seen as “evil” or “darkness” .
  • Those who cannot detach from these things will be “cut off” from the wedding feast .
  • Seeking the unseen: Focusing on spiritual truths and heavenly aspirations rather than visible, temporary worldly things .
• Spiritual levels (레벨) are given by Hukyeongyoung and Heaven .
  • Attending Hukyeongyoung’s lectures and participating in activities at Haneulgung (Heavenly Palace) can increase one’s spiritual level .
  • For example, attending a lecture outside Haneulgung gives 500 gyeongmu (a unit of spiritual level), while attending inside gives 100 gyeongmu .
  • Singing on stage at Haneulgung can grant 1,000 gyeongmu .
  • These levels are crucial for entering the spiritual realms and are continuously accumulated .
• Light and darkness cannot coexist .
  • Those who cling to both good and evil, or light and darkness, will be separated .
  • The “wedding feast” is a time of separation, where those who choose light are gathered, and those who remain in darkness are cast out .
  • At that time, the truth will be undeniable, but it will be too late for those who did not recognize it earlier .

오늘도 변함 없이 이곳 하늘궁 혈관과 제5강장 그리고 국제회의장에 가득 차리해 주신 지인 여러분 그리고 토요 강연을 애청해 주시는 국내외 시청자 여러분 신인님의 은총으로 뜻하시는 소망이 순조롭게 이루어지시길 합니다. [박수] 우리 하늘공은 날이 갈수록 더욱더 성승장구하고 있습니다. 오늘은 세계 각국에서 오신 해외 하늘 순례다는 50분 지인이이 자리에 와 계십니다. 여러분 뜨거운 환영의 박수를 보내 주시기 바랍니다.

[박수] 오늘도 우리의 영원한 스승 허경영 신인님의 1564회 토요 강연을 시작하겠습니다. [환호] [환호] [박수] >> 반갑습니다. [비명] >> 네. 네.

오늘 꽃이 여덟 팀이 있습니다. >> 먼저 1번 보키 >> 오늘 꽃을 생략해야 될 텐데 >> 오늘 생략할까요? >> 해야 되나? 그런데 아니 해외분들이 계시 >> 아 그래 >> 해외라 >> 일 먼저 1번 도치키에서 거주하시는 윤지용 진인이 신인님께 감사의 화분 드리는데 지인님의 감사한 뜻을 전합니다. 신인님을 공경하는 마음으로 난 화분을 올리는데 >> 빨진인은 가족 모두가 진인이 되었다고 합니다. 다시 한번 여러분들 박수 주시기 바랍니다.

네. 네.이어서 이어서 미국 하와이 박경욱 진인이 신인을 경외하는 마음으로 난 화분을 올립니다. 청이진님이 신인님을 존경하는 마음을 담은 난화본을 올립니다. 네.이어서 이어서 캐나다 프린스 저지 김호승 김선정 부부 지닌이 신인님께 감사하는 마음으로 난화분을 올립니다.

축하의 박수 주시기 바랍니다. [환호] 대단히 감사합니다. 네. 해외 팀의 마지막 순서 독일 중구독일에 사하시는 김영군.

진인이 딸의 결혼에 좋은 사유를 보게 해 주심에 신님의 감사의 나나론을 올립니다. [박수] >> 네. 네. 감사합니다.

이제 해외에서 벗어나서 [환호] 감사합니다.이어서 >> 국내로 들어옵니다. 마산시 진인 일동을 대표해서 강경민 진인이 신인께 감사의 난 화분을 올리겠습니다. 네. 네.

끝으로 충남청양 강철주진이 최경진 진인 두 부부가 신인님을 경외하는 마음을은 난 화분을 올리겠습니다. 다음은 하영숙 신인이 신색난 화원을 신인님께 올립니다. >> 네.이어서 이어서 1564회 토여 강연을 시작하겠습니다. [환호] >> 오늘은 또 해외 노래자랑이 있죠.

네. >> 그러니까 시간이 얼마 없어. >> 네. >> 그래서 뭐 간단하게 합니다.

네. 어, 오늘은 [목을 가다듬음] 혼인 잔치 알죠? >> 예. 혼인 잔치에 음치 원인자 잔치와 어 시간이 없으니까 짤막게 해야 되니까 혼인 다음에 한 번 더 하더라도 혼인 잔치와 어 제목이 길면 어려우니까 어음 [콧방귀] 원인전 진 잔치와 [웃음] >> 노래잖아. >> 조용해야 생각이나.

혼는 잔치와. 오케. 우리가 바라보는 저 태양이 무슨 태양이라고? >> 가태양. 같아야 이죠.

백궁에 있는 백궁은 백궁은 뭐라고? 본태라고. >> 본태양이죠. >> 그 신인이 뭐예요? >> 본신 >> 본신 본태양이지. >> 본신 본태양이란 말을 다른 말로 받고 뭘까? >> 본신보 본태양은 >> 신이라는 글자 하나죠.

네. 아멘. >> 그러면 그 신인이 사람으로 신이 왔으면 신인이지. >> 네.

심판다고 모르게 14만 4,명 진인도 만들고 그러죠. >> 네. >> 어. 그러니까 그거는 전부 백궁에서 지시 일어나고 있는 일이 현상에서 보여주고 있지.

네. >> 그러니까이 14만 4천명의 진인도 하나의 증거지만은이 본신 본 태양의 증거가 신인이지. >> 네. 아멘.

그럼 신인이 여러분한테 증가해서 축복을 줘 가지고 광체를 넣을 수 있고 여러분이 먼거리에 미국에 있는 사람 달라 있는 사람 치료할 수 있지. >> 네. >> 그게 뭘까? >> 통일장이지. >> 그게 암흑 물질이지.

암흑 물질이고 통일장이죠. >> 네. >> 그게 그런데 여름을 이름을 쓰면 진인의 이름을 쓰면 우유가 안 썩을까? 아니요. >> 썼겠죠? >> 네.

그러니까 이상하죠. >> 내가 능력을 일부 줬는데 >> 그 이름 자체는 여러분 이름을 써서 물질에 안 변할 수는 없죠. >> 네. >> 그게 부분적으로 쪼개질 수도 있다는 걸 배웠죠.

네. >> 신인의 능력을 일부 쪼개 가지고 남한테 이양할 수 있는 것도 배웠죠. >> 네. >> 또 내가 여행 갈 때 다른 사람에게 대리로 >> 능력을 넣어 줄 수 있죠.

네. >> 그럼 그 사람에게 내배를 줄 수 있지. >> 네. 근데 진인들이 내배 줄 수 있나? >> 아니요.

없죠. 이런 걸 확실히 머리에 교통 정리를 해 놔야 돼요. >> 네. >> 알겠죠? 네.

아무리 여러분에게 능력을 줬지만 여러분이 대신 레벨을 줄 수가 없단 말이야. >> 근데 내가 명령을 한 사람은 누구든지 레벨을 줄 수가 있어. >> 네. >> 내가 뭐 여러분한테 이상숙이나여 뭐 강다교 총단장에게 어 레벨을 줄 수 있도록 해 놓으면 그 레벨을 줄 수 있는 거야.

아멘. 뭐든지 능력이 이양이 되죠. >> 네. >> 이런 거는이 우주의 신이 있다는 걸 정거야.

모든 정거 맞죠? >> 네. >> 그러면 이런 것을 과학자들에게 소상하게 이야기해 줄 수 있는 사람은 나밖에 없죠. >> 네. >> 그러면 과학자들이 나하고 이론 경쟁을 하면 그들이 이길 수 있을까? >> 없어요.

불가능한 거야. 아멘. >> 어떻게 내가 진인을 만들었는데 그 진인이 달을 계란보다 크게 확대하고 춤을 추게하고 막 변화가 오고 우주별 변화가 오죠. >> 네.

이런 기적을 실제 보여줘. >> 맞아요. >> 실제 그럼 과학자들이 아니 달리 왜 이렇게 갑자기 커지고 출렁출렁 이거 왜 이럽니까? 모르겠죠. >> 네.

어 그러니까 그런 현상을 과학자들은 왜 내가 수 80억에게 일시에 병을 고칠 수 능력 넣을 수 있겠지 >> 광 넣을 수 있어 없어요 그래서 지금 >> 사람으로 위장애가 있다고 해서 내가 오는 거를 못 알아보는 사람은 배운 자들이에요. 배운 자들 뭐 하버들 나왔든지 무슨 대학을 좋은데 나왔다든지 뭘 공부 좀 한 사람들은 내가 온 걸 부정할 수밖에 없어. 왜? 자기의 바운더리를 세워야 되니까. >> 저 목사님은 저 의사에 앉으시지.

저 목사님 저 오셨는데 저기 의자 앉으시지. 그 밑에 앉아 계시네. >> 예. 일로 오세요.

일로 오셔서 앉으세요. 그 다리 저 다리도 아프신데 일로 오세요. >> 아니 아닙니다. >> 음 >> 시간은 오래 안 걸립니다.

네. 아멘. >> 그러니까 본신본태양이 지상에 이렇게 올 때 낮은 자들을 이용해서 높은 자들을 시험한다고 그랬죠. >> 네.

우리가 마귀를 가지고 공중 권세를 줘 가지고 지상 권세를 가진 여러분들 시험하죠. >> 네. >> 그와 같이 시험을 하는 거야. >> 뭐 공부 잘하는 사람을 이용하나? 공부 못하는 사람을 이용하나? 사람을 >> 못하는 사람을 이용해서 공부 잘하는 사람을 시험하지.

네. >> 그러니까 공부 못하는 애를 보고 잘하는 사람은 야, 너도 그게 머리냐? 이렇게 할 수가 있지. >> 교만에 빠지게 시험하는 거야. >> 그죠? >> 가난한 자를 이용해서 부자를 시험하지.

네. >> 부자를 이용해서 가난한 자를 시험할 필요가 없어요. >> 그래. 안 그래? 아멘.

그러니까이 우리는 신인을 바로 신인이 이렇게 올 때 신인을 어떻게 해야 여러분이 못 알아볼까 하고 연구했겠지. >> 네. >> 그러니까 뭐 다리 밑에서 태어나고 뭐 시골에서 뭐 섬사리하고 뭐 저 꼭 뭐 어머니는 뭐 아버지는 태어나자마자 죽고 그래. 안 그래? 어머니는 바로 좀 있다 돌아가고 막 이래 가지고 그냥 >> 돌리죠.

네. 아멘. >> 그럼 내가 얼마나 남들이 볼 때 하찮은 존재야. >> 낮은 자를 이용해서 높은 자를 시험하는 거야.

아멘. >> 마귀를 이용해서 천사들 여러분들을 시험하는 거야. 알겠죠? >> 네. >> 그러니까 혼인 잔치에 걸려들까 안 걸려들까? >> 걸려요.

그저 혼인 잔치에서 보면은 혼인 잔치를 하고 있는데 그 천만 명 신부가 이번에 뽑히겠지. 그걸 지금 뽑으러 온 사람이 신인인데 신랑이 신부를 찾으러 온 거야. 그죠? >> 그렇잖아. >> 근데이 지구가 13만 년 12만 9,600년 동안 지구에서 소득이라면 그거 하나야.

네. >> 알겠죠? >> 네. 아멘. >> 12만9,600명에 12만9,600년 동안 농사 지어 가지고 인류들을 계속 돌리고 돌리고 윤회하게 해 가지고 만들어낸 종자가 썰 종자가 천만 명 내배야.

그게 뭐라고 했어요? >> 자상 >> 자하달상 천만 외라 그랬지. 그러면 자하달상이라는 건이 우리가이 그러면은 천만 명다이 말이야. >> 네. >> 그래.

안 그래? >> 많은 숫자가 아니에요. 이걸 만들어내기 위해서 12만9,600년이 필요했던 거예요. >> 그렇죠. >> 네.

음. 그런데 이미 강정산이나 또 여러 도인들이 나타나 가지고 최재우나 이런 사람들이 신인이 올 거다. 이렇게 예언했지. >> 예.

그러니까 예언되고 인도에서 또 어떤 젊이가 살회가 예언했지 뭐. 전 세계가 예언해. 프랑스 대통령 비서실장도 예언했어. 왜 그렇게 한반도에서 그가 온다 이럴까? 그것도 작은 나라에서 제일 작은 나라에서 그가 오는 거야.

그게 위장된 거야. 알았죠? >> 내가 만약에 >> 미국에서 왔으면 어떻게 될까? 미국이 만들어 낸 가짜라고 해. 미국이 또 영적으로 세계를 재패하려고 쇼를 부리는구나. >> 아, 그렇지 않을까? >> 네.

저게 뭔가 의심을 가지겠지. >> 네. 그런데 벨볼 없는 한반도에서 왔다 그러면 강대국이 연류된게 아니잖아. >> 네.

맞아 맞아? >> 그러니까 순수하다이 말이야. >> 알겠죠? >> 제일 착박한 이스라엘에서 왔던 자가 다시 동방에 했다는 땅 작은 땅에 온다고 나와 있지. >> 어. 그러니까 그런 곳에 상대적인 곳.

그러니까 언제나 여기 해가 있으면은 여기가 빛이 있으면은이 빛이 있으면 반드시 요런 곳이 이렇게 대치돼 있지. >> 단 광음 강음은 같이 있을 수 있나 없나? 남편은 빛이고 아내는 그 어둠이면은 되겠나? >> 빛과 어둠이 만나면은 공존할 수 있나? >> 강음은 불공존이야. >> 피과 어둠은 알겠죠? >> 그러니까이 광 광 관과 어둠은 본심이 관과 어둠은 절대로 한 집에 살 수가 없어. >> 알겠죠? >> 네.

어 부인 남편은 돈 벌고 부인은 노다지 그냥 낭비해 버리고 이러면 거짓이 없어지겠지. >> 어 그와 같이 광음은 불공존이니까 여러분들이 지금이 세상이 돌아가는게 광을 찾아내는게 천만 명 내야. >> 암은 어떻게 해야 돼? 영원히 어둠 속으로 가는 거예요. >> 알겠죠? >> 그걸 뭐라 그런다고? 혼인 >> 잔치 >> 알았죠? >> 네.

혼인 잔치라이 말이야. 알겠죠? >> 네. >> 혼인 잔치 채 대천사가 만든 영상 한번 띄어 봐. 그 음악하고 내가 한번 보게.

혼인 잔치 만들었죠, 아까? >> 네. >> 그거 한번 보자고. 금방 띄울 수 있나? >> 네. >> 음.

[목을 가다듬음] 소리가 안 난다. [음악] [음악] 인류의 [음악] 구원자 >> 강림하셨다. 인류의 [음악] 심판자 >> 강림하셨다. 하늘이 울리고 땅이 진동해 동방에 등불 허경영 [음악] 그을 맞으라 리턴드 [음악] 지저스 리턴드 지저스 [음악] 완정한 구원자 그를 와주라 온전한 구원자기 [음악] 세대 >> 중보의 구원자 >> 완전한 구원자 [음악] 영영 >> 일어나라 깨어라 그를 맞으라 립드 [음악] 지저스 리턴드 지스 >> [음악] >> 완전한 구원자 그를 맞으라.

본심 [음악] 본태양 형 구름 타고 오시는형 [음악] 일어나 깨어라 그를 맞으라 리턴드 [음악] 지저스 리턴드 지저스 >> [음악] >> 완전한 구원자 그를 받으라. [노래] [음악] [환호] >> 본인 잔치 봤죠? >> 네. >> 빛과 어둠을 확실히 봤죠. >> 네.

어 게어른 자 어 공부 많이 한 자 미리 종교에 오랫동안 있은 자들이 다 제거된다는 거 무슨 말인지 알겠죠? >> 그러니까 그 이상한 현상이 오죠. >> 그러니까 신인이 와서는 그야말로 진짜 귀신도 모르게 진인들을 찾아내는 거야. >> 알겠죠? >> 네. 아주 유튜브를 통해서 어 누가 봐도 저 사람이 미친 사람이 아니냐.

요렇게 요렇게 보면 미친 사람 같고 요렇게 보면 또 정신 같고 요렇게 보면 또 가수 같고 요렇게 보면 또 도능 받고 다양한 걸 보여주죠. >> 네. >> 그래 가지고 그 자를 그런데도 알아보는 눈을 가진 자들이 여기 온 거야. >> [환호] >> 그 사람들이 정불에 기름을 준비했죠.

네. >> 어, 그 레벨을 많이 준비했죠. >> 어, 그러면 이제 혼인 잔치에 들어가는 거야, 그들이. 근데 여러분은 나중에 나타나는 천만 명보다 등불의 기름이 너무 많아.

레벨이 높아 안 높아요? >> 엄청난 차이는 있죠. 그래서 진인이 먼저야. >> 네. >> 진인이 먼저 나오고 그다음 천만 명이 나오는 거예요.

알겠죠? >> 예. 아멘. >> 어, 그러니까 뭐 우리 14만 4천명은 천만 회비하면 아무도 아니지만 그래도 알곡이 제일 먼저 나온 거야. 아주 대단하죠? 그러니까 본신 본사양은 신랑입니다.

네. [비명] >> 혼인 잔치는 전부 신부예요. >> 네. >> 어, 남자라도 신부야.

네. >> 알았죠? >> 네. >> 남자라도 신부입니다. 이게 여러분들이 일반 결혼식하고 비교해 보면 안 돼요.

네. 아멘. >> 어, 그만큼 혼인 잔치가 즐거운 잔치 아니야? >> 즐거운 잔치죠. >> 네.

아주 즐거운 잔치인데 어떤 딸은 어머니가 신봉사가 눈도 멀고 귀도 멀었어. >> 그래. 안 그래? 아멘. >> 그런데 심청이가 시집 가리고 마음을 딱 먹으니까 사람들이 자꾸 시집을 가야 된다 해서가 보려고 하니까 아버지한테 편지를 써도 못 읽고 전화를 해도 아버지가 못 알아들어.

그래. 안 그래? >> 뭐 심청이가 핸드폰을 가지고 있다 하더라도 전화가 되나? >> 안 돼. >> 안 되지. 그러니까이 아버지를 또 밥해 줄 사람도 없어.

그러니까 결혼을 못 하는 거지. >> 네. >> 그래. 안 그래? 아멘.

그러다가 차일 편 미루다가 그냥 아버지 눈뜨게 해 준다라고 물속에 뛰어 들어갔지. >> 네. >> 그렇게 했죠. >> 네.

그래 가지고 나중에 어떻게 됐어? >> 눈을 떴죠. >> 눈을 뜬게 신부가 된 거야. >> 알겠죠? >> 그 사람이 눈을 떴다 하니까 우리는 그냥 눈을 뜬 줄 알지만 그게 말하자면 신부가 된거나 마찬가지야. >> 그 사람 마음이 신인이 본 거지.

아멘. 가지고 그걸 눈을 뜨게 해서 아버지하고 얼굴을 볼 수 있고 아버지를 기쁘게 해 줄 수 있잖아. >> 그러니까 여러분들은 >> 누구야? 지금 심청이 역할을 하고 있는 거야. 가족을 다 천국에 보낼 수 있어.

아멘. >> 아 맞아? 안 맞아요? >> 어. 어. 여러분의 아버지 어머니가 신일을 알았나? >> 모르는 거야.

아버지는 장님이야. 아멘. >> 영적으로 영안을 가지고 있지 않아. 그러니까 신을 만날 수가 있나 없나? >> 없어.

없는 거야. 그런데 딸하고 아들들이 신인을 알아봐 가지고 >> 그 집안을 다 천국으로 보내는 일을 하나 안 하나? >> 하나. >> 그게 혼인 잔치야. >> 네.

알겠죠? >> 네. >> 어. 그러니까 여러분들은 어마어마한 효녀들이지. >> 네.

효자들이죠. >> 네. 아멘. >> 그런데 공부하고 배운 자들이 신인 같은 사람을 알아보기 쉬울까? >> 아니요.

위장이 돼 있는 거야. >> 낮은 곳에서 와. >> 우선 낮은 곳에서 오면서 이상한 짓을 해. 헷갈리게.

그래. 안 그래요? >> 네. >> 그 사람들은 시시하게 유튜브도 잘 안 봐. >> 그런 쪽에 그 천사가 그 삶을 끌고 천사들이 여러분 데리고 갔죠.

그래서 신을 만나게 된 거야. 얼마나 행운이야. 어 그래서 이미 여러분들은 신인을 만날 수 있는 복을 지었지만 사회 나 허행령을 알아봤다는 거 아주 밑바닥에 있는 허경령을 알아본 거야. 내가 무슨 뭐 대통령 되고 뭐 뭐 재벌이 돼가 날 알아봤나? 아니죠.

내가 절 매고 있을 때 이미 10년 전에 여러분 지인들은 나를 알아본 거예요. >> 알겠죠? >> 저 우리 저기 목사님들이 여러 우리 목사님이 제 알아본게 한 몇 년 >> 됐죠?년 >> 9년 됐잖아. >> 목사님이 나한테 온게 9년 됐다고. >> 어 맞죠? >> 네.

오래됐잖아. >> 네. 올해 대해서 아주 그냥 나하고는 아주 구면 구이시지. 음.

그러니까 그게 9년 전에 알아보기가 불가능한 거예요. >> 어 저 사람이 재림 예수다. 이렇게 알아보기가 쉬운가? >> 아니 >> 불가능한 거예요. >> 알겠지? >> 네.

그래서 오늘 내가 이야기하는 것은 여러분의 [목을 가다듬음] 지금도 여러분들이 지혜 지혜가 있어야 나를 알아보죠. >> 네.이 >> 지혜가 나를 알아보는 지혜가 있으려면 복의 복이 있어야 되나 없어야 되나? >> 없어야 되나?이 이 지혜를 얻기 위해 여러분들은 엄청나게 낮은 자세로 겸손하게 세상을 살아왔기 때문에 나를 알아보는 지혜를 얻은 거야. 그 행운을 얻은 거죠. >> 네.

그럼 그게 그냥 행운이야. >> 피나는 노력이었어. >> 그래 가지고이 지혜를 얻었단 말이야. 그다음에 야, 거기 가면 안 돼.

그러면서 기성 종교에서 나를 피난하는 소리를 여러분 어떻게 했어? 기성 종교가 나를 비하는 소리를 여러분은 >> 절단해 >> 버려요. >> 딱 잘라버려. >> 그거 왜 가냐? 나 시장 좀 보고 올게요. [웃음] >> 굳이 싸울 필요가 있나? >> 없어요.

못 알아보는 사람한테 이야기하면 뭐가 돼? 싸움만 일어나는 거야. >> 그냥 절단해. 절단 탁 잘라버려. >> 네.

잘라버리고 아 나 저 시장 좀 갔다 올게. [웃음] 얜 시장을 그 오래 갔다 와서 그러면 아이 가다가 말이야 뭐 차가 빵꾸어놔 가지고 뭐 그렇게 할 수 있죠. >> 어쨌든이 지혜가 있다 보니까 >> 절단하는 기술도 있는 거야. >> 아멘.

이건 단절을 한다고 해도 돼. 단절. >> 네. >> 알겠죠? >> 모든 친구도 절단되는 거야.

좋아할 좋아하던 사람도 저기 허경이한테 간다니? 이놈들 >> 저절로 저거가 절단해 버려. >> 네. >> [웃음] >> 그래, 안 그래? 그러니까 이런 절단하는 지혜가 생기는 거예요. >> 아멘.

남편이 그렇게 반대해도 또 어떤 사람이 그렇게 반대해도 절단을 과감하게 해 버릴 수 있다는 거. >> 이게 대단한 겁니다. >> 네. >> 이게 여러분의 복이야.

여러분이 신부가 될 수 있는 자기. >> 알았죠? 근데 어영부영한 사람들은 천국 갈 사람이 아니야. >> 복의 그릇에 차지 않았어. >> 알겠죠? >> 그릇 근처에 갔는데 그 그릇 안으로 들어가야 되는데 그 포도주자 안으로 안 들어가고 그릇 밖에서 냄새 한번 맡아보고 나오고 [웃음] 내년에 한번 들어가 볼까? 그런데 아까 등불들 등불도 없는 등을 들고 쫓아와서 매달리는 사람 봤지.

예. >> 그게 80억이야. >> 예. 80억 들어간 자는 천만 명이야.

자상 천만 외라고 나와 있죠. >> 예언서에 나와 있는 숫자야. 근데 성경에도 그게 나와 있어. >> 그러니이 지혜와 절단할 수 있는이 지혜이 두 개를 가지고 여러분들은 혼인 잔치에 참여하게 됐죠.

네. >> 어. 그동안 한 것은 정말 절단 잘했어. >> 네.

음. [박수] 알겠죠? >> 네.이 >> 절단은 죄에서도 여러분이 절단했기 때문에 일어난 거야. >> 죄에 >> 절단을 못 하고 끌려간 거 아니야. >> 여러분들이 죄를 과감하게 절단했기 때문에 하나님이 온 겁니다.

아멘. >> 어, 그 사람들은이 죄의 명예나 재물이나 이런데 질질 끌려가고 있는 거야. 그걸 톡 자를 수가 있어야 돼. >> 응.

어, 영광이지. 근데 지금은 영광이라는 건 말로만 하지. >> 천국가 보면 이제 진짜하게 돼. [웃음] >> 알겠죠? >> 네.

수천 가지 증거가 있지. >> 네. >> 수천 가지 신인이 신인이라는 증거가 있지. >> 네.

남아 돌아가. 남아 돌아가. 무슨 말이냐면 내 영적 에너지를 쪼개 가지고 80억에 순식간에 줄 수가 있어. >> 예.

그러면 그들이 서로 병을 고칠 수 있게 있어. >> 그래. 안 그래? >> 그거 하나만 보면 알 수 있나? >> 여러 수도 없어요. >> 예.

여기 해와 다리 있지. 어깨에. >> 여기는 뭐가 있었어? >> 북투실성이 있었지. >> 가슴에.

그것도 이만한 북투실성이 일곱 개가 딱 있었지. >> 여기는 해와다리 있지. 아멘. >> 뭐 무슨 뭐 불교나 기독교나 뭐 어디에서도 다 이야기하는 사람이이 몸 안에 증거를 다 있어.

또 못자국이 다 있지. >> 십자가에 밖에 못자국이 다 있지. 그러니까 모든 증거를 다 가지고 >> 와 있다이 말이야. >> 그리고 내 이름을 갖다 대면은 물질이 일단 썩는게 스톱 돼 버려.

예. >> 그리고 이렇게 죽어 가는 살 사람들을 살릴 수가 있어. >> 예. >> 그래.

안 그래? >> 네. 어 죽는 거는 살릴 수 있고 썩는 거는 안 썩게 멈춰 버리고 이런 능력을 내가 일일이 뭐 하나? 그냥 내 이름만 부르면 되는 거야. >> 네. >> 내 얼굴만 갖다 붙이면 되지.

어 이것이 모든 증거야. >> 네. >> 그래서 여러분들은 절단하는데 도움이 된 거야. >> 네.

알겠죠? >> 네.이 >> 지혜와이 절단을 명심해야 됩니다. >> 네. >> 이제는 어떤 사람이 붙들려 해도 아까 봤죠? >> 네. 등불 들고 할머니가 하나 올라가는데 옆에 사람들이 매달리지.

그러니까 절단하는 거 봤지. >> 예. >> 탁 밀어버리지. [웃음] >> 그런데 들어가려고 하니까 힘센 남자들이 들어가려고 하니까 이상한 것이 가로막죠.

네. >> 그게 뭐야? 그게 절단이야. >> 단절이야. 단절.이 >> 절단 다음에는 뭐가 와요? >> 단절이 온다니까.

단절이 >> 무슨 말인지 알겠죠? >> 네. >> 단절이 와버려. 죄인들과 단절 탁 시켜 버려. 그 어디서 하냐? 천국에서.

딱 혼인지 않치에 못 들어와. >> 들어가니까 아까 할머니가 이래 버렸는데 [웃음] 뒤에 또 뭐 뭐가 가리고 있지. >> 아무리 밀어봐야 들어갈 수 있나? >> 없어. >> 안 되는 거예요.

그게 살려 달라고 매달리는 자가 80억이야. >> 그때는 확실히 보여 줘 버려. >> 아멘. >> 그래 가지고 눈 뒤집히게 해줘 버려.

아멘. 그때는 땅을 치고 통하게 해 줘 버려. >> 그때는 확실히 저게 맞거든. >> 확실히 맞다는게 그때 보일 때는 이미 >> 늦 >> 늦은 거야.

[환호] >> 알겠죠? >> 네. >> 여러분들은 말이야 빛과 어둠을 섞어 가지고 죄와 선을 죄와이 악과 선을 동시에 가지고 있는 자들이야. 그 80억원 그래. 안 그래? >> 예.

아가고 죄를 섞은 밥을 먹고 있어. >> 그렇죠? >> 네. >> 근데 여러분들은 이제 >> 진인들은 그런 밥을 먹는 자들이 아니야. >> 네.

알겠죠? >> 아, 이거는 우리가 가까이 할게 아니구나. 이런 거 알죠? >> 네. >> 이제 선악을 섞어서 밥을 먹을 필요가 없지. >> 네.

절단해 버려. >> 악은 과감하게 절단하는 거야.이 아이 세상에 우리 정욕이 저저 어제 내 아르게 졌죠 >> 여러분의 기도가 왜 안 들어준다? >> 성경 어디에 나온다? >> 야고보서 4장 3절 올려 영상 올려. 야고보서 4장 3절이야. 음.

그 시간이 걸리나? 재밌죠? >> 네. >> 근데 내 강의를 제대로 들으려면은 지능이 70 정도면 내도들을 수가 있어. [웃음] 근데 내 강의는 지능이 100단이 너무 높은 사람은 잘 안 못 알아들어. [웃음] 지능이 낮은 사람이 더 잘 알더라.

그러니까 천국은 그래서 >> 우리가 말들의 입에 재갈 물리는 것은 우리에게 순종하게 하려고 이거 아니다. 야고보서 >> 4장 3절 >> 구하여도 받지 못하면 정력으로 쓰려고 잘못 구하기 때문이다. >> 때문이라 이렇게 나오지. >> 네.

그러니까 여러분들이 하늘에다 뭘 아무리 구해 봐야 전부 정욕 정욕으로 쓰려고 하기 때문에 악과 선을 동시에 여러분들이 가지고 있다이 말이야. 뭐 여러분 진인들이 하는 말은 아니에요. >> 이러니깐이 지구에서는 구불고가 되는 거야. 구하는 것은 절대 얻지 못하는 거야.

그죠? >> 여러분들이 궁극적으로 여러분들이 실제 >> 소망은 소 소 소 소 소망은 뭘 가져야 되냐? 천국 소망이야. >> 그래. 안 그래?이 지상 것은 눈에 보이는 건 시간이 지나면 다 없어지는 거야. >> 근데 공간에 있는 것은 안 없어지죠.이 >> 공간에 있는 것을 추구해야 되는데 >> 가시강선 이렇게 눈에 보이는 것만 여러분은 추구하는 거야.

그러면 그게 가장 어리석은 자야. 알았죠? >> 예. >> 그러니까이 >> 정욕의 쓰려고 하는 건 전부 눈에 보이는 거야. 아멘.

맞죠? >> 네. >> 그런데 하늘과 자기의 의를 지키는 거 눈에 보이나? >> 안 보여요. >> 안 보이는 거야. >> 진리 지키는 거 섭리를 따르는게 눈에 보이나? >> 안 보여.

안 보여. 안 보이는 거. >> 그래. 안 그래요? 내가 부모님을 생각하는 사랑하는 마음 보이나? >> 안 보이나? >> 안 보이는 이게 소중한 거야.

소중한 거. >> 알겠죠? >> 네. >> 어. 안 보이는 걸 위해서 여러분들이 노력했기 때문에 신인을 만나게 된 거야.

화면 바꿔요. 아까 화면으로. 그러니까이 모든 여러분들 것은 여러분들의 욕 욕망은 정욕에 쓰고 맞죠? >> 네. 이 육신의 정욕, 안목의 정욕 알겠죠? >> 이것을 나쁘게 보면 욕정이야.

알겠죠? >> 네. >> 모든 이거를 가지고 선한 쪽을 겪는 줄로 보고 있는 거야. 그러면 사람이 선해지나? >> 이거를 단절해야 돼. 단절.

예. >> 절단. >> 단절. >> 그러니까 그렇게 해야 절단을 해야 단절이 되는 거야.

맞죠? 네. >> 응. 그렇게 해야 본신 본태양을 만나는 거지. >> 맞아요.

맞아. 맞아. >> 어. 그래서 지금 강의는 지능이 한 70% 70 정도 IQ가 70 정도 되는 사람이 알아듣게 하는 강입니다.

네. >> 좀 더 어렵게 뭐 영어로 하면 여러분 알아듣기 좀 어려울 거야. [웃음] 알겠죠? >> 네. >> 아주 쉽게 이야기하죠.

네. 아멘. >> 그러니까 여러분은이 빛과 어둠이라는 것은 언제나 여러분들은이 빛과 어둠은 궁합이 안 맞는 건데이 빛과 어둠이 궁합이 맞다고 착하면 안 돼요. >> 어 그러니까이 빛과 어둠과 악과 선은 붙어 가지고 여러분들 생활에 지금 몸에 베였는데 그 자들이 80억이야.

그래서 내가 이제 여러분들 잘 곤란했죠? >> 네. >> 지금 시간이 다 됐다고 저 뭐가 오죠? 그러니까 오늘 뭘 보여 드리냐? 혼인 잔치. >> 네. >> 본신 본태양.

네. >> 신랑 >> 네. >> 신부. >> 네.

아, 제목 쓰기가 참 어렵네. 한참 생각했네. [웃음] 여러분들은 말이야이 우주에서 가장 멋쟁이 신랑을 택한 거야. [환호] >> 본신 본태야.

네. 영원히 죽지 않고 영원히 살아 있는 본신 본태야. >> 네. >> 을 [환호] >> 만난 거야.

네. >> 좋죠. >> 네. >> 아, 참 복도 많아요.

복도 많아. 어. 그러니까 여러분 한 사람 한 사람을 보면 나는 너무너무 반갑고 이쁜 거야. >> 여러분들이 이걸 느낄 거예요.

그죠? >> 네. 아멘. >> 나이가 100살이 됐든 뭐 90이 됐든 환자가 됐든 보면은 그게 아름다운 신부야. >> 알았죠? [박수] 뭐 내 이야기를 길게 전개할 수가 없어.

시간이 있으니까. >> 알겠죠? >> 네. >> 어. 저거를 볼 줄 알아야 돼.

[웃음] 요럴 때는 자기 강연도 아무리 재밌는 것도 단절 절단시킬 줄 알아야 돼. 아멘. >> 요거 요걸 부어 그냥 절단이야. 어 강의 것.

[환호] 오늘도 우리에게 깊은 깨우침을 주신님께 경의에 큰 박수 올려 주시기 바랍니다. [환호] [환호] 네. 네. 오늘은 홍보가스 노래를 생략합니다.

이제 예구한 대로 제4에 하늘공 노래 자랑을 하는데 이제 끝나시는 대로 올라가셔서 무대 앞에 잔디밭에 설치된 그 간단한 식사를 제공받으시고 그 앞에 착석을 하시면 되겠습니다. 주민들이 한 두어팀이 거기에서 연지를 할 거예요. 섹스포는 라인 댄스를 보여주겠다. >> 아, 주민들한테 박수를 많이 쳐 줘야 됩니다.

네.이어서 신인님의 전체 에너지를 주시겠습니다. >> 어, 그거 아까 여기 있던 종이 여기 있음 그 말고 저거 저 잠깐 영상 하나 볼게 있어. >> 네. 네.

보낸 거 그 영상이 뭐지? >> 김영희 작가 만든 >> 김영이 작가 만든 영상 하나 >> 지구별 프로젝트. >> 지구별 프로젝트. 지구별 프로젝트 띄워라. 그거 잠깐 보고 가자.

예예. 미디어팀 준비하세요. >> 미디어팀 지구별 프로젝트. >> 음.

우리 문정표 대천사의 어머니가 만든 영상이야. >> 문청우. >> 문정우. >> 문정우.

문정우. 문정표가 아니고 문정우. [음악] >> [음악] [음악] [음악] >> 거두문하고 새벽이 [음악] 오니 천상의 빛이 온 [음악] 땅을 비추네. >> [음악] >> 누가 거기 막으랴 신의 뜻을 [음악][노래] 누가 감히 외면하랴 섭리의 [음악] 힘을 [음악] 허영신이네 날게 [음악] 세상은 [음악] 새롭게 태어나리라.

[음악] 산란한 태양이 떠오르도다. [노래] [음악] 일류여 머리 [노래] 숙여 경배하여라. [음악] >> [노래] >> 예언된 구원의 [음악] [노래] 길을 따라 영생의 [음악] [노래] 세상이 우리 앞에 있도다. [음악] 거짓은 쓰러지고 진심한 나아 무너진 [음악] 벽위로 생명이 희어나네.

[노래] 내 [음악] 가난도 전쟁도 터는 없으리 [음악] [노래] 신인의 뜻 아래 [음악] 되리영신의 [노래] [음악] 섭리가 세상을 거룩한 빛으로 불드리라. [음악][노래] 난 재양이 [음악] 떠오르도다. 일류여 머리 숙여 [음악] 경배하여라. 예된 [음악] 구원의 길을 따라 평생의 [음악] [노래] 세상이 우리 앞에 있도다.

이제는 하나되리세나오네. [노래] [음악] 세나이오네. 시대 섬리 [음악] 속에 새상 열리네. [음악] 겸병 허경 >> 이제는 [음악] 하나되리새날이오네.

[음악] >> [노래] >> 신의 성리속에 [음악] 새사 열리네 경영 양령 경영 >> 네네 네. >> 오늘도 노래 다랑에 >> 잘 만들었죠? 네. 네. 어, [음악][노래] >> 이제 오늘 노래 저랑의 여러 가지 영상의 모습도 담아 주실 김영희 작건인데 또 이렇게 아주 아름다운 그런 그 장면을 많이 만드세요.

우리 김영희 아까에게 박수 한번 주시기 바랍니다. >> 네. 네. 고맙습니다.

신희님 전체 에너지 주셔야 하는데. 전체 에너지? 네. 네. >> 우리 김영이 자가 얼굴을 한 번도 본 적이 없어.

나는 모자하고 마스크만 생각이나? [웃음] 한 번도 얼굴을 내놓 적이 없어요. >> 한에 온지가 한 10년이 됐을 텐데 >> 얼굴을 본 적이 없어. 보이는 거는 모자하고 마스크하고 [웃음] 상당히 겸손하죠? >> 네. 그렇습니다.

아주 겸손하신 분이고에이 그림 영상뿐이 아니라 조회가 많아요. 다방면에 조회가 있어. 그래서 그게 모여야 저런 영상이 되는 거예요. >> 네.

네. 맞습니다. >> 하나마 촬령 기술 뭐이 이런 것만 가지고 되는게 아니라 >> 다양한게 있으니까 AI가 알아보는 거야. 네.

그죠? 어. 그 AI가 저런 걸 또 >> AI와 본인이 내가 맞닥 들어야 되니까 그죠. >> 좋은 작품이 나왔어요. >> 자, 오늘 하늘의 홍보가스틴과 이곳에 참석한 천사들과 거의 가족과 조상 모두에게 레벨 10경무 들어가라.

감사합니다. 신님. 또 오늘 바깥에서 강연을들은 사람은 내벨이 또 얼마 올라간지 알죠? >> 얼마? >> 응. >> 500무 들어갔지.

네. >> 그러니까 안에서 괜히 앉아서 듣다가 이거 500무가 차이가 나는 거야. 그거 참 신기하죠? >> 그러니까 내가 주는 거는 >> 이거 뭐 10무밖에 안 되는데. 백궁 천국에서 벌써 500 경무 줬죠.

예. >> 또 본에 올가서 >> 본궁에 참여하는 사람 레벨이 얼마 올라가? >> 500 들어가지. >> 그러니까 본궁에 가다가 어떻게 딴 데로가 버린 사람은 500 경뭐 앞에서 딴 데로가 버리네. 어.

굉장하죠? >> 네. >> 그러 오늘 여기서 500경뭐 본고에 가서 500 경무. 대단하죠? >> 네. 오늘은 내 아주 모으는 날이야.

네. >> 대단히 많이 가져가죠. >> 네. >> 근데 이게 내가 주는게 아닙니다.

네. >> 천국에서 여러분 내배를 500개물 준다는 거예요. >> 우리 확인했죠? >> 네. >> 미국 북미 단장 해외 단장 이리 와 봐요.

한번 보여 줘야지. 아멘. >> 오늘 >> 오늘 >> 바깥에서 강연을들은 사람 >> 바깥에서 강연을들은 사람들 >> 안에서들은 사람보다 >> 안에서들은 사람들보다 >> 레벨이 >> 레벨이 >> 차이가 있습니까? >> 차이가 있습니까? >> 있다네. >> 네.

맞죠? >> 네. >> 레벨이 >> 레벨이 >> 500 경무 차이가 납니까? >> 500 경무가 차이가 납니까? 맞죠? [박수] >> 그러니까 여러분 안에 있는 사람은네 배를 내가 준 거 받고 백궁에서 주는 거 또 받겠죠. 그런데 백궁에서 안에 있는 사람보다 밖에 있는 사람은 500 경무 안에서 강연을들은 사람 네배는 얼마가 올라가는지 우리 알아야 되겠지. >> 내가 준 거는 10경무예요.

나는 그렇게 많이 안 줘. 근데 천국에서는 여러분을 특별히 관리하고 있어요. 왜? 악의 무리들이 절단되도록 흔들림이 없도록 이제 진인들을 관리하는 거예요. >> 그래서 무한한 대비를 줘 가지고 천군 천사를 보내 가지고 관리하고 있는 거야.

자, >> 오늘 안에서 지금 강연을들은 자들 >> 전사님 오늘 안에서 한국공 안에서 강연을들은 자들 >> 레벨 >> 레벨 >> 백궁에서 >> 백궁에서 >> 백경물을 줍니까? >> 백경물을 줍니까? >> [환호] [박수] >> 200 경무 줍니까? >> 200경무를 줍니까? >> 100경무 주고 밖에는 >> 500 >> 500무를 주는 거예요. >> 이제 400무 차이가 있죠? >> 네. >> 이거는 내가 하는게 아니라 >> 천국에서 하는 겁니다. >> 그럼 여러분은 행동을 천국이 보고 있나 안 보고 있나? 있어요.

보고 있는 거예요. 이런 장소는 우주에서 >> 하늘공밖에 없어요. >> 보고 있죠? >> 그러니까 여기 돌아서 강의든 사람도 100경문은 받아. >> 네.

근데 사람이 꽉 찼을 때만 쫓아와 와가지고 저 밖에서 있으면 500 경물을 [웃음] 받아가죠. >> 네. >> 아주 대단해. 응.

음. 그리고 오늘 무대에 올라서 노래 부르는 사람 레벨이 많이 올라갑니다. >> 무대에서 노래 부르는 사람은 레벨이 >> 무대 오늘 무대에서 노래 부르는 사람들의 레벨이 >> 레벨이 500경무 올라갑니까? >> 500경무 올라갑니까? >> 500 >> 600 경무 올라갑니까? >> 600 경무가 올라갑니까? >> 700 경무 올라갑니까? >> 700경무 올라갑니까? >> 800경무 올갑니까? >> 800경무 올라갑니까? 후백경 올라갑니다. 경모 올라갑니까? >> 천경모 올라갑니까? >> 천경모 올라갑니까? [환호] >> 100개경 올라갑니까? >> 11경 올라갑니까? >> 무대 올라선 사람은 천경 몰라가고 >> 참여한 사람은 얼마? >> 500 경부가 올라가는 거야.

두 배. 그럼 그거 내가 주나? >> 아니요. >> 나는 그냥 한 번밖에 안 줘. 10경모밖에 안 줘요.

근데이 백궁은 항상 나보다 몇십배가 많아요. >> 항상 천국은 여러분의 예배를 몇십배로 올려. 왜 그러냐? 무한대로서야 되니까. >> 여러분이 무슨 뭐 천년만 사는게 아니잖아.

무한대로 백궁 천국에 있어야 되는데 레벨이 무한대로 필요한 거야. >> 아멘. >> 그래서 지금 레벨을 조성해 주는 겁니다. >> 네.

어 그래까 준비 다 해 가지고 가는 거예요. >> 네. >> 알겠죠? 오케이. 오늘도 바쁜 일정 선수.

청경무 놓치지 마세요. >> 네. >> 어. 청경무 놓치고 가는 바보는 없겠지.

[웃음] >> 아이 감사합니다 신리님. >> 그래. 오늘도 추억 같은 신리님의 말씀을 끝까지 경청해 주신 여러분에게 깊은 감사의 말씀을 드리고 이제 오늘 노래 자랑을 잠깐만 소개합니다. 이제 여기서 끝나시면은 그대로 올라가시면 되겠고요.

또 나름대로 어 여러 가지 준비를 하고.

허경영 토요강연 1564회 혼인잔치(婚姻殘治)와 본심본태양앙명(本心本太陽昻明) 2026.10.03 (52분 10초)

00:00
오늘도 변함없이 이곳 하늘궁 별관과 제5 강연장 그리고 국제회의장에 가득 자리해 주신 진인 여러분, 그리고 토요강연을 애청해 주시는 국내외 시청자 여러분 신인님의 은총으로 뜻하시는 소망이 순조롭게 이루어지시길 바랍니다. 우리 하늘궁은 날이 갈수록 더욱더 승승장구하고 있습니다. 오늘은 세계 각국에서 오신 해외 하늘궁 순례단은 50분 진인이 이 자리에 와 계십니다. 여러분 뜨거운 환영의 박수를 보내 주시기 바랍니다. 오늘도 우리의 영원한 스승 허경영 신인님의 1564회 토요강연을 시작하겠습니다.

01:15
반갑습니다.

01:19
오늘 꽃이 8팀이 있습니다. 먼저 1번 도치키에서

오늘 생략해야 될 텐데

오늘 생략할까요?

해야 되나?

그런데 아니 해외 분들이 계시잖아요?

아 그래. 해외라.

먼저 일본 도치키에서 거주하시는 윤지용 진인이 신인님께 감사의 화분 드리는데 진인됨에 감사한 뜻을 전합니다. 신인님을 공경하는 마음으로 난 화분을 올리는데

빨랑 빨랑

이다경 지인은 가족 모두가 진인이 되었다고 합니다. 다시 한번 여러분들 박수 주시기 바랍니다. 이어서 미국 하와이 박병옥 진인이 신인임을 경애하는 마음으로 난 화본을 올립니다. 미국 LA 정의진 진인이 신인님을 존경하는 마음을 담은 난 화분을 올립니다. 이어서 캐나다 프린스 조지 김호순, 김선정 부부 진인이 신인님께 감사하는 마음으로 난 화분을 올립니다. 축하의 박수 주시기 바랍니다. 대단히 감사합니다. 해외 팀의 마지막 순서 독일 중부 독일에 사시는 김용분 진인이 딸의 결혼에 좋은 사위를 보게 해 주심에 신인님께 감사의 난 화분을 올립니다. 감사합니다. 이제 해외에서 벗어나서.

03:18
이어서 국내로 들어옵니다. 마산시 진인 일동을 대표해서 강경민 진인이 신인님께 감사의 난 화분을 올리겠습니다. 끝으로 충남 청양 강철주 진인이 최경진 진인 두 부부가 신인님을 경외하는 마음을 담은 난 화분을 올리겠습니다. 다음은 하영숙 진인이 흰색 난 화분을 신인님께 올립니다. 이어서 1564회 토요강연을 시작하겠습니다.

04:11
오늘은 또 해외 노래자랑이 있죠? 그러니까 시간이 얼마 없어. 그래서 뭐 간단하게 합니다. 오늘은.

婚姻殘治와

혼인잔치 알죠? 혼인잔치. 혼인잔치. 혼인잔치와 시간이 없으니까 짤막하게 해야 되니까. 혼인 다음에 한 번 더 하더라도 혼인잔치와 제목이 길면 어려우니까. 혼인잔치와 진인? 혼연잔치와 노래자랑? 조용히 해야 생각이 나. 혼인잔치와.

婚姻殘治와 本心本太陽昻明!

06:24
오케이. 우리가 바라보는 저 태양이 무슨 태양이라고? 가태양이죠? 백궁에 있는 백궁은 백궁은 뭐라고? 본태양이죠? 그 신인이 뭐여야? 본심본태양이지? 본심본태양이란 말을 다른 말로 바꾸면 뭘까? 본심 본태양은 신이라는 글자 하나죠? 그러면 그 신인이 사람으로 신이 왔으면 신인이지. 심판한다고 모르게 14만 4천 명 진인도 만들고 그러죠? 그러니까 그거는 전부 백궁에서 지시 일어나고 있는 일이 현상에서 보여 주고 있지?

07:21
그러니까 이 14만 4천 명의 진인도 하나의 증거지만은 본심본태양의 증거가 신인이지? 그러면 신인이 여러분한테 증거해서 축복을 줘 가지고 광체를 넣을 수 있고 여러분이 먼 거리에 미국에 있는 사람, 달나라에 있는 사람 치료할 수 있지. 그게 뭘까? 통일장이지. 그게 암흑물질이지. 암흑물질이고 통일장이죠. 그게 그런데 여러분 이름을 쓰면 진인의 이름을 쓰면 우유가 안 썩을까? 썼겠죠. 그러니까 이상하죠. 내가 능력을 일부 줬는데 그 이름 자체는 여러분 이름을 써서 물질이 안 변할 수는 없죠. 그게 부분적으로 쪼개질 수도 있다는 걸 배웠죠. 신인의 능력을 일부 쪼개 가지고 남한테 이양할 수 있는 것도 배웠죠.

08:22
또 내가 여행 갈 때 다른 사람에게 대리로 능력을 넣어줄 수 있죠. 그러면 그 사람이 레벨 줄 수 있지. 그런데 진인들이 레벨 줄 수 있나? 없죠. 이런 걸 확실히 머리에 교통정리를 해 놔야 돼요. 알겠죠? 아무리 여러분에게 능력을 줬지만 여러분이 대신 레벨을 줄 수가 없단 말이야. 근데 내가 명령을 한 사람은 누구든지 레벨을 줄 수가 있어. 내가 여러분한테 이상숙이나 강다교 총단장에게 레벨을 줄 수 있도록 해 놓으면 그걸 레벨을 줄 수 있는 거야. 뭐든지 능력이 이양이 되죠. 이런 거는 우주의 신이 있다는 걸 증거야. 모두 증거야. 맞죠? 그러면 이런 것을 과학자들에게 소상하게 이야기해 줄 수 있는 사람은 나밖에 없죠.

09:17
그러면 과학자들이 나하고 이론 경쟁을 하면 그들이 이길 수 있을까? 불가능한 거야. 어떻게 내가 진인을 만들었는데 그 진인이 달을 계란보다 크게 확대하고 춤을 추게 하고 막 변화가 오고 우주별 변화가 오죠. 이런 기적을 실제 보여 줘. 실제. 그러면 과학자들이 아니 달이 왜 이렇게 갑자기 커지고 출렁출렁 이거 왜 이럽니까? 모르겠죠. 그러니까 그런 현상을 과학자들은 왜 내가 수 80억에게 일시에 병을 고칠 수 있는 능력 넣을 수 있겠지? 광체 넣을 수 있어 없어요? 그래서 지금 사람으로 위장해가 있다고 해서 내가 오는 것을 못 알아보는 사람은 배운 자들이야. 배운 자들. 하버드를 나왔든지 무슨 대학을 좋은 데 나왔다든지 뭘 공부 좀 한 사람들은 내가 온 걸 부정할 수밖에 없어. 왜? 자기의 바운더리를 세워야 되니까.

10:21
저 목사님은 의자에 앉으시지. 저 목사님 저 오셨는데 저기 의자에 앉으시고 그 밑에 앉아 계시네. 일로 오세요. 일로 오셔서 앉으세요. 그 다리 저 다리도 아프신데 일로 오세요. 아니 아니. 시간은 오래 안 걸립니다. 그러니까 본심본태양이 지상에 이렇게 올 때 낮은 자들을 이용해서 높은 자들을 시험한다고 그랬죠. 우리가 마귀를 가지고 공중권세를 줘 가지고 지상권세를 가진 여러분들 시험하죠. 그와 같이 시험을 하는 거야.

11:17
뭐 공부 잘하는 사람을 이용하나 공부 못하는 사람을 이용하나? 못하는 사람을 이용해서 공부 잘하는 사람을 시험하지. 그러니까 공부 못하는 애를 보고 잘하는 사람은 야 니도 그게 머리냐 이렇게 할 수가 있지. 교만에 빠지게 시험하는 거야. 그죠? 가난한 자를 이용해서 부자를 시험하지. 부자를 이용해서 가난한 자를 시험할 필요가 없어요. 그래 안 그래? 그러니까 이 우리는 신인을 바라 신인이 이렇게 올 때 신인을 어떻게 해야 여러분이 못 알아볼까 하고 연구했겠지. 그러니까 뭐 다리 밑에서 태어나고 뭐 시골에서 머슴살이하고 뭐 저 꼭 어머니는 뭐 아버지는 태어나자마자 죽고. 그래 안 그래? 어머니는 바로 좀 있다 돌아가고 막 이래 가지고 그냥 돌리죠? 그럼 내가 얼마나 남들이 볼 때 하찮은 존재야?

12:15
낮은 자를 이용해서 높은 자를 시험하는 거야. 마귀를 이용해서 천사들 여러분들을 시험하는 거야. 알겠죠? 그러니까 혼인잔치에 걸려들까 안 걸려들까? 그 저 혼인잔치에서 보면은 혼인잔치를 하고 있는데, 그 천만 명 신부가 이번에 뽑히겠지. 그걸 지금 뽑으러 온 사람이 신인인데 신랑이 신부를 찾으러 온 거야. 그죠? 그렇잖아? 그런데 이 지구가 13만 년, 129,600년 동안 지구에서 소득이라면 그거 하나야. 알겠죠? 129,600명의 129,600년 동안 농사 지어 가지고 인류들을 계속 돌리고 돌리고 윤회하게 해 가지고 만들어 낸 종자가 쓸 종자가 천만 명 내외야.

13:07
그게 뭐라고 했어요? 격암유록에? 자하달상천만외라 그랬지? 그러면 자하달상이라는 건 이 우리가 이.

自下達上千萬外

그러면은 천만 명 내외다 이 말이야. 그래 안 그래? 많은 숫자가 아니에요. 이걸 만들어 내기 위해서 129,600년이 필요했던 거예요. 그렇죠? 그런데 이미 강증산이나 또 여러 도인들이 나타나 가지고 최제우나 이런 사람들이 신인이 올 거다. 이렇게 예언했지. 그러니까 예언되고 인도에서 또 어떤 젊은이가 19살 먹은 애가 예언했지. 뭐 전 세계가 예언해. 프랑스 대통령 비서실장도 예언했어. 왜 그렇게 한반도에서 그러니까 그가 온다 이럴까?

14:06
그것도 작은 나라에서 제일 작은 나라에서 그가 오는 거야. 그게 위장된 거야. 알았죠? 내가 만약에 미국에서 왔으면 어떻게 될까?

美

미국이 만들어 낸 가짜라고 해. 미국이 또 영적으로 세계를 제패하려고 쇼를 부리는구나. 아 그러지 않을까? 저게 뭔가 의심을 가지겠지. 그런데 별 볼 일 없는 한반도에서 왔다 그러면 강대국이 연루된 게 아니잖아? 맞아 맞아. 그러니까 순수하다 이 말이야. 알겠죠? 제일 척박한 이스라엘에서 왔던 자가 다시 동방에 해 뜨는 땅, 작은 땅에 온다고 나와 있지. 그러니까 그런 곳에 상대적인 곳.

14:55
그러니까 언제나 여기 해가 있으면은 여기가 빛이 있으면은 이 빛이 있으면

光 暗

반드시 요런 곳이 이렇게 대치되어 있지.

光 暗不共存

단 광음 광음 광음은 같이 있을 수 있나 없나? 남편은 빛이고 아내는 그 어둠이면은 되겠나? 빛과 어둠이 만나면 공존할 수 있나? 광음은 불공존이야. 빛과 어둠은. 알겠죠? 그러니까 이 광 광과 어둠은 본심 이 광과 어둠은 절대로 한 집에 살 수가 없어. 알겠죠? 부인 남편은 돈 벌고 부인은 노다지 그냥 낭비해 버리고 이러면 그 집안이 없어지겠지? 그와 같이 광음은 불공존이니까.

15:54
여러분들이 지금 이 세상이 돌아가는 게 광을 찾아내는 게 천만 명 내외야. 암은 어떻게 해야 돼? 영원히 어둠 속으로 가는 거예요. 알겠죠? 그걸 뭐라고 그런다고? 혼인잔치. 알았죠? 혼인잔치라 이 말이야. 알겠죠? 혼인잔치. 최 대천사가 만든 영상 한번 띄워 봐. 그 음악하고. 내가 한번 보게. 혼인잔치 만들었죠 아까. 그거 한번 보자고. 금방 띄울 수 있나? 소리가 안 난다.

16:46
(The Returned Jesus! H.K.Y.
더 리턴드 지저스 허경영)
인류의 구원자 강림하셨다
인류의 심판자 강림하셨다
하늘이 울리고 땅이 진동해
동방의 등불 허경영 그를 맞으라
Returned Jesus!
리턴드 지저스!
Returned Jesus!
리턴드 지저스!
완전한 구원자! 그를 맞으라!

온전한 구원자 멜기세덱
중보의 구원자 Jesus
완전한 구원자 허경영
일어나라! 깨어라! 그를 맞으라!

Returned Jesus!
리턴드 지저스!
Returned Jesus!
리턴드 지저스!
완전한 구원자! 그를 맞으라!

본심 본태양 허 경 영
구름 타고 오시는 허 경 영
일어나라! 깨어라! 그를 맞으라!

Returned Jesus!
리턴드 지저스!
Returned Jesus!
리턴드 지저스!
완전한 구원자! 그를 맞으라!

19:07
혼인잔치 봤죠? 빛과 어둠을 확실히 봤죠? 게으른 자 공부 많이 한 자 미리 종교에 오랫동안 있은 자들이 다 제거된다는 거. 무슨 말인지 알겠죠? 그러니까 그 이상한 현상이 오죠. 그러니까 신인이 와서는 그야말로 진짜 귀신도 모르게 진인들을 찾아내는 거야. 알겠죠? 아주 유튜브를 통해서 누가 봐도 저 사람이 미친 사람이 아니냐? 요렇게 요렇게 보면 미친 사람 같고, 요렇게 보면 또 정치인 같고, 요렇게 보면 또 가수 같고, 요렇게 보면 또 도둑놈 같고, 다양한 걸 보여 주죠? 그래 가지고 그 자를 그런데도 알아보는 눈을 가진 자들이 여기 온 거야. 그 사람들이 등불에 기름을 준비했죠? 그 레벨을 많이 준비했죠, 그러면 이제 혼인잔치에 들어가는 거야 그들이. 근데 여러분은 나중에 나타나는 천만 명보다 등불에 기름이 너무 많아.

20:25
레벨이 높아 안 높아요? 엄청난 차이는 있죠. 그래서 진인이 먼저야. 진인이 먼저 나오고 그다음 천만 명이 나오는 거예요. 알겠죠? 그러니까 뭐 우리 14만 4천 명은 천만 명에 비하면 아무것도 아니지만, 그래도 알곡이 제일 먼저 나온 거야. 아주 대단하죠? 그러니까 본심본태양은 신랑입니다. 혼인잔치는 전부 신부예요. 남자라도 신부야. 알았죠? 남자라도 신부입니다. 이게 여러분들이 일반 결혼식하고 비교해 보면 안 돼요. 그만큼 혼인잔치가 즐거운 잔치 아니야? 즐거운 잔치죠? 아주 즐거운 잔치인데 어떤 딸은 어머니가 심봉사가 눈도 멀고 귀도 멀었어. 그래 안 그래.

21:23
그런데 심청이가 시집가려고 마음을 딱 먹으니까 사람들이 자꾸 시집을 가야 된다 해서 가 보려고 하니까 아버지한테 편지를 써도 못 읽어. 전화를 해도 아버지가 못 알아들어. 그래 안 그래? 뭐 심청이가 핸드폰을 가지고 있다 하더라도 전화가 되나? 안 되지. 그러니까 아버지를 또 밥해 줄 사람도 없어. 그러니까 결혼을 못 하는 거지. 그래 안 그래? 그러다가 차일피일 미루다가 그냥 아버지 눈 뜨게 해 주느라고 물속에 뛰어 들어갔지? 그렇게 했죠? 그래 가지고 나중에 어떻게 됐어? 눈을 떴죠. 눈을 뜬 게 신부가 된 거야. 알겠죠? 그 사람이 눈을 떴다 하니까 우리는 그냥 눈을 뜬 줄 알지만 그게 말하자면 신부가 된 거나 마찬가지야.

22:14
그사람 마음이 신인이 본 거지. 봐 가지고 그걸 눈을 뜨게 해서 아버지하고 얼굴을 볼 수 있고 아버지를 기쁘게 해 줄 수 있잖아? 그러니까 여러분들은 누구야 지금? 심청이 역할을 하고 있는 거야. 가족을 다 천국에 보낼 수 있어. 맞아 안 맞아요? 여러분의 아버지 어머니가 신인을 알았나? 모르는 거야. 아버지는 장님이야. 영적으로 영안을 가지고 있질 않아. 그러니까 신인을 만날 수가 있나 없나? 없는 거야. 그런데 딸하고 아들들이 신인을 알아봐 가지고 그 집안을 다 천국으로 보내는 일을 하나 안 하나? 그게 혼인잔치야. 알겠죠? 그러니까 여러분들은 어마어마한 효녀들이지? 효자들이죠?

23:13
그런데 공부하고 배운 자들이 신인 같은 사람을 알아보기 쉬울까? 위장이 돼 있는 거야. 낮은 곳에서 와. 우선 낮은 곳에서 오면서 이상한 짓을 해. 헷갈리게. 그래 안 그래요? 그 사람들은 시시하게 유튜브도 잘 안 봐. 그런 쪽에 천사가 그 사람을 끌고 천사들이 여러분 데리고 갔죠? 그래서 신인을 만나게 된 거야. 얼마나 행운이야? 그래서 이미 여러분들은 신인을 만날 수 있는 복을 지었지만 사회에 낮은 허경영을 알아봤다는 거. 아주 밑바닥에 있는 허경영을 알아본 거야. 내가 무슨 뭐 대통령 되고 뭐 뭐 재벌이 돼가 날 알아봤나? 아니죠. 내가 쩔쩔매고 있을 때 이미 10년 전에 여러분 진인들은 나를 알아본 거야. 알겠죠?

24:13
저 우리 저기 여 목사님들이 여러 많이 있는데, 저 우리 목사님이 제 알아본 게 한 몇 년 됐죠? 9년 됐잖아? 목사님이 나한테 온 게 9년 됐다고. 맞죠? 오래됐잖아? 오래돼서 아주 그냥 나하구는 아주 구면 구면이시지. 그러니까 그게 9년 전에 알아보기가 불가능한 거예요. 저 사람이 재림예수다 이렇게 알아보기가 쉬운가? 불가능한 거야. 알겠지? 그래서 오늘 내가 이야기하는 것은 여러분의. 지금도 여러분들이 지혜.

智慧

지혜가 있어야 나를 알아보죠? 이 지혜가 나를 알아보는 지혜가 있으려면 복의 복이 있어야 되나 없어야 되나? 이 지혜를 얻기 위해 여러분들은 엄청나게 낮은 자세로 겸손하게 세상을 살아왔기 때문에 나를 알아보는 지혜를 얻은 거야. 그 행운을 얻은 거죠. 그러면 그게 그냥 행운이야? 피나는 노력이었어. 그래 가지고 이 지혜를 얻었단 말이야.

25:36
그다음에 야 거기 가면 안 돼. 그러면서 기성 종교에서 나를 비난하는 소리를 여러분은 어떻게 했어? 기성 종교가 나를 비난하는 소리를 여러분은 절단해 버려.

切斷

딱 잘라 버려. 거 왜 가냐? 난 시장 좀 보고 올게요. 굳이 싸울 필요가 있나? 못 알아보는 사람한테 이야기하면 뭐가 돼? 싸움만 일어나는 거야. 그냥 절단해. 절단 탁 잘라 버려. 잘라 버리고 아 나 시장 좀 갔다 올게. 웬 시장을 오래 갔다 왔어? 그러면 아이 가다가 말이야. 뭐 차가 빵꾸가 나 가지고 뭐 그렇게 할 수 있죠? 어쨌든 이 지혜가 있다 보니까 절단하는 기술도 있는 거야. 이건 단절을 한다고 해도 돼 단절. 알겠죠? 모든 친구도 절단되는 거야. 좋아할 좋아하던 사람들이 저기 허경이한테 간다네. 이래가 또 저지절로 즈그가 절단해 버려. 그래 안 그래? 그러니까 이런 절단하는 지혜가 생기는 거야. 남편이 그렇게 반대해도 또 어떤 사람이 그렇게 반대해도 절단을 과감하게 해 버릴 수 있다는 거 이게 대단한 겁니다. 이게 여러분의 복이야. 여러분이 신부가 될 수 있는 자격입니다. 알았죠?

27:10
근데 어영부영한 사람들은 천국 갈 사람이 아니야. 복의 그릇에 차지 않았어. 알겠죠? 그릇 근처에 갔는데 그 그릇 안으로 들어가야 되는데 그 포도주 잔 안으로 안 들어가고 그릇 밖에서 냄새 한번 맡아 보고 나오고 내년에 한번 들어가 볼까? 그런데 아까 등불들 등불도 없는 등을 들고 쫓아와서 매달리는 사람 봤지? 그게 80억이야 80억. 들어간 자는 천만 명이야. 자하달상천만외라고 나와 있죠? 예언서에 나와 있는 숫자야. 그런데 성경에도 그게 나와 있어. 그러니 이 지혜와 절단할 수 있는 이 지혜. 이 두 개를 가지고 여러분들은 혼인잔치에 참여하게 됐죠? 그동안 한 것은 정말 절단 잘했어. 알겠죠?

28:11
이 절단은 죄에서도 여러분이 절단했기 때문에 일어난 거야. 죄의 절단을 못 하고 끌려간 거 아니야. 여러분들이 죄를 과감하게 절단했기 때문에 하늘궁에 온 겁니다. 그 사람들은 이 죄의 명예나 재물이나 이런 데 질질 끌려가고 있는 거야. 그걸 톡 자를 수가 있어야 돼. 영광이지. 근데 지금은 영광이라는 걸 말로만 하지. 천국 가 보면 이제 진짜 하게 돼. 알겠죠? 수천 가지 증거가 있지. 수천 가지 신인이라는 증거가 있지ㄷ 남아 돌아가 남아 돌아가.

29:00
무슨 말이냐 하면 내 영적 에너지를 쪼개 가지고 80억에 순식간에 줄 수가 있어. 그러면 그들이 서로 병을 고칠 수 있게 있어. 그래 안 그래? 그거 하나만 보면 알 수 있나? 여러 수도 없어요. 여기 해와 달이 있지. 어깨에. 여기는 뭐가 있었어? 북두칠성이 있었지. 가슴에. 그것도 이만한 북두칠성이 7개가 다 있었지. 여기는 해와 달이 있지. 뭐 무슨 뭐 불교나 기독교나 뭐 어디에서도 다 이야기하는 사람이 이 몸 안에 증거를 다 가지고 있어. 또 못 자국이 다 있지? 십자가의 박힌 못 자국이 다 있지. 그러니까 모든 증거를 다 가지고 와 있다 이 말이야. 그리고 내 이름을 갖다 대면은 물질이 일단 썩는 게 스탑 돼 버려. 그리고 이렇게 죽어가는 사람들을 살릴 수가 있어. 그래 안 그래?

29:59
죽는 거는 살릴 수 있고 썩는 거는 안 썩게 멈춰 버리고 이런 능력을 내가 일일이 뭐 하나? 그냥 내 이름만 부르면 되는 거야. 내 얼굴만 갖다 붙이면 되지. 이것이 모든 증거야. 그래서 여러분들은 절단하는 데 도움이 된 거야. 알겠죠? 이 지혜와 이 절단을 명심해야 됩니다. 이제는 어떤 사람이 붙으려고 해도 아까 봤죠? 등불 들고 할머니가 하나 올라가는데 옆에 사람들이 매달리지. 그러니까 절단하는 거 봤지? 탁 밀어 버리지. 그런데 들어가려고 하니까 힘센 남자들이 들어가려고 하니까 이상한 것이 가로막죠. 그게 뭐요? 그게 절단이야. 단절이야 단절. 이 절단 다음에는 뭐가 와요? 단절이 온다니까 단절이.

智慧
切斷 – 斷切

무슨 말인지 알겠죠? 단절이 와 버려. 죄인들과 단절을 탁 시켜 버려.

30:59
그 어디서 하냐? 천국에서. 딱 혼인잔치에 못 들어와. 들어오려고 하니까 아까 할머니가 이래 버렸는데. 뒤에 또 뭐 뭐가 가리고 있지? 아무리 밀어 봐야 들어갈 수 있나? 안 되는 거야. 그게 살려 달라고 매달린 자가 80억이야. 그때는 확실히 보여 줘 버려 그래 가지고 눈 뒤집히게 해 줘 버려. 그때는 땅을 치고 통곡하게 해 줘 버려. 그때는 확실히 저게 맞거든. 확실히 맞다는 게 그때 보일 때는 이미 늦은 거야. 알겠죠? 여러분들은 말이야. 빛과 어둠을 섞어 가지고 죄와 선을 죄와 이 악과 선을 동시에 가지고 있는 자들이야.

光 暗
惡 善

그 80억은 그래 안 그래?

31:57
악하고 죄를 섞은 밥을 먹고 있어. 그렇죠? 근데 여러분들은 이제 진인들은 그런 밥을 먹는 자들이 아니야. 알겠죠? 아 이거는 우리가 가까이 할 게 아니구나. 이런 거 알죠? 이제 선악을 섞어서 밥을 먹을 필요가 없지. 절단해 버려. 악은 과감하게 절단을 하는 거야. 아 이 세상에 우리 정욕이 저저 어제 내 아르켜 줬죠? 여러분의 기도가 왜 안 들어준다? 성경 어디에 나온다? 야고보서 4장 3절 올려. 영상 올려. 야고보서 4장 3절이야. 그 시간이 걸리나? 재밌죠? 근데 내 강의를 제대로 들으려면 지능이 70 정도만 돼도 들을 수가 있어. 근데 내 강의는 지능이 100 100단위가 너무 높은 사람은 잘 못 알아들어. 지능이 낮은 사람이 더 잘 알아들어.

33:28
그러니까 천국은 그래서 우리가 말들의 입에 재갈 물리는 것을 우리에게 순종하게 하려고 이거 아니다. 야고보서 4장 3절 구하여도 받지 못하면 정욕으로 쓰려고 잘못 구하기 때문이다. 때문이래. 이렇게 나오지. 그러니까 여러분들이 하늘에다 뭘 아무리 구해 봐야 전부 정욕 정욕으로 쓰려고 하기 때문에 악과 선을 동시에 여러분들이 가지고 있다 이 말이야. 뭐 여러분 진인들이 하는 말은 아니에요. 이러니깐 이 지구에서는 구불득고가 되는 거야. 구하는 것은 절대 얻지 못하는 거야. 그죠?

34:23
여러분들이 궁극적으로 여러분들이 실제 소망은 소망은 뭘 가져야 되냐? 천국소망이야. 그래 안 그래? 이 지상 것은 눈에 보이는 건 시간이 지나면 다 없어지는 거야. 근데 공간에 있는 것은 안 없어지죠. 이 공간에 있는 것을 추구해야 되는데 가시광선 이렇게 눈에 보이는 것만 여러분은 추구하는 거야. 그러면 그게 가장 어리석은 자야. 알았죠? 그러니까 이 정욕에 쓰려고 하는 건 전부 눈에 보이는 거야. 맞죠? 그런데 하늘과 자기의 의를 지키는 건 눈에 보이나? 안 보이는 거야. 진리 지키는 거. 섭리를 따르는 게 눈에 보이나? 안 보여. 보이는 거. 그래? 안 그래요? 내가 부모님을 생각하는 사랑하는 마음 보이나? 안 보이는 이게 소중한 거야. 소중한 거. 알겠죠?

35:23
안 보이는 걸 위해서 여러분들이 노력했기 때문에 신인을 만나게 된 거야. 화면 바꿔요 아까 화면으로. 그러니까 이 모든 여러분들의 것은 여러분들의 욕망은.

情慾

정욕에 쓰고. 맞죠? 이 육신의 정욕, 안목의 정욕 알겠죠? 이것을 나쁘게 보면 욕정이야. 알겠죠? 모든 이거를 가지고 선한 쪽을 곁눈질로 보고 있는 거야. 그러면 사람이 선해지나? 이거를 단절해야 돼 단절. 절단 단절. 그러니까 그렇게 해야 절단을 해야 단절이 되는 거야. 맞죠?

36:23
그렇게 해야 본심본태양을 만나는 거지. 맞아 맞아. 그래서 지금 강의는 지능이 한 70% 70 정도, IQ가 70 정도 되는 사람이 알아듣게 하는 강의입니다. 좀 더 어렵게 뭐 영어로 하면 여러분 알아듣기 좀 어려울 거야. 알겠죠? 아주 쉽게 이야기하죠. 그러니까 여러분은 이 빛과 어둠이라는 것은 언제나 여러분들은 이 빛과 어둠은 궁합이 안 맞는 건데 이 빛과 어둠이 궁합이 맞다고 착각하면 안 돼요. 그러니까 이 빛과 어둠과 악과 선은 붙어 가지고 여러분들의 생활에 지금 몸에 배었는데 그자들이 80억이야. 그래서 내가 이제 여러분들 잘 골라냈죠? 지금 시간이 다 됐다고 저 뭐가 오죠? 그러니까 오늘 뭘 보여 드렸냐?

37:21
혼인잔치 본심본태양 신랑 신부. 제목 쓰기가 참 어렵네. 한참 생각했네. 여러분들은 말이야. 이 우주에서 가장 멋쟁이 신랑을 택한 거야. 본심본태양. 영원히 죽지 않고 영원히 살아 있는 본심본태양을 만난 거야. 좋죠? 아 참 복도 많아요. 복도 많아. 그러니까 여러분 한 사람 한 사람을 보면 나는 너무너무 반갑고 이쁜 거야. 여러분들이 그걸 느낄 거야. 그죠? 나이가 100살이 됐든 뭐 90이 됐든 환자가 됐든 보면은 그게 아름다운 신부야. 알았죠?

38:24
뭐 내 이야기를 길게 전개할 수가 없어. 시간이 있으니까. 알겠죠? 저거를 볼 줄 알아야 돼. 요럴 때는 자기 강연도 아무리 재밌는 것도 단절 절단시킬 줄 알아야 돼. 요거 요걸 부어 그냥 절단이야. 강의 끝.

38:55
오늘도 우리에게 깊은 깨우침을 주신 신인님께 경외의 큰 박수 올려 주시기 바랍니다. 오늘은 홍보 가수 노래를 생략합니다. 이제 예고한 대로 제4의 하늘궁 노래자랑을 하는데 이제 끝나시는 대로 올라가셔서 무대 앞에 잔디밭에 설치된 간단한 식사를 제공받으시고 고 앞에 착석을 하시면 되겠습니다. 주민들이 한 두어 팀이 거기에서 연주를 할 거예요. 색소폰 연주하고 라인댄스를 보여 주겠다.

주민들한테 박수를 많이 쳐줘야 됩니다.

이어서 신인님의 전체 에너지를 주시겠습니다.

39:47
그거 아까 여기 있던 종이. 여기 있어. 그거 말고 저거 저 잠깐 영상 하나 볼 게 있어. 보낸 거. 그 영상이 뭐지? 김영희 작가가 만든 영상 하나. 지구별 프로젝트 띄워라. 그거 잠깐 보고 가자.

미디어팀 준비하세요.

미디어팀 지구별 프로젝트. 우리 문정표 대천사의 어머니가 만든 영상이야.

문정우

문정우 문정우 문정표가 아니고 문정우.

40:25
(지구별 프로젝트)
어둠은 가고 새벽이 오니
천상의 빛이 온 땅을 비추네
누가 감히 막으랴 신의 뜻을
누가 감히 외면하랴 섭리의 길을
허경영 신인의 날개 아래
세상은 새롭게 태어나리라
찬란한 태양이 떠오르도다
인류여 머리 숙여 경배하여라
예언된 구원의 길을 따라
영생의 세상이 우리 앞에 있도다
거짓은 쓰러지고 진심만 남아
무너진 벽 위로 생명이 피어나네
가난도 전쟁도 더는 없으리
신인의 뜻 아래 모두 하나 되리
허경영 신인의 섭리가 세상을
거룩한 빛으로 물들이리라
찬란한 태양이 떠오르도다
인류여 머리 숙여 경배하여라
예언된 구윈의 길을 따라
영생의 세상이 우리 앞에 있도다
이제는 하나 되리 새날이 오네
새날이 오네
신의 섭리 속에 새 세상 열리네
허경영 허경영 이제는 하나 되리
새날이 오네
신의 섭리 속에 새 세상 열리네
허경영 허경영 허!경!영! 허!경!영!

44:57
오늘도 노래자랑에

잘 만들었죠.

오늘 노래자랑의 여러 가지 영상의 모습도 담아 주실 김영희 작가인데 또 이렇게 아주 아름다운 그런 그 장면을 많이 만드세요. 우리 김영희 작가에게 박수 한번 주시기 바랍니다. 고맙습니다. 신인님 전체 에너지 주셔야 하는데. 전체 에너지.

45:24
우리 김영희 작가 얼굴을 한 번도 본 적이 없어. 나는 모자하고 마스크만 생각이 나. 한 번도 얼굴을 내놓은 적이 없어요. 하늘궁에 온 지가 한 10년이 됐을 텐데 얼굴을 본 적이 없어. 보이는 거는 모자하고 마스크하고. 상당히 겸손하죠? 아주 겸손하신 분이고 이 그림 영상뿐이 아니라 조예가 많아요. 다방면에 조예가 있어. 그래서 그게 모여야 저런 영상이 되는 거야. 하나만 촬영 기술 뭐 이런 것만 가지고 되는 게 아니라 다양한 게 있으니까 AI가 알아보는 거야. 그죠?

46:13
그 AI가 저런 걸 또 AI와 본인의 뇌가 맞닥뜨려야 되니까. 그죠? 좋은 작품이 나왔어요. 자 오늘 하늘궁의 홍보 가수팀과 이곳에 참석한 천사들과 그의 가족과 조상 모두에게 레벨 10경무 들어가라.

감사합니다 신인님.

또 오늘 바깥에서 강연을 들은 사람은 레벨이 또 얼마 올라가는지 알죠? 얼마? 500경무 들어갔지? 그러니까 안에서 괜히 앉아서 듣다가 이거 500경무가 차이가 나는 거야. 그거 참 신기하죠? 그러니까 내가 주는 거는 이거 뭐 10경무밖에 안 되는데 백궁천국에서 벌써 500경무 줬죠. 또 본궁에 오늘 가서 본궁에 참여하는 사람 레벨이 얼마 올라가? 500경무 들어가지? 그러니까 본궁에 가다가 어떻게 딴 데로 가 버린 사람은 500경무 앞에서 딴 데로 가 버리네. 굉장하죠? 그러면 오늘 여기서 500경무 본궁에 가서 500경무. 대단하죠? 오늘은 레벨을 아주 모으는 날이야. 대단히 많이 가져가죠? 근데 이게 내가 주는 게 아닙니다. 천국에서 여러분 레벨을 500경무를 준다는 거야. 우리 확인했죠?

47:51
미국 북미단장, 해외단장 이리 와 봐요. 한번 보여 줘야지. 오늘 오늘 바깥에서 강연을 들은 사람 바깥에서 강연을 들은 사람들 안에서 들은 사람보다 안에서 들은 사람들보다 레벨이 레벨이 차이가 있습니까 차이가 있습니까? (안 떨어짐) 있다네. 맞죠? 레벨이 레벨이 500경무 차이가 납니까 500경무가 차이가 납니까? (안 떨어짐):맞죠?그러니까 여러분 안에 있는 사람은 레벨을 내가 준 거 받고 백궁에서 주는 것도 받겠죠. 그런데 백궁에서 안에 있는 사람보다 밖에 있는 사람은 500경무. 안에서 강연을 들은 사람 레벨은 얼마가 올라가는지 우리 알아야 되겠지. 내가 준 거는 10경무예요. 나는 그렇게 많이 안 줘. 근데 천국에서는 여러분을 특별히 관리하고 있어. 왜? 악의 무리들이 절단되도록 흔들림이 없도록 이제 진인들을 관리하는 거예요. 그래서 무한한 레벨을 줘 가지고 천군천사를 보내 가지고 관리하고 있는 거야.

49:06
자 오늘 안에서 지금 강연을 들은 자들 천사님 오늘 안에서 하늘궁 안에서 강연을 들은 자들 레벨 레벨 백궁에서 백궁에서 100경무를 줍니까 100경무를 줍니까? (안 떨어짐) 200경무 줍니까 200경무를 줍니까? (떨어짐) 100경무 주고 밖에는 500경무를 주는 거야. 이제 400경무 차이가 있죠? 이거는 내가 하는 게 아니라 천국에서 하는 겁니다. 그러면 여러분의 행동을 천국이 보고 있나 안 보고 있나? 보고 있는 거예요. 이런 장소는 우주에서 하늘궁밖에 없어. 보고 있죠? 그러니까 여기 들어와서 강의 듣는 사람도 100경무는 받아.

50:00
근데 사람이 꽉 찼을 때만 쫓아와 와 가지고 밖에 서 있으면 500경무를 받아가죠? 아주 대단해. 그리고 오늘 무대에 올라와서 노래 부르는 사람 레벨이 많이 올라갑니다. 무대에서 노래 부르는 사람은 레벨이 오늘 무대에서 노래 부르는 사람들의 레벨 레벨이 500경무 올라갑니까 500경무 올라갑니까? (안 떨어짐) 600경무 올라갑니까 600경무 올라갑니까? (안 떨어짐) 700경무 올라갑니까 700경무 올라갑니까? (안 떨어짐) 800경무 올라갑니까 800경무 올라갑니까? (안 떨어짐) 900경무 올라갑니까 900경무 올라갑니까? (안 떨어짐) 1000경무 올라갑니까 1000경무 올라갑니까? (안 떨어짐) 1100경무 올라갑니까 1100경무 올라갑니까? (떨어짐) 무대에 올라선 사람은 1000경무 올라가고 참여한 사람은 얼마? 500경무가 올라가는 거야. 두 배.

51:04
그러면 그건 내가 주나? 나는 그냥 한 번밖에 안 줘. 10경무밖에 안 줘요. 근데 이 백궁은 항상 내보다 몇십 배가 많아요. 항상 천국은 여러분의 레벨을 몇십 배로 올려요. 왜 그러냐? 무한대로 써야 되니까. 여러분이 무슨 뭐 천 년만 사는 게 아니잖아? 무한대로 백궁천국에 있어야 되는데 레벨이 무한대로 필요한 거야. 그래서 지금 레벨을 조성해 주는 겁니다. 그래가 준비 다 해 가지고 가는 거야. 알겠죠? 오케이.

51:38
오늘도 바쁜 일정

1000경무 놓치지 마세요. 1000겅무 놓치고 가는 바보는 없겠지.

아유 감사합니다 신인님.

그래.

오늘도 주옥 같은 신인님의 말씀을 끝까지 경청해 주신 여러분에게 깊은 감사의 말씀을 드리고 이제 오늘 노래자랑을 잠깐만 소개합니다. 이제 여기서 끝나시면은 그대로 올라가시면 되겠고요. 또 나름대로 여러 가지 준비를 하고 있습니다.