2026.10.07 what kind of account is the love account? A level account. Only this level account can be used in heaven.

2026.10.07 육영수 여사의 숨겨진 과거가 있다는데..!? So, it turns out First Lady Yuk Young-soo has a hidden past…!?

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung, recorded on October 7, 2026. Heo Kyung-young, a controversial figure in South Korea known for his unique political and spiritual claims, discusses his spiritual worldview, emphasizing concepts like “love accounts” and “level accounts” as true measures of wealth in the afterlife. He also shares anecdotes and interpretations of historical and religious events, connecting them to his teachings on compassion and human relationships.

Heo Kyung-young’s Unique Worldview

The True Wealth: Love and Level Accounts
Heo Kyung-young presents a contrarian view on wealth, arguing that earthly bank accounts are “junk accounts” that hold no value in the afterlife. Instead, he introduces “love accounts” and “level accounts” as the true measures of one’s spiritual wealth, accumulated through acts of love, sacrifice, and devotion to others. This perspective challenges conventional notions of success and encourages a focus on spiritual rather than material accumulation.

여러분들이 가지고 있는 거는 폐품 통장. 우리 진인들은 아니죠. 인간들 80은 폐 통장. 이게 무슨 통장이었겠어요? 이 은행 통장하고 다르죠. 은행 통장도 여기서는 못 써요.
What you have are junk accounts. Our true people are not like that. 80% of humans have junk accounts. What kind of accounts would these be? They are different from bank accounts. Bank accounts can’t be used here (in the afterlife).

그럼 무슨 통장이 필요하지? 레벨 통장에다가 여러분들이 가지고 있는 통장은 이 통장이 하늘에서 제일 많이 보는 거야. 사랑 통장.
So what kind of account do you need? The level account is the account that heaven looks at the most. The love account.

사랑 통장에 장고가 없는 사람이 저 혼인 자체에 들어갈 수 있나? 못 들어가.
Can someone with no balance in their love account enter that wedding feast? They cannot.

그러니까 사랑 통장을 우리는 무슨 통장이? 레벨. 레벨 통장 보는 거는 이 레벨 통장만 배고 가서 쓸 수가 있다고.
So, what kind of account is the love account? A level account. Only this level account can be used in heaven.

The Importance of Humility and Compassion
Heo Kyung-young emphasizes that humility is crucial for spiritual growth, even for those who are considered “true people” (진인). He warns against arrogance, stating that it can hinder the accumulation of “levels” in the afterlife. He also highlights the compassionate nature of the Korean people, contrasting it with the historical treatment of the sick in other cultures, particularly referencing the care provided to leprosy patients at Sorokdo.

진인들은 약간 교만할 수가 있잖아. 어 교만할 수 있단 말이야. 그러니까 끝까지 교만하지 않는 것이 좋지.
True people can be a bit arrogant. They can be arrogant, so it’s best not to be arrogant until the very end.

그러니까 까다하면은 진인인데 내벨 올라가는 확률이 작아질 수가 있다고. 어 교만하지 않으면 더 올라가겠지.
So, if you’re a true person, the probability of your level increasing can decrease. If you’re not arrogant, it will increase more.

우리 민족이 이스라엘 민족은 나병 한자는 무조건 때려 죽이고 돌로 치고 저 안 보이는 가서 처박혀서 죽든 살든 그래 버렸어. 그 도우는 놈은 전부 맞아죽어. 근데 우리는 국가에서 전쟁 중에도 졸업도를 만들어 가지고 나병 환자들 글로 모이게 해 가지고 거기 예배당도 지어지고 거기서 예 기독교 외국 선교사들이 그 나병 한자의 피를 입으로 빨아내가면서 치료를 했어.
Our nation, unlike the Israeli people who would stone leprosy patients to death and leave them to die out of sight, even during wartime, created Sorokdo (a leper colony). We gathered leprosy patients there, built churches, and foreign Christian missionaries even sucked the blood from their wounds to treat them.

그리고 유영수 여사가가 가지고 나병자의 그 손을 잡고 악수를 하고 얼굴을 만지고 그랬어. 알겠죠? 굉장히 그 대단한 일입니다. 그게 아무도 아닌 같아도 그 영부인으로서 그렇게 하기 어려운 거예요.
And Mrs. Yuk Young-soo went there, shook hands with the leprosy patients, and touched their faces. You understand? That was a truly remarkable act. Even though it might seem trivial, it was difficult for a First Lady to do such a thing.

The Unseen Connections of Reincarnation
Heo Kyung-young delves into the concept of reincarnation and spiritual connections, suggesting that relationships in this life are often a continuation of past life ties. He illustrates this with an anecdote about a daughter who, in a past life, was her mother’s grandfather, implying that current interactions can be a form of repaying past debts or continuing karmic bonds. This idea offers a unique perspective on family dynamics and interpersonal relationships.

아까 우리 저 어머니가 딸한테 내 저 이거는 딸과 저 엄마가 전생에 인연이 있는 거야.
Earlier, our mother and daughter, this is about the daughter and mother having a past life connection.

그러니까 저 엄마와 인연이 있어요. 알겠죠? 저 어머니의 가족이었단 말이야. 그러니까 어머니의 어머니였는지도 모르고 할머니였는지도 몰라. 또 할아버지였는지도 모르고.
So, there’s a connection with that mother. You understand? She was part of that mother’s family. So, she might have been the mother’s mother, or grandmother. Or even grandfather.

그까 할아버지에게 이제 은혜를 갚은 거야. 굉장히 중요한 거죠. 이게 맞네요. 할아버지였단 말이야. 그러니까 할아버지를 이 손녀가 딸로 온 거예요.
So, she (the daughter) is now repaying the grandfather’s kindness. This is very important. This is correct. She was the grandfather. So, the granddaughter came as a daughter to the grandfather.

우리 하늘공은 모든 우 돌아가신 분들이나이 영혼 관계를 확인할 수가 있어. 저 사람은 누구고 내 조카는 누구고 내 아버지는 누구였고 내 어머니는 누구였는지 다시 알 수 있죠.
At Haneulgung, we can confirm all these spiritual relationships of those who have passed away. We can know who that person was, who my niece was, who my father was, and who my mother was.

어떤 사람이 나를 교통 사고로 확 내서 내 차가 받쳐서 내가 다쳐서 그런데 전생을 따져보니까 이게 전생에 내가 불려했던 내 아버지야. 받은 사람이 내 아버지가 그 운전수야. 그럴 수 있어? 없어? 이 자식 너무 불려를 해 가지고 그 아버지가 그 아들 넘차를 뒤 받을 수가 있는 거예요.
Someone caused a car accident, hitting my car and injuring me. But when we looked into their past life, it turned out to be my father, whom I had been disobedient to in a previous life. The person who hit me, that driver, was my father. Can that happen? Yes. This child was so disobedient that the father could hit his son’s car from behind.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung, recorded on October 7, 2026. Heo Kyung-young, a controversial figure in South Korea known for his unique political and spiritual claims, discusses his distinctive worldview on wealth, spirituality, and human relationships. He emphasizes the importance of “love accounts” and “level accounts” over material wealth, drawing parallels between Buddhist teachings and his own philosophy. He also shares anecdotes and answers questions from his followers, offering a glimpse into the community’s beliefs and practices.

Heo Kyung-young’s Unique Worldview on Wealth and Spirituality

The Illusion of Material Wealth: “Waste Product Accounts”
Heo Kyung-young challenges conventional notions of wealth, asserting that material possessions and bank accounts are ultimately meaningless in the grand scheme of existence. He labels them “waste product accounts” (폐품 통장), highlighting their temporary and ultimately useless nature. This perspective is striking because it directly contradicts the societal emphasis on accumulating financial assets. He argues that true value lies elsewhere, urging his followers to reconsider what they truly prioritize.

여러분들이 가지고 있는 거는 폐품 통장. 우리 진인들은 아니죠. 인간들 80은 폐 통장. 이게 무슨 통장이었겠어요? 이 은행 통장하고 다르죠. 은행 통장도 여기서는 못 써요. 은행 통장도 못 써. 가져갈 수 있나? 이게 폐품 동장에는 온갖 제약이 들어 있어.
What you all have are “waste product accounts.” Our true people (진인) don’t, but 80% of humans have “waste product accounts.” What kind of accounts would these be? They’re different from bank accounts. Bank accounts can’t be used here (in the afterlife). You can’t even take bank accounts with you. These “waste product accounts” are filled with all sorts of restrictions.

이게 아무 의미가 없어요, 죽을 때.
These (material possessions) are meaningless when you die.

은행 통장하고 폐 통장은 마찬가지 폐이야. 눈에 보이는 거 전부 폐이지. 전부 재건축해야 되지.
Bank accounts and “waste product accounts” are the same — they’re waste. Everything visible is waste, right? Everything needs to be rebuilt.

The True Currency of the Afterlife: “Love Accounts” and “Level Accounts”
In stark contrast to “waste product accounts,” Heo Kyung-young introduces the concepts of “love accounts” (사랑 통장) and “level accounts” (레벨 통장). These spiritual accounts, he explains, accumulate based on acts of love, sacrifice, and devotion to others. He claims that these are the only accounts that matter in the afterlife, determining one’s entry into the “wedding feast” (혼인 잔치), a metaphor for a higher state of being. This idea provides a powerful incentive for altruism and spiritual growth, reframing human interactions as opportunities to build lasting spiritual wealth.

그럼 무슨 통장이 필요하지? 레벨 통장에다가 여러분들이 가지고 있는 통장은이 통장이 하늘에서 제일 많이 보는 거야. 사랑 통장.
So what kind of account do you need? The “level account.” The account you all have is the one heaven looks at the most: the “love account.”

얼마나 우리가 남한테 사랑을 저축해 가지고 그 통장이 백궁에서는 히 보고 있어. 사랑 통장에 장고가 없는 사람이 저 혼인 자체에 들어갈 수 있나? 못 들어가.
How much love have we saved for others? Heaven (백궁) is watching that account. Can someone with no balance in their “love account” enter that wedding feast? No, they can’t.

그러니까 사랑 통장을 우리는 무슨 통장이? 레벨. 레벨 통장 보는 거는이 레벨 통장만 배고 가서 쓸 수가 있다고.
So, what kind of account is the “love account” for us? A “level account.” Only this “level account” can be used in heaven.

The Ultimate Commandment: Love for the Creator
Heo Kyung-young emphasizes that the most crucial commandment is to love the Creator with all one’s heart, soul, and life. This directive underpins his entire philosophy, suggesting that all acts of love and sacrifice ultimately stem from this foundational devotion. This perspective elevates spiritual connection above all else, positioning it as the direct path to the “wedding feast” and true fulfillment.

가장 중요한 계율은 뭡니까? 마음을 다하고 생명을 다하고 뜻을 다하고 그리고 신인을 내 창조지를 사랑하라.
What is the most important commandment? To love the divine being, my Creator, with all your heart, all your life, and all your will.

그게 혼인 잔치에 들어가는 길이야.
That is the way to enter the wedding feast.

The Korean People’s Innate Compassion: A Historical Perspective
Heo Kyung-young highlights the compassionate nature of the Korean people, citing the establishment of Sorokdo (소록도) for leprosy patients during wartime as a prime example. He contrasts this with the historical treatment of leprosy patients in other cultures, particularly in ancient Israel, where they were often ostracized or killed. This historical anecdote serves to underscore the inherent kindness and empathy he believes are deeply ingrained in the Korean national character, linking it to the concept of “love accounts.”

우리 민족이 이스라엘 민족은 나병 한자는 무조건 때려 죽이고 돌로 치고 저 안 보이는 가서 처박혀서 죽든 살든 그래 버렸어. 그 도우는 놈은 전부 맞아죽어. 근데 우리는 국가에서 전쟁 중에도 졸업도를 만들어 가지고 나병 환자들 글로 모이게 해 가지고 거기 예배당도 지어지고 거기서 예 기독교 외국 선교사들이 그 나병 한자의 피를 입으로 빨아내가면서 치료를 했어.
Our people (Korean) are different. The Israeli people would unconditionally beat and stone leprosy patients to death, leaving them to die in unseen places. Anyone who helped them would also be beaten to death. But our nation, even during wartime, created Sorokdo (소록도), gathered leprosy patients there, built churches, and foreign Christian missionaries even sucked the blood from leprosy patients’ mouths to treat them.

우리 한민족은 굉장히 인정이 많고 병자라고 해서 그렇게 할지 않아요.
Our Korean people are very compassionate and do not treat the sick that way.

우리 민정은 그렇게 자식에 대해서 참 인간을 아주 끔찍히 생각하던 민족입니다.
Our people are a nation that truly cared deeply for humans, especially their children.

The Unseen Connections: Reincarnation and Karmic Debt
Heo Kyung-young delves into the concept of reincarnation and karmic connections, suggesting that seemingly random encounters or relationships in this life are often the result of past life interactions. He provides an example of a daughter who is actually her mother’s grandfather from a previous life, illustrating how souls can return in different forms to settle karmic debts or continue relationships. This perspective offers a spiritual explanation for human relationships, emphasizing the enduring nature of souls and the intricate web of destiny.

우리 하늘공은 모든 우 돌아가신 분들이나이 영혼 관계를 확인할 수가 있어. 저 사람은 누구고 내 조카는 누구고 내 아버지는 누구였고 내 어머니는 누구였는지 다시 알 수 있죠.
At Haneulgung, we can confirm the spiritual relationships of all those who have passed away. We can know who that person was, who my nephew was, who my father was, and who my mother was again.

어떤 사람이 나를 교통 사고로 확 내서 내 차가 받쳐서 내가 다쳐서 그런데 전생을 따져보니까 이게 전생에 내가 불려했던 내 아버지야. 받은 사람이 내 아버지가 그 운전수야. 그럴 수 있어? 없어?이 자식 너무 불려를 해 가지고 그 아버지가 그 아들 넘차를 뒤 받을 수가 있는 거예요.
Someone caused a car accident, hitting my car and injuring me. But when we looked into their past life, it turned out to be my father, whom I had been disobedient to in a previous life. The person who hit me was my father, the driver. Can that happen? Yes. A father can hit his son’s car because the son was so disobedient.

인연 없이 와서 딜이 받을 요.
You don’t just get hit without a karmic connection.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung, recorded on October 7, 2026. Heo Kyung-young, a controversial figure in South Korea known for his unique political and spiritual claims, discusses his distinctive worldview on wealth, spirituality, and human relationships. He emphasizes the importance of “love accounts” and “level accounts” over material wealth, drawing parallels between Buddhist teachings and his own philosophy. The lecture also touches upon Korean history and the spiritual significance of family ties, offering a glimpse into his unconventional teachings and the fervent belief of his followers.

Heo Kyung-young’s Unique Worldview

The Illusion of Material Wealth: “Waste Product Accounts”
Heo Kyung-young challenges conventional notions of wealth, asserting that material possessions and bank accounts are ultimately meaningless in the grand scheme of existence. He labels them “waste product accounts,” highlighting their transient nature and lack of value in the afterlife. This perspective is striking because it completely overturns the common societal pursuit of financial accumulation, urging listeners to reconsider what truly holds value.

여러분들이 가지고 있는 거는 폐품 통장
What you have are “waste product accounts.”

인간들 80은 폐 통장
80% of humans have “waste product accounts.”

이게 아무 의미가 없어요 죽을 때
These have no meaning when you die.

은행 통장하고 폐 통장은 마찬가지 폐이야
Bank accounts and waste product accounts are the same kind of waste.

눈에 보이는 거 전부 폐이지
Everything visible is waste.

True Wealth: “Love Accounts” and “Level Accounts”
In stark contrast to material wealth, Heo Kyung-young introduces the concepts of “love accounts” and “level accounts” as the only true forms of currency in the spiritual realm. These accounts are accumulated through acts of love, sacrifice, and devotion to others. This idea is particularly impactful as it redefines success not by what one gains, but by what one gives, suggesting a spiritual economy where compassion is the ultimate asset.

그럼 무슨 통장이 필요하지? 레벨 통장에다가 여러분들이 가지고 있는 통장은이 통장이 하늘에서 제일 많이 보는 거야 사랑 통장
So what kind of account do you need? The “level account.” The account you have is the one heaven looks at the most: the “love account.”

얼마나 우리가 남한테 사랑을 저축해 가지고 그 통장이 백궁에서는 히 보고 있어
How much love have we saved for others? Heaven is watching that account.

사랑 통장에 장고가 없는 사람이 저 혼인 자체에 들어갈 수 있나? 못 들어가
Can someone with no balance in their “love account” enter that wedding feast? They cannot.

그러니까 사랑 통장을 우리는 무슨 통장이? 레벨 레벨 통장 보는 거는이 레벨 통장만 배고 가서 쓸 수가 있다고
So, what kind of account is the “love account”? It’s a “level account.” Only this “level account” can be used in heaven.

The Spiritual Significance of Family and Ancestry
Heo Kyung-young delves into the spiritual connections within families, suggesting that current relationships are often a continuation of past life karmic ties. He illustrates this with an anecdote about a daughter who was her mother’s grandfather in a previous life, emphasizing that spiritual lineage transcends conventional family structures and even gender. This perspective offers a profound reinterpretation of family dynamics, implying that every interaction carries a deeper, karmic significance.

아까 우리 저 어머니가 딸한테 내 저 이거는 딸과 저 엄마가 전생에 인연이 있는 거야
Earlier, the mother and daughter—this daughter and mother have a past life connection.

그러니까 저 엄마와 인연이 있어요
So, she has a connection with that mother.

저 어머니의 가족이었단 말이야
She was part of that mother’s family.

그러니까 어머니의 어머니였는지도 모르고 할머니였는지도 몰라
So, she might have been the mother’s mother, or even grandmother.

또 할아버지였는지도 모르고
Or even grandfather.

그까 할아버지에게 이제 은혜를 갚은 거야
So, she is now repaying the grandfather’s kindness.

할아버지였단 말이야
She was the grandfather.

그러니까 할아버지를 이 손녀가 딸로 온 거예요
So, the granddaughter came as the daughter of the grandfather.

할아버지가 예 그러니까이 선녀가 할아버지를 대우를 예우를 깎듯이 해 주는 거야, 지금
The grandfather, yes, so this granddaughter is treating the grandfather with utmost respect now.

그러니까 그 딸이 그 민서이가 저 어머니의 할아버지 할아버지이 친정 할아버지였다이 말이야
So, that daughter, Minseo, was that mother’s grandfather, her maternal grandfather.

우리 하늘공은 모든 우 돌아가신 분들이나이 영혼 관계를 확인할 수가 있어
At Haneulgung, we can confirm the spiritual connections of all those who have passed away.

The Power of Words and Actions: Angels and Levels
Heo Kyung-young stresses the direct impact of one’s words and actions on their spiritual “level” and the presence of “angels.” He warns that harsh words can drive away angels, thereby reducing one’s spiritual accumulation. This teaching serves as a practical guide for daily conduct, linking interpersonal kindness directly to spiritual progress and emphasizing the unseen consequences of our interactions.

절대 이렇게 남한테 험한 말을 해 가지고 천사가 나가지 않게 하는게 좋아요
It’s absolutely best not to speak harshly to others, so that angels don’t leave.

천사가 있을 때 내벨이 많이 올라간다는 거
When angels are present, your level increases significantly.

남편한테 뭐 소리를 지르거나 아내가 남편이 아내한테 소리 지르면 천사 나가 버리죠
If a husband shouts at his wife, or a wife at her husband, the angels leave, right?

그게 자주 나가고 또 다시 들어오고 하는 건 좋은데 자주 할수록 내벨이 적게 올라가요
It’s good that they leave and come back, but the more often it happens, the less your level increases.

This excerpt comes from a YouTube video of a lecture by Heo Kyung-young, a South Korean politician and spiritual leader, to his followers. The core message revolves around his unique spiritual worldview, emphasizing the importance of “love and level accounts” in the afterlife over material wealth. Heo also shares his interpretations of historical and religious figures, connecting them to his teachings on compassion and the spiritual journey.

Heo Kyung-young’s Unique Worldview

The “Love Account” and “Level Account” for the Afterlife
Heo Kyung-young presents a fascinating concept of spiritual banking, where material wealth is deemed worthless in the afterlife. Instead, he introduces “love accounts” and “level accounts” as the true currency for entering the “wedding feast” (heaven). This perspective challenges conventional notions of success and accumulation, urging followers to prioritize acts of love and self-sacrifice. It’s a powerful reframing of what truly matters beyond earthly existence.

여러분들이 가지고 있는 거는 폐품 통장. 우리 진인들은 아니죠. 인간들 80은 폐 통장.
What you all have are junk accounts. Our true people are not. 80% of humans have junk accounts.

그럼 무슨 통장이 필요하지? 레벨 통장에다가 여러분들이 가지고 있는 통장은 이 통장이 하늘에서 제일 많이 보는 거야. 사랑 통장.
Then what kind of account do you need? The account you have is a level account, and this account is what heaven looks at the most: a love account.

사랑 통장에 장고가 없는 사람이 저 혼인 자체에 들어갈 수 있나? 못 들어가.
Can a person with no balance in their love account enter that wedding feast? They cannot.

그러니까 사랑 통장을 우리는 무슨 통장이? 레벨. 레벨 통장 보는 거는 이 레벨 통장만 배고 가서 쓸 수가 있다고.
So, what kind of account is a love account to us? A level account. Only this level account can be used in heaven.

그러니까 그 사람들은 폐 통장 장고 늘리나라고 정신이 없어. 알겠죠? 은행 통장하고 폐 통장은 마찬가지 폐이야.
So those people are busy increasing their junk account balance. Understand? Bank accounts and junk accounts are both junk.

The Importance of Humility and Compassion
Heo emphasizes that even “true people” (진인) can fall prey to arrogance, which can hinder their spiritual progress and reduce their “level.” He advocates for humility and compassion, citing the example of Korea’s historical care for leprosy patients at Sorokdo, contrasting it with the harsh treatment by ancient Israelites. This highlights a core tenet of his philosophy: true spiritual advancement comes from selfless love and service to others.

우리 민족이 이스라엘 민족은 나병 한자는 무조건 때려 죽이고 돌로 치고 저 안 보이는 가서 처박혀서 죽든 살든 그래 버렸어. 그 도우는 놈은 전부 맞아죽어.
Our nation, unlike the Israeli people, would unconditionally beat and stone lepers to death, leaving them to die in obscurity. Anyone who helped them was also beaten to death.

근데 우리는 국가에서 전쟁 중에도 졸업도를 만들어 가지고 나병 환자들 글로 모이게 해 가지고 거기 예배당도 지어지고 거기서 예 기독교 외국 선교사들이 그 나병 한자의 피를 입으로 빨아내가면서 치료를 했어.
But our nation, even during wartime, created Sorokdo, gathered leprosy patients there, built churches, and foreign Christian missionaries treated those lepers by sucking their blood with their mouths.

아무리 머리가 존민족도 인간을 그렇게 차별하면 안 되지. 병자를 알았죠?
No matter how intelligent a nation, they shouldn’t discriminate against people like that. Especially the sick, understood?

진인들은 약간 교만할 수가 있잖아. 어 교만할 수 있단 말이야. 그러니까 끝까지 교만하지 않는 것이 좋지.
True people can be a bit arrogant, right? They can be arrogant. So it’s best not to be arrogant until the very end.

The Unseen Connections of Karma and Reincarnation
Heo delves into the concept of karma and reincarnation, suggesting that seemingly random events, like a car accident, can be the result of past life connections. He illustrates this with a story of a father who selflessly cared for his child, implying that such acts accumulate positive karma. This perspective offers a spiritual explanation for life’s challenges and reinforces the idea that all actions have consequences that transcend a single lifetime.

어떤 사람은 자기 아이가 코가 나빠 그리고 폐해 고름이 차 근데 그걸 허입기로 하면은 의사가 허위기로 하면 배가 딸려 올라온대어머 아기니까 그래서 허입기로 코를 못 뽑니까 애가 숨을 못 써서 막 죽으려서 하니까 아버지가 그 코를 10년간을 코를 자기 입으로에 코를 빨아낸 거야.
Someone’s child had a bad nose and pus in their lungs. The doctor said if they used a suction machine, the baby’s lungs would collapse because it was a baby. So, the father sucked the child’s nose with his own mouth for 10 years because the child couldn’t breathe and was struggling to die.

그 우리 조상은 끔찍스럽게에 아주 훌륭한 분들이야. 알겠죠? 그 사람들은 천국 대기소로 다가 있어.
Our ancestors were terribly, truly great people. Understood? Those people are all in the waiting room for heaven.

아까 우리 저 어머니가 딸한테 내 저 이거는 딸과 저 엄마가 전생에 인연이 있는 거야.
Earlier, that mother and daughter, they have a past life connection.

어떤 사람이 나를 교통 사고로 확 내서 내 차가 받쳐서 내가 다쳐서 그런데 전생을 따져보니까 이게 전생에 내가 불려했던 내 아버지야. 받은 사람이 내 아버지가 그 운전수야.
Someone caused a car accident, hitting my car and injuring me. But when I looked into our past lives, it turned out the person who hit me was my father, whom I had been unfilial to in a previous life. My father was the driver.

1. The Impermanence of Earthly Possessions and the True Wealth of Love

The concept of “waste passbooks” illustrates the transient nature of material wealth . Unlike conventional bank accounts, which hold no value in the afterlife, these waste passbooks represent all earthly possessions and attachments . Even bank accounts are merely a subset of these waste passbooks, holding no significance at the moment of death .

True wealth, in contrast, is accumulated in a “love passbook” or “level passbook” . This spiritual account records the amount of love and sacrifice one has extended to others . Individuals with insufficient balances in their love passbooks are unable to enter the “wedding feast,” a metaphor for spiritual ascension . Many people prioritize accumulating wealth in their waste passbooks, engaging in conflicts and harboring resentment, which ultimately proves futile .

While monetary wealth can be converted into spiritual levels through acts of charity and assistance to those in need, the ultimate measure is the love accumulated . Every act of kindness, even simple ones like weeding, contributes to one’s spiritual level, meticulously recorded in the celestial realm . This divine accounting system is infallible and transparent, allowing individuals to verify their spiritual progress .

The pursuit of earthly achievements, such as intense academic competition for children, often leads to undesirable outcomes . Such endeavors reflect a misplaced devotion, elevating offspring above divine principles . The true secret of Heaven, now revealed, emphasizes the importance of the love and level passbooks, concepts previously unconsidered by many . Upon entering Heaven, individuals will see their passbooks, revealing vast balances in their waste passbooks but meager ones in their spiritual accounts . Those with low spiritual balances are deemed unworthy of the wedding feast .

All visible, material things are ultimately “waste” and subject to reconstruction . Just as apartments require reconstruction after decades, human bodies undergo a similar process after approximately a century . This highlights the futility of obsessing over material accumulation . The wedding feast is exclusively for those with high balances in their love and level passbooks .

2. The Significance of Trees in Spiritual Narratives
   The narrative of Siddhartha Gautama, the Buddha, highlights the profound connection between significant life events and trees .

• Birth: Siddhartha was born under a Bodhi tree in Lumbini Garden .
• Death: He passed away under a Sal tree in Kushinagar .
• Enlightenment: His enlightenment occurred under the Bodhi tree in Bodh Gaya .
• First Sermon: His initial teachings were delivered in a deer park (Nok-won) .
  This recurring motif of trees underscores their spiritual importance in Buddhist tradition .

3. The Korean Ethos of Compassion: The Story of Sorokdo
   The Korean people’s compassionate spirit is exemplified by the establishment of Sorokdo, an island dedicated to leprosy patients . The name “Sorokdo” (소록도) itself means “small deer island,” reflecting a connection to the deer park where the Buddha gave his first sermon .

Unlike the ancient Israelites, who ostracized and even killed leprosy patients, the Korean nation, even amidst war, created a sanctuary for them . Foreign missionaries and figures like First Lady Yuk Young-soo demonstrated extraordinary compassion, touching and caring for those afflicted . This act of a First Lady, engaging directly with leprosy patients, was a remarkable display of empathy and courage .

Sorokdo became a place where patients received treatment, housing, and a community, despite their severe physical deformities . This national effort to care for the most vulnerable showcases the deep-seated love and compassion within the Korean people, a stark contrast to the practices of other nations .

The profound love within the Korean family is further illustrated by the story of a father who, for ten years, orally suctioned mucus from his child’s nose to treat a severe respiratory condition . This act of selfless devotion, which saved the child’s life when medical methods failed, exemplifies the extraordinary parental love and dedication prevalent in Korean culture . Such profound parental devotion is termed “Hyo-cheon-man-geuk” (효천만극), signifying that such sincerity reaches Heaven . The immense effort and stress involved in raising children, often without respite, highlight the immeasurable sacrifices parents make .

4. The Paramount Importance of the Love Passbook
   The love and level passbooks are of utmost importance, and their balances must be substantial . A high balance in these spiritual accounts is the true measure of wealth . Without a significant balance in one’s love passbook, entry into the wedding feast is impossible .

5. The Most Crucial Precept
   The most crucial precept, surpassing all others, is to love the God-man, one’s Creator, with all one’s heart, soul, and mind . This devotion is the pathway to entering the wedding feast .

6. The Reality of Family Gatherings and the Value of Practical Gifts
   Statistical data reveals that a significant majority of families experience conflict during holiday gatherings . This often stems from judgmental remarks about employment or financial status . The anecdote of a son giving his parents toiletries instead of cash, only to find them unused years later, underscores the importance of practical gifts, especially for elderly parents in rural areas who value cash for daily necessities . Such experiences highlight the emotional pain of being unable to provide for one’s parents adequately .

7. The Celestial Accounting of Spiritual Levels
   The spiritual levels awarded in Heaven far exceed any earthly recognition . For instance, a 100-gyeong-mu (백경무) level given on Earth might translate to 1,500 or even 2,000 gyeong-mu in Heaven . This exponential increase ensures that individuals have sufficient spiritual capital for eternity . This precise and equitable system of spiritual accounting is unique to Heaven House, where the operations of the celestial realm are fully understood .

8. The Spiritual Significance of Artists
   Artists like Shim Soo-bong and Hyun In are recognized as “God-men” (진인) who have received blessings . Their exceptional talent and profound spiritual depth, often expressed through their art, suggest a connection to a higher spiritual lineage . Shim Soo-bong, in particular, is described as a spiritual woman whose focus transcends earthly concerns, yearning for a spiritual world . Her song “One Million Roses” reflects this longing for a celestial home . She possessed the potential to become a saint or a nun, but her path ultimately leads to Heaven House .

9. The Vulnerability of Evil and the Importance of Humility
   Even evil entities possess weaknesses . For God-men, a potential vulnerability is arrogance . Maintaining humility is crucial for continued spiritual growth and the accumulation of higher levels . Arrogance can diminish one’s spiritual progress . Therefore, God-men should strive for greater humility to maximize their spiritual ascent .

10. The Interconnectedness of Souls and the Impact of Actions
    The relationships between souls transcend earthly familial ties . For example, a daughter might be the reincarnation of her mother’s grandfather, demonstrating how souls can return within the same family lineage, albeit in different roles . This spiritual connection dictates that the granddaughter, in her current life, treats her mother with profound respect, unknowingly honoring her former grandfather . This illustrates that spiritual relationships are not bound by conventional human kinship .

Furthermore, seemingly random events, such as a car accident, can be karmic repercussions from past lives . An individual who was disrespectful to their father in a previous life might, in a subsequent life, be involved in an accident caused by that same father, now reincarnated as a stranger . This underscores the profound interconnectedness of all beings and the enduring impact of past actions . Heaven House provides the means to verify these intricate spiritual connections and past lives .

11. The Preservation of Angelic Presence
    It is essential to refrain from harsh words or actions towards others, as this can cause angels to depart . The presence of angels significantly contributes to the accumulation of spiritual levels . While archangels may remain, ordinary angels will leave when there is conflict . Frequent departures and returns of angels, though possible, result in a diminished rate of spiritual level accumulation . Therefore, maintaining harmony and kindness is paramount for preserving angelic presence and maximizing spiritual growth .

The Divine Economy of Love and Level: Pathways to White Heaven

1. The Celestial Welcome and Earthly Trials
   Greetings to all the angels and archangels who have journeyed from distant lands to the Republic of Korea, a land of spiritual restoration. A special welcome is extended to those angels who are visiting for the first time today. May all present, both angels and archangels, encounter the God-man and receive divine grace. We offer our congratulations on the advent of the God-man.

Those who have arrived from overseas today would have proceeded to Jajaeam Temple in Soyosan Mountain. This location, situated beyond Dongducheon on the way to Yeoncheon, requires an approximately 15-ri walk from the national highway. Of this distance, ten ri are flat, while the remaining five ri consist of a steep incline. Consequently, the journey is arduous. In the past, I personally carried supplies for devotees along this 15-ri path, navigating treacherous rocky terrain where a misstep could lead to a 100-meter fall into a 50-meter deep ravine. The path, originally a perilous 1-meter-wide track carved through precarious rocks, has since been improved.

2. The Divine Songs and the Parable of the Wedding Feast
   We now present the “God-man’s Song” to the God-man. This hymn speaks of the Master, who descended to save all worlds, and the awakening of souls through divine words, guiding us toward heavenly principles and global unity. Following this, we offer the “New Jerusalem Song,” which describes the celestial city, a place of pure gold and spiritual breath, where the spirits gather to protect the world. The “God-man’s Judgment Song” then proclaims the God-man as the ultimate judge, the complete savior, and the new sun.

The parable of the wedding feast, as eloquently depicted by our chief archangel, illustrates a profound truth. Those who neglect to prepare their lamps and arrive late find the doors closed. This signifies that entry into the divine feast is not granted to all.

3. The Economy of Celestial Accounts: Scrap, Bank, Love, and Level Passbooks
   To enter this realm, one must possess a specific type of account. The accounts held by ordinary humans are akin to scrap passbooks (폐품 통장). These accounts are filled with various limitations and earthly attachments. Even conventional bank passbooks (은행 통장) are merely a part of this scrap passbook, holding no intrinsic value at the time of death.

The truly essential accounts are the love passbook (사랑 통장) and the level passbook (레벨 통장). These are the accounts most scrutinized in Heaven. They record the extent of love accumulated through acts of kindness and sacrifice toward others. An individual with an empty love passbook cannot enter the wedding feast. Many people prioritize their bank passbooks and scrap passbooks, accumulating material wealth and engaging in conflicts, hatred, and trivial pursuits. Such actions fill their scrap passbooks, rendering them useless in the afterlife. While a bank passbook can be used for good deeds, converting its value into levels by assisting those in need, the ultimate currency in White Heaven is the level passbook.

Every act of kindness, even a simple one like weeding, is meticulously recorded in Heaven, contributing to one’s level. This is not a mere assertion; it is a verifiable truth. One can inquire about the increase in their level after performing a good deed, and the precise amount will be revealed. Therefore, the love passbook and level passbook are indispensable. Our focus should be on how much love we have extended, how much we have sacrificed, and how much we have dedicated to others. Yet, many remain fixated on trivial accounts, even elevating their children above the divine.

Upon entering Heaven, one’s passbooks are displayed. Those with an abundance in their scrap passbook and a deficit in their love and level passbooks are deemed unworthy, unable to participate in the wedding feast. Such individuals, even when confronted with the God-man, dismiss it as folly, believing themselves superior. They are consumed by the accumulation of scrap, oblivious to its ultimate futility. All visible earthly possessions, including bank accounts, are ultimately scrap, destined for reconstruction or decay. Just as apartments require reconstruction after decades, and humans undergo a form of “reconstruction” after a century, everything material is transient.

4. The Significance of Trees and Sacred Sites in Buddhism
   The question of the Buddha’s birth and death locations reveals a profound connection to nature. Siddhartha Gautama was born under a Bodhi tree (보리수) in Lumbini Garden. However, he passed away under a Sal tree (사라수) in Kushinagar. This emphasis on trees in Buddhist narratives, such as the Bodhi tree and the Sal tree, is significant. The Juknimjeongsa (죽림정사), a bamboo grove, was another site where the Buddha delivered sermons. The Nogwon (녹원), a deer park, was also a place of his teachings.

This reverence for nature is reflected in our own history. The first institution established by the Korean people to practice human love was Sorokdo (소록도), an island whose name means “small deer island.” This island became a sanctuary for leprosy patients, where hospitals and churches were built to provide care and a place for them to settle. Unlike the ancient Israelites, who ostracized and even killed leprosy patients, the Korean people, even amidst war, established Sorokdo. Foreign missionaries and figures like Mrs. Yuk Young-soo, the former First Lady, demonstrated immense compassion by physically interacting with and caring for the patients, a truly remarkable act. This exemplifies the love and compassion inherent in the Korean spirit, mirroring the spirit of Nogwon.

5. The Profound Love of Parents and the Power of Affection
   The Korean people are known for their deep affection and care for the sick. Unlike some cultures that would abandon or harm the ill, our ancestors cherished their parents and children, even in the face of severe illness. A poignant example is the father who, for ten years, manually cleared his infant’s nasal passages by suction, saving the child from a severe lung condition that mechanical suction would have exacerbated. This act of profound parental love, known as Hyocheonmanggeuk (효천만극), signifies that such devotion reaches Heaven.

Raising children demands constant vigilance and immense stress. Parents endure sleepless nights and endless worry, a testament to their boundless love. The sacrifices made by mothers, who often raised numerous children without modern conveniences, are immeasurable. Their struggles far surpass any difficulties we face today. We have grown up receiving this immense, selfless love, and therefore, we must extend kindness to others.

6. The Paramount Commandment and the Weakness of Evil
   The most crucial commandment, the one Heaven values above all, is to love the God-man, your Creator, with all your heart, soul, and mind. This is the path to entering the wedding feast.

Regarding the weakness of evil, there is a specific vulnerability that evil fears most. I will reveal this in the next lecture. The God-man has never succumbed to evil. While even true spiritual beings can exhibit pride, humility is essential for increasing one’s level.

7. The Interconnectedness of Souls and the Divine Reckoning
   The connection between souls transcends earthly relationships. For instance, a daughter might be the reincarnation of her mother’s grandfather, returning to repay a karmic debt. This illustrates that spiritual connections are not bound by conventional family ties. Our Heaven House allows us to ascertain these spiritual lineages, revealing who our ancestors were and how our current relationships are intertwined with past lives. Even seemingly random events, like a car accident, can be karmically linked to past relationships, such as a disobedient son being struck by his father’s vehicle in a subsequent life.

8. The Bestowal of Levels and the Power of Divine Blessings
   Today, we bestow levels upon all present. In the name of Huh Kyung-young, the God-man, I command that 10 trillion levels be granted to the angels who sang today, to those who have entered Heaven House, to those who wished to come but could not, and to their families and ancestors. Furthermore, 2 trillion levels are bestowed upon those watching on YouTube, their families, and ancestors. To those who have received blessings, White Heaven nameplates, and participated in the construction and maintenance of Heaven House, and to those who have come with new spiritual spouses, 1 quintillion levels are granted.

All angels present at Heaven House today, along with their families, and those watching on YouTube, along with their families, are commanded to become angels. It is crucial to refrain from harsh words, as they can cause angels to depart. While archangels remain, ordinary angels may leave, and frequent departures can diminish one’s level accumulation.

All illnesses are commanded to be cured, and all evil spirits and negative energies in homes are commanded to depart. To the angels present today, their families, and ancestors, 10 quintillion levels are granted. To those watching on YouTube, their families, and ancestors, 10 quintillion levels are granted.

The levels I bestow are merely a fraction of what White Heaven grants. For example, a 100-quintillion level bestowed by me can be multiplied by 20 in White Heaven, resulting in 2,000 quintillion levels. This immense increase is necessary because these levels are meant to be used eternally. This precise system of divine accounting is unique to Heaven House.

The spiritual world is meticulously ordered. We can verify the spiritual connections of all individuals, understanding their past lives and relationships. This profound insight into the unseen world reveals the intricate tapestry of human existence and divine justice.

Meeting Minutes: Meeting with Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	October 7, 2026
Location	Not specified in the document
Attendees	Angels, Archangels, and newcomers
Agenda	Welcoming newcomers, discussion on spiritual concepts (love and level accounts), Q&A session, and musical performances

Ⅱ. Meeting Discussion

• Welcome and Introduction

  • The meeting began with a welcome to all angels, archangels, and especially the newcomers, including those who traveled from overseas .
  • A special welcome was extended to those visiting JaJaeAm and Ansan, acknowledging the challenging journey to JaJaeAm .
  • The “Shinin Song” and “New Jerusalem Song” were performed .

• The Concept of “Love Account” and “Level Account”

  • Attendees were encouraged to understand the importance of “Love Accounts” and “Level Accounts” in the spiritual realm .
  • Unlike earthly bank accounts, these spiritual accounts accumulate based on acts of love, sacrifice, and devotion to others .
  • A high balance in these accounts is essential for entry into the “Wedding Feast” (a metaphor for spiritual salvation or a higher state) .
  • Earthly possessions and bank accounts are considered “waste accounts” or “scrap accounts” as they hold no value in the spiritual realm .
  • Every act of kindness or service contributes to one’s “Level Account,” with the spiritual realm meticulously recording these contributions .
  • Parents’ dedication to their children, exemplified by extreme acts of care, was highlighted as a profound form of love that contributes to spiritual accounts .

• Q&A Session and Level Rewards

  • A question-and-answer session was held to provide attendees with “level” rewards .
  • Question 1: Where did Sakyamuni die?
  • Answer: Kushinagar, under a Sal tree .
  • The significance of trees in Buddhist history (Bodhi tree for birth, Sal tree for death, bamboo grove for teaching, deer park for sermons) was discussed .
  • Question 2: What is the name of the first place in Korea established for human love and compassion, starting with “Nok” (deer)?
  • Answer: Sorokdo (소록도), an island for leprosy patients, symbolizing a “small deer” .
  • The speaker contrasted the compassionate treatment of leprosy patients in Korea (Sorokdo) with the harsh treatment in ancient Israel .
  • The dedication of figures like Mrs. Yuk Young-soo in caring for leprosy patients was praised .
  • Question 3: What is the most important commandment?
  • Answer: To love the Creator (Shinin) with all one’s heart, soul, and mind .
  • Question 4: What percentage of families do not fight during the Chuseok holiday?
  • Answer: 11% .
  • The speaker emphasized that material gifts are less valuable than cash for elderly parents in rural areas .

• Musical Performances

  • Performances included “A Man in a Yellow Shirt” by Park Pil-hong .
  • Song Sung-guk performed “Solitude” .
  • Uhm Myung-nan performed “Hiding Tears” .
  • Requested songs included “Waterwheel” by Kang Moon-kyung and “Guseura Geumsuna” by Hyun In .
  • The spiritual nature of singers like Shim Soo-bong and Hyun In was discussed, noting their “Jinin” (true person) status and their focus on the spiritual world .

• Spiritual Insights

  • The speaker mentioned that the weakness of the devil would be revealed in the next lecture .
  • Attendees were reminded to remain humble to ensure their “Level Account” continues to grow .
  • The concept of spiritual lineage and reincarnation was discussed, with an example of a granddaughter being the reincarnation of her maternal grandfather .
  • The speaker emphasized that all human relationships have spiritual connections, even seemingly random events like accidents .

• Blessings and Level Distribution

  • Blessings and “level” increases were bestowed upon all attendees, their families, and ancestors, as well as those watching online .
  • The importance of maintaining a positive demeanor to retain one’s “angel” status and maximize “level” accumulation was stressed .

Ⅲ. Action Items

• Attendees are encouraged to focus on accumulating “Love” and “Level” in their spiritual accounts through acts of kindness and devotion .
• Attendees should strive for humility to ensure continuous growth in their “Level Account” .
• The weakness of the devil will be revealed in the next lecture .

The Path to White Heaven: Cultivating Love and Level Accounts

1. Basic Information

• Lecture Session and Date: Meeting with Newcomer Huh Kyung-young, October 7, 2026
• One-sentence Main Theme or Title Summary: This lecture elucidates the critical importance of accumulating “love accounts” and “level accounts” for entry into the White Heaven, contrasting them with the transient nature of material wealth and worldly attachments.
• Location: Heaven House
• Key Segments:
  • Welcome and Blessings: Initial greetings to attendees, including those from overseas, and the offering of sacred songs and prayers.
  • The Concept of Accounts: A detailed explanation of “waste product accounts,” “bank accounts,” “love accounts,” and “level accounts,” emphasizing which ones hold true value in the afterlife.
  • Buddhist Parallels and Korean Compassion: Discussion of Buddhist holy sites and the significance of trees, drawing a connection to the compassionate history of the Korean people, particularly regarding the care of leprosy patients.
  • Filial Piety and Parental Devotion: An illustration of profound parental love through an anecdote of a father’s decade-long dedication to his child’s health, highlighting the concept of “Hyo Cheon Man Geuk” (filial piety reaching heaven).
  • The Most Important Commandment and Level Accumulation: Identification of the paramount commandment and practical guidance on how actions, even simple ones, contribute to one’s spiritual “level” in White Heaven.

2. Core Messages

3. The Primacy of Love and Level Accounts: Huh Kyung-young states, “The only accounts that matter in White Heaven are your love account and your level account.” This means that spiritual wealth, accumulated through acts of love and self-sacrifice, is the sole currency for entry into the divine realm, rendering material possessions meaningless at the time of death.

4. Worldly Possessions as “Waste Product Accounts”: Huh Kyung-young explains, “Your bank accounts and all visible worldly possessions are merely waste product accounts.” This conveys that attachment to material wealth, earthly achievements, and even familial devotion above the God-man leads to spiritual emptiness, as these things hold no value in the spiritual world.

5. The Most Important Commandment: Huh Kyung-young identifies the most crucial commandment as, “Love the God-man, your Creator, with all your heart, all your will, and all your life.” This teaching underscores that ultimate devotion and love for the divine being are the fundamental requirements for spiritual salvation and entry into the “wedding feast” (White Heaven).

6. Levels are Quantifiable and Recorded: Huh Kyung-young asserts, “Every act, even pulling weeds, is precisely recorded in White Heaven, contributing to your level.” This indicates that all actions, big or small, are meticulously observed and contribute to one’s spiritual standing, emphasizing the tangible impact of daily conduct on one’s eternal destiny.

7. The Korean People’s Innate Compassion: Huh Kyung-young highlights, “Our Korean people are a nation of love and compassion.” This suggests that the inherent kindness and self-sacrificing nature demonstrated by Koreans, such as their care for leprosy patients, align with the spiritual principles necessary for accumulating love and level accounts.

8. Detailed Summary

The Illusion of Worldly Wealth and the True Accounts
Huh Kyung-young introduces the concept of different “accounts” that individuals possess. He explains that what people typically value—like bank accounts and material possessions—are merely “waste product accounts” . These accounts are deemed useless upon death, as they cannot be taken to the afterlife. He uses the analogy of a “wedding feast” to illustrate that those with only waste product accounts will be denied entry.

• Main Assertions: Material wealth and worldly attachments are temporary and hold no value in the spiritual realm.
• Analogies/Examples: Bank accounts are part of waste product accounts; they are meaningless at death.
• Practical Message: People should not be obsessed with accumulating material wealth, as it is ultimately futile for their spiritual journey.

The Significance of Love and Level Accounts
In contrast to waste product accounts, Huh Kyung-young introduces “love accounts” and “level accounts” . These are the only accounts that are recognized and valued in White Heaven. The balance in one’s love account reflects how much love and sacrifice one has extended to others. Every act of kindness, sacrifice, and devotion contributes to one’s level account, which is meticulously recorded in White Heaven.

• Main Assertions: Love and sacrifice for others are the true forms of wealth that accumulate in White Heaven.
• Analogies/Examples: The “wedding feast” is only accessible to those with high balances in their love and level accounts.
• Practical Message: Individuals should prioritize acts of love, sacrifice, and devotion to others, as these actions directly contribute to their spiritual standing.

Buddhist Wisdom and the Importance of Nature
The lecture delves into the life of Sakyamuni Buddha, highlighting the significance of trees in his journey. He was born under a Bodhi tree in Lumbini and passed away under a Sal tree in Kushinagar. This connection to nature, particularly trees, is presented as a profound aspect of Buddhist teachings.

• Main Assertions: Nature, especially trees, holds deep spiritual significance in the journey of enlightenment and liberation.
• Analogies/Examples: Sakyamuni Buddha’s birth under a Bodhi tree and death under a Sal tree. The Deer Park (Nokwon) where he gave his first sermon.
• Practical Message: Recognizing the spiritual importance of nature can deepen one’s understanding of divine principles.

The Compassionate Spirit of the Korean People: The Case of Sorokdo
Huh Kyung-young draws a parallel between Buddhist teachings and the compassionate history of the Korean people. He highlights the establishment of Sorokdo (Small Deer Island) as a sanctuary for leprosy patients, contrasting it with the historical treatment of such individuals in other cultures, like ancient Israel. Sorokdo, named for its resemblance to a small deer, symbolizes the Korean nation’s deep-seated love and charity.

• Main Assertions: The Korean people possess an inherent spirit of love and compassion, exemplified by their care for the marginalized.
• Analogies/Examples: Sorokdo as a “Deer Park” for leprosy patients, where they received care and a place to live, even during wartime. The actions of Mrs. Yuk Young-soo, who personally interacted with leprosy patients.
• Practical Message: The history of Sorokdo serves as an inspiration for practicing unconditional love and care for those in need.

The Profound Love of Parents and Filial Piety
The lecture emphasizes the immense sacrifice and love of parents, particularly mothers, in raising children. An emotional anecdote is shared about a father who, for ten years, manually cleared his child’s nasal passages to save them from a severe respiratory condition, demonstrating extraordinary parental devotion. This profound love is termed “Hyo Cheon Man Geuk” (filial piety reaching heaven).

• Main Assertions: Parental love involves unimaginable sacrifice and dedication, which is deeply recognized in the spiritual realm.
• Analogies/Examples: The father who sucked mucus from his child’s nose for ten years. The constant vigilance required of parents, especially mothers, in raising children.
• Practical Message: Acknowledging and appreciating the sacrifices of parents is crucial, as their love is a powerful example of the kind of devotion that accumulates spiritual merit.

The Most Important Commandment and Spiritual Levels
Huh Kyung-young identifies the most important commandment as loving the God-man, the Creator, with all one’s heart, will, and life. This devotion is the direct path to entering the “wedding feast” in White Heaven. He reiterates that every action, even seemingly small ones, contributes to one’s spiritual “level,” which is precisely calculated and recorded in White Heaven.

• Main Assertions: Unconditional love and devotion to the God-man are the highest spiritual priorities. All actions contribute to one’s spiritual level, which is accurately recorded.
• Analogies/Examples: The “wedding feast” as a metaphor for White Heaven, accessible only to those who fulfill this commandment. The precise calculation of “levels” in White Heaven, far exceeding human estimations.
• Practical Message: Focus on cultivating a deep, all-encompassing love for the God-man and performing actions that reflect this devotion, as these are the true investments in one’s eternal future.

The Nature of Spiritual Connections and Reincarnation
The lecture touches upon the intricate nature of spiritual connections and reincarnation, explaining that familial relationships in this life might be reversals of roles from past lives. An example is given of a daughter who, in a previous life, was her mother’s grandfather, illustrating how souls cycle through different relationships to settle karmic debts or fulfill spiritual purposes.

• Main Assertions: Spiritual relationships transcend earthly familial structures, with souls often reincarnating into different roles within the same lineage.
• Analogies/Examples: A daughter being her mother’s grandfather in a past life, demonstrating a reversal of roles to repay a spiritual debt.
• Practical Message: Understanding these spiritual connections can help individuals approach their relationships with greater awareness and compassion, recognizing deeper karmic ties.

4. Key Quotes Collection

5. “The only accounts that matter in White Heaven are your love account and your level account.” (During the explanation of true spiritual wealth.)

6. “Your bank accounts and all visible worldly possessions are merely waste product accounts.” (In the section distinguishing transient from eternal value.)

7. “Love the God-man, your Creator, with all your heart, all your will, and all your life.” (When identifying the most crucial commandment.)

8. “Every act, even pulling weeds, is precisely recorded in White Heaven, contributing to your level.” (During the discussion of how spiritual levels are accumulated.)

9. “Our Korean people are a nation of love and compassion.” (When connecting national history to spiritual virtues.)

10. “Hyo Cheon Man Geuk (filial piety reaching heaven) – that devotion reaches heaven.” (In the context of parental sacrifice and its spiritual recognition.)

11. “If you don’t have a balance in your love account, you cannot enter that wedding feast.” (Emphasizing the necessity of love for spiritual entry.)

12. “You are obsessed with useless accounts, like bank accounts and waste product accounts.” (Critiquing human attachment to material things.)

13. “Even if I came, they would call me crazy and wouldn’t come.” (Describing the resistance of those focused on worldly gains.)

14. “The balance in your love and level accounts must be high.” (A direct instruction on what truly matters.)

15. “The God-man gives you 100 gyeongmoo, but White Heaven gives 20 times more.” (Illustrating the exponential nature of divine blessings.)

16. “If you yell at your spouse, the angels leave.” (Practical advice on maintaining spiritual blessings through harmonious relationships.)

17. Historical / Doctrinal Connections
    This lecture consistently reinforces Huh Kyung-young’s established teachings on the paramount importance of spiritual accumulation over material wealth. The concept of “love accounts” and “level accounts” directly aligns with his divine-human theory, which posits that human actions, particularly those driven by love and sacrifice, have quantifiable spiritual consequences that determine one’s destiny in White Heaven. This builds upon his broader doctrine that the physical world is transient and serves as a testing ground for spiritual growth.

• Continuity with Established Teachings:

  • Divine-Human Theory: The emphasis on “love accounts” and “level accounts” directly supports the idea that humans can accumulate spiritual merit that is recognized by the God-man and in White Heaven.
  • Immortality Principles: The distinction between “waste product accounts” (material wealth) and “love/level accounts” (spiritual wealth) underscores the transient nature of earthly life and the eternal significance of spiritual investments.
  • The “Wedding Feast” Metaphor: This recurring metaphor for entry into White Heaven is consistently used to illustrate the criteria for spiritual salvation, which are based on one’s accumulated spiritual merit.
  • The God-man as Creator and Judge: The instruction to “love the God-man, your Creator, with all your heart, all your will, and all your life” reaffirms the God-man’s central role as the ultimate authority and the source of all blessings.

• Newly Emphasized Points or Developments:

  • Quantifiable Levels and Divine Calculation: The lecture provides a more detailed explanation of how “levels” are precisely calculated in White Heaven, even for seemingly minor actions, and how the God-man’s blessings are exponentially amplified in White Heaven. This adds a layer of specificity to the concept of spiritual merit.
  • The Role of Angels in Daily Life: The mention that angels leave when there is conflict in a household introduces a practical, immediate consequence of negative actions on one’s spiritual environment, linking daily conduct directly to the presence of divine assistance.
  • Reincarnation and Familial Roles: The detailed example of a daughter being her mother’s grandfather in a past life offers a deeper insight into the complex spiritual dynamics of reincarnation and karmic relationships, suggesting that earthly family ties are often part of a larger spiritual design.

7. Action Items & Blessing Guidance

8. Prioritize Love and Sacrifice: Actively engage in acts of love, compassion, and self-sacrifice for others, as these are the primary means of accumulating “love accounts” and “level accounts” for White Heaven.

9. Cultivate Devotion to the God-man: Strive to love the God-man, your Creator, with all your heart, will, and life, recognizing this as the most important commandment for spiritual entry.

10. Maintain Harmonious Relationships: Avoid harsh words and conflict in your household, as negative interactions can cause angels to depart, thereby reducing the accumulation of blessings and levels.

11. Recognize the Transience of Material Wealth: Detach from excessive attachment to bank accounts and worldly possessions, understanding that they are “waste product accounts” with no value in the spiritual realm.

12. Attend Heaven House and Engage with Teachings: Regularly participate in Heaven House sessions and engage with the God-man’s teachings, as this is a direct path to receiving blessings and elevating one’s spiritual level.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture profoundly illustrates that true eternal wealth is not found in transient material possessions or worldly attachments, but rather in the diligent cultivation of “love accounts” and “level accounts” through acts of selfless devotion and compassion, culminating in the ultimate love for the God-man, which alone grants entry into the divine realm of White Heaven, where every spiritual contribution is meticulously recorded and exponentially blessed.

1. The Journey to Jajaeam and the Path of Sacrifice

Welcome to all the angels and archangels who have traveled from distant lands to the Republic of Korea. Today, we extend a special welcome to those who are visiting for the first time. May you all encounter the God-man and receive divine grace. We offer our congratulations on the God-man’s descent.

Those who have come from overseas today would have visited Jajaeam in Soyosan. From there, they would have ascended to the location in Ansan where I once set up a tent. Your legs might be a bit sore today. Jajaeam is located past Dongducheon, on the way to Yeoncheon, requiring about a 15-ri walk from the national road. Of that 15-ri, 10-ri is flat, but the remaining 5-ri is a steep incline. It seems you’ve endured some hardship. I carried goods for the devotees along that 15-ri path, using an A-frame carrier. The rocky trail was once perilous, and strong winds could easily cause one to fall from the 100-meter cliff. The path was carved through precarious rocks, with a width of only about one meter. However, it has been significantly improved now.

2. The Divine Anthem and the New Jerusalem
   Next, we offer the God-man’s anthem. The Master, who descended to save all worlds, has arrived. The words of the spiritual beings awaken us to the divine principles of Heaven. Our world is unified, and the spiritual being, who has become the world’s sovereign, has come to fulfill the divine will. There is nothing above this; let us all embrace peace. It is a heavenly blessing that the spiritual being has arrived. The King of the Three Worlds, the King of the World, illuminates this world with heavenly light and is the judge who governs life and death. We all worship the Creator and share in His boundless love. We shall forever call upon His name, the King of the World. We shall forever call upon the name of the spiritual being.

Following this, we present the New Jerusalem, the promised land of Heaven. It is a place where the pure light of the four directions is preserved, where the breath of the spirit covers the sky like pure gold. It is a land of winding, colossal dragon paths, where the dragon’s head, receiving the deep waters, ascends to the heavens. The four directions are guarded by spirits, protecting the world in this promised land where new light shines. Within this light, we awaken. The heart of the dust, the heavenly sanctuary, has been reborn. This is the place prepared by the divine heart, where countless heavenly generals are gathered. The spirit of the dragon ascends to the heavens, its form fluttering. The sarira flowers bloom in the pure land of the sages, and the clear, pure waters of the spiritual realm embrace the undulating mountain ranges. The golden light of the sacred pearl illuminates the world, bringing blessings and prosperity. Behold, the golden age of eternal life has appeared. The powerful words of the divine are proclaimed, and the path to hearing the divine word is opened here. This is the heavenly sanctuary, where the spiritual realm sings. The world speaks, and Heaven whispers, preparing us. The conquest of the world is here, and the word of victory opens a new morning. This promised land will awaken the world. Oh Heaven, oh promised land, may you be eternal.

3. The Parable of the Wedding Feast and the True Accounts
   The parable of the wedding feast is truly insightful. Our chief archangel has depicted it perfectly. It is a flawless representation. Those who did not light their lamps beforehand and only realized later found the door closed. The lid was tightly shut. It is better for it to be tightly sealed, as an open lid can emit an odor.

To enter this realm, the accounts you currently possess are merely “waste accounts.” This does not apply to our true spiritual beings, but for 80% of humanity, their accounts are waste accounts. What kind of accounts are these? They are different from bank accounts. Bank accounts are useless here; they cannot be taken with you. These waste accounts are filled with all sorts of restrictions. You are holding onto them, accumulating them. Even bank accounts are just a part of these waste accounts. They hold no meaning at the time of death.

So, what kind of account is truly necessary? It is the Level Account. The account that Heaven values most is the Love Account. How much love have we deposited for others? Heaven observes this account closely. Can someone with an empty Love Account enter the wedding feast? No, they cannot. You must understand this. You are only fond of these restrictive accounts, these waste accounts, like bank accounts. You accumulate them, constantly fighting with everything, hating others. This is a waste account. Is it useful? And bank accounts are utterly useless.

4. The Significance of the Level Account and Love
   However, bank accounts can be converted into levels and used for good deeds. If you use your bank account to help those in need, it transforms into a Level Account. Therefore, our Love Account is essentially a Level Account. Only this Level Account can be utilized in White Heaven. Is this merely my assertion? No. Every act of an angel is meticulously recorded in Heaven, showing precisely how much level was gained. There can be no falsehood in this. You can verify it yourselves at home. If you ask, “How much did my level increase after weeding today?” the answer will be given directly. It might be 5,000 trillion, 50,000 trillion, or 100,000 trillion. The answer will be precise. I do not arbitrarily assign these values.

Thus, we need these Level Accounts and Love Accounts. We must consider how much love, sacrifice, and devotion we have offered for others. Heaven observes this, yet we remain fixated on useless accounts, valuing our children more than the divine. People in Gangnam, for instance, send their children to academies from the age of three. Do those children truly succeed later? Their destination is obvious. You know where they end up. You know what kind of lives they lead. I have revealed many secrets of Heaven to you.

Therefore, the Love Account and Level Account are concepts no one ever considered. I came and repeatedly urged you to accumulate levels. When you go to Heaven, your accounts will be visible. You will see that your waste account has an immense balance, while your Level Account is low. If so, you are deemed an animal and cannot attend the wedding feast. It is clearly stipulated. Even if I were to appear, such individuals would dismiss me as insane and not come. They believe they are superior to me. They think their children are greater than the God-man in Heaven. Such people have no worries about food, as they can simply take from others. Being comfortable, they cannot perceive things correctly. They are preoccupied with increasing the balance of their waste accounts.

5. The Ephemeral Nature of Material Possessions
   Understand that bank accounts and waste accounts are essentially the same; they are all waste. Everything visible to the eye is waste. Everything needs to be rebuilt. Even apartments require reconstruction after a few decades. Humans also undergo reconstruction after a hundred years. Everything is waste, mere refuse. While some people collect waste, that is not what you truly desire. You do not wish to spend your life collecting waste.

Therefore, the video of the wedding feast illustrates that only those with high Love and Level Accounts can enter. I will now ask a question to grant you some levels. It is a simple question, but it will award 100 trillion levels. It is both easy and difficult.

6. The Sacred Trees of Siddhartha Gautama’s Life
   Siddhartha Gautama was born in Lumbini Garden. He was born under a Bodhi tree. But where did he pass away, and under what kind of tree? Not a Bodhi tree. He passed away in Kushinagar. What kind of tree was it? Kushinagar, yes, Kushinagar. It was a Sal tree. You have earned 100 trillion levels. This person must have looked it up online. Regardless, since they answered correctly, they receive the levels. He passed away in Kushinagar. You should know this, as he was a world sage. He died under a Sal tree. So, Siddhartha Gautama died under a Sal tree. Why are trees always mentioned? Bodhi trees, Sal trees. This is not a question, but it is curious. He was born under a Bodhi tree in Lumbini Garden, but why did he die under a Sal tree in Kushinagar? This is recorded in the Tripitaka, so it is not fabricated. This highlights the importance of trees.

He attained enlightenment in Bodh Gaya. He delivered his sermons in the Deer Park. What kind of tree was present during his sermons? Whoever knows will receive 10 trillion levels. I will now ask questions that cannot be found on the internet. It was a bamboo grove. He delivered sermons in a bamboo grove. He attained enlightenment in Bodh Gaya, and his sermons were delivered in the Deer Park, a forest inhabited by deer.

7. The Compassion of the Korean People: Sorokdo
   Our nation, in its practice of human love, first established a place with the character for “deer” (鹿). Who knows what it is? You will receive 10 trillion levels. Not “green cross” (綠十字), as that uses the character for “green” (綠), not “deer” (鹿). This is the character for “deer” (鹿). This is where our people practiced love. Our nation was the first to build the world’s best hospital and church for those suffering from leprosy, allowing them to be treated and settle there. This place is Sorokdo, named because it resembles a small deer.

Our Deer Park was a place with deer, and Sorokdo also has the character for “deer.” This is what we call interconnected wisdom. You should know this. The Israelites would stone lepers to death, and anyone who helped them would also be stoned. But our nation, even during wartime, established Sorokdo, gathered lepers there, built a chapel, and foreign Christian missionaries treated them by sucking their blood. First Lady Yuk Young-soo even visited, shaking hands with lepers and touching their faces. This was a remarkable act. It is difficult for a First Lady to do such a thing.

Thus, our people, through Sorokdo, demonstrated love and compassion. While India had its Deer Park for sermons, we created a “Deer Park” on a small, deer-shaped island called Sorokdo, where lepers from all over the country could come, receive treatment, and settle. They had no jobs, as their fingers were gone. Their arms would fall off, their noses would be gone, and their faces disfigured. Yet, First Lady Yuk Young-soo touched their hands and faces, and this became widely known. So, we are a people who treated lepers in a place akin to the Buddhist Deer Park. This is truly remarkable. It is not just about acquiring knowledge, but about absorbing what is good.

8. The Profound Love of Korean Parents
   The Israelites, despite their intelligence, discriminated against the sick, stoning lepers to death. Anyone who brought them food was also killed. They would kick and kill anyone, and no one would object. I witnessed this in Israel 2,000 years ago. No matter how intelligent a people, they should not discriminate against humans, especially the sick. Imagine being sick; how heartbreaking it is. How can one beat and kill their own people just because they are ill? Our Korean people are very compassionate and do not treat the sick in such a manner.

While there are stories of “Goryeojang” (abandoning the elderly), those are mere legends. Our people deeply cherish their parents, and even if a child contracts leprosy, parents would suck their blood and care for them. There was a story of a father whose child had a bad nose and pus in their lungs. Doctors said that if they used a machine to extract it, the child’s lungs, being delicate, would collapse. So, for ten years, the father sucked the pus from his child’s nose with his mouth. The child is now normal. Sucking with the mouth does not harm the lungs, unlike a machine. Doctors said there was no other way, and medicine did not cure the pus. So, the father saved his child by sucking their nose with his mouth every day. Our people are a nation that deeply cherishes their children and humanity.

Our ancestors were truly remarkable individuals. They are all in the waiting room of Heaven. The person whose nose was sucked by their father appeared on television and shared their story. The hospital could not save the child, but the father did. Sucking with the mouth only extracts the pus, without collapsing the lungs. The father continued to suck the child’s nose for ten years, and the child’s lungs are now normal. This demonstrates the immense devotion of fathers and mothers to their children. We call this “Hyocheonmanggeuk” (孝天罔極), meaning filial piety reaches the heavens. Such devotion touches Heaven. If a mother is distracted for even a moment, a beautiful child can suffer burns and become disabled for life. The stress parents endure while raising children is immense. They cannot take their eyes off the child for a moment.

9. The Importance of Love and Level Accounts for the Afterlife
   However, there are videos of children being abused and thrown around when left with caregivers who are not their mothers. A mother, no matter how difficult, would not do that. But a caregiver, if angered, might throw the child. This shows how difficult it is to raise children. Yet, mothers raised ten children. We live each day, enjoying ourselves, compared to the hardships our mothers endured. Our current difficulties are like staying in a hotel compared to their struggles. We have electricity, running water, proper toilets, and baths. The hardships our mothers faced are beyond words, too numerous to write in a book. We grew up receiving all this for free. Therefore, we must be kind to others.

Thus, the Love and Level Accounts must have a high balance. The balance is the most crucial aspect. Remember the balance. A high balance in your account is good. The true balance that matters is this one. This balance is also called “remainder.” But “balance” is the formal term.

10. The Ultimate Commandment and the Family Dynamic
    What kind of balance should be high? Love and Level. If someone’s Love Account is measured and shows no acts of helping others, can they enter the wedding feast? No, they cannot. They will be pushed away. “What is here? Nothing.” They will be rejected. Our chief archangel expressed this well. He may not seem very intelligent, but he created something impactful. When I speak, it is hard to tell if it is praise. It is interesting, isn’t it? We must always laugh.

11. The Sweet Potato Harvest and Life’s Labors
    Are these sweet potatoes from our field? They are from Heaven. We harvested sweet potatoes today. You must have heard the sound of the sweet potato harvester this morning. The machine cut down the sweet potato vines and then dug up the sweet potatoes. What color are they? Similar to our skin color. But the color of these sweet potatoes is not ideal. When we dug sweet potatoes as children, they were reddish, like a human face, and beautiful. Their roots were shiny. Country sweet potatoes had shiny roots. Perhaps because the soil was good, they looked incredibly vibrant, like sliced beef.

Sweet potatoes are harvested with a plow. After removing the leaves, a cow pulls the plow to turn over the sweet potato field. Then the sweet potatoes spill out to the sides. They are left to dry a bit so the soil clinging to them becomes crumbly. Then they are collected. This makes the soil fall off easily. If you put them in a basket while wet, the soil does not come off well. I had an endless sweet potato field. I planted the seedlings and harvested all the sweet potatoes, carrying 50 sacks at a time. Fifty sacks would be spread out, and then another 50 sacks across the entire field. I had to carry them with an A-frame carrier. I suffered greatly. No elementary school student in the world endured such labor. I did all that at a young age. I am an expert in sweet potato harvesting. In terms of farming, if someone like me is present during an emergency, there is no fear of starvation because I know how to farm.

12. The Most Important Deed and the Greatest Commandment
    I will ask one more question to give you levels. What is the best thing you have ever done in your life? Meeting the God-man. Receiving blessings. If you do not meet the God-man, where can you receive blessings? Pastors cannot give them. Meeting the God-man of the Second Coming. You can enter the wedding feast. That is participating in the wedding feast. It is meeting the God-man. You have earned 10 trillion levels. I had intended to ask about Sorokdo, but I already mentioned it. Another question was, “What is the most precious account?” but I answered that too. I have a few questions.

The previous question will award 100 trillion levels. I am trying to give you many levels. What is the most important commandment? Devotion and sacrifice are secondary. You must know the most important commandment. You are all wrong. Do you know? To love the God-man, your Creator, with all your heart, all your soul, and all your mind. Is that not right? Yes. To love with all your heart, all your soul, and all your mind. That is the way to enter the wedding feast. Do not forget it.

13. The Reality of Family Gatherings and True Gifts
    I asked a few questions because they need to be interesting. You did not get the Lumbini question right today. During the Chuseok holiday, what percentage of families who met did not fight? This statistic was released on TV. Not 15%, not 33%, not 5%. It seems you do not want 100 trillion levels. I never thought of asking such a question. Not 20%, not 5%, not 11%. It was 11%. This means 89% fought. So, when families meet, they fight. “Why don’t you have a job?” “What is that?” The house becomes a mess. Meeting on Chuseok is difficult for those who go.

Some people earn so little that they have no money. They go to their parents but cannot buy anything. A friend gave them a set of toothbrushes and soap, which they took as a gift from their company. They gave it to their parents. Ten years later, after their parents passed away, they went to clean out the house and found the gifts untouched in storage. For parents, such gifts are useless. They need cash to buy delicious food or pay for transportation. Seeing those untouched gifts broke their heart. They were not in a position to give money then. Now that they can earn money, their parents are gone. They cannot give it to them.

We must understand this. For those in the countryside, cash is precious. Elderly people cannot earn money. They save the money they receive from the government. They need practical gifts.

14. The Unseen Calculations of Heaven
    What kind of account did I say is in White Heaven? The Level Account. It is not just entered into the Level Account; White Heaven will also grant levels. Those levels are very high. The person who was tested received many levels. Even being tested increases your level. Is 1,000 trillion levels good? Is more than 1,000 trillion levels good? Is more than 1,000 trillion levels good? I gave 100 trillion levels. The difference between what we give and what White Heaven gives is immense. I always say this. So, did I give 11 trillion levels? Did I give 100 trillion levels? Did I give 1,200 trillion levels? Did I give 1,500 trillion levels? Did I give 1,500 trillion levels? Wow. If it exceeds 1,500 trillion, it goes to 2,000. Did I give 1,600 trillion levels? Did I give 1,600 trillion levels? No. 1,500 trillion. So, I gave 100 trillion, and an additional 100 trillion was added. That person received 1,600 trillion levels. Thank you. You worked hard.

So, what I give is nothing. White Heaven gives 20 times more. It is immense. Why? Because it must be used for eternity. It is an eternal level, so that much was added to the account.

15. The Spiritual Insights of Singers
    Han Myeong-suk sang “The Man in the Yellow Shirt.” She lives in America. She was a bright singer who brought joy to people during a dark time in Korea. Her image among the public is very good. This person, wearing a yellow shirt and a scarf, seems to have a good life. She must not have been abused, as she sings so brightly. She must have met a husband who is like a brother or a friend. That is why she can sing such a song. If she had met a husband like a father and been abused, such a song would not come out. The atmosphere is very good. She sang very well.

16. The Spiritual Depth of Choi Eun-hee and Hyun In
    Choi Eun-hee sang “Gogungnip.” She is from Namyangju. She resembles Choi Eun-hee a bit. She brought 80 kg of rice and a year’s worth of food for our Heaven House. She sang very well. “Where is my seed in this world? Everything will be used and discarded.” It is written that way. I was surprised that Choi Eun-hee, a top singer at the time, sang a temple song. If we had known, we would have had her sing a Korean song. I visited Guinsa Temple several times. A monk I know, who was in charge of finance, told me that their annual electricity bill was about 50 million won. They have many buildings, and the monks probably use a lot of electric floor heating because it is cold. They also keep many lights on at night. The monk thought the boiler was the main cause, but traditional Korean houses are like that. 50 million won is a lot, isn’t it? Our electricity bill is probably similar. We have about 50 buildings, while Guinsa does not have as many. They are all tiled-roof houses, some with three or four stories. They are experts at building houses. Guinsa also has temples in Ilsan, Busan, and other places, all with four or more stories. Guinsa is a relatively active temple in Buddhism. Those who have visited, raise your hands. About five people. I also went during the presidential election. I visited the head monk and greeted everyone. All candidates visit. They have many followers nationwide.

Choi Eun-hee is not a Buddhist; she is a Christian. She sang “Seokguram” and “Tripitaka Koreana,” mostly Buddhist songs. But she is a Christian. It is on YouTube. Choi Eun-hee singing Guinsa fits perfectly. When I visited, Moon Jeon-han was ill and recovered there. The monk told me he had been there for a long time. It is about the size of one valley in our Heaven House. Our Heaven House is dozens of times larger. But their tiled-roof houses are all clustered together. It is beautiful, isn’t it? It is part of Danyang Palgyeong (Eight Scenic Views of Danyang).

17. The Spiritual Nature of Shim Soo-bong
    Hyun In was a true master singer in Korea. He studied music in Japan and majored in singing. He did not just become a singer; he studied music in Japan. So, his singing had a unique character. It is all good. That woman is a spiritual woman. If she were to see our Heaven House on YouTube, she would abandon everything and study spirituality in Heaven. People used to say Shim Soo-bong was ugly, but she is not ugly, nor has she had plastic surgery. She is natural. People just make things up. She has a pure face and a profound spiritual world.

Did Shim Soo-bong receive blessings in the past? Yes, she did. Is Shim Soo-bong a true spiritual being? Yes, she is. Hyun In was also a true spiritual being. Did Hyun In also receive blessings? Yes. Hyun In was also a true spiritual being. I gave them blessings. These people are Jews. They are true Jews, which is why they shone in the music world. Ordinary minds cannot achieve such fame. Shim Soo-bong was a Jew born on the Korean Peninsula. Although her youth seemed unfortunate, she has managed her family well emotionally. Despite her past misfortunes, she is a very exemplary person. Her world of thought is not focused on the dissatisfactions of this world. She has no interest in this visible Earth. Where is her interest? In the other world. The spiritual world, not this visible world. That is why she sings “One Million Roses,” which speaks of wanting to go to a longed-for star country. She is not a woman who places her hopes in this world. She is a spiritual woman. In my view, she could have been a saint or a nun, but she did not become one. Why not? Because she would eventually come to Heaven.

18. The Weakness of Evil and the Importance of Humility
    I mentioned one thing. The Lord did not tell us the devil’s greatest weakness. I will answer that next time, tomorrow. The devil has a weakness. So, you have no reason to succumb to the devil. The God-man never succumbed. Have you not noticed that yet? I gave you many opportunities. It is not about the level. I will tell you tomorrow. I will not answer when you ask individually, but I will look at you. So, the devil also has a weakness. We, the true spiritual beings, also have weaknesses. True spiritual beings can be arrogant. So, it is best to remain humble until the end. If you are arrogant, the probability of your level increasing can decrease. If you are not arrogant, it will increase more. Why would you be arrogant and receive fewer levels? Since you are a true spiritual being, you should be more humble and receive many levels.

19. The Interconnectedness of Souls and Karmic Relationships
    Earlier, our mother gave her daughter levels. This means the daughter and mother have a past life connection. The daughter was born before January 1, 2011, when I stopped reincarnation. So, she has a connection with that mother. She was part of the mother’s family. She might have been the mother’s mother, or grandmother, or even grandfather. Was she a grandfather in a past life? Yes, there is no error. My intuition says grandfather. So, the grandfather repaid his debt of gratitude. This is very important. It is correct. He was a grandfather. So, the grandfather came as this granddaughter, as the daughter. The granddaughter’s daughter. The grandfather. So, this granddaughter treats her grandfather with respect now.

Here, she is a granddaughter, but in terms of soul relationships, there is no familial hierarchy between parent and child. In terms of lineage, she is my child, but spiritually, she is the grandfather. Is that not right? Yes, it can be. So, human lineage is one thing, but spiritual lineage is grandfather and granddaughter. Do you understand? So, that daughter, Minseo, was the mother’s grandfather, her maternal grandfather. The maternal grandfather came into this Min family. This person was clearly from the Lee family. So, this grandfather, Minseo, was from the Lee family. She came regardless of surname. Yes. The maternal grandfather was born to his own granddaughter. Do you understand? The surname changed.

Our Heaven House can confirm all these soul relationships, for those who have passed away. You can know who that person was, who your nephew was, who your father was, and who your mother was. So, human connections are in the unseen world. Someone might hit your car in an accident, causing you injury. But if you examine their past life, that person was your disrespectful father. The person who hit you was your father, the driver. Can that happen? Yes. Because the child was so disrespectful, the father might hit his son’s car. That can happen. Legally, they are strangers, completely unknown to each other. But from a spiritual perspective, there is a connection. No one comes to hit you without a connection.

20. Divine Blessings and the Preservation of Angelic Presence
    Today, we offer levels. In the name of Huh Kyung-young, the God-man, I command that 10 trillion levels be granted to the angels who sang today, the angels who came to Heaven House, the angels who paid the consultation fee but could not come, and their families and ancestors. In the name of Huh Kyung-young, the God-man, I command that 2 trillion levels be granted to the angels watching on YouTube, their families, and their ancestors. In the name of Huh Kyung-young, the God-man, I command that 1 trillion levels be granted to the angels who received blessings, White Heaven nameplates, and participated in the construction fund, and the angels who came with new spouses, and their families and ancestors. The God-man grants everything.

All angels who came to Heaven House today, their families, and those watching on YouTube, and their families, all receive the angel status. It is best not to speak harshly to others, so that angels do not leave. When angels are present, your level increases significantly. If you yell at your husband, or a husband yells at his wife, the angels leave. Only the archangels remain. Ordinary angels all leave. It is good that they leave and return, but the more often it happens, the less your level increases. All diseases be cured. All evil spirits attached to your body and all evil spirits in your house, begone. To the angels who came to Heaven House today, their families, and ancestors, 10 trillion levels be granted. To the angels watching on YouTube, their families, and ancestors, 10 trillion levels be granted.

Key Terminology Translation Strategy

• 신인(神人): God-man, Divine Being, Celestial Entity
• 백궁 (白宮): White Heaven, Celestial Palace, Divine Realm
• 폐품 통장 (廢品通帳): Waste Account, Futile Ledger, Earthly Accumulation
• 사랑 통장 (사랑通帳): Love Account, Compassion Ledger, Altruistic Record
• 레벨 통장 (레벨通帳): Level Account, Spiritual Progress Record, Merit Ledger
• 혼인 잔치 (婚姻 잔치): Celestial Wedding Feast, Divine Union Celebration, Spiritual Conjunction
• 효천만극 (孝天罔極): Boundless Filial Piety, Infinite Devotion, Ultimate Reverence
• 잔고 (殘高): Balance, Remaining Amount, Account Holdings
• 잔액 (殘額): Remaining Balance, Account Remainder, Unspent Funds
• 계율 (戒律): Precept, Moral Commandment, Ethical Guideline
• 선헌신 (先獻身): Prior Devotion, Foremost Dedication, Primary Commitment
• 득도 (得道): Attainment of Enlightenment, Spiritual Realization, Path to Truth
• 설법 (說法): Dharma Talk, Preaching of Truth, Spiritual Discourse
• 열반 (涅槃): Nirvana, Ultimate Liberation, Cessation of Suffering
• 중림정사 (竹林精舍): Bamboo Grove Monastery, Forest Retreat, Spiritual Sanctuary
• 녹야원 (鹿野苑): Deer Park, Sarnath, Sacred Grove
• 소록도 (小鹿島): Small Deer Island, Island of Compassion, Sanctuary for the Afflicted
• 고래장 (高麗葬): Goryeo Burial, Ancient Funeral Rite, Historical Burial Practice
• 윤회 (輪廻): Reincarnation, Cycle of Rebirth, Samsara
• 천사 (天使): Angel, Divine Messenger, Celestial Guardian
• 대천사 (大天使): Archangel, Chief Angel, High-Ranking Celestial Being
• 잡기 (雜鬼): Miscellaneous Spirits, Petty Demons, Earthly Entities

신인(神人) – (신(神)-god, 인(人)-person)

• 은총(恩寵) – (은(恩)-grace, 총(寵)-favor)
• 참배(參拜) – (참(參)-visit, 배(拜)-worship)
• 강탄(降誕) – (강(降)-descent, 탄(誕)-birth)
• 봉축(奉祝) – (봉(奉)-offer, 축(祝)-celebrate)
• 해외(海外) – (해(海)-sea, 외(外)-outside)
• 자재암(自在庵) – (자재(自在)-freedom, 암(庵)-hermitage)
• 국도(國道) – (국(國)-nation, 도(道)-road)
• 평지(平地) – (평(平)-flat, 지(地)-land)
• 경사(傾斜) – (경(傾)-slope, 사(斜)-slant)
• 급경사(急傾斜) – (급(急)-steep, 경사(傾斜)-slope)
• 신도(信徒) – (신(信)-faith, 도(徒)-follower)
• 지게(支架) – (지(支)-support, 게(架)-frame)
• 낭떠러지(斷崖) – (낭(斷)-cut off, 떠러지(崖)-cliff)
• 신인가(神人歌) – (신인(神人)-god-person, 가(歌)-song)
• 스승님(師承님) – (사(師)-teacher, 승(承)-inherit)
• 온세상(溫世上) – (온(溫)-warm, 세상(世上)-world)
• 영령(英靈) – (영(英)-heroic, 령(靈)-spirit)
• 말씀(말씀) – (말(言)-word, 씀(語)-speech)
• 복고(復古) – (복(復)-restore, 고(古)-ancient)
• 성리(性理) – (성(性)-nature, 리(理)-principle)
• 공의(公義) – (공(公)-public, 의(義)-justice)
• 세계화(世界化) – (세계(世界)-world, 화(化)–ization)
• 성령(聖靈) – (성(聖)-holy, 령(靈)-spirit)
• 천하(天下) – (천(天)-heaven, 하(下)-under)
• 평화(平和) – (평(平)-peace, 화(和)-harmony)
• 경사(慶事) – (경(慶)-celebration, 사(事)-event)
• 성왕(聖王) – (성(聖)-holy, 왕(王)-king)
• 심판주(審判主) – (심판(審判)-judgment, 주(主)-lord)
• 창조주(創造主) – (창조(創造)-creation, 주(主)-lord)
• 영원(永遠) – (영(永)-eternal, 원(遠)-far)
• 약속(約束) – (약(約)-promise, 속(束)-bind)
• 새예루살렘(새예루살렘) – (새(新)-new, 예루살렘(예루살렘)-Jerusalem)
• 순결(純潔) – (순(純)-pure, 결(潔)-clean)
• 순금(純金) – (순(純)-pure, 금(金)-gold)
• 영(靈) – (영(靈)-spirit)
• 형상(形狀) – (형(形)-form, 상(狀)-shape)
• 난국(難局) – (난(難)-difficult, 국(局)-situation)
• 수심(愁心) – (수(愁)-sorrow, 심(心)-heart)
• 사방(四方) – (사(四)-four, 방(方)-direction)
• 심판자(審判者) – (심판(審判)-judgment, 자(者)-person)
• 농방(農方) – (농(農)-agriculture, 방(方)-direction)
• 구원자(救援者) – (구원(救援)-salvation, 자(者)-person)
• 중보(中保) – (중(中)-middle, 보(保)-protect)
• 신태양(新太陽) – (신(新)-new, 태양(太陽)-sun)
• 혼인잔치(婚姻잔치) – (혼인(婚姻)-marriage, 잔치(宴)-feast)
• 폐품(廢品) – (폐(廢)-waste, 품(品)-item)
• 통장(通帳) – (통(通)-pass, 장(帳)-account book)
• 저축(貯蓄) – (저(貯)-store, 축(蓄)-accumulate)
• 잔고(殘高) – (잔(殘)-remaining, 고(高)-amount)
• 집착(執着) – (집(執)-grasp, 착(着)-attach)
• 재건축(再建築) – (재(再)-re-, 건축(建築)-construction)
• 물생(物生) – (물(物)-thing, 생(生)-life)
• 모종(募種) – (모(募)-collect, 종(種)-seed)
• 지게(지게) – (지(支)-support, 게(架)-frame)
• 노예(奴隸) – (노(奴)-slave, 예(隸)-servant)
• 농사(農事) – (농(農)-agriculture, 사(事)-work)
• 계율(戒律) – (계(戒)-precept, 율(律)-rule)
• 헌신(獻身) – (헌(獻)-dedicate, 신(身)-body)
• 생명(生命) – (생(生)-life, 명(命)-fate)
• 창조주(創造主) – (창조(創造)-creation, 주(主)-lord)
• 통계(統計) – (통(統)-total, 계(計)-count)
• 월급(月給) – (월(月)-month, 급(給)-salary)
• 형편(形便) – (형(形)-shape, 편(便)-convenience)
• 선물(膳物) – (선(膳)-meal, 물(物)-thing)
• 현금(現金) – (현(現)-current, 금(金)-money)
• 노인(老人) – (노(老)-old, 인(人)-person)
• 국가(國家) – (국(國)-nation, 가(家)-family)
• 세금(稅金) – (세(稅)-tax, 금(金)-money)
• 전체(全體) – (전(全)-whole, 체(體)-body)
• 입력(入力) – (입(入)-enter, 력(力)-force)
• 종교(宗敎) – (종(宗)-sect, 교(敎)-teaching)
• 단체(團體) – (단(團)-group, 체(體)-body)
• 운영(運營) – (운(運)-operate, 영(營)-manage)
• 조상(祖上) – (조(祖)-ancestor, 상(上)-above)
• 대천사(大天使) – (대(大)-great, 천사(天使)-angel)
• 확률(確率) – (확(確)-certain, 률(率)-rate)
• 겸손(謙遜) – (겸(謙)-humble, 손(遜)-yield)
• 윤회(輪廻) – (윤(輪)-wheel, 회(廻)-return)
• 인연(因緣) – (인(因)-cause, 연(緣)-connection)
• 교통사고(交通事故) – (교통(交通)-traffic, 사고(事故)-accident)
• 불효(不孝) – (불(不)-not, 효(孝)-filial piety)
• 영적(靈的) – (영(靈)-spirit, 적(的)–ic)
• 명하노니(命하노니) – (명(命)-command, 하노니(하노니)-do)
• 축복(祝福) – (축(祝)-bless, 복(福)-fortune)
• 백궁(白宮) – (백(白)-white, 궁(宮)-palace)
• 명패(名牌) – (명(名)-name, 패(牌)-plate)
• 건축(建築) – (건(建)-build, 축(築)-construct)
• 정신(精神) – (정(精)-spirit, 신(神)-mind)
• 잡기(雜氣) – (잡(雜)-miscellaneous, 기(氣)-energy)

The Path to the Heavenly Wedding Feast: Accumulating Spiritual Capital

1. The Celestial Ledger: Understanding Spiritual Accounts
   Huh Kyung-young expounded upon the concept of spiritual accounts, differentiating them from conventional financial instruments. He asserted that earthly bank accounts, along with what he termed “waste product accounts,” hold no intrinsic value in the celestial realm . These “waste product accounts” encompass all worldly possessions and attachments, including material wealth and negative emotions such as hatred and conflict . He emphasized that at the time of death, such accounts become utterly meaningless .

In contrast, the Love Account (사랑 통장) and Level Account (레벨 통장) are the only ledgers recognized and valued in Heaven . The Love Account quantifies the amount of love one has accumulated through acts of kindness and compassion towards others . This spiritual capital, he explained, is meticulously observed in the Heaven House (백궁) . Individuals with insufficient balances in their Love Accounts are deemed ineligible to enter the “wedding feast” (혼인 잔치), a metaphor for ultimate spiritual union .

He further elaborated that while earthly bank accounts themselves are part of the “waste product account,” they can be transmuted into spiritual capital if utilized for benevolent purposes, such as assisting those in need . Such actions contribute directly to one’s Level Account, which is the sole currency usable in the Heaven House .

2. Divine Reckoning: The Impeccable Accuracy of Celestial Accounting
   Huh Kyung-young affirmed the absolute precision of the celestial accounting system. He stated that every act of kindness, even seemingly minor ones like weeding, is meticulously recorded and assigned a corresponding increase in one’s spiritual Level (레벨) . He challenged the audience to verify this truth, suggesting that one could inquire about their accumulated Level after performing a good deed, and the exact figure would be revealed . This divine ledger, he maintained, is free from any falsehood or error .

He underscored the importance of accumulating spiritual capital through love, sacrifice, and devotion to others . He cautioned against the human tendency to prioritize worldly attachments, such as children, over spiritual pursuits, citing the example of parents who invest excessively in their children’s education at the expense of their spiritual growth . Such misplaced priorities, he implied, lead to undesirable spiritual outcomes .

3. The Impermanence of the Material World: All is “Waste Product”
   Huh Kyung-young reiterated that all visible, tangible aspects of the material world are ultimately “waste products” (폐품) . He drew an analogy to physical structures, stating that just as apartments require reconstruction after several decades, and human bodies undergo a form of “reconstruction” after approximately a century, all material existence is subject to decay and renewal . He emphasized that individuals who are preoccupied with accumulating these transient “waste products” are spiritually misguided .

He asserted that the “wedding feast” is exclusively for those with substantial balances in their Love and Level Accounts . He illustrated this point by describing a scenario where an individual with a high “waste product account” balance but a low Love Account balance would be rejected from the celestial gathering, likening them to an animal . Such individuals, he suggested, often dismiss spiritual teachings, believing themselves to be superior .

4. The Four Sacred Sites of Siddhartha Gautama and the Significance of Trees
   Huh Kyung-young presented a historical and spiritual inquiry regarding the life of Siddhartha Gautama, the Buddha. He posed a question about the specific tree under which Siddhartha Gautama passed away, offering a reward of 100 Kyung-moo (경무) to the correct answer . He revealed that while Siddhartha Gautama was born under a Bodhi tree in Lumbini Garden, he died under a Sal tree in Kushinagar .

He then pondered the recurring presence of trees in these significant events, suggesting a deeper spiritual meaning . He confirmed that these details are recorded in the Tripitaka, validating their authenticity . He further inquired about the tree under which Siddhartha Gautama delivered his first sermon, again offering 10 Kyung-moo . He disclosed that Siddhartha Gautama attained enlightenment in Bodh Gaya and delivered his sermons in a bamboo grove (Jukrimjeongsa) and a deer park (Nogwon) .

5. The Korean Ethos of Compassion: The Story of Sorokdo
   Huh Kyung-young drew a parallel between Siddhartha Gautama’s deer park and a significant place in Korean history, emphasizing the Korean people’s inherent compassion. He offered 10 Kyung-moo for identifying the first place established by the Korean people to practice human love, a place whose name begins with the character for “deer” (녹) . He revealed the answer to be Sorokdo (소록도), an island whose name means “small deer island” .

He explained that Sorokdo was established to care for leprosy patients, a group often ostracized and persecuted in other cultures, including ancient Israel . Despite wartime conditions, the Korean government created Sorokdo as a sanctuary, providing medical care, housing, and spiritual support through churches . He highlighted the extraordinary compassion of foreign missionaries who treated patients by sucking their blood, and the remarkable empathy of First Lady Yuk Young-soo, who personally touched and interacted with the patients .

Huh Kyung-young contrasted this with the treatment of leprosy patients in ancient Israel, where they were stoned to death and those who helped them were also punished . He asserted that despite their intelligence, such discrimination against the sick is morally reprehensible . He praised the Korean people’s deep sense of humanity and compassion, exemplified by their care for the afflicted .

6. Filial Piety and Parental Devotion: The Essence of “Hyo-cheon-man-geuk”
   Huh Kyung-young recounted a poignant story illustrating profound parental love within the Korean tradition. He spoke of a father who, for ten years, orally suctioned mucus from his infant child’s nose to save the child from a severe respiratory illness, as mechanical suction could damage the child’s delicate lungs . This act of unwavering devotion ultimately led to the child’s full recovery .

He emphasized that such profound parental love and sacrifice are characteristic of the Korean people, who hold their children in immense regard . He introduced the term Hyo-cheon-man-geuk (효천만극), which signifies that such filial piety and parental devotion reach the heavens . He described the immense stress and constant vigilance required of parents, particularly mothers, in raising children, noting that even a moment’s inattention can lead to lifelong consequences . He contrasted this with instances of child abuse by non-parental caregivers, highlighting the unique and unconditional love of a mother .

7. The Foremost Commandment: Love for the Creator
   Huh Kyung-young posed a question regarding the most crucial commandment, offering 100 Kyung-moo for the correct answer . He dismissed common responses like “devotion” and “sacrifice” as secondary . He then revealed the paramount commandment: to love the God-man (신인) and one’s Creator with all one’s heart, soul, and mind . He asserted that this profound love is the true path to entering the “wedding feast” .

8. The Reality of Family Gatherings: Conflict During Holidays
   Huh Kyung-young presented a statistic regarding family conflicts during holiday periods, specifically the Chuseok holiday. He stated that only 11% of families do not quarrel during these gatherings, implying that a significant majority (89%) experience conflict . He attributed these disputes to various pressures, such as questions about employment or financial status .

He shared a poignant anecdote about an individual who, due to financial hardship, could only bring inexpensive gifts like toothbrushes and soap to their parents during a holiday visit . Years later, after the parents had passed away, the individual discovered these unused gifts, which had been carefully stored, realizing that the parents had truly desired cash to purchase necessities or for travel . This realization brought immense sorrow, highlighting the importance of practical and meaningful gifts, especially for elderly parents in rural areas who value cash .

9. The Exponential Nature of Celestial Rewards: Level Accumulation
   Huh Kyung-young demonstrated the vast difference between the Level he bestows and the Level accumulated in the Heaven House. He explained that while he might grant 100 Kyung-moo, the actual amount recorded in the celestial ledger could be exponentially higher, such as 1,500 or even 2,000 Kyung-moo . He clarified that this discrepancy arises because the Heaven House system calculates and inputs the true, eternal value of the Level, which is significantly greater than the initial grant .

He provided a specific example: if a mother receives 1,500 Kyung-moo for a good deed, her daughter, who is the direct beneficiary, might receive 2,000 Kyung-moo . This illustrates the precise and equitable nature of celestial accounting, where every action and its impact are meticulously evaluated . He emphasized that this system is not arbitrary but operates according to strict, unchanging rules .

10. The Interconnectedness of Souls: Reincarnation and Spiritual Lineage
    Huh Kyung-young delved into the concept of reincarnation and the intricate connections between souls. He explained that individuals born before January 1, 2011, when he ceased the cycle of reincarnation, often have karmic ties to their current family members . He presented an example where a daughter was, in a previous life, her mother’s grandfather . This revelation, he stated, explained the daughter’s respectful demeanor towards her mother, as she was, in essence, repaying a karmic debt .

He clarified that while earthly familial relationships are defined by conventional lineage, spiritual relationships transcend such boundaries . He asserted that the Heaven House system can verify these spiritual connections, revealing who one’s ancestors were in previous lives . He further illustrated this with an example of a traffic accident where the perpetrator, upon spiritual examination, was revealed to be the victim’s disobedient father from a previous life, suggesting that such incidents are not random but karmically linked .

11. The Power of Positive Conduct: Maintaining One’s Angelic Status
    Huh Kyung-young concluded by emphasizing the importance of maintaining one’s angelic status through positive conduct. He cautioned against speaking harshly to others, particularly spouses, as such actions can cause one’s guardian angel to depart . While angels may return, frequent departures can diminish the accumulation of spiritual Level . He asserted that maintaining an angelic presence is crucial for maximizing one’s spiritual growth .

Basic

1. [Multiple choice] What is the primary purpose of the “love account” (사랑 통장) in the context of the lecture?

• A. To accumulate wealth for use in the afterlife.
• B. To track good deeds performed for one’s family.
• C. To record acts of love and sacrifice for others, which determines one’s spiritual level.
• D. To manage financial contributions to spiritual organizations.
• Answer: C — The “love account” (사랑 통장) is where individuals accumulate acts of love and sacrifice for others, and its balance determines one’s spiritual level in the afterlife, unlike earthly bank accounts
• My answer: unanswered

2. [True/False] The speaker suggests that traditional bank accounts and material possessions are considered “waste accounts” (폐품 통장) in the spiritual realm.

• Answer: O — The speaker explicitly states that bank accounts and other material possessions are part of the “waste account” (폐품 통장) and hold no spiritual value after death
• My answer: unanswered

3. [Multiple choice] According to the speaker, what is the most important commandment or rule?

• A. To love the creator with all one’s heart, soul, and will.
• B. To perform acts of charity and sacrifice for others.
• C. To accumulate a high balance in one’s “level account.”
• D. To avoid conflict and maintain peace within the family.
• Answer: A — The speaker emphasizes that the most important commandment is to love the creator with all one’s heart, soul, and will, as this is the path to the “wedding feast”
• My answer: unanswered

4. [Multiple choice] What is the significance of the “level account” (레벨 통장) in the afterlife?

• A. It stores monetary wealth for spiritual transactions.
• B. It records an individual’s spiritual progress and determines their eligibility for the “wedding feast.”
• C. It tracks the number of prayers and religious rituals performed.
• D. It serves as a record of one’s earthly achievements and social status.
• Answer: B — The “level account” (레벨 통장) is crucial because it records an individual’s spiritual progress and is the only account usable in the afterlife, determining entry into the “wedding feast”
• My answer: unanswered

5. [True/False] The speaker implies that children who attend prestigious academies from a young age are guaranteed a successful future in the spiritual sense.

• Answer: X — The speaker states that children sent to academies from a young age often end up in predictable, undesirable situations, implying that such earthly pursuits do not guarantee spiritual success
• My answer: unanswered

Intermediate
6. [Multiple choice] What does the speaker suggest is the reason for the frequent mention of trees in the narratives surrounding Buddha’s life?

• A. Trees symbolize the impermanence of life.
• B. Trees represent the connection between heaven and earth.
• C. Trees were used as places for meditation and enlightenment.
• D. The importance of trees is a significant aspect of Buddhist scriptures.
• Answer: D — The speaker notes the recurring presence of trees (Bodhi tree, Sal tree, bamboo grove) in Buddha’s life events and states that this is because trees are highly valued in Buddhist scriptures, indicating their deep significance
• My answer: unanswered

7. [Multiple choice] What is the speaker’s perspective on the value of material possessions and bank accounts at the time of death?

• A. They can be converted into spiritual currency if used for good deeds.
• B. They are essential for ensuring a comfortable transition to the afterlife.
• C. They are considered “waste products” with no inherent value in the spiritual realm.
• D. They represent a person’s diligence and hard work during their lifetime.
• Answer: C — The speaker explicitly states that bank accounts and material possessions are “waste products” (폐품) that hold no meaning at the time of death, emphasizing their lack of spiritual value
• My answer: unanswered

8. [True/False] The speaker suggests that even seemingly random events like car accidents can be understood as having spiritual connections or karmic ties from past lives.

• Answer: O — The speaker explains that a car accident could be a consequence of a past-life relationship, such as a disobedient son receiving retribution from his father, indicating that seemingly random events have spiritual connections
• My answer: unanswered

9. [Multiple choice] What is the primary difference between an ordinary “angel” (천사) and an “archangel” (대천사) in the context of the lecture?

• A. Archangels do not leave an individual even if they yell, whereas ordinary angels do.
• B. Archangels have higher spiritual levels than ordinary angels.
• C. Ordinary angels are newly arrived, while archangels have been present longer.
• D. Archangels are responsible for guiding multiple individuals, unlike ordinary angels.
• Answer: A — The speaker differentiates by stating that if a person yells, ordinary angels will leave, but archangels will not, implying a greater resilience or permanence for archangels
• My answer: unanswered

10. [Multiple choice] What is the speaker’s view on the importance of humility for “true individuals” (진인)?

• A. Humility is not necessary for true individuals as their spiritual level is already high.
• B. Humility is crucial for true individuals to continue increasing their spiritual level.
• C. Humility is a sign of weakness and can hinder spiritual progress.
• D. Humility is only important when interacting with those of lower spiritual standing.
• Answer: B — The speaker warns that “true individuals” (진인) can become arrogant, which would reduce their spiritual level, and therefore emphasizes that remaining humble is essential for continued spiritual growth
• My answer: unanswered

Advanced
11. [Multiple choice] How does the speaker connect the Korean people’s historical treatment of leprosy patients to Buddhist principles?

• A. By highlighting the advanced medical practices used in Korea, similar to ancient Buddhist healing.
• B. By comparing the isolation of leprosy patients to the solitary meditation practices of Buddhist monks.
• C. By drawing a parallel between the establishment of Sorokdo (소록도) and the Buddhist concept of a “deer park” (녹야원) for compassion.
• D. By suggesting that the Korean approach to leprosy was influenced by Buddhist teachings on karma and suffering.
• Answer: C — The speaker connects the establishment of Sorokdo (소록도) for leprosy patients to the Buddhist “deer park” (녹야원), emphasizing that both represent places of compassion and care, reflecting the Korean people’s inherent love and mercy
• My answer: unanswered

12. [Multiple choice] The speaker describes a father who sucked mucus from his child’s nose for ten years to save the child’s life. What spiritual concept does this act exemplify?

• A. The accumulation of “waste account” (폐품 통장) balance through self-sacrifice.
• B. The importance of following religious commandments for spiritual rewards.
• C. The concept of “level account” (레벨 통장) being increased through material offerings.
• D. The profound and selfless love of parents, referred to as “Hyo Cheon Man Geuk” (효천만극), where their devotion reaches heaven.
• Answer: D — The speaker uses this extreme act of parental love to illustrate “Hyo Cheon Man Geuk” (효천만극), signifying that such immense parental devotion and sacrifice are so great they reach heaven
• My answer: unanswered

The speaker implies that the amount of “level” (레벨) an individual receives from the spiritual realm is directly proportional to the amount given by the speaker.
The speaker explicitly states that the “level” (레벨) they give (e.g., 100 경무) is significantly less than what is actually added to an individual’s account in the spiritual realm (e.g., 1500 or 2000 경무), indicating a multiplier effect

Meeting with Newcomer Huh Kyung-young (Oct. 7, 26) | They say there’s a hidden past to Mrs. Yuk Young-soo…!?

1. Keyword Frequency

• 통장 (account): 22
• 레벨 (level): 19
• 나무 (tree): 10
• 사랑 (love): 9
• 고구마 (sweet potato): 8
• 어머니 (mother): 8
• 가족 (family): 7
• 아버지 (father): 6
• 민족 (nation/people): 6
• 잔고 (balance): 5

2. Today’s Central Metaphor
   The central metaphor is that of “accounts” (통장), which are used to represent spiritual wealth and merit accumulated through actions in life, determining one’s entry into White Heaven.

3. Lecture in Numbers

• 15 ri (리): The distance one has to walk to get to Jajaeam, with 10 ri being flat and 5 ri being a steep incline.
• 100 meters: The approximate height of a cliff mentioned near Jajaeam.
• 50 meters: The approximate depth below the cliff.
• 1 meter: The width of a path carved into the rocks.
• 80%: The percentage of humans whose “accounts” are considered “scrap accounts.”
• 100 points: The score given for a good expression of the wedding feast.
• 10 years: The duration a father sucked out his child’s nasal discharge to cure a respiratory illness.
• 50 bags: The number of sweet potato bags Huh Kyung-young had to carry as a child.
• 15%: The percentage of families who did not fight during the Chuseok holiday, according to TV statistics.
• 89%: The percentage of families who did fight during the Chuseok holiday.
• 50 million won: The annual electricity bill for Guinsa Temple.
• 20 times: The multiplier by which White Heaven increases the “level” given by Huh Kyung-young.
• 2011 January 1st: The date Huh Kyung-young stopped the cycle of reincarnation.

4. Signature Sentence
   “그러니까 사랑 통장이나 레벨 통장은 이게 아무도 생각 안 하던 거야.”

5. Concise Summary & Highlights
   Huh Kyung-young emphasizes accumulating spiritual “love” and “level” in White Heaven accounts, not material wealth.

• Spiritual “love accounts” and “level accounts” are crucial for entry into the “wedding feast” (White Heaven).
• Material possessions and bank accounts are deemed “scrap accounts” that hold no value after death.
• The Korean people are highlighted for their compassion, exemplified by the establishment of Sorokdo for leprosy patients.
• Parental devotion, particularly a father’s 10-year effort to save his child, illustrates profound love and sacrifice.
• Humility is essential for spiritual growth, as pride can diminish one’s “level” in White Heaven.
• White Heaven’s “level” system precisely records and rewards good deeds, often multiplying the value given by Huh Kyung-young.

6. Scriptural / Religious Citations

• Buddhist Sutras (대장경): Referenced as the source for the story of Buddha’s birth under a Bodhi tree and death under a Sal tree.
• Biblical/Religious Concept (혼인 잔치): The “wedding feast” is mentioned as a destination for those with high “love” and “level” accounts, implying a spiritual gathering or afterlife.
• Biblical/Religious Concept (계율): The most important commandment is to “love God-man, your Creator, with all your heart, soul, and mind.”

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where material wealth and familial ties often overshadow spiritual values. It references historical figures like Buddha and traditional Korean compassion (e.g., Sorokdo) to contrast with modern societal priorities. The discussion of Chuseok holiday conflicts highlights current social dynamics within families.

8. Key Figures & Events Referenced

• Huh Kyung-young: The speaker, who claims to be a God-man and the source of blessings and “levels.”
• Yuk Young-soo (유영수 여사): The former First Lady of South Korea, praised for her compassionate actions towards leprosy patients at Sorokdo, shaking their hands and touching their faces.
• Buddha (석가모니): Referenced regarding his birth under a Bodhi tree in Lumbini and death under a Sal tree in Kushinagar, as well as his places of enlightenment (Bodh Gaya) and first sermon (Deer Park).
• Han Myeong-suk (한명숙): A singer known for her bright song “Yellow Shirt Guy,” who lived in the US and brought joy during dark times in Korea.
• Choi Eun-hee (최은희): A singer who sang Buddhist temple songs like “Guinsa” and “Seokguram,” despite being a Christian.
• Hyun In (현인): A renowned Korean singer who studied music in Japan and is considered a “God-man” by Huh Kyung-young.
• Shim Soo-bong (심수봉): A singer described as a “spiritual woman” and a “God-man” who received blessings, with a focus on the spiritual world rather than earthly concerns.
• Chuseok (추석): A traditional Korean holiday mentioned in the context of family gatherings and associated conflicts.
• Sorokdo (소록도): An island in Korea, meaning “small deer island,” where a hospital and church were built for leprosy patients, showcasing the Korean nation’s compassion.
• Jajaeam (자재암): A location mentioned as a difficult place to reach, requiring a 15-ri walk.
• Kushinagar (쿠시나가라): The place where Buddha died under a Sal tree.
• Lumbini (룸비니): The place where Buddha was born under a Bodhi tree.
• Deer Park (녹야원): The place where Buddha gave his first sermon.

9. Core Concept Definitions

• Scrap Account (폐품 통장): Represents material wealth, bank accounts, and worldly attachments that are deemed useless after death.
• Love Account (사랑 통장): A spiritual account that accumulates merit based on how much love and sacrifice one has shown to others.
• Level Account (레벨 통장): A spiritual account that records one’s spiritual progress and good deeds, determining one’s status in White Heaven.
• Wedding Feast (혼인 잔치): A metaphorical event or state in White Heaven that only those with high “love” and “level” accounts can enter.
• God-man (신인): A divine being, a term used by Huh Kyung-young to refer to himself and others who have received his blessings or possess spiritual significance.
• White Heaven (백궁): A spiritual realm or paradise where one’s “love” and “level” accounts are assessed.
• Hyocheonmanggeuk (효천만극): A term meaning “filial piety reaching the heavens,” used to describe the immense devotion of parents to their children.
• Reincarnation (윤회): The cycle of rebirth, which Huh Kyung-young claims to have stopped in 2011.

10. Central Questions & Answers

• Question: What kind of “account” is truly necessary for the afterlife?
  • Answer: Not bank accounts or “scrap accounts” (material possessions), but “love accounts” and “level accounts” that reflect one’s compassion and good deeds.
• Question: What is the most important commandment or rule?
  • Answer: To love God-man, your Creator, with all your heart, soul, and mind.
• Question: What is the percentage of families who do not fight during the Chuseok holiday?
  • Answer: 11%.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the importance of accumulating spiritual “love” and “level” through selfless acts and humility, rather than focusing on material wealth. It implies that true value lies in spiritual merit, which is meticulously recorded and rewarded in White Heaven. The philosophical implication is a reorientation of life’s purpose from earthly accumulation to spiritual cultivation, with a warning against pride and a call for compassion towards others, including family members.

12. Cross-Referencing

• Huh Kyung-young’s teachings on “levels” and “blessings”: This lecture is consistent with his broader teachings where he claims to bestow spiritual “levels” and “blessings” upon his followers, which are recorded in White Heaven.
• The concept of “karma” in Eastern religions: The idea of accumulating “love” and “level” through good deeds and sacrifice, which determines one’s future spiritual state, parallels the concept of karma in Buddhism and Hinduism.
• The “wedding feast” in Christian eschatology: The “wedding feast” mentioned in the lecture resonates with the biblical metaphor of the Wedding Feast of the Lamb, symbolizing entry into heaven for the righteous.

13. Content Gaps & Unaddressed Areas
    The lecture does not explicitly define what constitutes a “God-man” beyond implying a divine or highly spiritual status. While it mentions “God-man” as the Creator to be loved, a clearer explanation of this concept would strengthen the argument. Additionally, the mechanism by which “levels” are precisely calculated and how they translate into specific benefits in White Heaven could be further elaborated.

14. Future Predictions & Prophetic Statements

• Children of materialistic parents will face a predetermined negative outcome: “그 애들이 나중에 잘되냐? 가는 곳은 뻔해.” (Do those children do well later? Their destination is obvious.)
• Those with low “love” and “level” accounts will be rejected from the “wedding feast”: “넌 혼인 잔체 못하다 이렇게 딱 정해져 있어.” (It’s already decided that you cannot attend the wedding feast.)
• The speaker will reveal the devil’s weakness in the next lecture: “마귀의 약점이 있어요. 다음 강의 때 내일 해야 되겠다.” (The devil has a weakness. I’ll have to do it tomorrow in the next lecture.)

Executive Insight
This lecture by Huh Kyung-young offers a compelling re-evaluation of life’s priorities, urging a shift from material accumulation to spiritual enrichment. The central metaphor of “love” and “level” accounts in White Heaven provides a clear framework for understanding spiritual merit, emphasizing that selfless acts and humility are the true currencies of the afterlife. Professionals should consider the implications of this perspective on personal values and societal contributions, recognizing that genuine impact may transcend tangible achievements. The lecture’s detailed system of spiritual accounting, where even small acts of kindness are recorded and amplified, suggests a profound interconnectedness between earthly actions and eternal consequences, prompting a deeper reflection on one’s legacy beyond conventional success metrics.

The Path to White Heaven: Love, Levels, and the Human Condition

1. The Celestial Journey and the Significance of Spiritual Accounts
   Huh Kyung-young extends a warm welcome to all angels and archangels, especially those visiting for the first time from overseas, who have come to meet the God-man (신인) and receive his grace. He offers congratulations on the God-man’s (신인) incarnation. He notes that those who traveled from abroad today likely visited Jajaeam (자재암) in Soyosan (소요산) and the location in Ansan (안산) where he once set up a tent. He anticipates that their legs might be sore from the journey, as Jajaeam (자재암) requires a walk of about 15 ri (리) from the main road, past Dongducheon (동두천) towards Yeoncheon (연천). This path includes 10 ri (리) of flat terrain and 5 ri (리) of steep incline. He recounts carrying supplies for his followers along this rocky, perilous path, which was once a dangerous cliff edge, approximately 100 meters high, with a 50-meter drop. The path, originally carved through precarious rocks, was only about 1 meter wide but has since been improved. He then presents a divine song (신인가) to the God-man (신인), followed by a song about the New Jerusalem (새예루살렘) and a divine judgment song (신님 지서 한국).

2. The True Wealth: Love and Level Accounts for White Heaven (백궁)
   Huh Kyung-young asserts that the songs beautifully depict the wedding feast. He explains that those who do not prepare their lamps in advance will find the doors closed. He then introduces a profound concept: most people possess a “waste product account” (폐품 통장). This is not a bank account, which he states is also useless in the afterlife. The waste product account (폐품 통장) is filled with various restrictions and attachments to worldly possessions and conflicts. He emphasizes that at the time of death, bank accounts hold no meaning; they are merely a part of the waste product account (폐품 통장). Instead, what is truly needed is a “level account” (레벨 통장), which is primarily a “love account” (사랑 통장). This account, observed by Heaven (하늘), records how much love one has accumulated for others. Those with an empty love account (사랑 통장) cannot enter the wedding feast. People tend to focus on bank accounts and other restrictive accounts, accumulating wealth and engaging in conflicts, which he considers waste products. While bank accounts can be used for good deeds, converting them into levels (레벨) by helping those in need, the ultimate account for White Heaven (백궁) is the level account (레벨 통장).

3. Accumulating Levels (레벨) Through Love and Sacrifice
   Huh Kyung-young states that every act of kindness towards an angel is meticulously recorded in Heaven (하늘), showing precisely how many levels (레벨) are accumulated. He asserts that his words are infallible and can be verified by anyone. For instance, one could ask how many levels (레벨) they gained after weeding, and a precise answer would be given, such as 5,000 jo (조) or 5 gyeong (경) levels (레벨). He emphasizes the necessity of a level account (레벨 통장) and a love account (사랑 통장), which reflect how much love, sacrifice, and devotion one has offered to others. He observes that people often prioritize their children over the God-man (신인), sending them to academies from a young age, but their ultimate destination is predictable. He claims to have revealed many secrets of Heaven (천국). He notes that the concepts of a love account (사랑 통장) and a level account (레벨 통장) were previously unconsidered until he introduced them. In Heaven (천국), one’s accounts are visible: a large balance in the waste product account (폐품 통장) signifies a beastly nature, preventing entry into the wedding feast. Such individuals, even upon meeting him, might dismiss him as insane, believing themselves superior or their children more important than the God-man (신인). These individuals are preoccupied with increasing their waste product account (폐품 통장) balance. He clarifies that bank accounts and all visible, material possessions are ultimately waste products, subject to reconstruction and decay, just as buildings and human bodies are.

4. The Sacred Trees and the Compassion of the Korean People
   Huh Kyung-young poses a question about the tree under which Sakyamuni (석가모니) died, offering 100 gyeong (경) levels (레벨) for the correct answer. He reveals the answer as the Sal tree (사라수) in Kushinagar (쿠시나가라), noting that Sakyamuni (석가모니) was born under a Bodhi tree (보리수) in Lumbini (룸비니). He highlights the recurring presence of sacred trees in Buddhist narratives, such as the Bodhi tree (보리수) and the Sal tree (사라수), which are documented in the Tripitaka (대장경). He also mentions the Bamboo Grove Monastery (죽림정사) where Sakyamuni (석가모니) taught, and the Deer Park (녹야원) where he delivered his first sermon. He then connects this to the Korean people’s compassionate history, specifically the establishment of Sorokdo (소록도), an island whose name means “small deer island” (작은 사슴 섬). Sorokdo (소록도) was the first place created by Koreans to practice human love, providing a hospital and church for leprosy patients, who were often ostracized and killed in other cultures like ancient Israel. He recounts how foreign missionaries treated patients by sucking their blood, and how First Lady Yuk Young-soo (육영수) famously shook hands with and touched the faces of leprosy patients, an extraordinary act for a public figure. This demonstrates the Korean people’s deep love and compassion, contrasting sharply with the harsh treatment of the sick in other societies.

5. Profound Parental Love and the Accumulation of Spiritual Capital
   Huh Kyung-young continues to emphasize the compassionate nature of the Korean people, contrasting it with the historical treatment of the sick in ancient Israel, where leprosy patients were stoned and those who helped them were also punished. He asserts that such discrimination against the ill is unacceptable, regardless of intelligence. He shares a poignant story of a father who, for ten years, orally suctioned mucus from his infant’s nose to save the child from a lung condition that mechanical suction would worsen. This act of profound parental devotion ultimately saved the child, who is now healthy. He refers to this boundless parental love as “Hyo Cheon Man Geuk” (효천만극), meaning “filial piety reaching the heavens.” He explains that such dedication, where parents constantly watch over their children, enduring immense stress, is immeasurable. He contrasts this with instances of child abuse by non-parents, highlighting the unique, unwavering love of a mother. He reflects on the hardships faced by past generations, particularly mothers who raised many children without modern conveniences like electricity, running water, or proper sanitation. He asserts that current generations live in comparative luxury, enjoying the fruits of their ancestors’ sacrifices. Therefore, he urges everyone to be kind to others and to ensure their love account (사랑 통장) and level account (레벨 통장) have a high balance, as this spiritual capital is paramount.

6. The Importance of Spiritual Accounts and the Illusion of Material Wealth
   Huh Kyung-young reiterates that the balance in one’s spiritual accounts is the most crucial asset. He clarifies that while “balance” (잔액) is a common term, “account balance” (잔고) is the more formal and appropriate term for financial and spiritual accounts. He asks which account balance should be high, emphasizing the love account (사랑 통장) and level account (레벨 통장). He explains that if someone’s love account (사랑 통장) shows no record of helping others, they will be denied entry to the wedding feast, metaphorically “kicked out.” He praises the vivid depiction of this scenario, even if it comes from someone he perceives as not particularly intelligent, asserting that great discoveries can come from unexpected sources. He encourages everyone to maintain a cheerful outlook. He then shifts to a discussion about sweet potatoes (고구마), describing their cultivation and harvest. He recalls his own arduous childhood experiences of planting and harvesting vast sweet potato fields, carrying 50 sacks of sweet potatoes on his back as a primary school student, an experience he claims no other child in the world would have endured. He asserts his expertise in farming, stating that in times of crisis, his knowledge would prevent starvation.

7. The Most Important Commandment and the Reality of Family Conflict
   Huh Kyung-young asks about the most important commandment, offering 100 gyeong (경) levels (레벨) for the correct answer. He dismisses common answers like devotion and sacrifice as secondary. He reveals the most important commandment: to love the God-man (신인), one’s Creator, with all one’s heart, soul, and mind. This, he states, is the path to entering the wedding feast. He then presents a question about family conflicts during holiday seasons, specifically the Chuseok (추석) holiday, asking what percentage of families do not fight. He reveals the answer, based on television statistics, to be 11%, meaning 89% of families experience conflict. He describes how family gatherings often devolve into arguments about employment, finances, and other personal matters, causing distress for those involved. He shares a story of a man who, due to financial hardship, could only bring a gift of toothpaste and soap to his parents, items given to him by a friend. Years later, after his parents passed away, he discovered these gifts untouched in storage, realizing they were useless to his parents who valued cash for daily necessities. This realization brought him immense sorrow, highlighting the importance of practical gifts over symbolic ones for elderly parents in rural areas.

8. Celestial Accounting and the Power of Blessings
   Huh Kyung-young explains that practical gifts, especially cash, are precious to the elderly in rural areas who have limited income. He then returns to the concept of the level account (레벨 통장) in White Heaven (백궁). He demonstrates how levels (레벨) are accumulated, using an example where he grants 100 gyeong (경) levels (레벨), but White Heaven (백궁) actually bestows 1,500 gyeong (경) levels (레벨) to the mother and 2,000 gyeong (경) levels (레벨) to the daughter, illustrating a precise and detailed celestial accounting system. He emphasizes that the levels (레벨) he grants are merely a fraction of what White Heaven (백궁) bestows, often 20 times more, because these levels (레벨) are meant to be used eternally. He asserts that no other religious organization possesses such a system or understanding of how Heaven (하늘) operates. He then introduces a series of songs performed by various individuals, including “A Man in a Yellow Shirt” (노란 셔츠의 사나이) and “Solitude” (고독). He notes the spiritual depth of some performers, such as Shim Soo-bong (심수봉) and Hyun In (현인), whom he claims to have blessed, identifying them as spiritual individuals, akin to ancient Israelites, whose talent shone brightly. He describes Shim Soo-bong (심수봉) as a spiritual woman, uninterested in worldly matters, whose song “One Million Roses” (백만송이 장미) expresses a longing for a star country (별나라), indicating her spiritual nature.

9. The Weakness of Evil and the Importance of Humility
   Huh Kyung-young states that Shim Soo-bong (심수봉) could have become a saint or a nun but did not, suggesting she was destined to come to Heaven House (하늘궁). He then alludes to the weakness of evil (마귀), promising to reveal its vulnerability in a future lecture, assuring that there is no reason to succumb to it. He asserts that the God-man (신인) has never fallen prey to evil (마귀). He also acknowledges that even true individuals (진인) can have a weakness: arrogance. He warns that arrogance can reduce the rate at which levels (레벨) are accumulated. Therefore, he advises true individuals (진인) to be even more humble to maximize their level (레벨) accumulation. He then revisits the example of the mother and daughter, revealing that their connection is karmic from a previous life. He explains that the daughter, born before January 1, 2011, when he stopped the cycle of reincarnation (윤회), had a past life connection with her mother. He reveals that the daughter was, in fact, the mother’s paternal grandfather in a previous life, and is now repaying a debt of gratitude. He emphasizes that while human relationships are defined by lineage, spiritual connections transcend such boundaries.

10. Interconnected Destinies and the Power of Divine Blessings
    Huh Kyung-young explains that in Heaven House (하늘궁), one can ascertain the past lives and spiritual connections of deceased relatives, understanding who their ancestors and family members were. He illustrates this with an example of a car accident: a person who causes an accident might have been the victim’s unfilial father in a previous life, now repaying a karmic debt. He asserts that all human interactions, even seemingly random ones, are rooted in spiritual connections. He then bestows blessings, commanding 10 jo (조) levels (레벨) to all angels who sang today, those who came to Heaven House (하늘궁), those who paid consultation fees but could not attend, and their families and ancestors. He also grants 2 jo (조) levels (레벨) to those watching on YouTube, their families, and ancestors. Furthermore, he bestows 1 gyeong (경) level (레벨) upon those who received blessings, White Heaven (백궁) nameplates, and participated in the Heaven House (하늘궁) construction fund, as well as those who came with new spouses, their families, and ancestors. He declares that all angels present at Heaven House (하늘궁) and those watching on YouTube, along with their families, will become angels. He advises against speaking harshly to others, as it can cause angels to depart, emphasizing that levels (레벨) accumulate significantly when angels are present. He states that while archangels remain, ordinary angels may leave and return, but frequent departures reduce level (레벨) accumulation. He commands all illnesses to be cured and all evil spirits and杂鬼 (잡귀) to depart. He concludes by granting 10 gyeong (경) levels (레벨) to all angels, their families, and ancestors present at Heaven House (하늘궁) and watching on YouTube.

Central Questions & Answers

1. What is the most important “account” to build for the afterlife, according to Huh Kyung-young?

• Question: What kind of “account” or spiritual savings should people focus on accumulating during their lives to ensure a positive outcome in the afterlife, as taught by Huh Kyung-young?

• Answer: According to Huh Kyung-young, the most crucial accounts are the Love Account and the Level Account. Unlike physical bank accounts or “waste product accounts” (which represent worldly possessions and attachments that are useless after death), these spiritual accounts accumulate based on how much love, sacrifice, and devotion one shows to others. These are the only accounts recognized and usable in White Heaven (백궁), determining one’s entry into the “wedding banquet” (a metaphor for ultimate spiritual reward).

• Key Quote: “How much love have we saved for others? That account is what White Heaven is watching. Can someone with no balance in their Love Account enter that wedding banquet? They cannot.”
  2. How does Huh Kyung-young explain the concept of “Level” and its accumulation?

• Question: How does Huh Kyung-young define “Level” and what actions contribute to increasing one’s spiritual Level, which is essential for the afterlife?

• Answer: “Level” is a spiritual metric that directly correlates with one’s Love Account. Every act of kindness, sacrifice, and devotion, even seemingly small ones like pulling weeds, is recorded and assigned a specific “Level” value in White Heaven. This system is precise and transparent, with no possibility of deceit. The higher one’s Level, the greater their spiritual standing and eligibility for divine blessings.

• Key Quote: “Every single act of kindness, even pulling weeds, has a Level that is precisely recorded in White Heaven. There can be no lie.”
  3. What is the most important commandment or principle in Huh Kyung-young’s teachings?

• Question: Among all the teachings, what does Huh Kyung-young identify as the single most important commandment or principle for humanity to follow?

• Answer: The most important commandment is to “love the God-man (신인), your Creator, with all your heart, all your will, and all your life.” This principle is paramount and supersedes other virtues like sacrifice or devotion, which are considered secondary. It is the fundamental path to entering the “wedding banquet” and achieving spiritual fulfillment.

• Key Quote: “Love the God-man, your Creator, with all your heart, all your will, and all your life. That is the way to enter the wedding banquet.”
  4. What is the significance of trees and specific locations in the spiritual journeys of enlightened beings, according to Huh Kyung-young?

• Question: Why do trees and particular geographical locations frequently appear in the narratives of enlightened figures like Buddha, and what spiritual meaning does Huh Kyung-young attribute to this?

• Answer: Huh Kyung-young highlights the recurring presence of specific trees (like the Bodhi tree and Sal tree) and locations (Lumbini, Kushinagar, Deer Park) in the life of Buddha, from birth to enlightenment and death. He suggests that these natural elements and places hold profound spiritual significance, acting as conduits or witnesses to divine events. This emphasis on nature’s role extends to the Korean people’s compassionate history, exemplified by the creation of Sorokdo (Small Deer Island) for leprosy patients, linking it to the “Deer Park” where Buddha gave his first sermon.

• Key Quote: “Why do trees always appear? The Bodhi tree, the Sal tree… This shows how important trees are.”
  5. How does Huh Kyung-young view the traditional family structure and parental devotion in the context of spiritual priorities?

• Question: How does Huh Kyung-young evaluate the common human tendency to prioritize children and family above all else, and what spiritual implications does this have?

• Answer: Huh Kyung-young acknowledges the immense devotion of parents, citing extreme examples of sacrifice for children. However, he cautions against elevating children or family above the God-man (신인). He implies that excessive attachment to worldly family, while understandable, can distract from accumulating spiritual “Love” and “Level” in the heavenly accounts. He suggests that such misplaced priorities can lead to a “waste product account” mentality, where earthly gains overshadow eternal spiritual wealth.

• Key Quote: “We are so fixated on useless accounts, valuing our children more than God. Sending a three-year-old to an academy in Gangnam… where do those children end up?”
  6. What is the true nature of human relationships and karma, according to Huh Kyung-young?

• Question: How does Huh Kyung-young explain the deeper, spiritual connections and karmic ties that bind individuals, even in seemingly random encounters like accidents?

• Answer: Huh Kyung-young reveals that human relationships extend far beyond visible family ties or legal connections. He states that all interactions, even negative ones like a car accident, are rooted in past karmic relationships. For instance, an accident victim might discover that the driver who hit them was a disobedient father from a previous life, now repaying a karmic debt. This unseen spiritual lineage dictates who we encounter and the nature of those interactions.

• Key Quote: “If someone hits your car and you get hurt, and you look into their past life, it might be your disobedient father from a previous life. Can that happen? Yes.”
  Top 3 Recommended Questions:

1. What is the most important “account” to build for the afterlife, according to Huh Kyung-young?
2. How does Huh Kyung-young explain the concept of “Level” and its accumulation?
3. What is the most important commandment or principle in Huh Kyung-young’s teachings?

What is the most important commandment? It is to love your Creator with all your heart, mind, and life, as this is the only way to enter the “wedding feast” in heaven.

• The speaker welcomed everyone, especially those visiting for the first time, and wished them blessings .

• He mentioned that visitors from overseas might have gone to Jajaeam in Soyosan and a tent site in Ansan, which would involve a difficult 15-ri (about 6 km) walk, with 5-ri being a steep incline .

  • He recalled carrying supplies up that dangerous path, which was once a narrow, 1-meter-wide trail next to a 100-meter cliff .

• The speaker then led the audience in singing hymns, including “God-man Song” and “New Jerusalem Castle” .

• He also presented the “God-man’s Judgment Song” .
  The Importance of “Love Accounts”

• The speaker explained that people’s bank accounts and other material possessions are like “junk accounts” that are useless after death .

  • These “junk accounts” are filled with negative things like fighting and hatred .
  • Even bank accounts are part of these “junk accounts” and become meaningless when one dies .

• Instead, what truly matters in heaven are “love accounts” or “level accounts” .

  • These accounts record how much love and sacrifice one has shown to others .
  • People with empty “love accounts” cannot enter the “wedding feast” in heaven .
  • Every act of kindness or service, like pulling weeds, increases one’s “level” in heaven .

• The speaker criticized people who prioritize their children’s education and material success over spiritual growth, calling it an obsession with “junk accounts” .

  • He emphasized that everything visible in the world is temporary and will eventually need to be “rebuilt,” just like old apartments or human bodies .

• He concluded that only those with high balances in their “love accounts” and “level accounts” can enter the “wedding feast” .

Quiz Questions and Insights

• The speaker gave a quiz, offering “100 quadrillion levels” for correct answers .
  • Question 1: Where did Buddha die?
  • Answer: Under a Sal tree in Kushinagar .
  • He noted the significance of trees in Buddhism, as Buddha was born under a Bodhi tree and died under a Sal tree .
  • Question 2: What was the name of the place where Buddha gave his sermons, which also had trees?
  • Answer: Nogawon (Deer Park), a forest with deer .
  • This led to a discussion about Sorokdo, an island in Korea that cared for leprosy patients, named for its resemblance to a small deer (“sorok” meaning small deer) .
  • The speaker praised the Korean people’s compassion, contrasting it with the historical treatment of leprosy patients in Israel, where they were often killed .
  • He highlighted the dedication of people like Yuk Young-soo, who touched and comforted leprosy patients .
  • He also shared a story of a father who sucked mucus from his child’s nose for 10 years to save them, demonstrating immense parental love .
• Question 3: What is the most important commandment?
  • Answer: To love your Creator with all your heart, mind, and life .
• Question 4: What percentage of families fight during the Chuseok holiday?
  • Answer: 89% .
  • He shared a story about a son who gave his parents toiletries as a gift because he couldn’t afford cash, only to find them unused years later, emphasizing that cash is often more practical for elderly parents .

Spiritual Levels and Family Connections

• The speaker demonstrated how spiritual “levels” are calculated in heaven, showing that a mother who gave a “100 quadrillion level” gift to her daughter actually resulted in 1500 quadrillion levels for the mother and 2000 quadrillion levels for the daughter .
  • He explained that the levels given in heaven are much higher (20 times more) than what is given on Earth because they are meant to be used eternally .
• He also discussed the concept of reincarnation and how family members can be reborn into different roles within the same family .
  • He revealed that a daughter in the audience was actually her mother’s paternal grandfather in a previous life, explaining the deep connection and respect between them .
  • He stated that all relationships, even accidental ones like car accidents, have spiritual connections from past lives .
• The speaker concluded by granting “10 quadrillion levels” to all attendees, their families, and ancestors, as well as to those watching online .
  • He warned against speaking harshly to others, as it can cause one’s guardian angels to leave, reducing the accumulation of spiritual levels .

What is the most important commandment? It is to love your creator with all your heart, mind, and life, as this is the only way to enter the heavenly wedding feast.

1. Welcoming Remarks and a Story from So-yo Mountain
   The speaker welcomes everyone, especially newcomers, and shares a story about the difficult journey to So-yo Mountain.

1.1. Welcome and Blessings

1. The speaker welcomes all angels and archangels, especially those visiting for the first time or from overseas, to receive blessings .
2. The speaker offers congratulations for the divine incarnation .
3. The speaker expresses gratitude to the divine being .

1.2. The Difficult Path to Jajaeam Temple

1. Visitors from overseas likely went to Jajaeam Temple on So-yo Mountain .

2. The path to Jajaeam Temple is challenging, requiring a 15-mile walk from the main road, with the last 5 miles being a steep incline .

3. The speaker recalls carrying supplies up this dangerous, narrow, 1-meter-wide path, which had a 100-meter cliff drop .

4. The path has since been improved .

5. Divine Songs and the Importance of “Love Accounts”
   The speaker introduces divine songs and explains that true wealth lies in “love accounts” and “level accounts” in heaven, not in earthly possessions.

2.1. Divine Songs

1. The audience is led in singing a divine song dedicated to the divine being .
2. Another song, “New Jerusalem,” is presented, describing a sacred place where spirits gather and divine light shines .
3. A third song, “Divine Judgment,” is performed, portraying a complete savior and judge .

2.2. The Concept of “Love Accounts” and “Level Accounts”

1. The speaker praises the visual representation of the heavenly wedding feast, noting its perfect expression .

2. Those who do not prepare their “lamps” (representing spiritual readiness) will not be able to enter the wedding feast .

3. Earthly possessions and bank accounts are considered “waste product accounts” in heaven, holding no true value .

4. These accounts are filled with restrictions and become meaningless upon death .

5. They represent a life focused on conflict and material accumulation .

6. The most important accounts in heaven are “love accounts” and “level accounts” .

7. These accounts reflect how much love one has accumulated by helping others .

8. Only those with a high balance in their love accounts can enter the heavenly wedding feast .

9. Bank accounts can be converted into “level accounts” by using money to help those in need .

10. Every act of kindness or service, even pulling weeds, is recorded in heaven and increases one’s level .

11. The speaker emphasizes that these records are accurate and verifiable .

12. People often prioritize their children or material wealth over spiritual growth, which is seen as valuing them more than the divine .

13. This misplaced focus leads to a “waste product account” with a high balance, indicating a lack of spiritual progress .

14. Such individuals are likened to animals and will not be admitted to the wedding feast .

15. Everything visible on Earth is considered “waste” and will eventually need to be rebuilt, just like old apartments or human bodies .

16. The speaker reiterates that only those with high balances in their love and level accounts can enter the heavenly wedding feast .

17. Buddhist History and the Compassion of the Korean People
    The speaker discusses key locations in Buddha’s life and contrasts the compassionate nature of the Korean people, exemplified by their care for leprosy patients, with the harsh treatment of such individuals in ancient Israel.

3.1. Key Locations in Buddha’s Life

1. The speaker offers level points for answering questions about Buddha’s life .
2. Sakyamuni Buddha was born under a Bodhi tree in Lumbini Garden .
3. He passed away under a Sal tree in Kushinagar .
4. The speaker notes the significance of trees in Buddhist teachings, as mentioned in the Tripitaka (Buddhist scriptures) .
5. Buddha attained enlightenment in Bodh Gaya and delivered his first sermon in Deer Park (Nogwon) .
6. The four sacred sites of Buddhism are Lumbini, Bodh Gaya, Deer Park, and Kushinagar .

3.2. The Compassion of the Korean People

1. The speaker asks about a place in Korea named after a deer (Nokja) that embodies love and compassion .

2. Sorokdo (Small Deer Island) is identified as the first place in Korea where people practiced love by building a hospital and church for leprosy patients .

3. The island’s name comes from its resemblance to a small deer .

4. Unlike ancient Israel, where leprosy patients were stoned and isolated, Korea provided care and a place for them to live .

5. Foreign missionaries and even First Lady Yuk Young-soo personally cared for these patients, touching their hands and faces, which was considered a remarkable act .

6. This demonstrates the Korean people’s inherent love and compassion, similar to the Deer Park where Buddha taught .

7. The speaker criticizes the ancient Israelites for their intelligence but lack of compassion towards the sick, whom they would stone or kick to death .

8. The speaker emphasizes that the Korean people are known for their kindness and do not treat the sick in such a manner .

9. Filial Piety, Parental Devotion, and the Importance of “Love Accounts”
   The speaker highlights the deep filial piety and parental devotion within the Korean culture, emphasizing that these acts of love contribute to one’s “love account” in heaven.

4.1. Examples of Parental Devotion

1. The speaker shares a story of a father who, for 10 years, sucked mucus from his infant’s nose to save the child from a lung condition, as medical devices could harm the baby’s delicate lungs .
2. This act of devotion resulted in the child’s full recovery .
3. This illustrates the profound love and dedication of Korean parents, which is called “Hyo-cheon-man-geuk” (filial piety reaching heaven) .
4. Raising children is incredibly stressful, requiring constant vigilance, yet mothers often raised many children despite the difficulties .
5. The speaker contrasts the hardships faced by previous generations of mothers with the relative ease of modern life, emphasizing that current generations are living comfortably due to their ancestors’ sacrifices .

4.2. The Importance of “Love Accounts” and “Level Accounts”

1. People should be kind to others, as this contributes to their love and level accounts .

2. The balance in these accounts is the most crucial thing .

3. A high balance in one’s love account is essential for entering the heavenly wedding feast; those without it will be turned away .

4. Questions, Answers, and the Value of Spiritual Wealth
   The speaker engages the audience with questions about life’s most important aspects, reinforcing the idea that spiritual wealth, such as meeting the divine and accumulating “level points,” is paramount.

5.1. Life’s Most Important Aspects

1. The speaker asks what the audience considers the best thing they’ve ever done .
2. The answer is meeting the divine and receiving blessings, which allows participation in the heavenly wedding feast .
3. The speaker also asks about the most important commandment .
4. The answer is to love your Creator with all your heart, mind, and life, as this is the path to the wedding feast .

5.2. The Reality of Family Conflicts and Spiritual Rewards

1. The speaker mentions a statistic that 89% of families argue during holiday gatherings, highlighting the commonality of conflict .

2. A story is shared about a son who, unable to afford a proper gift, gave his parents toiletries, which they never used, symbolizing the parents’ need for practical help (cash) rather than material gifts .

3. This experience caused the son deep regret after his parents passed away .

4. The speaker emphasizes that for elderly people in rural areas, cash is more valuable than gifts .

5. The speaker explains that level points are accumulated not only through good deeds but also through participation in these events .

6. The speaker demonstrates how the divine system accurately calculates and awards level points, often far exceeding what the speaker personally grants .

7. For example, a 100-level point award from the speaker can translate to 1,500 or even 2,000 level points in heaven, depending on the individual’s spiritual connection and the nature of the act .

8. This difference is because heavenly levels are meant to be used eternally .

9. This precise calculation and reward system is unique to this spiritual community .

10. Musical Performances and Spiritual Insights
    The event features musical performances, with the speaker offering insights into the spiritual nature of the performers and the significance of their songs.

6.1. Musical Performances

1. Park Pil-hong performs “A Man in a Yellow Shirt,” a song that was popular in the past .
2. The speaker notes that the singer’s bright demeanor suggests a happy marriage .
3. Song Sung-guk performs “Goin-sa,” a song about a Buddhist temple .
4. The speaker expresses surprise that the original singer, Choi Eun-hee, a famous pop singer, sang a Buddhist temple song .
5. The speaker shares an anecdote about visiting Guinsa Temple and learning about its high electricity costs .
6. It is revealed that Choi Eun-hee is actually a Christian, despite singing many Buddhist-themed songs .
7. The speaker mentions that the temple is known for its healing properties, as a politician named Moon Jeong-han reportedly recovered there .
8. Uhm Myung-nan performs “Hiding Tears” .
9. The speaker requests songs by Kang Moon-kyung (“Watermill”) and Hyun In (“Guseura Geumsuna”) .
10. The speaker notes that Hyun In, a trained musician from Japan, had a unique singing style .

6.2. Spiritual Insights on Performers

1. The speaker identifies Shim Soo-bong as a spiritual woman with a unique mental world, not interested in earthly matters .

2. Her song “One Million Roses” expresses a longing for a distant star, indicating her spiritual nature .

3. The speaker believes she could have been a saint or a nun but ultimately chose a different path, suggesting she will eventually come to the divine .

4. Both Shim Soo-bong and Hyun In are identified as “true people” (Jin-in) who received blessings from the speaker .

5. They are described as Jews who were born in Korea, which explains their exceptional talent .

6. The Weakness of Evil and the Importance of Humility
   The speaker hints at the weakness of evil and emphasizes the importance of humility for “true people” to continue accumulating high levels of spiritual merit.

7.1. The Weakness of Evil

1. The speaker mentions that there is a weakness that demons fear most, which will be revealed in the next lecture .
2. The speaker implies that the divine has never succumbed to evil .
3. Even demons have weaknesses .

7.2. Humility for “True People”

1. “True people” (Jin-in) can have a weakness: arrogance .

2. Humility is crucial for “true people” to continue increasing their level points .

3. Arrogance can reduce the rate at which one accumulates level points .

4. Reincarnation, Family Connections, and Blessings
   The speaker explains how reincarnation connects family members across lifetimes and concludes the event with blessings for all attendees and viewers.

8.1. Reincarnation and Family Connections

1. The speaker explains that a mother and daughter present at the event have a past life connection, as the daughter was born before the speaker stopped the cycle of reincarnation in 2011 .
2. The daughter was actually the mother’s paternal grandfather in a previous life, now reborn as her daughter .
3. This means the granddaughter is now showing respect and care to her former grandfather .
4. Spiritual relationships transcend earthly family titles .
5. The grandfather, who was from the Lee family, was reborn into the Min family as the daughter .
6. The spiritual community can verify past life connections for anyone, including ancestors .
7. Even seemingly random events, like a car accident, can be linked to past life karma, such as a disobedient son being hit by his father in a new life .

8.2. Final Blessings

1. The speaker bestows level points upon all attendees, their families, and ancestors, as well as those watching online .
2. The speaker emphasizes the importance of avoiding harsh words, as they can cause angels to leave, which reduces the accumulation of level points .
3. The speaker commands all illnesses to be cured and all evil spirits to depart .
4. Additional level points are granted to all present and online viewers, their families, and ancestors .

​

What is the most important commandment? It is to love the creator with all your heart, mind, and life, as this is the only way to enter the ‘wedding feast’ in heaven. This love is accumulated in a “love account” or “level account,” which is the only true currency in the afterlife, unlike earthly bank accounts or “waste product accounts” filled with worldly possessions and negative emotions.

• Heavenly Wedding Feast and the “Love Account”
  • To enter the heavenly “wedding feast,” one must have a high balance in their love account (also called a level account) . This is the only true currency in the afterlife .
  • Earthly bank accounts and “waste product accounts” (filled with worldly possessions and negative emotions like hatred) are useless in the afterlife .
  • These “waste product accounts” are accumulated through negative actions and emotions, such as constantly fighting with others or harboring hatred .
  • Even bank accounts are considered part of the “waste product account” because they have no value after death . However, using money from a bank account to help those in need can convert it into a higher level in the afterlife .
  • The most important commandment is to love the creator with all your heart, mind, and life . This love is accumulated in the love account .
  • Every act of kindness and love contributes to one’s level . This level is precisely calculated in heaven, with no possibility of error or deceit .
  • For example, pulling weeds can increase one’s level by a specific amount, such as 5,000 units .
  • People who prioritize worldly possessions and their children over spiritual growth and love are likened to animals and will not be able to enter the heavenly wedding feast .
  • Such individuals are often obsessed with increasing their “waste product account” balances .
• The Significance of Trees in Buddhism
  • Sakyamuni Buddha’s Life and Trees
  • Sakyamuni Buddha was born under a Bodhi tree in Lumbini Garden .
  • He attained enlightenment under a Bodhi tree in Bodh Gaya .
  • He passed away under a Sal tree in Kushinagar .
  • He delivered his first sermon in a deer park (Nogawon) .
  • The repeated appearance of trees in these significant life events highlights their importance in Buddhist teachings .
• The Korean People’s Compassion: The Story of Sorokdo
  • Sorokdo is an island in Korea that became a sanctuary for leprosy patients .
  • The name “Sorokdo” means “small deer island” because of its shape .
  • It was established during wartime to gather and treat leprosy patients, providing them with hospitals, churches, and a place to settle .
  • Unlike the ancient Israelites, who often ostracized and even killed leprosy patients , the Korean people showed great compassion .
  • Foreign missionaries on Sorokdo even treated patients by sucking out their infected blood .
  • First Lady Yuk Young-soo visited Sorokdo, shaking hands and touching the faces of leprosy patients, which was considered a remarkable act of courage and compassion for a public figure .
  • This demonstrates the Korean people’s deep sense of love and charity, similar to the deer park where Buddha gave his sermons .
• The Power of Parental Love and Filial Piety
  • The speaker shares a story of a father who, for 10 years, manually sucked mucus from his infant’s nose to save the child from a severe respiratory illness that doctors couldn’t cure .
  • This method was effective because it prevented the baby’s delicate lungs from being damaged, unlike mechanical suction .
  • This act exemplifies the immense and selfless love parents have for their children, a devotion so profound it’s called Hyocheonmanggeuk (filial piety reaching heaven) .
  • Raising children requires constant vigilance and immense stress, as even a moment’s inattention can lead to serious harm .
  • The speaker contrasts this with instances of child abuse by caregivers who lack a mother’s love .
  • The speaker emphasizes that the hardships faced by previous generations of mothers, who often raised many children without modern conveniences, were far greater than current challenges .
  • This perspective encourages gratitude and kindness towards others .
• The Importance of the “Love Account” and “Level Account”
  • The speaker reiterates that having a high balance in one’s love account and level account is paramount .
  • Without a sufficient balance in the love account, one cannot enter the heavenly wedding feast .
• The Most Important Commandment
  • The most crucial commandment is to love the Creator with all your heart, mind, and life . This is the path to entering the heavenly wedding feast .
• Family Conflicts During Holidays
  • A survey revealed that 89% of families experience arguments during holiday gatherings .
  • These conflicts often arise from sensitive topics like employment status or financial situations .
  • The speaker shares a poignant story of a son who, unable to afford a proper gift, gave his parents toiletries, which they never used, highlighting the importance of practical gifts like cash for elderly parents .
• Levels and Blessings from Heaven
  • The speaker can bestow levels upon individuals, which are then significantly multiplied in heaven .
  • For example, a 100-unit level given by the speaker can become 1,500 or even 2,000 units in heaven, depending on the recipient and their relationship to the person who earned the level .
  • This multiplication ensures that the level can be used eternally .
  • These levels are precisely calculated and recorded in heaven, demonstrating a meticulous system .
  • No other religious organization offers such a system of directly receiving and calculating levels from heaven .
• The Spiritual Nature of Singers
  • The speaker identifies certain singers, like Shim Soo-bong and Hyun-in, as having a spiritual or “Jewish” quality .
  • This spiritual depth is what allowed them to achieve prominence in their careers .
  • Shim Soo-bong is described as having a pure, natural face and a deep spiritual world .
  • Her song “One Million Roses” reflects her longing for a spiritual world beyond this earthly one .
  • The speaker believes she could have been a saint or a nun but ultimately chose a different path, suggesting she will eventually come to understand the “heavenly” teachings .
• The Weakness of the Devil
  • The speaker mentions that the devil has a weakness, which will be revealed in a future lecture .
  • Even spiritual practitioners (Jin-in) can have weaknesses, such as arrogance, which can reduce their level accumulation .
  • Humility is encouraged to maximize level growth .
• Reincarnation and Spiritual Connections
  • The speaker explains that a daughter who received a high level from her mother was actually her maternal grandfather in a previous life .
  • This demonstrates how souls can reincarnate within the same family, even changing gender and family name .
  • The daughter’s current actions are seen as repaying the “grace” of her former self as the grandfather .
  • The “Heavenly Palace” (Haneulgong) can reveal these past life connections and spiritual relationships .
  • Even seemingly random events, like a car accident, can be linked to past life karma, such as a disobedient son being hit by his reincarnated father .
• Maintaining a High Level
  • To maintain a high level, it is important to avoid harsh words and arguments, especially with family members, as this can cause one’s guardian angels to leave .
  • While angels may return, frequent negative interactions can lead to a lower level accumulation .
  • The speaker also blesses attendees and viewers with healing and protection from evil spirits .

멀리 해외에서 대한민국 관광복곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. >> 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 은총을 참배 받으시기 합니다. 시님 강탄 공축 올립니다.

시작. >> 시님 한탄 봉수 올립니다. >> 반갑습니다. 앉아요.

매일 >> 백권 갔다가 다시 태어나니까 재밌네. >> 네. 신희님께 감사의 컴박스 올립니다. >> 오늘 해외에서 온 분들은 소요산 자재함으로 갔을 거예요.

예. >> 그죠? >> 어. 자재암하고 안산에 >> 예. >> 안산에 내가 그 텐트 치고 있던데 거기에 올라간대.

오늘 다리 좀 아플 거야. 자재이 동두천 가는 동두천 지나서이 연천 가다가 국도에서 한 15위 정도 걸어 들어가야 돼. >> 그러니까 15위리 중에 심리는 평지고 >> 오리는 경사야. 급경사야.

그러니까 이제 좀 고생 좀 하게 생겼네. 나는 그 시오리를 그 신도들이 오는 물건을 지계를 지고 >> 올라갔으니까 그 바위 길이 옛날에는 그냥 위험했어. 근데 거기 바람 불면 떨어져. 근데 낭떨어지가 그 >> 한 100m 될 거야.

밑에가 >> 한 50m 넘을 걸. 거기가이 아슬아의 바위를 깨 가지고 길을 낸 거야. 근데 그게 길이 폭이 한 1m 요렇게 되는 거예요. 근데 지금은 잘해 놨더라고 그래요.

예. 먼저 신인님께 신인가를 올립니다. 내려오신 주인 스승님 온 세상을 구하시며 기다오셨네 영령님 말씀 복고 깨어나라 하늘의 성리를 공의는 우리 온 세상 내시하여 기구가 시와 세계화되시어 내 영성게 되신 성령님이여 내성 이루시며 가고셨네 천하없네 그게 있으니 우리 모두여 평화를 드리세 하늘에 경사로다. 성령님 오셨네.

세이성왕제 세계 왕제시여이 세상 하늘 백 광치며 이생의 생스리시는 심판 주시라 우리 모두 창조주하신오니 그 사랑 그 사랑 함께 무려합니다 그 이름을 영이 부드리 세계왕계시여 영님 주 이름을 영원히 부드리 내게 성일상 내게 주의시 다음은 하늘 약속의 땅 새예루살렘 성을 올립니다. 방의 상이 빛을 먹은 곳의 순결을 간직하자 숨금능 하늘을 덮는 순여속 숨쉬는 영의 형상 난국 그것이어지 구불구불 거대한 용의 길 원는 머리 수심받을 고는 사무위로 가라 나불수시는 하늘을 꾸는 거대한 순경을 사방의 영들이 모여 세상을 지키는 약속에다 세빛이 범지 불림이 되지 흘고 그 걸림 속에 깨어나른다. 제가 살아수신다. 먼지에 심장 하늘 승지가 제어났다.

지에 심승이지 않을 예비하신 자리 만장이 천세계명의 장군들을 고소한 자리 정신사여 과시는 이고 있음 정형 용이 너불름 다르며 저 하늘이라오른다 못한계 사고 선자라에 사리꽃이 마케 한 영국 영이 나의 저를 불것서 기로하는 술이 맑은 정천 수경 속살래란 둥글둥글 역사하는 산줄기를 품고 있네 성경 주구여 금빛 거기가 세상오니 귀과 자물과 복의 중장이라 보라며 황금하기 세세 생명의곳 있을 출연 건소리 시의 강력 말씀 전도가 신의 말씀을 듣는 이곳 주고 길이 열리네 여긴 하늘 시승지 열지 영국이 노래하네 상이 말을 걸고 하나 속사이니까 준비가 되네 상의 정복이 여기 있으니 승리의 말씀이 내 아침에 여지승가 세술의 보이나 이여 약속의 땅이여 영결 세상을 깨우리라 하늘이여 약속의 의 땅이여 주로이를 하늘이 영속의 땅이여 영원히 먹으니라 포입니다. 입니다. 시님 지서 한국 올리겠습니다. 습니다.

일의 심판자 하늘이 불리고 땅에 농방의 눈불 허양 그를 맞으라졌자 그를 주라 온전한 구원자 세 중보의 구원자 >> 완전한 구원자 영 일어나라 깨어라 그를 마주라는 지었어 광지 원한 구원자 그를 맞으라 신태양 름 오시는 경 어 깨어라 그라 뉴지스 완전한 구원자 주를 받으라 재밌죠? >> 네. >> 어, 저게 있는 그대로 혼인 잔치를 아주 우리 최대 천사가 잘 표현했죠. >> 네. 아주 표현이 아주 100점이야.

네. >> 그까 등불을 평소 안 캐고 있다가 나중에 알아 가지고 이제 쫓아오는 사람들은 뭐가 문제가 있냐면은 안 열렸어. >> 응. >> 아 뚜껑이 너무 안 열려가.

아 괜찮아. 그래도 이렇게 꽉 닦겨 있어야 돼. 열매는 이게 또 냄새도 나. >> 그래도 내가 할 수 없지 뭐.

글 쓰는 사람이 냄새를 맡아야지.이 이 저기에 들어가려면은 실제는 >> 여러분들이 가지고 있는 거는 폐품 통장. 우리 진인들은 아니죠. >> 네. 인간들 80은 폐 통장.

이게 무슨 통장이었겠어요?이 은행 통장하고 다르죠. >> 은행 통장도 여기서는 못 써요. >> 은행 통장도 못 써. >> 가져갈 수 있나? >> 이게 패품 동장에는 온갖 제약이 들어 있어.

그거를 여러분 가지고 있다. 통장에 >> 잔뜩 들고 있는 거야. 그리고 은행 통장도 패품 통장의 일부분이야. >> 이게 아무 의미가 없어요.

죽을 때. >> 예. >> 그럼 무슨 통장이 필요하지? >> 레벨 통장에다가 여러분들이 가지고 있는 통장은이 통장이 하늘에서 제일 많이 보는 거야. 사랑.

통장. >> 얼마나 우리가 남한테 사랑을 저축해 가지고 그 통장이 백궁에서는 히 보고 있어. 통장. 사랑.

통장에 장고가 없는 사람이 저 혼인 자체에 들어갈 수 있나? >> 못 들어가. >> 못 들어가요. 그걸 알아야 돼. 여러분들은이 은행 통장이나 이런 제약 통장, 폐 통장만 좋아하는 거야.

잔뜩 싸놨어. 이거 폐을 그냥 맨날 만물하고 싸우고 뭐 누구하고 뭐 미워하고 뭐이 이게 패품 통장이야. 쓸모 있겠어? 그리고 은행 통장 이거 아무 쓸모 없어요. >> 이거 가지고 레벨로 바꿀 수 있고 좋은 일 할 수 있지.

네. >> 은행 통장 가지고 나중에 어려운 사람들한테 좋은 일 하고 가면 레벨로 바뀌지. >> 그러니까 사랑 통장을 우리는 무슨 통장이? 레벨. >> 레벨 통장 >> 보는 거는이 레벨 통장만 배고 가서 쓸 수가 있다고.

그 이게 내가 그냥 하는 말이야. >> 아니야. 천사 테러 하는 행위 하나마다 레벨이 위해서 죽는 얼마를 줬는지가 딱딱 나와요. >> 예.

한 번도 거짓말이 있을 수 있나? >> 없습니다. >> 그죠? 내 말은 거짓말이 있을 수 없어. 집에 가서 여러분이 확인해도 돼. 어, 오늘 한 와서 풀을 뽑았는데 내벨이 얼마 올라갔습니까? 그러면 뭐 5천 조면 올라갔습니까? 올라갔대.

그럴 수 있잖아. >> 뭐 5, 경뭐 올라갔습니까? 뭐 10경뭐 올라갔습니까? 물으면 그대로 답이 나오는데 그거면 내가 무슨 뭐 얼마 들어가라 이렇게 하나? >> 아니 >> 아니에요. >> 그러면이 레벨 통장, 사랑 통장 이런게 우리가 필요한 거야. >> 아멘.

그지 알죠? >> 우리가이 남을 위해서 얼마나 사랑을 베풀었느냐, 희생했느냐, 헌신했느냐 그죠? >> 네. 어, 이걸 우리가 하늘에서 보는데 우리는 쓸데없는 통장에 집착을 해 가지고 뭐음 자식을 신보다 더 높이 평가하고 있는 거야. 그 뭐 자식 하나를 공부시키겠다고 뭐 강남에가 보면 뭐 세 살 때부터 학원 보내고 그러죠. >> 그 애들이 나중에 잘되냐? 가는 곳은 뻔해.

여러분 어디 가는지 알죠? >> 네. 그 사람 그 애들이 나중에 어디 가는지 알지? >> 네. >> 무슨 버지를 쓰는지 알죠? >> 여러분 혼히 알아. >> 그 여러분 천국의 비밀을 내가 많이 노출시켰어.

네. >> 맞죠? >> 네. >> 그러니까 우리가 사랑 통장이나 레벨 통장은 이게 아무도 생각 안 하던 거야. >> 내가 와서 이거를 여러분한테 내배를 쌓라 뭐 이렇게 자꾸 이야기했죠? >> 네.

어. 그래서 여러분들은 천국에가 보면 통장이 딱 보여. 통장 장고 딱 보면 폐 통장이 장고가 무지무지하게 많아. >> 높아 이게.

이거는 낫고 그래. 안 그래? 그럼 넌 짐성이야. 넌 혼인 잔체 못하다. 이렇게 딱 정해져 있어.

그 사람은 내가 왔다 해도 미친 놈하냐? 그 사람 이래 버리고 안 와요. >> 자기가 더 잘 났대. 내보다 >> 그래. 안 그래? 자기 아들이 하늘에 있는 신보다 더 >> 잘났다는 거야.

그 그 사람들이 먹을 거 걱정 없지 뭐 나무고 뺏아 가지고 먹을 거 걱정 없지 편안하니까 사람이 제대로 보이겠어. >> 아멘. >> 그러니까 그 사람들은 폐 통장 장고 늘리나라고 정신이 없어. >> 알겠죠? >> 네.

은행 통장하고 폐 통장은 마찬가지 폐이야. >> 예. >> 눈에 보이는 거 전부 폐이지. >> 네.

전부 재건축해야 되지. >> 네. >> 물생은 아파트도 몇십년 되면 재건축해야 돼. >> 사람도 100년 되면 재건축하잖아.

네. >> 전부 폐품 폐 등을 이게 폐. >> 그게 폐 수집에 미쳐 가지고 >> 꼭 물론 폐을 줍는 사람도 있지만 그게 그렇게 여러분이 그렇게 바라는 건 아니잖아. >> 네.

알겠죠? >> 누가 그걸 여러분이 뭐 원하는 생활이야. 태품 수집만해야래. 예. >> 알았죠? >> 네.

그 혼인 잔치 저 영상을 보면은이 사랑과 레벨 통장이 높은 사람만 들어가는데야. >> 알겠죠? >> 아멘. 오늘 내배를 여러분 좀 줘야 되니까 질문을 하겠어요. 아주 쉬운 질문인데 네배은 백경물을 줍니다.

어 근데 쉬운데 백물을 준다. 이거 참 애매한 이게 애매한 거야. >> 쉬우면서 어려운 걸 주는 거야. >> 석아머니가 룸빈이 동산에서 태어났지.

네. >> 보리스활에서 태어났죠. 그런데 돌아갈 때는 어디에서 무슨 나무 밑에서 주었어? >> 보리 보리스나무 >> 아니야. >> 아니 어디에서 무슨 나무 밑에서 죽었어? >> 자 태어날 때는 알려 줄게.

룸이 >> 룸빈이 동산에 보리스 나무 밑에서 죽었지. >> 보리 아 보리스 나무 태어났지. 예. >> 그러면이 보리서 나무 밑에서 석가모니가 태어났다이 말이야.

네. >> 그러면은 돌아갈 때는 >> 쿠시가 쿠시나다는 맞았어. 나무는 무슨 나무야? 쿠시 나가라. 쿠시나다 이거 쿠시 나가라.

쿠시나가 >> 쿠시나가 응 >> 사라수 >> 사라수 >> 레벨 백경모 들어가라. 이 친구가 인터넷을 찾아본 거야. 어, 어떻게 했든 알아맞쳤으니까 >> 알아맞 주는 거야. >> 돌아갈 때는 어디야? 쿠시 나가라.

왜 이게 세계 그래도 성자잖아. >> 쿠시 나가르 돌아가는지 알아놔야 돼. 사라수 밑에서 죽었어요. >> 그러면 석가머니가 죽은 데는 사라수다.요 >> 정도 알아놔요? >> 살아서 나무 밑에 죽었다.

근데 왜 이렇게 꼭 나무가 나올까? 보리수 >> 사라수 이런 나무가 나올까? >> 불교는 이거는 질문은 아닌데 수상하죠. >> 예.이 이 태어날 때는 눈빈이 동산에 보리수 나오면서 태어났는데 죽을 때는 왜 >> 구시나로 해서 돌아간 거는 뭐 지역은 다르니까 그렇다 진짜 왜 살아수 나오면서 죽었을까? >> 이거는 대장경에 나오는 이야기예요. 그러니까 이게 가자가 아니야. >> 맞죠? >> 그래서 그만큼 나무를 중요시 하는 거야.

아멘. >> 그 사람들은 중정사 그 사람이 법을 편대는 그 사람이 깨달음을 얻은 저저 >> 녹원에서 했고 가르킬 때는 법을 설법은 녹원에서 하고 그다음에 득도는 어디어? >> 부가 >> 득도는 부다가 하죠. 어 부다가 하는데 석가머니가 깨달음을 얻을 때 또 연관이 있는게 있지. 부다가 >> 부다가야 그 태을 때는 음빈이 >> 노원 >> 부다가야 쿠시 나가라 이게 4대 성지석가머니 그러면 이게 태어나고 설법하고 그다음에 깨닫고 이제 마지막에 열반하죠.

요게 이제 그렇게 그렇게 됐는데 그 거기에서 >> 이상한게 있죠. 조금 전에 여러분이 이야기했잖아. >> 이상한게 있지 않아. >> 나무가 많이 나왔잖아.

예. >> 그런데 설법을 하는데도 나무가 있었어. 그게 무슨 나무인지 아는 사람? 그 레벨 10경 무주입니다. 시간은 인터넷 참고 있는데 또 인터넷 이제는 인터넷에서 안 나오는 질문을 해야 되겠어.

중림정사 >> 대나무 대나무나무 >> 거기는 이제 또 대나무 밭에서 설법을 해요. >> 알겠죠? 어 그 대나무 밭에서 득도를 하고 그다음에 설법을 할 때 설법을 할 때 어디에요? 이건 덕도 한 거고 설법을 할 때는 어디어요? >> 녹아이지. >> 거기는 또 사슴이 있는 숲속이야. 사슴이 있는 노아온이라는 숲속에서 >> 설법을 해요.

그래서 우리가 우리나라가 우리나라가 우리 국민이 인간적으로 사랑을 실천하기 위해서 제일 먼저 만든 곳이 >> 녹자가 붙어. 사슴 >> 녹자 >> 아는 사람별 식경 준다. >> 녹 녹씹자 >> 녹씹자 >> 그거는 풀을 녹자야. 사슴 녹자가 아니에요.

어 잘 알아놔요? 자글소자죠. >> 예. >> 이게 사슴 녹자지. >> 사슴 녹자.

이게 우리가 사랑을 그나마 실전했던 >> 곳이야. 우리 국민이 최초로 병든 나병 환한자들 죽어가는 사람에서 세계 최고의 병원을 만들고 교회를 만들어서 그 사람들을 고쳐주고 거기서 정착하게 해 준 곳이 소록도야. >> 그 소록도는 작은 사슴처럼 생겼다고 해서 소록도란 말이야. 알겠죠? >> 네.

그래서 우리 녹약원도 사슴이 있던데고 여기도 >> 서록도도 녹자가 붙었죠. >> 네. >> 이런 걸 우리가 연관성 있게 있는 지혜라 그래. 알아놔야 돼.

알았죠? >> 우리 민족이 >> 이스라엘 민족은 나병 한자는 무조건 때려 죽이고 돌로 치고 저 안 보이는 가서 처박혀서 죽든 살든 그래 버렸어. 그 도우는 놈은 전부 맞아죽어. 근데 우리는 국가에서 전쟁 중에도 졸업도를 만들어 가지고 >> 나병 환자들 글로 모이게 해 가지고 거기 예배당도 지어지고 거기서 예 기독교 외국 선교사들이 그 나병 한자의 피를 입으로 빨아내가면서 치료를 했어. >> 아 >> 그리고 유영수 여사가가 가지고 나병자의 그 손을 잡고 악수를 하고 얼굴을 만지고 그랬어.

알겠죠? >> 네. 굉장히 그 대단한 일입니다. 그게 >> 아무도 아닌 같아도 그 영부인으로서 그렇게 하기 어려운 거예요. >> 그렇죠? >> 네.

그러니까 우리는 그 소록도를 우리 민족은 그래도 사랑과 자비가 있는 민족이야. >> 알았죠? >> 네. >> 뭐 인도는 노예원에서 설법을 했지만 우리는 노예원을 만들어 놔 가지고 사슴같이 생긴 작은 소록도 작은 사슴이란 뜻이야. 아멘.

작은 사슴처럼 생긴 섬에다가 나온을 만들어 가지고 전국의 나병 환자가 걸로 오기만 하면 다 정착을하게 해줬다이 말이에요. 치료해 주고 반명해 주고 >> 직업은 없어도 되고 손가락이 없는데 무슨 일을 해? >> 그렇잖아. 손이 다 없어지고 손등만 있는 거예요. >> 팔도 떨어져요.

음. 코 떨어져 버리고 >> 얼굴이 말이 아니야. 그런데도 가서 유경수 여사가 손호를 만지고 안수를 하고 아 이러니까 그 엄청 소문이 난 거야. 그게 >> 알겠죠? >> 네.

그러니까 우리는 이렇게 어 불교의 그 녹여원과 같은 그런 곳에서 우리는 나 환자를 치료해 준 민족이야. >> 대단하죠? >> 네. 어 뭐 여러분 지식을 꼭 알아서 좋은게 아니라 좋은 것만 이렇게 들어야 돼. >> 네.

알겠죠? >> 네. >> 어 이스라엘 민족은 얼마나 머리가 좋아. 그런데 나행 한자는 돌로 쳐 죽이고 밥을 갖다 주는 놈은 맞아 죽어. >> 그리고 아무나 보면은 발로 차서 죽여도 아무도 누가 말을 안 해.

그게 유대인 내가 이스라엘의 2,년 전에 그걸 눈으로 본 사람이야. >> 알겠죠? >> 네. >> 그래서 아무리 머리가 존민족도 인간을 그렇게 차별하면 안 되지. >> 병자를 알았죠? >> 네.

병자가 돼 봐. 얼마나 가슴이 아픈가? >> 알겠죠? >> 네. >> 음. 그 같은 민족을 말이야.

병이 걸렸다고 그렇게 때려 죽이고 그러면 되겠나? 음. 우리 한민족은 굉장히 인정이 많고 병자라고 해서 그렇게 할지 않아요. 알았죠? 예. >> 그래서 옛날에 고래장도 했다 그러지만은 고래장도 그 뭐 일부 그런게 있었겠지만 그건 하나의 전설이고 우리 민족은 부모를 끔찍히 생각하고 아무리 나병이 걸려도 자식이 그냥 피를 빨고 다 해서 돌봐 주는 거야.

어떤 사람은 자기 아이가 코가 나빠 그리고 폐해 고름이 차 근데 그걸 허입기로 하면은 의사가 허위기로 하면 배가 딸려 올라온대어머 >> 아기니까 >> 그래서 허입기로 코를 못 뽑니까 애가 숨을 못 써서 막 죽으려서 하니까 아버지가 그 코를 10년간을 코를 자기 입으로에 코를 빨아낸 거야. >> 아유 >> 그걸 빨아내서 그 애가 지금 정상이 돼 있어. 아유 그 입으로 입으로 코를 빨면은 그의 허파가 큰 문제가 안 생겨. 딸려 오지 않는데 기계로 이걸 뽑으면 그 허파가 얇기 때문에 어린애니까 빨리 올라온다네.

그래서 코일 난대요. >> 그래서 할 방법이 없다고 양만들이 먹이니까 그게 없어지나 고름이. >> 그러니까 아버지가 맨날 애 코를 입을 내 가지고 빨아 가지고 그 애를 정상을 만들었어. 알겠죠? 그럼 우리 민정은 그렇게 자식에 대해서 참 인간을 아주 끔찍히 생각하던 민족입니다.

네. >> 그 우리 조상은 끔찍스럽게에 아주 훌륭한 분들이야. 알겠죠? >> 그 사람들은 천국 대기소로 다가 있어. >> 알았죠? 그 사람이 코로 빠른 그 사람이 태이 나와서 직접 이야기를 하더라고.

자기에 살린 이야기를. >> 그 병원에서 못 살리는 걸 아버지가 살려냈는데 그 방법이 코를 입으로 빨면은 코만 올라오는 거야. >> 아멘. >> 패가 딸려 올라오지 않고.

아멘. >> 그 조그만 아기가 계속 >> 한 10년간 코를 빨아내 가지고 아버지가 코를 뱉어내니까 그 애가 살아났어. >> 패가 정상이 된 거예요, 지금. >> 아멘.

알겠죠? >> 그래서 아버지 어머니의 정 어 우리의 자식에게 쏟은 정성에 그거는 대단합니다. >> 그래서 우리가 그걸 효천만극이라고 그래요. >> 어 효천만극 알겠죠? >> 네. 그 정성이 하늘에 닿는다.

어 그 한 눈만 조금 팔아버리면 한 눈을 엄마가 한 눈을 조금만 팔면 아무리 이쁜 아기도 화상을 입고 평생 장애자가 되거 >> 그러니까 아기를 켠 부모들의 심정은 말로 할 수가 없어. 한시도 눈을 못는 거야. 그러니까 스트레스가 있겠어 없겠어? >> 있어요. >> 있지.

한시도 눈을 못 대는 거야. 애한테서. 그러죠? >> 네. >> 음.

근데 애는 어디 막혀 놨더니 막 지옥 패고 거꾸로 뒤집어서 막 애를 던지고 막 그 영상에 나왔지. 어 그러니 그가 어머니가 아니기 때문에 그런 거야. >> 어머니는 아무리 애가 솔겨도 그렇게 안 하는데 이거 나무 애 봐주던 사람이 성질하면은 그냥 >> 집어 던져 버려. >> 아 >> 그러잖아.

영상에 많이 나왔죠. >> 영상 몰래 CCTV 때문에 그런 걸 못 할 거야. 잘 >> 그러니까 그만큼 애 키우기가 힘든 거야. 신경 치려고.

그런데도 어머니들은 그걸 뭐 열명씩 키워냈지. >> 네. >> 알겠죠? 그러니까 우리는 그저 하루하루 살아 있는게 그 어머니들의 수고한 걸 생각하면 놀러 다니는 거야. 놀로 다녀.

지금 >> 알았죠? >> 생활의 어려움도 그때 비하면 >> 호텔에 있는거나 마찬가지야. >> 그래. 안 그래요? >> 맞아. >> 전기가 있어.

수도가 있어. 화장실이 제대로 돼 있어. >> 그래. 안 그래? 무슨 모욕탕이 있어? 그 엄마들이 겪은 수문은 이루 필설로 책으로 쓸 수 없어.

너무 많아 가지고. >> 알겠죠? >> 네. >> 그러니까 우리는 그렇게 공짜배기로 컸다이 말이야. 응.

그러니까 남한테 잘해 줘야 돼. 알았죠? >> 네. >> 그래서 사랑과 내벨 통장 요거 꼭 장고가 많아야 돼. 안 많아야 돼? >> 많아야 돼요.

제일 중요한게 장고입니다. >> 네. >> 장고. 명심하세요.

네. >> 통장에 장고 많으면 좋지. >> 예. >> 진짜 장고는이 장고가 많아야 돼.

네. >> 알았죠? >> 네. >> 잔고. 은행에 잔액이 많이 남은 거.

잔고라 그래요. 이거를 잔액이라고도 해. 뭐 저기서 누가 잔액이라 그러네. 알겠죠? >> 네.

잔잔애기라고도 합니다. >> 그렇지만 잔고가 정식말이야. >> 알죠? >> 어. 잔액은 정식 말은 아닙니다.

음. 잔액도 돼요. >> 잔액 그죠? 그렇지만 통장 장고가 많다 이러지. 통장 잔액이 많다.

안 그래? >> 통장고. 요거는 그냥 잔액. 이거는 개별적으로 계산할 때 잔액이라 그러지. 통장은 잔액이라 그래요.

잔고. >> 알았죠? >> 네.이 >> 장고가 무슨 장고가 높아야 된다고? >> 사랑. >> 예배. >> 저 사람의 사랑 통장을 딱 재면 아무도 남 도와준 적도 없고 아무도 없네.

그러면 혼인 잔치 들어가나? >> 못 들어가. >> 못 들어가. 그냥 발로 차버려. 밀려놔.

뭐 여기 뭐가 있어? 아무것도 없는데. 문짝도 없는데 들어가니까 탁 튕겨 나와? 안 나와. 우리 최대천사가 표현을 잘했어. >> 별로 별로 머리는 좋은 거 같지 않은데 잘 만들었어요.

그래서 우리가 선부이 사람 잡는다 그런 거야. 알겠죠? >> 네. >> 뭐 위대한 사람이 좋은 걸 발견하는게 아니야. 아주 아주 머리가 좀 안 좋아 보이는데 뭐 만든게 히트를 질 수가 있지.

내가 말을 할 때는이 칭찬인지 알 수가 없어. >> 어, 재밌죠? >> 네. >> 우리는 언제나 웃고 봐야 됩니다.이 >> 고구마는 우리 밭에 고구마인가? >> 하늘가라. >> 하늘거.

오늘 여기 고구마 캤거든. >> 어. 고구마 캐는 소리 아침에 나설 거야. 아 >> 기가 고구마밭을 막 제초기가 고구마를 다 잘라내고 그다음 고구마를 파더라고.

그 >> 색깔이 어때요? >> 우리 피부색 비슷하지. >> 근데 이거는 여러분 >> 고구마색이 좋은게 아니야. 어릴 때 우리 고구마를 파면은 고구마가 사람의 얼굴처럼 그렇게 불구스러한 게 >> 이뻐어. >> 그리고 뿌리가 윤이 반짝반잘 났어.

시골 고구마 >> 팔 보면 고구마 뿌리가 윤이 반짝반짝 났어요. >> 흙이 좋아서 그런지 몰라도 막 엄청나게 살아 있는 무슨 소고이 썰어난 것처럼 >> 부르고 >> 마이 막 고구마가 윤이 번쩍번쩍 >> 그리고 고구마를 >> 쟁기로 파거든 >> 이제 이파이 다 걷어낸다면 소를 몰아서 쟁기를 가지고 고구마밭을 뒤집어요. 그러면 고구마가 좌우로 쏟아져. >> 그러면 이제 고구마를 좀 말르게 놔도 >> 흙이 흙이 그 묻은 흙이 파실락파락 해져야 돼.

그러면 그때 고구마를 거둡는 거야. >> 그러면 흙이 잘 떨어져 >> 전 상태로 뭐 어디 바구리 담고 이러면 흙이 잘 안 떨어잖아. 그 고구마가 그티 살짝 말력해 가지고 내가 고구마 밭이 끝이 안 보여. 그걸 내가 모종을 심고 내가 그걸 고구마를 다 캐서고 가만을 50개씩 가지고 와야 돼.

한 50개를 쫙 늘어나 그 가만히 여기 한 가만이 되면 또 저기 그 가만이가 전신의 밭에 가만이야. >> 그걸 지계로 쳐다라야 돼. >> 아멘. >> 그 나는 얼마나 고생을 했어요.

초등학생이 세계에서 그런 노예에서 행할게 없어. >> 아멘. >> 그걸 어리서 탁 했다니까. 알겠죠? >> 고막 캐는 방법 뭐 박사입니다.

농사에 대해서는 >> 유사시 뭐 십성지 안에 내 같은 사람이 있으 굶어 죽을 염려는 없어. 농산질 줄 아니까. >> 오케이. 오늘 이걸로 끝냅니다.

네. 의견마구 원입니다. >> 예외를 올려 주려니까 질문을 하나 더 와야 되겠다. >> 질문을 하나 더 해야 되겠네.

질문을 평생에 가장 잘한 일은 여러분이 평생에 가장 잘한 일 >> 신 만난 거 신 만난 거 아는 거 >> 신 만난 거 >> 내가 답을 써놨어 내가 여기다 답을 써 놨어요. 축복 받은 거지. 예. 신님 만나서 축복 받는 거지.

신님 안 만나면 축복 어디서 >> 목사님 못 주잖아. >> 재림 예에서 만난 거 >> 혼인 잔치에 들어갈 수가 있잖아. >> 네. >> 그게 혼인 잔치에 참여한 거야.

네. >> 맞죠? >> 네. >> 신 만난 거죠? >> 네. >> 아주이 저저 레벨 10경모 들어가라.

서록도는 내가 말 해 버려 가지고 물어볼 수도 없게 되고 서록도도 질문 알려다 어쨌든 그렇게 알려져 버렸어. >> 또 가장 소중한 통장이 뭐냐? 이것도 질문이었는데 어떻게 말하다 보니까 내가 답을 여기해 버렸어. 질문이 한 몇 개 있어요. >> 어, 이제 저번 거는 레벨 100개 모주입니다.

어, 레벨을 많이 올려 주려고 하는 거예요. 가장 중요한 계율은 뭡니까? >> 계율. >> 계율. >> 제 가장 중요한 계율.

내가 지금까지 강연했는데 그 강연한 중에 내가 가장 하늘에서 중요하게 생각하는 계율이 있어. 선헌신 >> 그건 다 두 번째야. >> 두 번째 세 번째야. 가장 중요한 계를 알아야 돼요.

음. >> 알아마치긴 다 틀렸네. >> 알았나요? 마음을 다하고 >> 마음 >> 생명을 다하고 >> 뜻을 다하고 >> 뜻을 다하고 >> 그리고 신인을 내 창조지를 사랑하라. >> 아 맞아 안 맞아요? >> 맞아요.

그지? >> 네. >> 마음을 다하고 >> 뜻을 다하고 >> 뜻을 다하고 >> 생명을 다하고 >> 생명을 다하고 >> 다하고 그게 혼인 잔치에 들어가는 길이야. >> 네. 알겠죠? 또 >> 꼭 잊어버리지 말아요.

네. >> 내가 질문을 몇 가지 했는데 왜냐면 질문을 재밌게 해야 되니까 내가 써 놓거든. >> 써서 질문하는데 그 룸비를 여러분 오늘 못 맞췄지. >> 네.

어. 만나게 추석 연휴 동안요 질문은 백경무줍입니다. >> 아, 요거는 기회가 참 많은데 여러분들 못 찾아먹네. 요거는 찾아먹을 수 있을 거야.

수석 연휴 동안 가족이 만난 집 치고 >> 싸우지 않은 집이 몇 %? 이건 통계가 테립이 나온 거예요. >> 싸우지 않은 집% >> 15% >> % >> 33% >> 5% 5% >> 한 100경무가 그렇게 싫은가 봐. >> 내가 이런 질문하려면 생각도 안 했죠. >> 예.

20% 5% >> 11% >> 11% >> 무슨 알겠죠? >> 89%가 싸웠다. >> 그러니까 우리 가족이라는게 만나면싸 >> 너는 뭐 왜 지금 직장이 없느냐? 너는 그게 뭐냐? 뭐 뭐 어쩌고 아이 그냥 집안에 막 난리가 하는 거야. 수석날 만나니 그게 가는 사람들도 괴롭고 >> 세상에 어떤 사람은 월급이 너무 적으니까 >> 월급이 너무 적은데 세상에 돈이 없는 거야. >> 없어서 아버지 어머니한테 가긴 가는데 뭘 사갈 수가 없어.

그런데 자기 친구가 준 취소를 치 >> 비누 같은 걸 한 통추들의 선물이라고네 >> 가지라 그게 회사 다니까 회사에서 뭐 그런 걸 주나 봐. >> 네. >> 그게 뭐 친구들이 준 그런 걸 들고 갔대. 가서 어머니한테 아버지한테 갖다 줬대요.

그런데 나중에 돈을 갖다 줘야 되는데 그걸 아버지한테 갈 때 선물이라고 서울 사람들 선물 세트지. >> 그걸 갖다 줘. 아버지 어머니가 혼자 사시다가 돌아갔는데 한 10년 있다 집에가 보니까 물건을 정리하느라고 참고에 가니까 자기가 준 걸 한 개도 안 쓰고 제한테 >> 그게 부모들한테는 그것 줘야 소용이 없는 거야. 현금을 줘야 엄마 아버지가 뭐 마시는 걸 사 먹고 차비도 하고 이러지 그게 이렇게 재여 있더래.

그걸 보니까 너무너무 가슴 아프더래. 어 그건 뭐 어머니 시골니까 뭐 칫솔도 없나 뭐 치약도 없는 줄 알아 비도 없겠어 그래 안 그래 >> 그런 거는 한 번 쓰면 할머니들은 10년씩 써 비노 하나 가지고 >> 맞아요 >> 그거 왜 갖다 줘 그러니까이 사람이 어머니한테 그거 갖다 준게 그렇게 부끄럽더래 돌아가신 다음에 그게 두고두고 머릿속에서 가슴이 아픈 거야 돈을 갖다 줄 형편이 못됐다이 말이야 자기가 그럼 이제 돈 좀 벌 만하니까 돌아와 버려. >> 그걸 뭐 갖다 줄 수가 있나? >> 그럴 수 있겠지. >> 네.

어 그걸 우리는 알아야 됩니다. >> 그래서 시골에 있는 분들은 현금이 귀한 거야. >> 노인들이 뭐 돈 벌 수 있나 그죠? >> 뭐 국가에서 뭐 세금 주는 거 이런 걸 액겨가 하는데 그런게 실제적인 선물을 줘야 돼. 오케이.

예. 백궁 무슨 통장이라 그랬죠? >> 통장. >> 레벨 통장에 들어가지. >> 네.

레벨 통장에만 들어가는게 아니고 네벨을 또 배공해서 주겠지. >> 그거는 되게 높아요. >> 저기 저기 저기 전체식 나와 봐. 전체는 레벨 많이 올라간다.이 >> 테스트하는 것도 레벨이 올라가.

네. >> 음. 천경무 좋습니까? >> 천경무 좋습니까? >> 천경무 이상 좋습니까? >> 천경무 이상 좋습니까? >> 이상 내가 예배는 100백물을 줬죠. >> 이렇게 우리가 하는 거하고 백모에서 하는 거는 엄청 차이.

항상 이야기하죠? >> 네. >> 그러면 11경무 좋습니까? 100경무 줬습니까? >> 어 100경무 줬습니까? >> 1,200 경무 줬습니까? >> 아 >> 1,500 경무 줬습니까? >> 1,500 경무 줬습니까? >> 와 >> 1,500 경물을 넘어서면은 >> 2,000으로 넘어가 >> 1600 경무 좋습니까? >> 경무 줬습니까? >> 아 >> 1500경 >> 그러니까 나는 100경무를 줬는데는 >> 추가돼서 100경무 들어갔지. 또다 또 100무 줬지. 저분이 1600경원 들어간 거예요.

네. 감사합니다. >> 수고했습니다. >> 그러죠.

그러니까 >> 내가 예배를 주는 거하고 비용 안 되죠. >> 네. >> 어 그게 실제 들어가고 백홍에서는 계산을 해서 탁탁 입력이 돼 버려요. >> 어 그니까 우리가 이게 무슨 장난하는게 아니잖아.

네. >> 어 이게 어떤 종교 단체도 이런 일이 >> 없어. 없어요. >> 어디서 하늘에서 이렇게 내배를 주나? >> 그걸 알지도 못해.

하늘이 어떻게 운영되고 있는지도 몰라. 그 사람들은 >> 자기 부모님이 어디 계신지도 몰라. >> 그래. 안 그래요? >> 네.

예. 시님 오늘의 노래를 올립니다. 먼저 인천시 박희롱 진인입니다. 노래 살수 입은 산나이를 올립니다.

그냥 올리셔요. 혼자 오시면 노래 한 일씩만 올립니다. 말씀하시는 거 >> 굉장히 저저 엄마한테 들어간게 1500야. >> 엄마가 대리로 넣어 줬단 말이야.

근데 딸한테는 얼마가 들어갔는지 우리가 안 물어봤잖아.이 >> 나와서 나와요. >> 뭐 묻는 김에 우리가 다 알아버려야지. 아니 아니 들고 계셔 백경물을 줬는데 >> 신님은 백경물을 줬는데 >> 백궁에서는 >> 백경에서 아니 백궁에서는 >> 백경이 뭡니까? >> 백공에서는 >> 아니지밖에 몰라. 백궁에서는 >> 백궁에서는 >> 네배를 >> 네배를 >> 1500경무 좋습니까? >> 100경무 좋습니까? 경무 좋지 >> 1600 경무 좋습니까? >> 경무 좋습니까? >> 좋지 아니요.

이거는 실제 받은 사람이 얼마가 올라가나 보는 거야.이 >> 여기는 이제 좋은 엄마니까 1500경물을 준 거고 >> 이제 엄마가 준 거지. 그러나 실제 받은 사람은 더 높아요. >> 네. 2천 경무가 들어갔습니까? >> 2천 경무가 들어갔습니까? 네.

아, 그렇지. 2,100경무가 들어갔습니까? >> 2,100 경무가 들어갔습니까? >> 아, 2,경무 500만. >> 네. 축하합니다.

예. >> 굉장히 세밀하죠? >> 네. >> 그러니까 당사자는 실제 2,경무가 들어가게 밖에 해준 부모는 >> 1500 경무가 들어가는 거야. 이게 500 경무 차이가 있네.

그죠? 예. >> 그니까 이런게 전부 규칙이 >> 정확해요. >> 뭐 누구 덜 주고 더 주고 이런게 없어. 딱 그렇게 정해져 있어.

그 우리는 오늘 처음 확인해 봤지. >> 네. >> 어. 그 나는 그냥 내가 주는 거는 아무것도 아니야.

백경무. >> 그러나 백공에서는 그거보다 20배를 더 주는 거야. >> 와. >> 그죠? >> 엄청나요.

왜 그러냐? 영원토록 써야 되니까. >> 예. 영원토록써야 될 레벨이니까 통장에 그만큼이 올라간 거예요. >> 예.

알겠죠?을 >> 올립니다. 인천시 박필홍 진인입니다. 노란사스 이번 산나이를 올립니다. >> 어디로 가요? 레벨 받아야 돼.

아니 그래서 옛날에이 노래 때문에 노란 샷가 많이 팔린 거야. >> 아멘. >> 그런데 그걸로 인해서 장가가한 사람 하나도 없어. >> 네.

실제 >> 그지. >> 어. 이 노래를 옛날에도 많이 불렀어요. >> 오늘 처음 불렀어.

처음 불렀어요. 아 리파토리가 참 좋다. >> 그게 노란 샷스의 사나이가 한 누구지? >> 한명. >> 한명석에 불렀지.

어. 한명석 씨가 미국에 살지. >> 어 상당히 그 노래 그 밝게 불른 여자야. 유일하게 우리나라가 어두울 때이 사람은 밝은 노래를 불러 가지고 사람들을 기쁘게 해 준 여자거든.

국민들한테 이미지가 좋아요. 한면도 한면서 못지 않게 노란 샷을 입고 넣어 가지고 또 이거 스카프까지 하고 아 이건 누가 이거 끌려가지 않으면 다행이 아니 저 남편들하고 집안에 저 가정 주부 생활 하면서 스트레스가 많아 가지고 슬픈 노래를 부를 텐데 얻어 터지지 않았나 봐. 굉장히 밝게 살면은 남자들이이 잘 못 싸워. 저런 저런 사람은 싸울 수가 없어.

어. 그러니까 오빠 같은 남편을 만났던지 친구 같은 남편을 만난 거야. >> 그러니까 저런 노래를 부를 수가 있지. 아버지 같은 남편 만나고 어 터지면서 했으면 저런 노래가 안 나오지.

아주 그 분위기가 좋네. 예. >> 아주 잘 불렀어요. >> 네.

또니다. 이번에는 블로스 영성 TV의 송 성국진인입니다. 고독립을 올립니다. 1절입니다.

최은 씨가 불렀는데. >> 우리 여기는 어디서 오셨지? 저 남양주에서 >> 남양주 최원은 씨 좀 닮았지 쌀을 80km 하고요. >> 저희 하늘의 식탁이도 먹을 1년치 먹을 것 같았고요.이 궁 갖고 다 >> 아이고 >> 노래 잘 불렀어요. >> 음이 >> 세상에 내 씨 어디 있냐? 다 쓰다가 버리고 갈 것을어요.

그렇게 돼 있죠? 아멘. >> 아주이 최은 씨가이 개인절 노래를 불렀다는 거 아주 그 깜짝 놀랐어. >> 그렇죠.이 >> 구인사 노래를 최고 그 당시 가수인데이 절노래를 불렀다는 거. 우리가 알았서면 한국 노래를 부르게 했을 거 >> 그죠.

아멘. 내가 여러 번 갔는데 그 나 아는 스님이 이제 거기 저 재무도 보고 막 그래서 내가 한번 불러서가 봤더니 한 1년에 전기세가 5천만 원 정도 나온대 >> 그러니까 집이 여러 채가 있는데 아마 장판을 전기 장판을 많이 쓰나 봐 스님들이 추우니까 그 등불 캔고 숫자는 안이 >> 전기를 많이 켜놓 놓는데 밤에도 밤에 깜깜하니까 그런데 >> 그 스님 생각에는 그 보일라가 좀 한옥이 그렇잖아. 그까 전기장반에 전기를 많이 나가는 거 같은데 그 5천만 원이면 많죠. >> 네.

우리도 그 정도 나갈 거야 아마 전기가 많이 나가는데 구인사보다 우리가 건물이 한 50채 되고 구인사는 그렇게 많지는 않아요. 응. 우리보다 적고 기집이야 전부. 근데 그게 3층, 4층 이런 집들이 있어.

집을 참 짓는 전문가들이야. 그 사람들은 그렇게 있는데 구인사가 가지는 절이 일산에도 있고 부산도 있고 막 전부 있죠. 가면 전부 저렇게 4천짜리 이상이에요. >> 절들이 전부 4천 이상입니다.

근데 참 그 절이 그 저 구인사는 불교로서는 좀 그래도 활동적인 절이야. 어가 >> 본 사람 손 들어 봐요. >> 어 한 다섯 명 되네. 그죠? 어 나는 대통령 선거 때도 갔었어.

선거 때는 가서 총무원장하고 전체 다 한번 인사하고 왔지. 나만 간게 아니고 후보들이 다 가나 봐. 아 >> 어 거기가 저 전국적으로 신도가 많아요. 신님 최현 가수는 >> 음 >> 저기 불교인이 아니고 기독교 신자인데 >> 최현이가 기독교 신자래 >> 이분이 노래를 석꾸람도 했고 8만 대장경도 >> 석구도 하고 8만 대경도 하고 >> 주로 불교 노래를 많이 부르네.

근데 이분이 기독교 신자래 >> 이거 나와 있네 유튜브에. >> 어 그렇죠. 예. >> 어 근데이 최은 씨가 구인사를 부르니까 딱 들어맞아.

예. >> 맞아. 여기에 내가 갔을 때 문전한 씨가 몸이 아파서 그서 몸이 좋아졌다 그러면서 그 일화를 이야기하도록 스님이 거기서 오래 있었다 그러더라고. 음.

그 한 상당히 저이이 우리 하늘웅에 골짜기 하나만해. 저기 저저 한쪽 골짜기만해. 우리 하늘은 거기 위한 뭐 수십들 본 거지. 근데 기아집이 다다다다 붙어 있어요.

음. 아름답죠? >> 네. >> 오케이. 단양 팔경에 들어갑니다.

예. >> 음. >> 또 노래를 올립니다. 이번에도 불러선 TV입니다.

엄명난 진인입니다. 눈물을 감추고를 >> 오늘 저분 때문에 우리가 구인사 노래 잘 들었죠? >> 예. >> 아주 최은식 스타일 >> 잘 불렀어요. >> 예.

아, 받아간다. 오늘도 >> 근데 공공에서 주는 거에 비하면 아무것도 아니죠. >> 네. >> 또 백공에서 줄 거예요, 아마.

예. 이제 신님 신청곡을 올립니다. >> 신청곡. >> 어제 부른 거 할까요? >> 어제 뭐 했지? >> 강문경의 옛날에 아니면 자의 >> 타임.

타임도 >> 뭐가 좋아요? >> 이제 타임이 좋아는데 중간에 끊기더라고요. 타임이 >> 그거를 저 손태진 씨가 하는 건 어때요? 세월에 검순아 >> 구세 구세 검순이네 >> 그 금순이가 지금 돌아간지가 오래됐는데 >> 제 구세라 검사나도 옛날 노래지현 >> 현인이가 불렀지 >> 그 >> 강경의 >> 물방화 >> 물레방아 >> 그러면 강몽경의 물레방화 부르고 구시아를 검사 한번 들어.이 >> 사람이 창을 했대. >> 그 뭐지? 그 >> 국 >> 국을 하니까 호흡이 길어. >> 대단하네요.

음. 가요만 한 사람하고 비교가 안 되네. >> 그러니까 그 누구야? 그 방금 대결자가 누구지? 남자? >> 어? >> 진혜성. >> 진혜성.

진혜성 씨도 굉장히 노래를 잘하는데이 >> 사람한테 이번에 졌다는 구만. >> 어. 잘못 아 이걸 아다리라 부르는데 잘못 아다리가 된 거지. 그 진혜성 씨가 한 숨을 폭풍 쉬고 있네.

어 그거 보는 재미도 있어요. >> 그렇잖아. 또 한 >> 구세라. >> 구세라.

현인이 우리나라 진짜 갑습니다. >> 노래를 아주 일본서 음악 대학을 나와 가지고 노래를 전 전공한 사람이에요. >> 어 그러니까 무슨 가수가 되고 싶어 된게 아니라 일본에서 음악 대학을 나와 가지고 노래 사람이야. >> 그러니까 노래하는게 개성이 있어요.음 >> 다이 좋죠.

네. 어, 저 여자가 영적인 여자야. >> 그래서 저 사람이 유튜브를 봐서 우리 하늘을 알면은 저 사람이 모든 것 때려치오고 >> 하늘의 영성에 공부할 사람이야. >> 그래서 눈이 이렇게 보면은 옛날에 심수봉을 사람들이 못생겼다 그랬거든.

못생긴 얼굴이 아니고 성형도 한 얼굴이 아니야. >> 알겠죠? 네 그런도 아니고 자연스럽죠. >> 예. >> 어 사람들이 막 갖다 붙여 그렇지.

실제 순수한 그냥 얼굴이야. >> 음. 순수한 얼굴이고 상당히 그 정신 세계가 좀 뭐가 있어. 전체신 나와 봐.

음. 전생이 바쁘네. >> 실험할 때는 여기 나와야 이좀 잘하잖아. 자, 심수봉 씨가 >> 저사님 심수봉 씨가 >> 옛날에 축복을 받았습니까? >> 옛날에 축복을 받았습니까? >> 받았죠.

심수봉 씨가 진인입니까? >> 심수봉 씨가 진인입니까? >> 진인이 진입 현인 가수도 진인이에요. >> 현인도 축복받았습니까? 저사님 현인도 축복을 받았습니까? 네. >> 현인도 진인입니까? >> 현인도 진인입니까? >> 내가 축복을 준 사람들이야. >> 언젠가이 사람들은 유대인이야.

정식 유대인들인데 그 유대인들이니까 가에서 빛이 났던 거지. >> 일반 머리 가지고는 저렇게 뜰 수가 없어. >> 심수은 유대인이었는데 한반도에서 태어났지. 아 >> 근데 젊어서는 좀 불루해 보이지만은 그래도 정서적으로 가정을 잘 이끌어 가고 있긴 있지.

네. >> 전 불행했지만 그죠. >> 그래서 상당히 모범적인 사람이야. >> 그리고 어 생각의 세계가 지금 전부 불만이지.

자기 눈앞에 보이는이 지구는 요만큼도 관심이 없어. 저 사람은 알겠죠? >> 네. 어디 관심입니다? 저 세상.이 >> 눈에 보이는이 세상이 아닌 영적인 세상. 그래서요 백만송의 장미도이 사람이 부는 이유가 그리운 별나라로 가고 싶다고 나오죠.

네. >> 어, 이곳에 희망 걸고 있는 여자가 아닙니다. >> 네. >> 알겠죠? 그 영적인 여성이야.

음. 굉장히 내가 봤을 때는 성녀가 될 수 있는 여자였는데 성녀가 안 됐고 수녀로 갈 수도 있었는데 안 갔어요. >> 그죠? 왜 안 을까? 결국 나중에 하늘을 오게 되는 거. 이제 시민의 청문 천사들을 올립니다.

속의 모습하보다도 아름다운 사울의 공격을 소시한 우리의 실때들과 함께 받을 신의 을고신다. 을 하고는를 해주면서을 내려 하고 야 상나도 살고 은다 는게 소리 산에서 수이 내게 살래 성을 내가 성경 운할 수 있고 사랑하는 복사는 주사 고을으니 상의 리 신 시이 한 가지 얘기했어요. 그때 주님께서 마귀가 제일 무서워하는 거 약점을 말씀을 안 해 주신 그다음에 답해. >> 아직 안 했지.

다음 강의 때 내일 해야 되겠다. >> 마귀의 약점이 있어요. >> 네. >> 마귀가 제일 무서워하는 약점이 하나가 있으니까 여러분 마귀한테 넘어갈 이유가 없죠? >> 네.

어. 신은 한 번도 안 넘어갔죠? >> 네. >> 어 그 눈치 벌써 못 챘나? >> 네. 재빈됐어.

내가 기회를 많이 줬어. >> 확경 >> 확경 아니에요. >> 허경형 아니 >> 확경 레벨이 안 되. >> 레벨이 안라 >> 내일 내일 말 >> 어 각자 물어보는데 답은 내가 안 하지.

쳐다보기는 쳐다보지. >> 예. 내일로 하신다 하니까. >> 그러니까 마귀도 약점이 있어요.

예. 네. >> 우리들은 약점이 우리 진인들도 약점이 있지. 네.

진인들은 약간 교만할 수가 있잖아. >> 어. 교만할 수 있단 말이야. 그러니까 끝까지 교만하지 않는 것이 좋지.

알겠죠? >> 예. >> 그러니까 까다하면은 >> 진인인데 내벨 올라가는 확률이 작아질 수가 있다고. >> 아멘. >> 어.

교만하지 않으면 더 올라가겠지. >> 네. >> 근데 뭐 때문에 교만해 가지고 내벨이 적게 올라가면 되겠어? >> 아멘. 그까 진인이 됐으니까 더 겸손해 가지고 레벨이 많이 올라가야지.

네. >> 알겠죠? >> 예. >> 아까 우리 저 어머니가 딸한테 내 저 이거는 딸과 저 엄마가 전생에 인연이 있는 거야. >> 근데 그 딸은 내가 윤회를 멈치게 한 2011년 1월 1일 이전에 태어났단 말이야.

아멘. >> 그러니까 저 엄마와 인연이 있어요. >> 알겠죠? >> 저 어머니의 >> 가족이었단 말이야. >> 그러니까 어머니의 어머니였는지도 모르고 할머니였는지도 몰라.

또 할아버지였는지도 모르고. 제 우리 제이 나와 봐. >> 윤회를 했을 때 >> 아까 이름이 뭐지?음 전생에 >> 전생에 >> 할아버지였습니까? >> 할아버지였습니까? 어머가 없지. >> 오차가 없죠.

그 내 느낌의 할아버지. >> 그까 할아버지에게 이제 은혜를 갚은 거야. >> 굉장히 중요한 거죠. 이게 맞네요.

할아버지였단 말이야. >> 그러니까 할아버지를 이 >> 손녀가 >> 딸로 온 거예요. 손녀의 딸로. >> 할아버지가.

예. >> 그러니까이 선녀가 할아버지를 대우를 예우를 깎듯이 해 주는 거야, 지금. >> 그러죠? >> 네. 음.

그래서 여기서는 손녀지만이 영혼 관계는 부자지간은 촌수가 없어. >> 천수로는 내가 자식인데 실제는 여기가 할아버지야. 네. >> 그래.

안 그래? >> 그럴 수 있죠. >> 그래서 인간의 첨수는 그렇지만 부자가 아니지만 실제 첨수는 영적인 첨수는 할아버지와 >> 손이야. >> 무슨 알겠죠? 그니까 그 딸이 그 민서이가 저 어머니의 >> 할아버지 >> 할아버지이 친정 할아버지였다이 말이야. 할아버지 할아버지 다시 >> 신정 할아버지였으 >> 신정 할아버지였으니까 왜 할아버지였지가이 집안으로 민시집으로 온 거예요.

아멘.이 >> 사람은 분명히 이시였거든. >> 아멘. >> 그럼이 할아버지는이 민서이는 이시였어. >> 예.

성이 관계없이 왔다? 네. 네. 네. >> 친정 할아버지가 자기 친 여자 손녀 앞에 태어난 거야.

알겠지? 성이 바뀐 거지. >> 네. >> 그지? >> 네. >> 오케이.

저가 알겠지? >> 네. 우리 하늘공은 모든 우 돌아가신 분들이나이 영혼 관계를 확인할 수가 있어. >> 저 사람은 누구고 내 조카는 누구고 내 아버지는 누구였고 내 어머니는 누구였는지 다시 알 수 있죠. >> 그러니까 우리 인간의 인연은 안 보이는 세계.

어떤 사람이 나를 교통 사고로 확 내서 내 차가 받쳐서 내가 다쳐서 그런데 전생을 따져보니까 이게 전생에 내가 불려했던 내 아버지야. 받은 사람이 내 아버지가 그 운전수야. >> 그럴 수 있어? 없어?이 >> 자식 너무 불려를 해 가지고 그 아버지가 그 아들 넘차를 뒤 >> 받을 수가 있는 거예요. 그럴 수 있죠.

그 그냥 법적으로도 아니면 남남이지. 전혀 모르는 사이지. 그러나 영적인 책에서 보면은 인연이 있어. 인연 없이 와서 딜이 받을 요.

알겠지? >> 네. >> 예. 오늘의 예배를 드립니다. 허경영신이님 이름으로 명하노니 오늘 노래신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조 들어가시는 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이정우러신님 이름으로 명하노니 오늘 축복 백국명패 건축검 정운동녹록과 정행하신 천사들과 새로운 신부을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1경무 돌어가라.

신께서 전체를 주십니다. >> 오늘 하늘 위에 온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라. >> 절대 이렇게 남한테 험한 말을 해 가지고 천사가 나가지 않게 하는게 좋아요. >> 아멘.

천사가 있을 때 내벨이 많이 올라간다는 거. >> 아멘. 아멘. 남편한테 뭐 소리를 지르거나 아내가 남편이 아내한테 소리 지르면 천사 나가 버리죠.

네. >> 대천사만 안 나가지. 일반 천사 다 나갑니다. >> 그게 자주 나가고 또 다시 들어오고 하는 건 좋은데 자주 할수록 내벨이 적게 올라가요.

알겠죠? >> 모든 병이 다 고쳐져라. >> 몸에 붙은 귀신들과 집안에 있는 잡기들은 모두 물렁가라. 오늘 하늘에 온 천사들과 천사들 가족과 조상에게 레벨 10경모 들어가라. >> 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 10경모 들어가라.

예. 예. 감사히 큰 박수 올립니다. 허경형 우주 에너지 제품은 역시 본자랜드지.

e.