2026.08.28 I come once every 129,600 years to harvest. To do what? To harvest what has been farmed.

2026.08.28

This excerpt comes from a YouTube video of a Heo Kyung-young lecture, where he shares his unique spiritual and philosophical insights with his followers. Heo Kyung-young, a controversial but influential figure in South Korea, discusses topics ranging from cosmic phenomena and the nature of reality to human desires and the path to heaven, all while interacting with his audience and even evaluating their singing. The core message revolves around transcending worldly desires and understanding his role as a divine judge in a cyclical universe.

Heo Kyung-young’s Unique Worldview

The Universe as a Divine Stage
Heo Kyung-young presents a worldview where the universe is not just a physical space but a divinely controlled stage for human existence and judgment. He claims that even celestial bodies like the moon react to his presence, and that historical figures are reincarnated among his followers, emphasizing his central role in a grand cosmic plan.

지금도 여기에 내가이 차원 이동 비행지접시 탈 때는 지운인이 볼 수 없는 관계이야.
Even now, when I board this dimension-shifting flying saucer here, it’s in a state that earthlings cannot see. Understood?

분명히 달을 보는데 그 영상 좀 왜 안 올리니? 그 영상 다무시 올리지 달을 찍으면은 달이 옛날에는 그대로였지 지금은 어떻게 돼? 커져 뭐 열배, 100배 커지지 누구나 찍어도 그렇지 왜 그럴까? 진인일 축하 진인일 축구하는 거야
You clearly see the moon, why aren’t you uploading that video? Upload all those videos. When you film the moon, it used to be the same. Now what happens? It gets bigger. Ten times, 100 times bigger. Anyone who films it sees the same. Why is that? It’s celebrating the True Man. It’s celebrating the True Man.

그러 이게 우주가 이미 심판이 완료되고 이제 진인이 나와 버렸잖아. 그러니까 이제 우주별이 여러분 손에서 기념을 해 주는 거예요.
So, the universe has already completed its judgment, and now the True Man has appeared. So, the stars in the universe are celebrating in your hands.

그 저게 전부 강천서 나오는거나 용이 오는거나이 땅의 풍수나 모두 백궁 천국에서 통제하고 있는 거야.
All of that, whether it’s the heavenly water coming out, or the dragon appearing, or the geomancy of this land, it’s all controlled by the White Palace Heaven.

The Cyclical Nature of Earth and Divine Harvest
Heo Kyung-young explains that Earth undergoes 129,600-year cycles of destruction and regeneration, and that he appears at the end of each cycle to “harvest” souls for heaven. This concept redefines salvation, suggesting that even historically virtuous individuals could not ascend to heaven before his arrival.

이게 12만9,600년이라 한 사이클이 있기 때문에 지구는 반드시 저 히말라야 꼭대서 이번에 사태가 생겼죠 저 히말라야가 바다 제일 깊이 있던 곳이야 저게 뒤집어졌죠?
Because there’s a cycle of 129,600 years, the Earth definitely had that incident at the top of the Himalayas this time, right? The Himalayas used to be the deepest part of the ocean. It flipped over, didn’t it?

지구를 다시 쓸 수 있게끔 쓰레기 같은 걸 녹여 가지고 다 기름을 만들어 버리고 다 다시 재생합니다. 그래 다시 또 스탠바이 해 가지고 또다시 인류가 나와 그러면서 또 12만9,600년이 사이클
To make the Earth usable again, things like trash are melted down to make oil, and everything is regenerated. Then it’s put on standby again, and humanity reappears, and so the 129,600-year cycle continues.

나는 12만9,600년마다 한 번씩 오는 거야 소출하러 뭐 하러? 소출하신 농사진거 추소하로
I come once every 129,600 years to harvest. To do what? To harvest what has been farmed.

아무리 구약 시대에 훌륭한 사람이 있고 내가 2,년 전에 왔을 때 나를 도운 제자들도 천국 간 사람은 한 명도 없습니다.
No matter how great the people were in the Old Testament era, and even the disciples who helped me when I came 2,000 years ago, not a single one went to heaven.

The Three Worldly Desires vs. Heavenly Aspirations
Heo Kyung-young contrasts the “three desires of the world”—lust of the flesh, lust of the eyes, and pride of life—with the “three aspirations of heaven”: vision, providence, and heavenly citizenship. succumbing to worldly desires prevents entry into heaven, while embracing heavenly aspirations is the true path.

육신의 정욕, 안목의 정욕, 인생의 자랑 이생의 이생의 자랑이라 그래요 그러면 이게 인간들이이 더러운 지구에 여러분들을 유혹하는 세상의 욕망이야 여기에 빠진 자가 천국 가나? 못 가 못가 버려 여기서 여러분은 빠져나와야 되는 거야 그래야 여러분들이 천국 가는 거야
Lust of the flesh, lust of the eyes, and pride of life—these are the desires of the world that tempt you on this dirty Earth. Can those who fall into these go to heaven? No, they can’t. You must escape from these here. Only then can you go to heaven.

천국의 소망은 뭐가 있을까? 천국의 소망은 여러분 한 맞춰 봐요 세 가지 음 뭐가 있어요? 잘 알아놔요? 네 이게 뭐지? 비전이지
What are the hopes of heaven? You try to guess the three hopes of heaven. What are they? Remember them well. What is this? It’s vision.

두 번째는 뭐가 있을까? 음 잘 들으세요 섭리 뭐든지 진리나 섭리가 아니면 통하지 않아
What’s the second one? Listen carefully. Providence. Understood? Nothing works unless it’s truth or providence.

여러분은 천국 시민이야 백궁 천국의 시민권을 가지고 있는요 세 가지를 명심하면은 소망은 끝난 거야
You are citizens of heaven. If you keep these three things in mind—having citizenship of the White Palace Heaven—then your hope is complete.

The Value of “Level” and Divine Economy
Heo Kyung-young frequently discusses “levels” (레벨), which seem to be a form of spiritual currency or merit. He explains how these levels are distributed, often in large, seemingly arbitrary amounts, and how they relate to contributions to his “Heavenly Palace” (하늘궁) and other activities. This system highlights a unique divine economy where spiritual rewards are tangible and quantifiable.

앞으로 네벨은 축복이나 명피하는 사람이 제일 많이 들어가고 그 외에는 좀 적게 들어갑니다 왜 지금까지는 많이 넣었잖아
In the future, those who receive blessings or nameplates will get the most levels, and others will get less. Because until now, I’ve given a lot.

어 근데 레벨은 축복 명패 이런게 이제 레벨이 원래 제일 많이 들어가고 그 외에 내가 건축 헌금 이런 거 많이 들어가고 내가 레벨 주는 거는 조금 이제 적게 줄 거예요 이제 많이 줘놨지
But for levels, blessings and nameplates originally get the most. Besides that, I’ve given a lot for building donations, and I’ll give a bit less for the levels I personally give now. I’ve already given a lot.

내가 돈 안내는 사람한테 내배를 더 많이 준다이 소리지 아니 실제가 그렇게 하셨어
This means I give more levels to people who don’t pay money. No, he actually did that.

내배은 무한대로 줘도 돼 근데 여러분들이 나중에가 보면 the God-man이 그때 내배 얼마나 많이 줬는가 그걸 알 거야 그게 엄청나게 필요한 거야
I can give infinite levels. But you will realize later how many levels the divine being gave you then. That will be incredibly necessary.

This excerpt is from a Heo Kyung-young lecture, where he shares his unique spiritual and worldly perspectives. He discusses the nature of reality, the path to heaven, and the illusions of earthly desires, all while interacting with his followers and even critiquing the Korean language. It’s a fascinating glimpse into his unconventional worldview and teachings .

Heo Kyung-young’s Worldview and Teachings

The Illusion of Earthly Desires and the Path to Heaven
Heo Kyung-young emphasizes that earthly desires are a trap, preventing people from reaching heaven. He breaks down these desires into three categories: lust of the flesh, lust of the eyes, and the pride of life, asserting that those who succumb to them cannot enter heaven. This perspective challenges conventional religious teachings by stating that even historically revered figures haven’t ascended to heaven before his arrival .

육신의 정욕, 안목의 정욕, 인생의 자랑 이생의 이생의 자랑이라 그래요 그러면 이게 인간들이이 더러운 지구에 여러분들을 유혹하는 세상의 욕망이야 여기에 빠진 자가 천국 가나? 못 가 못가 버려 여기서 여러분은 빠져나와야 되는 거야 그래야 여러분들이 천국 가는 거야
Lust of the flesh, lust of the eyes, and the pride of life—these are the desires of the world that tempt you on this dirty Earth. Can those who fall into these go to heaven? No, they can’t. You must escape from these to go to heaven.

아무리 구약 시대에 훌륭한 사람이 있고 내가 2,년 전에 왔을 때 나를 도운 제자들도 천국 간 사람은 한 명도 없습니다
No matter how great people were in the Old Testament era, and even the disciples who helped me 2,000 years ago, not a single one has gone to heaven.

The True Meaning of “Friend”
Heo Kyung-young offers a contrarian view on friendship, suggesting that as one becomes more successful and accumulates wealth, true friends diminish. genuine friendships are forged in times of hardship and poverty, not in prosperity, where relationships often become superficial and transactional .

사람은 성공함 할수록 친구는 작아죠 그것도 알아놔요? 그게이 세상의 원리야 잊지 말아요
The more successful a person becomes, the fewer friends they have. Remember that? That’s the principle of this world. Don’t forget it.

골편장에서 만나고 돈 많아가 만난 사람 친구 하나도 없어 부도나면 다 도망가 버려 가난해야 진짜 친구가 있는 거야
People you meet on the golf course or because you have money are not real friends. If you go bankrupt, they all run away. Isn’t that right? You only have true friends when you are poor.

Heavenly Virtues: Vision, Providence, and Citizenship
In contrast to worldly desires, Heo Kyung-young outlines three virtues for heavenly aspiration: vision, providence (섭리), and heavenly citizenship. He defines vision as a clear goal for the afterlife, providence as adherence to divine laws, and heavenly citizenship as an inherent status for his followers. These virtues, he claims, free individuals from the grip of earthly temptations .

우리는 육신의 정욕 대신 뭐가 있어야 돼? 천국 비전이 있어야 되는 거야 우리는 갈 곳이 따로 있어 우리는 천국 시민권이 있는 자들이야 임받은 자들이잖아 그러니까 우리는 비전이 있기 때문에 육신의 정욕에 꺼달리질 않아
Instead of lust of the flesh, what should we have? We should have a vision of heaven. We have a separate place to go. We are citizens of heaven. We are chosen, aren’t we? So, because we have a vision, we are not swayed by the lust of the flesh.

뭐든지 진리나 섭리가 아니면 통하지 않아 아무리 이쁜 여자가 뭘 유욕을 해도 아 나는 집에 가면 남면 끓여 놓고 기다리는 우리 가난한 마누라가 있어요 이러면 끝나는 거야
Nothing works unless it’s truth or providence. No matter how beautiful a woman tries to tempt you, if you say, “Ah, I have my poor wife waiting at home with ramen,” isn’t that the end of it?

The Significance of the Rolls-Royce
Heo Kyung-young explains his choice of a Rolls-Royce not as a luxury, but as a practical necessity due to its unparalleled durability and safety. He describes its unique construction, featuring a steel frame like a building and a body made of a material similar to a cutting board, making it virtually indestructible. This anecdote serves to illustrate that his actions, even seemingly extravagant ones, are rooted in a higher, practical purpose rather than mere worldly desire .

진인이 안 찍어되는 차를 조사했더니 롤스로에서 분이야 그래서 롤스 롤스를 타는 거야 위에 막 몇십명이 올라서 발로 굴려도 자구가 하나가 안 생겨
When I investigated cars that don’t get damaged, it turned out to be a Rolls-Royce. Isn’t that right? That’s why I drive a Rolls-Royce. Even if dozens of people climb on top and kick it, not a single dent appears.

저 차는 아직까지 롤스로에서 사람이 죽은 적이 한 번도 없어 교통 사고로 그래가지고 특수한 차잖아 아무리 받아도 없어
No one has ever died in a Rolls-Royce from a traffic accident. It’s a special car, isn’t it? No matter how much it’s hit, nothing happens.

Critique of Korean Language and Education
Heo Kyung-young also touches upon his disappointment with the Korean dictionary, noting the absence of Chinese characters for many words and claiming that this reflects a lack of understanding among lexicographers. He believes that traditional education often misses deeper truths, which he aims to provide through his teachings .

국어 사전에 없어요 한문하는 사람들이 국어 사전 만드는 사람들이 실수야 스스로 자자즐거 적을 낭자가 아니야 착한 왕자야 스스로지가 잘났다고 하는 걸 자랑이라 그래 근데 구사제는 자랑이 한 걸로 돼 있어 그 얼마나 기가 막혀 우리 얼굴도 구사제는 없어요 어이 담겨 있는 굴인데 한문으로 써 줘야 되는데 안 써놨어 사랑도 넉사자의 즐골 기쁠데 사랑도 안 써놨어 그 우리 국어 사전은 나중에 수정해야 돼 그 국어 학자들이 내이 공부한 사람들은 아니잖아 신인이 아니잖아 그 사람들은
It’s not in the Korean dictionary. The people who make Korean dictionaries, who study Chinese characters, made a mistake. It’s not the character for “self-joy” or “small.” It’s the character for “good king.” When someone boasts about themselves, it’s called “jarang” (pride), but in the dictionary, “jarang” is only written in Hangeul. How absurd is that? Our word “eolgul” (face) isn’t in the dictionary either. It’s a character that contains “eoi” (meaning), but it’s not written in Chinese characters. “Sarang” (love) isn’t written with the four characters for “joy” and “happiness” either. Our Korean dictionary needs to be revised later. Those Korean linguists aren’t people who studied me, are they? You understand? They aren’t divine beings.

그게 아무도 아닌 같아도 엄청난 교육입니다 꼭 초등학생 가르치는 거 같아도 이것이 교회를 몇십년을 다녀도 간출에서 내 것이 요렇게 이야기를 안 해 줘요
Even though it seems like nothing, it’s tremendous education. Even if it feels like teaching elementary school students, even after attending church for decades, they don’t explain it like this in a concise way.

Meeting Minutes: Event to Pay Homage to Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	August 28, 2026
Location	Not specified (implied to be an event with attendees and a speaker)
Attendees	Angels, Archangels, newcomers, and online viewers
Speaker	Heo Kyung-young
Agenda	Homage to Heo Kyung-young, discussions on spiritual concepts, Q&A, musical performances, and blessings

Ⅱ. Meeting Discussion

• Opening and Welcome

  • Attendees, including angels, archangels, and newcomers, were welcomed .
  • A moment of gratitude was offered to the speaker .
  • The speaker noted a significant increase in attendance compared to the previous day .

• Spiritual Teachings and Cosmic Phenomena

  • The speaker, referred to as “Shin-in” (divine being), delivered a spiritual address .
  • Discussion included the concept of “Shin-in” descending from heaven to save the world .
  • The speaker mentioned a phenomenon where the moon appears significantly larger when photographed, attributing it to the “Shin-in” era .
  • The speaker also noted that the appearance of stars varies depending on the individual taking the picture, suggesting a connection to their spiritual level .
  • An experiment was cited where milk did not spoil when the speaker’s name was written on it, unlike other names, further supporting the speaker’s unique spiritual power .

• Heavenly Palace (Haneulgung) and Miraculous Occurrences

  • A new song titled “Haneulgung, the Promised Land, New Jerusalem” was presented .
  • The speaker described a powerful “dragon’s roar” sound emanating from the ground at Haneulgung, which has been heard by many and recorded .
  • This sound is described as a low-frequency vibration that shakes the entire mountain, indicating a large, unseen dragon .
  • The dragon’s roar is interpreted as a message to not construct buildings at Haneulgung at this time .
  • The speaker explained that the dragon’s roar and the “Gwangcheonsu” (heavenly water) rising 3.3 km from underground without a pump are controlled by the Baekgung (Heavenly Palace) .
  • Attendees participated in a demonstration confirming the miraculous nature of the Gwangcheonsu and the dragon’s roar .
  • The speaker clarified that the site of Haneulgung is indeed the “New Jerusalem” and the place where 144,000 “Jin-in” (true humans) will emerge .

• Levels and Contributions

  • The speaker discussed the allocation of “levels” (spiritual merit), stating that those who receive blessings and nameplates will receive the most .
  • Contributions to Haneulgung construction and efforts like weeding the Haneulgung grounds will also be rewarded with levels .
  • A caution was given against excessive weeding that could cause physical strain .
  • The speaker emphasized that personal contributions, even small ones, are valued and contribute to the Haneulgung project .

• Spiritual Principles: Worldly Desires vs. Heavenly Hope

  • The speaker posed a question about whether great figures from the Old Testament, such as Job and Ruth, went to heaven .
  • The answer was no, as no one ascended to heaven before the speaker’s arrival to “harvest” souls .
  • The concept of Earth’s 129,600-year cycle of renewal was introduced, explaining that the planet undergoes a complete transformation, making it impossible for people from previous cycles to have gone to heaven .
  • The speaker explained that the current era is the “harvesting” period, where only a small fraction of humanity will ascend to heaven .
  • The three characteristics of worldly desires were identified as:
  • These desires are seen as temptations in a “virtual world” that prevent entry into heaven .
  • In contrast, the three characteristics of heavenly hope are:
  • The speaker emphasized that overcoming worldly desires and embracing heavenly hope is the path to heaven .

• Personal Anecdotes and Observations

  • The speaker shared an anecdote about a blind ophthalmologist who has performed eye surgeries for 60 years, highlighting the miraculous nature of sight .
  • The speaker discussed the design of Rolls-Royce cars, noting their extreme durability due to a steel frame and a Bakelite exterior, making them resistant to damage and difficult to scrap . This was presented as a practical choice rather than a luxury, given the speaker’s unique circumstances .
  • The speaker mentioned their military service in Vietnam, the poverty of Korea at the time, and the emotional farewells of soldiers .
  • The speaker’s monthly veteran’s allowance is donated for scholarships for children of Vietnam veterans .

• Musical Performances

  • Several attendees performed songs, including “Haeundae” (originally by Son In-ho), “Life’s Journey, a Wanderer’s Path,” “Love is Like Rain Outside the Window,” and “Young Smile” .
  • The speaker also requested a song by Lim Mi-ja, “Camellia Lady,” praising her unique vocal talent and stage presence .

• Closing Blessings

  • The speaker bestowed blessings upon all attendees, including those present, online viewers, and their families and ancestors .
  • Blessings included healing from illness, expulsion of evil spirits, and various levels of spiritual merit .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the teachings regarding worldly desires and heavenly hope .
• Individuals interested in contributing to Haneulgung, including weeding, should be mindful of physical limitations .
• Further research into the spiritual concepts discussed, such as the 129,600-year Earth cycle and the nature of “Jin-in,” is recommended .

신인(神人)-(신(神)-god, 인(人)-person)

은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
참배(參拜)-(참(參)-visit, 배(拜)-worship)
봉축(奉祝)-(봉(奉)-offer, 축(祝)-celebrate)
항산(恒産)-(항(恒)-constant, 산(産)-property)
희성(稀姓)-(희(稀)-rare, 성(姓)-surname)
가족적(家族的)-(가족(家族)-family, 적(的)–like)
분위기(雰圍氣)-(분위(雰圍)-atmosphere, 기(氣)-air)
신인간(神人歌)-(신(神)-god, 인(人)-person, 가(歌)-song)
스승(師承)-(사(師)-teacher, 승(承)-inherit)
성리(性理)-(성(性)-nature, 리(理)-principle)
성광(聖光)-(성(聖)-holy, 광(光)-light)
제한국(濟韓國)-(제(濟)-save, 한국(韓國)-Korea)
황제(皇帝)-(황(皇)-emperor, 제(帝)-ruler)
세계(世界)-(세(世)-world, 계(界)-realm)
안경(安寧)-(안(安)-peace, 녕(寧)-tranquility)
성시(聖市)-(성(聖)-holy, 시(市)-city)
전심(全心)-(전(全)-whole, 심(心)-heart)
하권(下權)-(하(下)-lower, 권(權)-authority)
경산(經山)-(경(經)-classic, 산(山)-mountain)
성령(聖靈)-(성(聖)-holy, 령(靈)-spirit)
일영성왕(一靈聖王)-(일(一)-one, 영(靈)-spirit, 성(聖)-holy, 왕(王)-king)
심판주(審判主)-(심판(審判)-judgment, 주(主)-lord)
창조주(創造主)-(창조(創造)-creation, 주(主)-lord)
무량(無量)-(무(無)-immeasurable, 량(量)-quantity)
영원(永遠)-(영(永)-eternal, 원(遠)-distant)
차원(次元)-(차(次)-dimension, 원(元)-origin)
이동(移動)-(이(移)-move, 동(動)-motion)
비행접시(飛行접시)-(비행(飛行)-flying, 접시-saucer)
관계(關係)-(관(關)-relation, 계(係)-connection)
진인(眞人)-(진(眞)-true, 인(人)-person)
증거(證據)-(증(證)-proof, 거(據)-evidence)
우주(宇宙)-(우(宇)-universe, 주(宙)-space)
현상(現象)-(현(現)-phenomenon, 상(象)-appearance)
심판(審判)-(심(審)-examine, 판(判)-judge)
완료(完了)-(완(完)-complete, 료(了)-finish)
기념(記念)-(기(記)-record, 념(念)-thought)
의상(衣裳)-(의(衣)-clothing, 상(裳)-garment)
가발(假髮)-(가(假)-false, 발(髮)-hair)
약속(約束)-(약(約)-promise, 속(束)-bind)
성도(聖都)-(성(聖)-holy, 도(都)-city)
순결(純潔)-(순(純)-pure, 결(潔)-clean)
영(靈)-(영(靈)-spirit)
현상(現像)-(현(現)-appear, 상(像)-image)
거대(巨大)-(거(巨)-huge, 대(大)-big)
용(龍)-(용(龍)-dragon)
수심(愁心)-(수(愁)-sorrow, 심(心)-heart)
선(線)-(선(線)-line)
풍수(風水)-(풍(風)-wind, 수(水)-water)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
통제(統制)-(통(統)-control, 제(制)-regulate)
저주파(低周波)-(저(低)-low, 주파(周波)-frequency)
사지(四肢)-(사(四)-four, 지(肢)-limbs)
신비(神秘)-(신(神)-mystery, 비(秘)-secret)
강천수(降天水)-(강(降)-descend, 천(天)-heaven, 수(水)-water)
모터(motor)-(모터-motor)
기적(奇蹟)-(기(奇)-miracle, 적(蹟)-trace)
봉간(奉刊)-(봉(奉)-offer, 간(刊)-publish)
예루살렘(Jerusalem)-(예루살렘-Jerusalem)
진인(眞人)-(진(眞)-true, 인(人)-person)
레벨(level)-(레벨-level)
축복(祝福)-(축(祝)-blessing, 복(福)-fortune)
명패(名牌)-(명(名)-name, 패(牌)-plate)
건축(建築)-(건(建)-build, 축(築)-construct)
헌금(獻金)-(헌(獻)-offer, 금(金)-money)
난관(難關)-(난(難)-difficulty, 관(關)-barrier)
극복(克服)-(극(克)-overcome, 복(服)-submit)
성격(性格)-(성(性)-character, 격(格)-disposition)
스타일(style)-(스타일-style)
근의(建議)-(근(建)-propose, 의(議)-discuss)
비용(費用)-(비(費)-expense, 용(用)-use)
노력(努力)-(노(努)-effort, 력(力)-strength)
동원(動員)-(동(動)-mobilize, 원(員)-member)
아르바이트(Arbeit)-(아르바이트-part-time job)
직장(職場)-(직(職)-job, 장(場)-place)
남편(男便)-(남(男)-husband, 편(便)-convenience)
설교(說敎)-(설(說)-preach, 교(敎)-teach)
편집(編輯)-(편(編)-edit, 집(輯)-collect)
구약(舊約)-(구(舊)-old, 약(約)-covenant)
시대(時代)-(시(時)-time, 대(代)-era)
훌륭(훌륭)-(훌륭-excellent)
시험(試驗)-(시(試)-test, 험(驗)-examine)
아브라함(Abraham)-(아브라함-Abraham)
추수(秋收)-(추(秋)-autumn, 수(收)-harvest)
사이클(cycle)-(사이클-cycle)
히말라야(Himalaya)-(히말라야-Himalaya)
사태(事態)-(사(事)-affair, 태(態)-situation)
재생(再生)-(재(再)-re-, 생(生)-birth)
인류(人類)-(인(人)-human, 류(類)-kind)
정자(精子)-(정(精)-sperm, 자(子)-cell)
소모(消耗)-(소(消)-consume, 모(耗)-waste)
수학(收穫)-(수(收)-harvest, 학(穫)-gain)
율법(律法)-(율(律)-law, 법(法)-rule)
언약(言約)-(언(言)-word, 약(約)-covenant)
자유자재(自由自在)-(자유(自由)-freedom, 자재(自在)-at will)
공간(空間)-(공(空)-space, 간(間)-interval)
콩나물(콩나물)-(콩나물-bean sprouts)
성공(成功)-(성(成)-succeed, 공(功)-achievement)
가난(貧困)-(가난-poverty)
욕망(慾望)-(욕(慾)-desire, 망(望)-hope)
갈등(葛藤)-(갈(葛)-conflict, 등(藤)-tangle)
육신(肉身)-(육(肉)-body, 신(身)-self)
정욕(情慾)-(정(情)-passion, 욕(慾)-desire)
안목(眼目)-(안(眼)-eye, 목(目)-sight)
이생(此生)-(이(此)-this, 생(生)-life)
자랑(自慢)-(자(自)-self, 만(慢)-pride)
교만(驕慢)-(교(驕)-arrogance, 만(慢)-pride)
국어사전(國語辭典)-(국어(國語)-national language, 사전(辭典)-dictionary)
한문(漢文)-(한(漢)-Chinese, 문(文)-writing)
수정(修正)-(수(修)-revise, 정(正)-correct)
가상(假想)-(가(假)-virtual, 상(想)-imagine)
세계(世界)-(세(世)-world, 계(界)-realm)
부부(夫婦)-(부(夫)-husband, 부(婦)-wife)
관계(關係)-(관(關)-relation, 계(係)-connection)
하수도(下水道)-(하수(下水)-sewer, 도(道)-path)
기적(奇蹟)-(기(奇)-miracle, 적(蹟)-trace)
산물(産物)-(산(産)-product, 물(物)-thing)
장님(盲人)-(장님-blind person)
안과의사(眼科醫師)-(안과(眼科)-ophthalmology, 의사(醫師)-doctor)
병원장(病院長)-(병원(病院)-hospital, 장(長)-head)
평생(平生)-(평(平)-whole, 생(生)-life)
수술(手術)-(수(手)-hand, 술(術)-technique)
정상(正常)-(정(正)-normal, 상(常)-state)
호주머니(주머니)-(호주머니-pocket)
간원(懇願)-(간(懇)-earnest, 원(願)-wish)
사탕(砂糖)-(사(砂)-sugar, 탕(糖)-candy)
당뇨병(糖尿病)-(당뇨(糖尿)-diabetes, 병(病)-disease)
원리(原理)-(원(原)-original, 리(理)-principle)
소망(所望)-(소(所)-that which, 망(望)-hope)
비전(vision)-(비전-vision)
목표(目標)-(목(目)-aim, 표(標)-mark)
희망(希望)-(희(希)-hope, 망(望)-wish)
방향(方向)-(방(方)-direction, 향(向)-towards)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
진리(眞理)-(진(眞)-truth, 리(理)-principle)
법칙(法則)-(법(法)-law, 칙(則)-rule)
시민(市民)-(시(市)-city, 민(民)-citizen)
시민권(市民權)-(시민(市民)-citizen, 권(權)-right)
명심(銘心)-(명(銘)-engrave, 심(心)-heart)
상장(賞狀)-(상(賞)-award, 장(狀)-certificate)
비자(visa)-(비자-visa)
검사(檢査)-(검(檢)-inspect, 사(査)-examine)
생활(生活)-(생(生)-life, 활(活)-activity)
국가(國家)-(국(國)-nation, 가(家)-country)
취직(就職)-(취(就)-take up, 직(職)-post)
실업수당(失業手當)-(실업(失業)-unemployment, 수당(手當)-allowance)
예산(豫算)-(예(豫)-pre-, 산(算)-calculate)
세밀(細密)-(세(細)-detailed, 밀(密)-dense)
검토(檢討)-(검(檢)-examine, 토(討)-discuss)
재산(財産)-(재(財)-wealth, 산(産)-property)
취업(就業)-(취(就)-take up, 업(業)-work)
수당(手當)-(수(手)-hand, 당(當)-appropriate)
흑인(黑人)-(흑(黑)-black, 인(人)-person)
생필품(生活必需品)-(생필(生活必需)-daily necessities, 품(品)-item)
타산(打算)-(타(打)-calculate, 산(算)-reckon)
농약(農藥)-(농(農)-agriculture, 약(藥)-pesticide)
위장(僞裝)-(위(僞)-false, 장(裝)-disguise)
대장암(大腸癌)-(대장(大腸)-large intestine, 암(癌)-cancer)
위암(胃癌)-(위(胃)-stomach, 암(癌)-cancer)
명심(銘心)-(명(銘)-engrave, 심(心)-heart)
행복(幸福)-(행(幸)-happiness, 복(福)-blessing)
명예(名譽)-(명(名)-fame, 예(譽)-honor)
부산물(副産物)-(부(副)-by-, 산물(産物)-product)
쓰레기(쓰레기)-(쓰레기-trash)
신인(神人)-(신(神)-god, 인(人)-person)
종벌(種閥)-(종(種)-kind, 벌(閥)-clan)
외제차(外製車)-(외제(外製)-foreign-made, 차(車)-car)
안전(安全)-(안(安)-safety, 전(全)-complete)
사치(奢侈)-(사(奢)-luxury, 치(侈)-extravagance)
복장(服裝)-(복(服)-clothing, 장(裝)-attire)
졸업(卒業)-(졸(卒)-finish, 업(業)-course)
신랑신부(新郎新婦)-(신랑(新郎)-groom, 신부(新婦)-bride)
婦(부)-woman)
혼인잔치(婚姻잔치)-(혼인(婚姻)-marriage, 잔치-feast)
매력(魅力)-(매(魅)-charm, 력(力)-power)
유지(維持)-(유(維)-maintain, 지(持)-hold)
국보(國寶)-(국(國)-national, 보(寶)-treasure)
초등학생(初等學生)-(초등(初等)-elementary, 학생(學生)-student)
교육(敎育)-(교(敎)-teach, 육(育)-nurture)
교회(敎會)-(교(敎)-church, 회(會)-assembly)
율법(律法)-(율(律)-law, 법(法)-rule)
대천사(大天使)-(대(大)-arch, 천사(天使)-angel)
단장(團長)-(단(團)-group, 장(長)-leader)
공짜(空짜)-(공(空)-empty, 짜-free)
타이트(tight)-(타이트-tight)
해운대(海雲臺)-(해(海)-sea, 운(雲)-cloud, 대(臺)-platform)
인생길(人生길)-(인생(人生)-life, 길-road)
나그네길(나그네길)-(나그네-traveler, 길-road)
목소리(목소리)-(목소리-voice)
콤비(combi)-(콤비-combination)
영화(映畫)-(영(映)-reflect, 화(畫)-picture)
평생(平生)-(평(平)-whole, 생(生)-life)
사랑(사랑)-(사랑-love)
창밖(窓밖)-(창(窓)-window, 밖-outside)
비물(빗물)-(비물-rainwater)
강원도(江原道)-(강원(江原)-Gangwon, 도(道)-province)
하천(河川)-(하(河)-river, 천(川)-stream)
부부(夫婦)-(부(夫)-husband, 부(婦)-wife)
미소(微笑)-(미(微)-slight, 소(笑)-smile)
군부대(軍部隊)-(군(軍)-military, 부대(部隊)-unit)
전방(前方)-(전(前)-front, 방(方)-direction)
치열(熾烈)-(치(熾)-fierce, 열(烈)-intense)
고개(고개)-(고개-hill)
계곡(溪谷)-(계(溪)-stream, 곡(谷)-valley)
터미널(terminal)-(터미널-terminal)
휴가(休暇)-(휴(休)-rest, 가(暇)-leisure)
이동(移動)-(이(移)-move, 동(動)-motion)
도시(都市)-(도(都)-city, 시(市)-market)
예사(例事)-(예(例)-ordinary, 사(事)-matter)
군대생활(軍隊生活)-(군대(軍隊)-military, 생활(生活)-life)
훈련(訓練)-(훈(訓)-train, 련(練)-practice)
춘천역(春川驛)-(춘천(春川)-Chuncheon, 역(驛)-station)
부산역(釜山驛)-(부산(釜山)-Busan, 역(驛)-station)
부두(埠頭)-(부(埠)-wharf, 두(頭)-head)
에베터(elevator)-(에베터-elevator)
환영(歡迎)-(환(歡)-welcome, 영(迎)-greet)
용사(勇士)-(용(勇)-brave, 사(士)-warrior)
강제동원(強制動員)-(강제(強制)-compulsory, 동원(動員)-mobilization)
월남(越南)-(월(越)-Vietnam, 남(南)-south)
사령관(司令官)-(사령(司令)-command, 관(官)-officer)
고향(故鄕)-(고(故)-old, 향(鄕)-hometown)
전쟁터(戰爭터)-(전쟁(戰爭)-war, 터-field)
생사(生死)-(생(生)-life, 사(死)-death)
유탈권(有奪權)-(유(有)-have, 탈(奪)-take, 권(權)-right)
명령(命令)-(명(命)-order, 령(令)-command)
체계(體系)-(체(體)-system, 계(系)-lineage)
계급(階級)-(계(階)-rank, 급(級)-grade)
비상(非常)-(비(非)-un-, 상(常)-usual)
전투(戰鬪)-(전(戰)-battle, 투(鬪)-fight)
개엄(戒嚴)-(개(戒)-martial, 엄(嚴)-law)
국가유공자(國家有功者)-(국가(國家)-nation, 유공자(有功者)-person of merit)
장학금(奬學金)-(장학(奬學)-scholarship, 금(金)-fund)
기부(寄附)-(기(寄)-donate, 부(附)-attach)
생활비(生活費)-(생활(生活)-living, 비(費)-expense)
가수(歌手)-(가(歌)-singer, 수(手)-hand)
다이아(diamond)-(다이아-diamond)
충청도(忠淸道)-(충청(忠淸)-Chungcheong, 도(道)-province)
중국(中國)-(중(中)-China, 국(國)-country)
빈털털이(빈털털이)-(빈털털이-penniless)
발음(發音)-(발(發)-emit, 음(音)-sound)
발견(發見)-(발(發)-discover, 견(見)-see)
신청곡(申請曲)-(신청(申請)-request, 곡(曲)-song)
마무리(마무리)-(마무리-finish)
동백아가씨(冬柏아가씨)-(동백(冬柏)-camellia, 아가씨-lady)
포즈(pose)-(포즈-pose)
복장(服裝)-(복(服)-clothing, 장(裝)-attire)
비교(比較)-(비(比)-compare, 교(較)-contrast)
평생(平生)-(평(平)-whole, 생(生)-life)
고음(高音)-(고(高)-high, 음(音)-note)
작곡가(作曲家)-(작곡(作曲)-composition, 가(家)-composer)
졸도(卒倒)-(졸(卒)-collapse, 도(倒)-fall)
로얄티(royalty)-(로얄티-royalty)
히트(hit)-(히트-hit)
레코드(record)-(레코드-record)
수입(收入)-(수(收)-income, 입(入)-entry)
지적재산(知的財産)-(지적(知的)-intellectual, 재산(財産)-property)
황금(黃金)-(황(黃)-gold, 금(金)-metal)
돈방석(돈방석)-(돈-money, 방석-cushion)
보석(寶石)-(보(寶)-jewel, 석(石)-stone)
진주(眞珠)-(진(眞)-pearl, 주(珠)-bead)
생명(生命)-(생(生)-life, 명(命)-fate)
일본(日本)-(일(日)-Japan, 본(本)-origin)
성대(聲帶)-(성(聲)-voice, 대(帶)-cord)
연구(硏究)-(연(硏)-research, 구(究)-study)
성악(聲樂)-(성(聲)-vocal, 악(樂)-music)
시동(始動)-(시(始)-start, 동(動)-motion)
국보(國寶)-(국(國)-national, 보(寶)-treasure)
가족(家族)-(가(家)-family, 족(族)-clan)
상담비(相談費)-(상담(相談)-consultation, 비(費)-fee)
정의(正義)-(정(正)-justice, 의(義)-righteousness)
언덕(언덕)-(언덕-hill)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
유튜브(YouTube)-(유튜브-YouTube)
병(病)-(병(病)-illness)
귀신(鬼神)-(귀(鬼)-ghost, 신(神)-spirit)
스카이(sky)-(스카이-sky)
카페(cafe)-(카페-cafe)
보너스(bonus)-(보너스-bonus)
특수(特殊)-(특(特)-special, 수(殊)-particular)
경제(經濟)-(경(經)-economy, 제(濟)-aid)
세계(世界)-(세(世)-world, 계(界)-realm)
국민소득(國民所得)-(국민(國民)-national, 소득(所得)-income)
가전제품(家電製品)-(가전(家電)-home appliance, 제품(製品)-product)
인기(人氣)-(인(人)-popularity, 기(氣)-spirit)

1. The Divine Presence and Cosmic Phenomena

The God-man’s arrival is a momentous occasion, welcomed by angels and archangels from distant lands, including those from the Republic of Korea, the land of spiritual restoration. This gathering is an opportunity to acknowledge the God-man and receive divine grace. The presence of the God-man is celebrated with profound gratitude. The current attire of the God-man, a suit, is merely for the present moment. In the future, the appearance will undergo a complete transformation, a sight that Earth’s inhabitants will witness for the first time, much like the celestial angels. Even now, when the God-man boards a dimensional-shifting spacecraft, it is beyond the perception of ordinary humans.

Recent observations of the moon reveal a remarkable phenomenon: it appears 20 to 30 times larger when photographed. This was not the case before the God-man’s advent, serving as undeniable proof of a significant cosmic shift. The moon’s enlargement, visible to anyone who photographs it, is a celestial tribute to the God-man. Furthermore, the appearance of stars varies depending on the individual capturing them, reflecting their spiritual level. Such cosmic displays are unprecedented in Earth’s history and cannot be captured by ordinary mobile phone cameras. Attempts to replicate these phenomena, such as writing the God-man’s name on milk, demonstrate that only the God-man’s name elicits a unique reaction, confirming the extraordinary nature of these occurrences. These are cosmic events, inexplicable by conventional understanding. The universe has already completed its judgment, and with the God-man’s emergence, the stars commemorate this event. The God-man’s departure will also involve a complete transformation of appearance, including attire and hair, making for a fascinating spectacle.

2. The Mystical Sounds of Heaven House and Divine Intervention
   The Heaven House, a sacred site, resonates with sounds originating from deep within the earth. These are not ordinary sounds; they are powerful enough to shake mountains, a phenomenon witnessed and recorded by many, including the God-man. These are the roars of a dragon, scientifically impossible to replicate, emanating from a throat far larger than any known creature. This immense dragon, which the God-man once rode, causes the earth to tremble with its cries. Yet, when one enters the source of the sound, no physical dragon or object is found. This dragon, however, is visible to the God-man and will increasingly appear to others. Its roars serve as a divine message, indicating that construction should not proceed at this time, as the dragon observes and awaits the opportune moment. The origin of these dragon roars, along with the celestial water and the geomancy of the land, is controlled by White Heaven. The low-frequency nature of these roars causes the entire mountain to vibrate, shaking the very limbs of those who hear it. This is a truly mystical place, unique on Earth, where such dragon roars are heard.

Similarly, the celestial water of Heaven House, rising 3.3 kilometers from underground without any mechanical pump, is another miracle. This phenomenon is confirmed by individuals who have no prior knowledge of it, demonstrating its authenticity. The dragon roars heard at Heaven House are not from a physical dragon within the earth but are sent from White Heaven. The geomancy of Heaven House aligns with the New Jerusalem, and it is here that 144,000 enlightened beings emerge. These facts have been thoroughly verified.

3. Levels of Spiritual Attainment and Contributions
   In the future, those who receive blessings and White Heaven nameplates will attain the highest spiritual levels, while others will receive comparatively lower levels. Previously, many were granted high levels, but now, due to numerous requests, the distribution will be adjusted. Those with White Heaven nameplates and those who contribute to the construction of Heaven House will receive higher levels. Additionally, individuals who volunteer to clear weeds from the Sky Cafe and the areas around Majang Lake and Gisan Lake will also receive significant levels. However, it is crucial to prioritize physical well-being; those with limited time or physical constraints should not overexert themselves. Using a chair while weeding is recommended to prevent knee strain. While blessings, White Heaven nameplates, and construction donations will continue to yield high levels, other contributions will receive slightly less, as many have already been generously rewarded. This allows individuals to overcome current difficulties.

The God-man’s nature is to give generously, but there have been instances where this generosity led to an imbalance. Therefore, a new policy dictates that those with blessings and White Heaven nameplates will receive elevated levels, while others, including those encountered casually, will receive lower levels. This is the standard practice. When the God-man gives abundantly, it is an opportune moment to receive, much like a child receiving numerous gifts from a parent returning from an overseas trip. This generosity is not arbitrary; it is a reward for the efforts made in celebrating the God-man’s advent. From now on, levels will be granted more judiciously, with blessings, White Heaven nameplates, and construction donations receiving priority. This adjustment is in response to the overwhelming number of inquiries and messages received.

The God-man emphasizes that contributions, no matter how small, are hard-earned and contribute to the creation of Heaven House, not for personal gain. Those who contribute through their labor, time, or hard-earned money, especially those who have faced difficulties, deserve higher levels. It has been observed that individuals who receive high levels without significant contribution can cause resentment among others. While the God-man possesses infinite levels to bestow, their true value will be realized in the future.

4. Salvation, Cosmic Cycles, and the Illusion of Earthly Existence
   The God-man poses a profound question: Did any virtuous individuals from the Old Testament era, such as Job, Ruth, or Abraham, ascend to Heaven? The answer is no. No one ascended to Heaven before the God-man’s arrival to harvest souls. This is because Earth operates on a cycle of 129,600 years, during which the planet undergoes a complete inversion, as evidenced by the Himalayas, once the deepest part of the ocean, now uplifted. This cycle regenerates Earth, transforming waste into oil and preparing it for new civilizations. The Old Testament era, dating back only 6,000 to 7,000 years, falls within this cycle, making it impossible for anyone to have ascended to Heaven. The God-man appears once every 129,600 years to harvest the spiritual produce.

During this harvest, the creation of a single human being requires an immense number of sperm, far exceeding the typical biological process. Out of 8 billion Earth inhabitants, only a select few, perhaps fewer than 10 million, will ascend to Heaven. The concept of everyone going to Heaven is erroneous. The God-man’s purpose is to gather the chosen. The era of Job and Ruth was the Age of Law, approximately 4,000 years ago. The Age of Covenant, when Jesus appeared, was 2,000 years ago. During these periods, no one ascended to Heaven because the harvest had not yet occurred, allowing humanity to live freely.

The God-man then presents a riddle: What becomes smaller as one gains more acquaintances? The answer is “friends.” As one ages and gains more acquaintances, true friends become fewer. When one achieves success, busy schedules often lead to neglecting old friends. True friendships are often forged in times of hardship. Success can lead to isolation, as former friends may feel alienated. This is the reality of the world.

5. Earthly Desires vs. Heavenly Aspirations
   The world is driven by desire. Heaven, however, is characterized by hope. Desire invariably leads to conflict. The three characteristics of desire are:

• Lust of the flesh: This refers to the physical desires of the body.
• Lust of the eyes: This pertains to the desires that arise from what one sees.
• Pride of life: This is the self-glorification and boasting about one’s life.
  Those who succumb to these worldly desires cannot enter Heaven. One must transcend these temptations to attain spiritual ascension. The God-man’s teachings, unlike those of other religious leaders, elucidate these concepts clearly. This world is a simulated reality, a test. The miraculous nature of human existence, from conception to daily actions, is emphasized. Even the act of seeing is a miracle, as exemplified by a blind ophthalmologist who has performed countless eye surgeries. This individual, despite being blind, has dedicated a lifetime to healing others, demonstrating that true vision transcends physical sight. This doctor’s generosity, offering candy to everyone, further illustrates a profound love for humanity.

The lust of the flesh and the lust of the eyes are distinct, as is the pride of life, which is synonymous with arrogance. True friends are found in adversity, not in superficial relationships formed through wealth or status. The God-man reiterates that as one becomes more successful, the number of true friends diminishes.

Heavenly hope, in contrast to earthly desire, comprises three elements:

• Vision: This is a secret field, a clear objective, such as aspiring to reach Heaven. With a heavenly vision, one is not swayed by the lust of the flesh and feels no shame in humble attire.
• Providence: This refers to divine truth and order. Just as one remains steadfast in commitment despite temptations, adherence to divine providence ensures unwavering focus on the path to Heaven. The beauty of nature, like flowers, should be appreciated in its living state, not by severing its life.
• Citizenship of White Heaven: This signifies one’s status as a citizen of Heaven. There is no need for earthly boasting or pride, as one’s true identity is already established through countless reincarnations.
  The God-man explains that the rigorous visa checks for entering countries like the United States are due to concerns about individuals seeking welfare benefits rather than employment. This reflects a global trend where nations exploit others, leading to economic imbalances. The God-man warns against cheap, potentially contaminated food products, emphasizing the importance of careful selection to avoid health risks.

The path to transcending worldly desires lies in embracing the God-man’s teachings of truth, providence, and vision. True happiness is found not in material wealth or status, but in simple, genuine connections, like a humble meal shared with a loved one. Earthly possessions and fame are mere byproducts of desire, akin to garbage.

The God-man’s choice of a Rolls-Royce, a car known for its unparalleled durability and safety, is not a luxury but a practical necessity. Its unique construction, with a steel frame and a body made of a material similar to a cutting board, renders it impervious to damage, even from severe impacts. This car, unlike others, cannot be easily scrapped due to the complexity of disassembling its robust structure. This choice reflects a focus on safety and practicality rather than extravagance. In contrast, the God-man’s personal attire is often simple and old, demonstrating a detachment from worldly vanity.

Therefore, it is imperative to graduate from the lust of the eyes, the lust of the flesh, and the pride of life. However, appreciating beauty, such as elegant attire, is not a form of desire but an acknowledgment of aesthetic appeal, which is also present in White Heaven. The beauty of Heaven is beyond earthly comparison.

6. The Enduring Legacy of the God-man’s Teachings
   The God-man’s teachings, though seemingly simple, offer profound insights that even seasoned religious followers may not have encountered. The crucial understanding that no one ascended to Heaven before the God-man’s judgment era is a cornerstone of this wisdom. It is during this era that destinies are decided.

Noah, a prominent figure from the Old Testament, is present among the 144,000 enlightened beings on Earth, specifically as Park Sang-soon, the leader of the American chapter. This illustrates that many significant historical figures are now reincarnated and gathered.

The God-man then listens to various songs performed by followers, offering comments and bestowing spiritual levels. The performances are acknowledged for their effort and spirit. The God-man shares observations about different regions, such as Hwacheon, a military town, and recounts personal experiences, including a visit there in a Rolls-Royce, evoking memories of military service.

A poignant story is shared about the departure of 5,000 soldiers to Vietnam, a time when Korea was impoverished. The emotional farewell at Busan Port, witnessed by students and dignitaries, underscored the sacrifices made. Only 10% of those soldiers returned alive, highlighting the tragic cost of war. The God-man personally experienced the horrors of war to understand its true nature. While the Vietnam War contributed to Korea’s economic development, it came at a great human cost. The influx of consumer goods like televisions and radios from soldiers returning from Vietnam marked the beginning of Korea’s electronics industry.

The God-man concludes by emphasizing the distinction between the world and Heaven, urging followers to embrace the principles of vision, providence, and White Heaven citizenship to transcend worldly desires. The session ends with a prayer, bestowing spiritual levels upon all attendees, their families, ancestors, and those watching online, along with blessings for healing and protection from evil spirits. Special recognition is given to those who contribute to Heaven House and volunteer their time. The God-man reiterates that while levels are now distributed more judiciously, exceptional contributions may still receive significant rewards. The God-man’s teachings, though seemingly simple, offer profound wisdom that transcends conventional religious understanding.

Basic

1. According to the speaker, what is the primary purpose of his repeated visits to Earth every 129,600 years?
   ① To establish new religious doctrines
   ② To harvest (소출) the souls of humanity
   ③ To observe the evolution of human civilization
   ④ To prevent global catastrophes

(② To harvest (소출) the souls of humanity, The speaker explicitly states he comes every 129,600 years to “harvest” (소출) souls, not just observe or prevent disasters. A common misconception is that he comes to establish new religions, but his role is described as a harvester of souls.)

2. True or False: The speaker claims that even highly virtuous individuals from the Old Testament era, like Job and Ruth, could not go to heaven before his arrival.

(True, no one from the Old Testament, regardless of their virtue, could go to heaven before his arrival to “harvest” souls. A common misconception is that good deeds alone guarantee entry to heaven, but the speaker emphasizes a specific divine intervention.)

3. Fill in the blank: The speaker describes the three characteristics of worldly desires (욕망) as physical lust (육신의 정욕), lust of the eyes (안목의 정욕), and the __.

(pride of life (이생의 자랑), The speaker lists “육신의 정욕,” “안목의 정욕,” and “이생의 자랑” as the three characteristics of worldly desires. A common mistake is to confuse “pride of life” with general ambition, but it specifically refers to self-glorification.)

4. What is the speaker’s view on the significance of material wealth and worldly achievements for those seeking spiritual fulfillment?
   ① They are essential for demonstrating one’s divine favor.
   ② They are temporary and ultimately meaningless distractions.
   ③ They can be used as tools to help others achieve salvation.
   ④ They are a natural reward for living a virtuous life.

(② They are temporary and ultimately meaningless distractions, The speaker dismisses worldly achievements and material wealth as “useless” and “byproducts of desire,” emphasizing that they distract from spiritual goals. A common misconception is that spiritual leaders might encourage wealth for charitable purposes, but here it’s seen as a hindrance.)

Intermediate

1. True or False: The speaker asserts that the “dragon’s roar” (용음 소리) heard at the Haneulgung site originates from a physical dragon living underground.

(False, The speaker clarifies that despite the sound, there is no physical dragon underground and that the sound is controlled and sent from “Baekgung Heaven.” A common misconception is to interpret such phenomena literally, but the speaker presents it as a supernatural, controlled event.)

2. According to the speaker, what is the primary reason why the moon appears to grow larger when photographed by people after his “true person” (진인) status was achieved?
   ① A natural astronomical phenomenon
   ② A trick of light and camera lenses
   ③ A cosmic celebration of his divine status
   ④ A sign of impending global disaster

(③ A cosmic celebration of his divine status, The speaker attributes the moon’s apparent enlargement in photos to a “cosmic celebration” (우주시오) of his achieved “true person” status. A common misconception is to seek a scientific explanation, but the speaker presents it as a supernatural event tied to his presence.)

3. The speaker mentions that the “Haneulgung Gwangcheonsu” (하늘궁 광천수) water rises from 3.3km underground. What unique characteristic does he highlight about this phenomenon?
   ① It is purified naturally by underground minerals.
   ② It is known for its exceptional healing properties.
   ③ It rises without the use of any mechanical pump (모터).
   ④ It changes temperature based on the season.

(③ It rises without the use of any mechanical pump (모터), The speaker emphasizes that the water rises 3.3km without a motor, calling it a “miracle” and attributing it to Baekgung Heaven. A common misconception is that such a deep water source would require mechanical assistance, but the speaker highlights its supernatural nature.)

4. What are the three core components of “heavenly hope” (천국의 소망) that the speaker contrasts with worldly desires?
   ① Wealth, power, and fame
   ② Vision, providence, and heavenly citizenship
   ③ Knowledge, wisdom, and understanding
   ④ Love, joy, and peace

(② Vision, providence, and heavenly citizenship, The speaker identifies “비전” (vision), “섭리” (providence), and “천국 시민” (heavenly citizenship) as the three components of heavenly hope. A common mistake is to confuse these with general virtues, but they are specific concepts presented as antidotes to worldly desires.)

5. Short Answer: Explain why the speaker believes that “friends” (친구) become fewer as one becomes more successful or knowledgeable.

(The speaker explains that as people become more successful or knowledgeable, they become busier and forget their old friends, often only meeting those who are also wealthy. True friends, he suggests, are found during times of hardship, not success.)

Advanced

1. Short Answer: Describe the speaker’s perspective on the purpose of human existence on Earth, particularly in relation to the concept of a “virtual world” and “testing.”

(The speaker views Earth as a “virtual world” (가상 세계) where humans are undergoing a “test” (시험). He implies that human existence is a trial to see if individuals can overcome worldly desires and qualify for heaven, with only a small fraction succeeding.)

2. Short Answer: How does the speaker differentiate between “hope” (희망) and “vision” (비전) in the context of heavenly aspirations?

( “hope” (희망) is a general desire, while “vision” (비전) is a more directed “hope” with a clear “direction” or “goal,” specifically identifying it with the goal of going to heaven. He implies vision is a more active and purposeful form of hope.)

3. Short Answer: The speaker mentions that his Rolls-Royce car is exceptionally durable and cannot be easily damaged or scrapped. What specific structural and material characteristics does he attribute to the car to explain this?

(The speaker claims the Rolls-Royce has a “steel frame” (철골) like a building’s concrete structure, making it impervious to damage even from heavy impacts. He also states its exterior is made of a “Bakelite-like” (백크라이트) material, similar to a cutting board, which prevents dents or deformation.)

4. Short Answer: According to the speaker, what is the significance of the “129,600-year cycle” (12만9,600년 사이클) for Earth and humanity?

(The speaker explains that Earth undergoes a complete “reset” every 129,600 years, where it “flips over,” melts down “trash” into oil, and regenerates itself for a new cycle of humanity. This cycle dictates when he, as the “harvester,” appears to collect souls.)

The Divine Principles of Existence: Escaping Worldly Desires and Embracing Heavenly Vision

1. The Celestial Harvest and the Cycles of Terrestrial Existence
   I extend a welcome to all angels and archangels who have journeyed from distant lands to the Republic of Korea, a nation of liberation. I particularly greet those who are visiting for the first time. It is my aspiration that all present, both angels and archangels, may come to know the God-man and receive divine grace. I offer my profound gratitude to the God-man.

The celestial phenomena observed today are truly remarkable. The moon, when photographed, appears to magnify by twenty or thirty times its usual size. This was not the case before the advent of the God-man. This phenomenon serves as undeniable evidence. Previously, the moon’s appearance remained constant, but now it expands, sometimes by tenfold or even a hundredfold, regardless of who captures its image. This cosmic event is a celebration of the God-man’s arrival. Furthermore, the stars in the universe manifest in diverse forms depending on the individual observing and photographing them. The moon’s perceived size also varies according to one’s spiritual level, appearing larger or smaller. Such cosmic displays are unprecedented in Earth’s history and cannot be captured by ordinary mobile phone cameras.

Some individuals, skeptical of Huh Kyung-young, have conducted experiments, such as writing my name on Not Old Milk containers alongside other names. They discovered that only the Not Old Milk bearing my name did not spoil. While they may not consume it, their experiments confirm its veracity. For those who question these phenomena, no amount of explanation will suffice, for they cannot comprehend. These are cosmic occurrences. The moon’s enlargement, a phenomenon absent before the God-man’s appearance, signifies that the universe’s judgment has been completed, and the God-man has emerged. Thus, the celestial bodies commemorate this event through your hands. When I eventually depart, my form will be entirely transformed. My attire and even my hair will be new. These changes will be complete, and my appearance will be utterly different from what it is now. It will be an intriguing spectacle.

The sounds emanating from beneath the Heaven House are real. Many have heard them, and I myself have experienced them dozens of times. These are not minor sounds; they are so powerful that they cause the mountains to tremble. Those who were photographing were startled and captured these sounds. Three individuals were filming, and instead of focusing on people, they directed their cameras toward the source of the sound, recording it. The sound is immensely powerful. It is the roar of a dragon, a sound that science cannot replicate. Such a sound cannot originate from a throat of ordinary size; it requires a throat many times larger. It is a colossal dragon. I once mounted it and fell, indicating its immense size. The sound from its throat causes the mountains to shake. If it were to roar more forcefully, mountains would be obliterated. Yet, upon entering the source of the sound, no physical entity, no dragon, is found. However, the dragon has appeared before my eyes, and it will frequently manifest before others as well. The dragon’s frequent appearance signifies the need to construct the Heaven House. Its current roars, however, indicate that construction should be halted. The dragon is observing, awaiting the opportune moment. The origin of this dragon’s roar remains incomprehensible to many. These phenomena—the celestial water, the dragon’s appearance, and the geomancy of this land—are all controlled by White Heaven. The dragon’s roar is a low-frequency sound, causing the entire mountain to vibrate. Its low frequency makes it incredibly potent. Those who hear it experience tremors throughout their bodies. The ground shakes violently. This location is truly mystical. There is no other place on Earth where such a dragon’s roar can be heard. This is a unique occurrence. Similarly, the ascent of Heaven House’s celestial water from 3.3 kilometers below ground is also unprecedented on Earth.

I conducted an experiment with an individual from Australia. I asked, “Does Heaven House’s celestial water ascend from 3.3 kilometers below ground?” The individual, without any prior knowledge, affirmed this. When asked if it ascended from 3.2 kilometers, there was no response. This confirms the precise depth. When asked if a motor was used for its ascent, the answer was negative. When asked if White Heaven sent it up, the answer was affirmative. This individual, recently arrived from Australia, possessed no prior information, yet the responses were accurate. We fabricate nothing. You can conduct the same experiment among yourselves. The water ascends 3.3 kilometers without a motor. Is this not a miracle?

Regarding the dragon’s roar heard at the Heaven House site, I asked, “Is there an actual dragon beneath the ground?” The answer was negative. “Does White Heaven send this sound?” The answer was affirmative. “Is the geomancy of Heaven House aligned with the New Jerusalem?” The answer was affirmative. “Did 144,000 true individuals emerge from this place?” The answer was affirmative. All questions have been answered.

In the future, those who receive blessings and White Heaven nameplates will attain higher spiritual levels. Previously, many were granted high levels, but now the number will be reduced. This is the final phase of the 100 trillion units. I have received numerous calls from people complaining about the reduction in levels for those who receive blessings and White Heaven nameplates. However, those who receive blessings and White Heaven nameplates will be given higher levels, while others will receive lower levels. This includes those who volunteer to weed the grass at Heaven House. There is an abundance of weeds around Gisan Lake and Majang Lake. Those with free time may choose to weed, but those who are busy need not feel obligated. It is crucial to use a chair when weeding to avoid straining the knees. One should not weed for more than 30 minutes to prevent physical strain. While blessings and White Heaven nameplates typically grant the highest levels, contributions to construction funds also receive significant levels. I will now grant fewer levels for other activities, as many have already received substantial levels. This will enable you to overcome current difficulties.

Some members have expressed their preferences to me. My nature is to give generously, not in small increments. However, I have instructed others to limit the amount given. Yet, when I give generously, people express gratitude. Blessings, White Heaven nameplates, and construction funds currently grant 100 trillion units of level. I have been inclined to give more, which has caused some issues. Therefore, those with blessings and White Heaven nameplates will receive higher levels, while others will receive lower levels. This is the standard practice. In the past, I gave generously, and you should seize such opportunities. When a father returns from an overseas trip, his children should ask for many gifts. This is natural. A father might give tens of times more than usual if he missed his child dearly. I ask for your understanding today.

The God-man did not simply grant levels during the celebration of his arrival; he poured them out. From now on, levels will be granted below those for blessings, White Heaven nameplates, and construction funds. This is due to the numerous complaints and messages I have received, prompting me to make this recommendation to the God-man today. This implies that I give more levels to those who do not contribute financially. Indeed, I have done so. Furthermore, these are funds earned through your arduous efforts, however small. They contribute to the construction of Heaven House. I have not personally used any of these funds for even a cup of coffee. You are well aware of this. Therefore, those who contribute funds earned through hard work, through part-time jobs, or through difficult circumstances, should receive higher levels. It seems that those who receive many levels simply by encountering me on the street feel slighted. I possess an abundance of levels, which can be granted infinitely. You will eventually realize how many levels the God-man has bestowed upon you, for they are immensely valuable.

2. The Futility of Earthly Virtues and the Path to Celestial Abode
   I will now pose a question. In the Old Testament, there were many virtuous individuals, such as Job, who withstood trials, and Ruth, who remained steadfast with her mother-in-law despite their solitary circumstances. These individuals, like Abraham, did not succumb to heavenly tests. Were any of them able to enter Heaven? No. None. You must understand that no one ascended to Heaven before my arrival to harvest. You have answered correctly, and you will receive levels, though perhaps less than 100 trillion units, perhaps 50.

Therefore, regardless of how virtuous individuals were in the Old Testament, or even my disciples who assisted me 2,000 years ago, not a single one entered Heaven. This is due to the 129,600-year cycle. The Earth undergoes periodic upheavals, as evidenced by the recent landslide at the summit of the Himalayas, which was once the deepest part of the ocean. The Earth overturns itself. This cycle is 129,600 years. The Earth regenerates itself, melting all waste into oil, making it reusable. Then, it stands by for the emergence of a new humanity, repeating the 129,600-year cycle. The Old Testament era dates back only 6,000 to 7,000 years, all less than 10,000 years. Could those people have gone to Heaven? I come once every 129,600 years to harvest.

During that time, a child is born not from 500 million sperm, but from 5,000 trillion. It takes hundreds of acts of intimacy over two or three years for a child to be conceived. The number of sperm expended is in the trillions, from which one person is born. Therefore, out of 8 billion people on Earth, how many will ascend? Even 10 million is a large number. There is no such thing as everyone going to Heaven on Earth. I came to harvest.

The era of Job and Ruth was the Age of Law. This was about 4,000 years ago. When Jesus came, it was the Age of Covenant, 2,000 years ago. During that entire period, no one could have entered Heaven. This is because I had not yet come to harvest. You were allowed to live freely. You have answered this question correctly.

I have another question: What becomes smaller as the number of acquaintances increases? This will grant 50 trillion units of level. As one ages, the number of acquaintances grows. What becomes smaller as the number of acquaintances increases? You do not know. I call you bean sprouts. Even as true individuals, you should know this. As the number of acquaintances increases, do you meet them frequently? No, you cannot, because you are busy. True friends are found during times of poverty and hardship. When one becomes successful and busy, those friends are forgotten. One only meets those who are less fortunate. If one fails completely, no one wants to meet them. Calls go unanswered. If one becomes successful and walks around with pride, playing golf, their old, poor friends will not want to look at them. As a person achieves more success, their circle of friends diminishes. This is a principle of this world. Do not forget it.

3. The Divergent Paths: Worldly Desires Versus Heavenly Aspirations
   Why do I ask such questions? This world is composed of desire. Heaven, however, is composed of hope. This desire always creates conflict. What are the three characteristics of desire? You know them well: lust of the flesh, lust of the eyes, and pride of life. The term for “lust” differs in its Hanja characters. The lust of the flesh, the lust of the eyes, and the pride of life. The character for “pride” (랑) signifies joy or delight. It is not the character for “wolf” (낭). It means to boast about oneself. However, in Korean dictionaries, “pride” is simply written in Hangeul. This is a mistake by those who compile dictionaries. Our faces are also not properly represented in dictionaries; they should be written in Hanja. Love is also not properly represented. Our Korean dictionaries need revision. Those lexicographers are not individuals who have studied me. They are not God-men.

So, the lust of the flesh, the lust of the eyes, and the pride of life. These are the worldly desires that tempt you in this impure world. Can those who fall into these desires enter Heaven? No, they cannot. You must escape from these to enter Heaven. I am now providing this education, which no religious leader explains in such a way, even with the Bible. However, I make it understandable. The world is made of desire. This is a virtual world where you are being tested.

A man must engage in intimacy thousands of times with a woman to produce one sperm out of 5,000 trillion. Each act of intimacy results in 500 million sperm perishing, flowing into the sewer. From one of these, you were created. You are truly a product of miracle. Your actions are also products of miracle. Is it not a miracle that you are sitting here, looking at me with your eyes?

In Korea, there is an ophthalmologist who is blind. He has been an ophthalmologist for 60 years and still runs an eye clinic. He has performed eye surgeries on 400,000 people. He is remarkable, yet he cannot see at all. He became blind in an accident when he was young. He is the director of Siloam Eye Hospital. He is blind, yet he has dedicated his life to ophthalmology, curing countless people’s eyes. It is astonishing. He is the only one in Korea. Many people, especially religious leaders, visit his hospital for eye treatment. So, even without sight, one can become an ophthalmologist. Your normal vision is also a miracle. This director is full of love. His pockets are always bulging because he gives candy to everyone he meets, nurses and all. People enjoy receiving candy from the director. He employs other ophthalmologists, so his blindness does not hinder him.

The lust of the flesh and the lust of the eyes are distinct. Then there is the pride of life, which is another word for arrogance. If a friend succeeds, one might feel displeased and lose friends. I asked earlier, what becomes smaller as the number of acquaintances increases? It is friends. As one becomes wealthier, what diminishes is friends. Why do friends diminish? Those met at golf courses or through wealth are not true friends. If one goes bankrupt, they all disappear. True friends are found in poverty. I must conclude quickly as time is running out.

What about the hope of Heaven? What are its three components? Listen carefully. First, there is vision. In English, it is “vision.” In Hanja, it is written as “secret field,” but this is not in dictionaries; it is only in Hangeul. This is why I am appalled by Korean dictionaries. Your vision is in Heaven. Therefore, instead of the lust of the flesh, we must have a heavenly vision. We have a destination. We are citizens of Heaven, chosen ones. Because we have vision, we are not swayed by the lust of the flesh. We are not ashamed to wear humble clothes. There is nothing to boast about in this life.

Second, what is there? Here, there is desire, yearning, longing. From longing, what emerges? Disappointment and despair. These await you. But in hope, disappointment and despair do not exist. Hope is called vision. One has already set Heaven as their goal. Vision also means goal. “What is your vision?” “My vision, my hope, is to go to Heaven.” If one is focused on Heaven, why would they be swayed by the lust of the eyes?

The second component is providence. Anything that is not truth or providence will not prevail. No matter how beautiful a woman tries to tempt me, if I say, “I have a poor wife waiting at home with ramen,” then it ends. I am a person destined for Heaven, no matter how much you tempt me. There is a law, and I do not wish to violate it. I am not swayed at all. The lust of the eyes might make one appreciate a beautiful flower. Let others see it. I should not pluck it. It is better not to pluck flowers. If a flower comes to me alive, I appreciate it more than a bouquet of cut flowers. The latter has had its life severed. I prefer the living flower. However, one who brings a living flower must be careful not to injure their back. One who brings a bouquet is clever, avoiding back injury. You should know this. So, there is providence.

What is the third component? I have prepared everything to give to you. You have received citizenship of White Heaven. If you keep these three things in mind, hope is complete. There is no need for the pride of life, saying, “I am a true individual.” Who would recognize that on the street? No one knows what a true individual is. So, is there any need to boast? No, there is not. You have already been created through thousands of human incarnations.

To go to America these days, visas are heavily scrutinized. Do you know why? Many people go to America, claim hardship, and receive government assistance. There are long lines of people seeking such benefits. They claim to seek employment but instead collect unemployment benefits for life. This incurs enormous expenses for the US government. So, America scrutinizes visas to ensure people are not coming solely for benefits. They investigate thoroughly, nullifying previous records. They are wary of those without assets coming to America, fearing they might seek unemployment benefits or other forms of assistance. Many such individuals are reportedly Black.

The whole world has exported goods and taken money from America. China and Korea have taken a lot. Therefore, for America, most daily necessities are Chinese, otherwise, they are not profitable. Even delicious Korean food, if not made with Chinese ingredients, is not profitable. So, some foods, though disguised as Korean, might contain large amounts of pesticides if you are not careful. You must be cautious. If a restaurant’s prices are unusually low, it is dangerous. Some suppliers label Chinese agricultural products as Korean and deliver them to restaurants. Eating such food can lead to colon cancer or stomach cancer. So, you must be vigilant.

Therefore, we are true individuals, guided by providence, and possess vision. This is the way to escape worldly desires. It is more fulfilling to eat ramen cooked by your hardworking wife after a long day than to fly on a plane, play golf, and dine lavishly. Do not strive too much to become wealthy. All worldly possessions are merely products of the pride of life, of self-glorification. They are useless. These are the byproducts of desire. Just as a landfill is filled with trash, these are the byproducts of desire.

I, the God-man, have consumed alcohol, tobacco, and soda. Yet, I drive a Rolls-Royce. Is that desire? Young people often climb on my car, and I have changed dozens of cars because they get dented. Ten or twenty people climb on the roof. Even a Mercedes was dented. So, I investigated which car would not dent, and it was the Rolls-Royce. Dozens of people can climb on it and stomp, and not a single dent appears. That car cannot be sent to a junkyard. Junkyards refuse it because it must be disassembled. Do you know what is found when it is disassembled? A framework, a skeleton like the concrete framework of a building, steel girders, are inside the car. So, even if a truck hits it head-on, the car’s shape does not change. Disassembling that steel framework is incredibly expensive. So, scrap metal dealers will not accept it. Other cars are accepted by junkyards, but Rolls-Royces are refused. The framework is welded in such a way that it does not separate. The car’s exterior is made of a material like a cutting board, a bakelite cutting board. Even if you chop vegetables on it with a knife, it remains undamaged. The exterior is bakelite. So, even if you hit it with an axe, the shell does not change; it cannot be dented. If it collides with another car, it bounces off. Because it is like a cutting board, it is thick and has tremendous elasticity. It does not dent when hit. So, no matter how many people climb on it and stomp, it does not dent. I have discarded many cars. It is more expensive. Foreign cars like that are safer. Sometimes, I drive in dangerous places where it could roll over, but no one has ever died in a Rolls-Royce in a traffic accident. It is a special car. So, I only drive that car. Do I indulge in luxury? No. I live in a small space and wear old clothes whenever possible. My attire is always humble.

Therefore, you must graduate from the lust of the eyes, the lust of the flesh, and the pride of life. However, if I dress shabbily, people do not look at me. This might seem contradictory, but it is not. For the wedding feast of the Lamb, it is attractive to dress beautifully. Such an aesthetic sense is acceptable. It is not desire. Heaven, White Heaven, maintains beauty. It is a place where beautiful souls go, and their attire is also exceedingly beautiful. So, showing off here is merely a drop in the ocean. We say “a drop of a bird’s blood” in Korean. I have never seen a bird’s blood.

Time is short, so I will conclude by simply stating that the world and Heaven are different in this way. I will ask you about vision, providence, and true individuals next time. I will also ask about the lust of the flesh, the lust of the eyes, and the pride of life. These are worldly things. You must gradually distance yourselves from worldly things. You must return to these principles. I have been teaching you much recently. It may seem insignificant, but it is profound education. Even after decades of attending church, no one explains it this way. No one entered Heaven before. You can only enter Heaven when I come during the Age of Judgment. Even if people were good and lived virtuously during the Age of Law, it is not the end. It is decided in the Age of Judgment. You must come before me.

Noah was here. Noah was not the First Archangel. You are mistaken. The First Archangel is not Noah. You are wrong. Is another Noah here? Yes, another Noah is here. I confirmed Noah this morning. Park Sang-soon, the head of the American chapter, is Noah. So, if Noah was so virtuous, he should be in Heaven, but he is on Earth. He is among the 144,000 here. He is the head of the American chapter. So, all the most prominent figures from the Old Testament are here among you. You cannot recognize them by their outward appearance. To know who they are, you must ask several times. Due to time constraints, I will not elaborate.

There is no free lunch. Once you enter, you are in. I gave levels earlier. Today, time is very tight. I will offer a song. The song “Haeundae” was sung by Son In-ho, not Lee Mi-ja. Let’s listen to the first verse of Son In-ho’s “Haeundae.” It is good. Listening to this song today is worth it. If it weren’t for Kim Yun-ju, we would not have heard this song today.

I will offer another song. This time, it is “Life’s Journey, a Wanderer’s Path” by Jung Hyun-kyun from Gwangju. Those who are not good at singing are often polite. The voice of Shin Seong-il was that of Lee Chang-hwan. I only mentioned “Lee Chang.” Lee Chang-hwan. The voice of Moon Hee was that of Go Jeok. These two were a duo. All their movies featured their voices. It sounded so real. But I have heard Shin Seong-il’s actual voice, and it is completely different. I have heard Moon Hee’s voice at home many times, and it is also completely different. They appear as different people.

I will offer another song. This time, it is “Love is Like Rain Outside the Window” by Kim Min-hwa from Uijeongbu. She sang it well. There are good singers in Uijeongbu. The song is quite charming.

I will offer another song. This is from Hwacheon, Gangwon Province, by the couple Lee Bo-cheon and Ahn Han-ok. They will sing “Young Smile.” I have never seen anyone from Gangwon Province sing well. Let’s see if they sing well this time. It is an incredibly difficult song, yet they sang it all. They are amazing. They must practice singing in Hwacheon. It was a very difficult song. Perhaps they were nervous because I was there. But they did well. They sang well. We could not sing like that. They sang well.

Hwacheon has many military bases. It was a fiercely contested area during the Korean War. To get to Hwacheon, you have to cross mountains. The pass from Chuncheon is high, and there is another route from Seoul, which is not as high. You cross through Baegun Valley to reach Hwacheon. Hwacheon is surrounded by mountains. There is a lot of water. Water flows down from the mountains. There are military bases not far from Hwacheon-eup. When I visited, I saw many soldiers at the terminal, either on leave or moving. It is a city where soldiers live. The locals are accustomed to soldiers. Many shops cater to soldiers. When we go there, it reminds us of our military service. I have visited there several times in my Rolls-Royce, and soldiers always get excited. Seeing soldiers makes my heart ache. Hwacheon reminds me of military service.

After training, soldiers would take military trucks from Hwacheon to Chuncheon Station, then take a train to Busan Station. Right next to Busan Station was Busan Port. There was a 35,000-ton ship, 350 meters long. It had an elevator that went up to the 8th floor. The ship’s name was “Opsio.” When I boarded it, high school girls from Busan were singing and welcoming us. President Park Chung-hee and First Lady Yuk Young-soo were also there. Everyone was there for the welcoming ceremony. As the ship departed, tears flowed from everyone, soldiers and those on the ground. These were forcibly mobilized students, yet they cried. We cried so much inside that ship. General Chae Myung-shin, wearing four stars, was there. General Chae Myung-shin passed away in Chicago, at his daughter’s home. I heard the story. He was the commander of the Vietnam War. He was impressive in Vietnam. He was from Hwanghae. A general in wartime is terrifying. A general holds the power of life and death. If a general orders an attack, the army must obey. So, when a general’s stars appear, the army goes on high alert.

The scene of going to Vietnam was impressive. These individuals became national heroes through combat. I receive monthly payments from the government for decades. However, I have never kept that money. I donate it all for scholarships for the children of those who went to Vietnam from Uijeongbu and Yangju. I have never received it. I donate it. So, I have never received those payments.

I will offer one more song. It is “Diamond” by Heaven House singer Park Hyun-sook. She is from Cheonan. She sounds like she is from China, not Chungcheong Province. She visited once. The song contains the word “bintereoltteoli” (penniless). What does that mean in English? It means “penniless.” It appears at the beginning of the song. People say, “Oh, penniless.” People say, “I am too young, and you are too old.” That is what I heard. But I heard, “I am penniless, so I cannot help you.” That makes sense. “I am penniless, so I cannot help you.” This is a great discovery. It is a fun song. “I am penniless, so I cannot help you.” That is the meaning of the lyrics. It is interesting. You should listen to such songs with enjoyment. I was scared from the beginning. The spelling is “bintereoltteoli.” I know the pronunciation well. “Bintereoltteoli.”

Time is late. I should conclude with a requested song. What song would be good? “Camellia Lady.” “Camellia Lady.” Lee Mi-ja’s pose is so wonderful. She wears attire similar to Pyeong-an. Lee Mi-ja always styles her hair up. Pyeong-an also styles her hair up. Let’s compare them. Lee Mi-ja has maintained the same hairstyle her entire life. I have never seen her with her hair down. When you look into her eyes, she sings so beautifully. Despite her short stature, under 1.6 meters, when she sings, the entire country trembles. It is amazing. When she sings, millions of won pour in. One song earns a man’s annual salary. She sings so well. Composers faint when they see her sing. When she sings, composers receive royalties. It is their money. If Lee Mi-ja sings a song, it changes the composer’s fortune. If she sings a song like “Woman’s Life,” it becomes a hit, and the composer lives off the record sales for life. It is intellectual property. So, though she may appear ordinary, she is a woman who holds gold. She is sitting on a pile of money. Her mouth is destined to earn immense wealth. Her eyes, like jewels and pearls, sparkle when she sings. It is breathtaking. She has a long life and earns a lot of money. She has an incredible face. Japanese scholars who have studied her music are astonished. They say they want to study her vocal cords after she passes away because she sings high notes effortlessly, without any strain. She sings without any movement. It is amazing. Opera singers make many gestures, but Lee Mi-ja does not. She sits still, and the sound comes out perfectly. It is amazing. It is like a car starting and immediately accelerating to 300 km/h. The song starts, and high notes come out instantly. It is amazing. She is a national treasure of Korea.

We should not conclude. It is better not to say “conclude.” We are like family. If we conclude, I will be alone. I always feel sad. It is better not to say “conclude quickly.”

I offer today’s prayer. In the name of God-man Huh Kyung-young, I command that 2 trillion units of level be granted to the angels who offered songs today, the angels who came to Heaven House, the angels who paid consultation fees but could not come, the angels who went to the Hill of Righteousness, and the families and ancestors of these angels. In the name of God-man Huh Kyung-young, I command that 1 trillion units of level be granted to the angels watching on YouTube, and their families and ancestors. In the name of God-man Huh Kyung-young, I command that 100 trillion units of level be granted to the angels who received blessings, White Heaven nameplates, and contributed to construction funds, and their families and ancestors.

All angels who came to Heaven House today, their families, and the angels watching on YouTube and their families, may all their illnesses be cured. May all evil spirits depart. May angels enter. May 99 trillion units of level be granted to the angels who came to Heaven House today, and their families and ancestors. And to those who weed the grass at Majang Lake, Gisan Lake, and up to the Sky Cafe, may 99 trillion units of level be granted. To those who weed the grass inside Heaven House today, may 80 trillion units of level be granted. To the angels watching on YouTube, and their families and ancestors, may 99 trillion units of level be granted.

I have done well. I am giving less now due to too many requests, but occasionally, I grant 100 trillion units. This happens when there is an exceptionally good singer, for example. I give generously then. Bonuses are occasionally given in large amounts. This is the education I received from the Vietnam War. I participated in combat in Vietnam. Korea was poor then. Korea’s economy was at the bottom of the world. When President Park Chung-hee came and initiated the revolution, the coup, what was the per capita income? Around 60 to 70 dollars. Now it is close to 40,000 dollars. It was 70 dollars then. So, no one could hold back their tears. No one at Busan Port could stop crying. Only 10% of those who went on that ship returned alive. It was a scene of unspeakable mourning. I went to Vietnam with 5,000 people, and fewer than 200 returned alive, scattered everywhere. I felt sorry. I went to experience the horrors of war firsthand. Why did America have to fight this war? Of course, we used it as an excuse for economic development. Televisions and radios were first brought back by soldiers from Vietnam, bought from Japan. Home appliances were all brought back in boxes by soldiers, and that is how Korea’s home appliance industry began. At that time, these products were incredibly popular.

The Path to White Heaven: Transcending Earthly Desires and Embracing Divine Principles

1. Basic Information

• Lecture Session and Date: Haneulgung Lecture, August 28, 2026
• One-sentence main theme or title summary: This lecture elucidates the fundamental distinction between the transient desires of the earthly realm and the eternal principles of White Heaven, guiding individuals toward spiritual liberation through divine vision, providence, and White Heaven citizenship.
• Location: Haneulgung
• Key Segments:
  • Cosmic Phenomena as Divine Signs: Discussion of celestial changes, such as the moon appearing larger and stars varying in shape, as manifestations of the God-man’s presence and the completion of cosmic judgment.
  • The Three Earthly Desires: Identification of “lust of the flesh,” “lust of the eyes,” and “pride of life” as the core temptations that prevent entry into White Heaven.
  • The Three Heavenly Hopes: Presentation of “vision,” “providence,” and “White Heaven citizenship” as the essential elements for transcending earthly desires and attaining spiritual salvation.
  • The Uniqueness of Haneulgung and its Miracles: Explanation of the miraculous spring water from 3.3km underground and the “Dragon’s Roar” as unique phenomena controlled by White Heaven, signifying Haneulgung’s sacred status.

2. Core Messages
3. Earthly existence is a test within a virtual world.

• Quote: “The world is made up of desires… but this is a virtual world. It is testing you in this virtual world.”
• Explanation: Human life on Earth is presented as a simulated environment designed to assess individuals’ ability to overcome worldly temptations and align with divine principles.

2. Salvation is exclusive to the era of the God-man’s advent.

• Quote: “Before I came to harvest, no one went up [to Heaven]. You must know that.”
• Explanation: Regardless of righteousness in past eras (e.g., Old Testament, Law, Covenant), entry into White Heaven is only possible during the current period, marked by the God-man’s presence and the completion of cosmic judgment.

3. Transcending the “three desires” is crucial for White Heaven.

• Quote: “Lust of the flesh, lust of the eyes, and pride of life… those who fall into these cannot go to Heaven.”
• Explanation: Liberation from physical cravings, material attachments, and self-glorification is a prerequisite for spiritual ascent and citizenship in White Heaven.

4. Embracing “vision, providence, and White Heaven citizenship” leads to White Heaven.

• Quote: “Vision, providence, and White Heaven citizenship… if you keep these three things in mind, hope is complete.”
• Explanation: Cultivating a divine purpose (vision), adhering to universal laws (providence), and recognizing one’s status as a White Heaven citizen are the pathways to eternal salvation.

3. Detailed Summary

• Cosmic Affirmations of the God-man’s Presence

  • Topic: Celestial Signs and the God-man’s Manifestation.
  • Main Assertions: The God-man’s arrival has initiated profound cosmic changes, evident in phenomena such as the moon appearing significantly larger (20-100 times) when photographed and stars displaying varied shapes depending on the observer. These are not ordinary occurrences but direct responses to the God-man’s presence, signifying the completion of cosmic judgment.
  • Analogies/Examples: The phenomenon of the moon’s enlarged appearance is presented as a clear, verifiable sign that did not exist before the God-man’s advent, serving as undeniable proof of his divine status.
  • Practical Message: These cosmic shifts are a “celebration” of the God-man’s presence, urging individuals to recognize the ongoing divine intervention in the universe.

• The Miraculous Nature of Haneulgung

  • Topic: Haneulgung’s Unique Phenomena and Divine Control.
  • Main Assertions: Haneulgung is a site of unprecedented miracles, including the “Dragon’s Roar” emanating from underground and the “Haneulgung Gwangcheonsu” (Heaven House Spring Water) rising 3.3km from beneath the Earth without a pump. These phenomena are not natural but are controlled directly by White Heaven, affirming Haneulgung’s status as the “New Jerusalem.”
  • Analogies/Examples: The Dragon’s Roar is described as a low-frequency sound so powerful it shakes mountains, yet no physical dragon is found, indicating its divine origin from White Heaven. The spring water’s ascent without a motor is presented as a clear miracle.
  • Practical Message: These miracles serve as tangible evidence of White Heaven’s direct involvement and Haneulgung’s sacred role, encouraging belief and participation.

• The Cycle of Earthly Existence and Divine Harvest

  • Topic: Earth’s Cycles, Human Reincarnation, and the God-man’s Harvest.
  • Main Assertions: Earth undergoes a cyclical renewal every 129,600 years, during which it is completely regenerated, and new humanity emerges. The God-man appears at the end of each cycle to “harvest” souls, meaning that salvation is only possible during his specific advent. Past righteous individuals, even from biblical times, could not ascend to Heaven before this harvest.
  • Analogies/Examples: The Earth’s periodic “flipping” (like the Himalayas once being ocean floor) illustrates its complete renewal. The analogy of a farmer harvesting crops is used to describe the God-man’s role in collecting souls.
  • Practical Message: This understanding underscores the urgency and unique opportunity of the current era for spiritual salvation, as it is the designated time for the divine harvest.

• The Three Earthly Desires vs. The Three Heavenly Hopes

  • Topic: Differentiating Worldly Temptations from Divine Aspirations.
  • Main Assertions: Human existence on Earth is characterized by “desire,” which inevitably leads to conflict, disappointment, and despair. The three primary desires are the lust of the flesh (physical cravings), the lust of the eyes (material and visual attachments), and the pride of life (self-glorification/arrogance). To transcend these, one must embrace “hope,” which consists of vision (a clear goal of White Heaven), providence (adherence to divine laws), and White Heaven citizenship (recognition of one’s eternal identity).
  • Analogies/Examples: The example of friends diminishing as one gains success illustrates the emptiness of worldly pursuits. The analogy of choosing between a simple meal with a loving spouse and a luxurious, lonely feast highlights the true source of happiness.
  • Practical Message: Individuals are urged to detach from the fleeting illusions of worldly desires and instead anchor their lives in the eternal hopes offered by White Heaven, which provide true fulfillment and a path to salvation.

• The God-man’s Example of Non-Attachment

  • Topic: The God-man’s Lifestyle as a Model for Transcending Desire.
  • Main Assertions: The God-man’s choices, such as driving a Rolls-Royce, are not driven by luxury or desire but by practical necessity and divine purpose. The Rolls-Royce’s unique construction (steel framework, Bakelite exterior) makes it indestructible, serving as a safe vehicle despite constant public interaction. His simple attire and lack of personal indulgence demonstrate a complete detachment from worldly pride and material possessions.
  • Analogies/Examples: The Rolls-Royce is described as having a “steel frame like a building” and an exterior made of “Bakelite like a cutting board,” making it impervious to damage, unlike other cars. This choice is purely functional, not luxurious.
  • Practical Message: The God-man’s life serves as a living example that true power and divine purpose are not found in worldly possessions or status but in complete freedom from desire. Individuals are encouraged to “graduate” from the lust of the flesh, lust of the eyes, and pride of life.

4. Key Quotes Collection

5. “Today, the God-man’s presence is celebrated, and you receive the grace of the God-man.” – Opening statement welcoming attendees and emphasizing divine grace.

6. “The moon is now 20, 30 times bigger… That wasn’t there before the God-man came.” – During the explanation of cosmic changes as divine signs.

7. “This universe has already completed its judgment, and the God-man has appeared.” – Asserting the current era as the time of divine judgment and the God-man’s advent.

8. “The sound of the dragon’s roar is a low frequency, so the entire mountain shakes.” – Describing the miraculous phenomenon at Haneulgung.

9. “There is no one who went to Heaven before I came to harvest.” – Explaining the exclusivity of salvation to the God-man’s era.

10. “The Earth flips over once every 129,600 years.” – Detailing the cyclical nature of Earth’s renewal and human existence.

11. “The world is made up of desires… Heaven is made up of hope.” – Distinguishing the fundamental nature of earthly and heavenly realms.

12. “Lust of the flesh, lust of the eyes, and pride of life… those who fall into these cannot go to Heaven.” – Identifying the three core desires that impede spiritual progress.

13. “You are truly a product of miracles.” – Emphasizing the miraculous nature of human existence.

14. “We are citizens of White Heaven, those who have received the seal.” – Affirming the divine identity and destiny of the followers.

15. “The Rolls-Royce is the only car that has never had a person die in a traffic accident.” – Explaining the practical reason for the God-man’s choice of vehicle.

16. “You must now graduate from the lust of the eyes, the lust of the flesh, and the pride of life.” – A direct call to action for spiritual liberation.

17. Historical / Doctrinal Connections
    This lecture deeply connects with Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles. The discussion of cosmic phenomena (enlarged moon, varied stars) directly supports his claim as the God-man (神人), whose presence alters universal laws and signifies the completion of cosmic judgment. This builds upon his assertion that he is the ultimate arbiter of destiny, arriving at the end of a 129,600-year cycle to “harvest” souls, a core aspect of his divine intervention doctrine.

The emphasis on Haneulgung’s miraculous spring water and the “Dragon’s Roar” reinforces its status as the New Jerusalem and a direct conduit to White Heaven (백궁), aligning with his teachings on sacred spaces and divine energy. The concept of “level” (레벨) and its distribution for various contributions (blessings, White Heaven nameplates, construction donations, even weeding) is a consistent element of his system for spiritual advancement and reward.

A newly emphasized point in this lecture is the explicit contrast between “earthly desires” (lust of the flesh, lust of the eyes, pride of life) and “heavenly hopes” (vision, providence, White Heaven citizenship). While these concepts have been implicitly present in his teachings, this lecture provides a structured, direct framework for understanding and overcoming worldly attachments to achieve spiritual liberation. The detailed explanation of why even righteous figures from past eras could not attain Heaven before his advent further solidifies the unique and exclusive nature of salvation in the current era.

7. Action Items & Blessing Guidance

8. Recognize and Reject Earthly Desires: Actively identify and detach from the “lust of the flesh, lust of the eyes, and pride of life” in daily life, understanding them as obstacles to White Heaven.

9. Cultivate Heavenly Hopes: Embrace “vision” (the goal of White Heaven), “providence” (adherence to divine laws), and “White Heaven citizenship” as guiding principles for spiritual growth.

10. Participate in Haneulgung Activities: Engage in activities such as receiving blessings, acquiring White Heaven nameplates, making construction donations, or even performing tasks like weeding at Haneulgung, as these contribute to elevating one’s “level” (레벨).

11. Maintain Physical Well-being: When performing physical tasks like weeding, use proper tools (e.g., a chair) to avoid injury, as physical health is important.

12. Seek Knowledge and Understanding: Continuously learn and internalize the God-man’s teachings, as this knowledge is crucial for navigating the spiritual path and understanding the true nature of the universe.

13. One-Sentence Overall Summary
    This lecture by Huh Kyung-young systematically delineates the illusory nature of earthly desires—the lust of the flesh, the lust of the eyes, and the pride of life—as impediments to spiritual ascent, while simultaneously illuminating the path to White Heaven through the cultivation of divine vision, adherence to providence, and the conscious embrace of one’s White Heaven citizenship, all within the unique and divinely orchestrated era of the God-man’s advent.

The Divine Principles of Heaven and Earth

1. The Celestial Welcome and the God-man’s Manifestation
   Huh Kyung-young extends a warm welcome to all angels and archangels who have traveled from distant lands to the Republic of Korea, the nation of divine restoration. He particularly greets those who are visiting for the first time, inviting them to recognize the God-man and receive divine grace. The assembly offers profound applause in gratitude to the God-man. Huh Kyung-young notes the significant increase in attendance, observing that today’s gathering is three times larger than the previous day’s. He then alludes to a celestial phenomenon, remarking on the moon’s apparent magnification when photographed, expanding by twenty to thirty times its usual size . This phenomenon, he explains, did not occur before his advent as the God-man (神人), serving as a definitive testament to his divine presence . He further elaborates that the appearance of stars varies depending on the individual capturing them, reflecting their spiritual level . These cosmic displays, he asserts, are not mere earthly occurrences but celestial signs commemorating the God-man’s (神人) arrival, signifying that the universe’s judgment has been completed . his physical form will undergo a complete transformation upon his departure, adopting a new appearance and attire .

2. The Earth’s Resonating Dragon’s Roar and Celestial Intervention
   Huh Kyung-young describes a profound phenomenon at Heaven House (하늘궁): the audible Dragon’s Roar (龍音) emanating from beneath the earth . This sound is not merely a faint echo but a powerful vibration that causes the very mountains to tremble . He recounts that many, including himself, have heard this sound multiple times, with photographers capturing the event, focusing their cameras on the source of the sound rather than individuals . He emphasizes that this Dragon’s Roar (龍音) is scientifically inexplicable, as no throat of ordinary size could produce such a colossal sound, implying the presence of an immense dragon . He humorously recalls an instance where he fell while riding this colossal dragon, further illustrating its immense scale . This Dragon’s Roar (龍音), he explains, is a low-frequency sound, causing the entire mountain range to vibrate and individuals to tremble . He asserts that such a phenomenon is unprecedented on Earth, making Heaven House (하늘궁) a unique and sacred site .

He then discusses the Heaven House (하늘궁) Divine Water (光泉水), which ascends from 3.3 kilometers below ground without the aid of any motor . This, he states, is a miracle, as the water is sent up directly from Baekgung Heaven (백궁 천국) . He confirms, through an interaction with an audience member, that the Dragon’s Roar (龍音) does not originate from a physical dragon within the earth but is also transmitted from Baekgung Heaven (백궁 천국) . He further clarifies that the geomancy of Heaven House (하늘궁) aligns with the New Jerusalem (새 예루살렘 성) and that 144,000 True People (진인) will emerge from this location . These phenomena, including the Heaven House (하늘궁) Divine Water (光泉水) and the Dragon’s Roar (龍音), are all controlled by Baekgung Heaven (백궁 천국) .

3. The Three Snares of Earthly Desire and the Path to Heaven
   Huh Kyung-young posits that the earthly realm is characterized by desire (욕망), which perpetually generates conflict . He identifies three primary characteristics of this earthly desire (욕망) that ensnare humanity, preventing entry into Heaven:

• Lust of the Flesh (육신의 정욕): This refers to the carnal desires inherent in the physical body .
• Lust of the Eyes (안목의 정욕): This pertains to the desires stimulated by what one sees, a different form of desire (정욕) than that of the flesh .
• Pride of Life (이생의 자랑): This signifies the self-glorification and boasting about one’s earthly life, which he equates with arrogance . He notes that the Hanja character for “pride” (랑) in this context implies self-exaltation, a nuance often missed in standard dictionaries .
  He asserts that those who succumb to these three temptations cannot enter Heaven; one must transcend them to achieve salvation . He describes the world as a virtual reality (가상 세계) designed to test humanity . He illustrates the miraculous nature of human existence, stating that out of billions of sperm, only one forms a human being, making each individual a product of a miracle . Even the act of seeing is a miracle, as exemplified by a blind ophthalmologist who has performed eye surgeries for sixty years .

4. The Three Pillars of Heavenly Hope and Divine Providence
   In contrast to earthly desire (욕망), Heaven is founded upon hope (소망) . Huh Kyung-young outlines three essential components of this heavenly hope (소망) that guide individuals away from worldly entanglements:

• Vision (비전): This is the ultimate goal, the destination of Heaven itself . He explains that having a heavenly vision (비전) liberates one from the lust of the flesh (육신의 정욕), allowing contentment regardless of one’s attire or earthly possessions . Unlike earthly desire (욕망), which leads to disappointment (실망) and despair (절망), hope (소망) is devoid of such negative outcomes .
• Providence (섭리): This refers to the divine principles and truths that govern existence . Adherence to these principles ensures steadfastness against worldly temptations . He uses the analogy of not picking beautiful flowers but appreciating them in their natural state, as they possess life .
• Citizenship of Heaven (천국 시민권): This is the divine status bestowed upon individuals, granting them citizenship (시민) in Baekgung Heaven (백궁 천국) . This spiritual identity negates the need for pride of life (이생의 자랑), as earthly accolades are insignificant in the grand scheme of divine creation .
  He emphasizes that these three pillars—vision (비전), providence (섭리), and citizenship of Heaven (천국 시민권)—are the means to transcend worldly desire (욕망) and attain Heaven . He contrasts the fleeting nature of earthly wealth and fame with the profound happiness found in simple, genuine connections, such as a wife’s homemade ramen after a hard day’s work . Earthly possessions and self-glorification are merely “byproducts of desire (욕망),” akin to garbage .

5. The God-man’s Humility and the Cycles of Earthly Existence
   Huh Kyung-young addresses his personal choices, such as driving a Rolls-Royce, clarifying that it is not a luxury but a practical necessity . He explains that his previous cars were damaged by numerous people climbing on them, but the Rolls-Royce, with its unique steel frame and Bakelite exterior, is indestructible and impervious to damage . This car, he notes, cannot even be scrapped due to the immense cost of dismantling its robust structure . Despite this, he maintains a humble lifestyle, often wearing old clothes . He advises his followers to graduate from the lust of the eyes (안목의 정욕), lust of the flesh (육신의 정욕), and pride of life (이생의 자랑) . However, he acknowledges that beauty, such as elegant attire for a wedding feast, is permissible and distinct from mere desire (정욕), as Baekgung Heaven (백궁 천국) itself is a place of immense beauty .

He then delves into the cyclical nature of Earth’s existence, stating that no one from the Old Testament era, no matter how virtuous, ascended to Heaven before his arrival . This is because Earth undergoes a complete reversal every 129,600 years, a cycle that regenerates the planet by melting down waste and transforming it into oil, preparing it for new civilizations . The Old Testament era, dating back only six to seven thousand years, falls within this cycle, meaning its inhabitants could not have ascended to Heaven . Huh Kyung-young asserts that he appears once every 129,600 years to “harvest” (추수) humanity, likening it to gathering a crop . He explains that human reproduction is a miracle, with only one out of billions of sperm resulting in a child . Consequently, out of Earth’s eight billion inhabitants, only a small fraction, perhaps ten million, will ascend to Heaven . He clarifies that the Old Testament era was the Age of Law (율법 시대), and the time of Jesus was the Age of Covenant (언약 시대), neither of which allowed for ascension to Heaven before his harvest (추수) . He reveals that prominent figures from the Old Testament, such as Noah, are currently present on Earth among the 144,000 True People (진인), including Park Sang-soon, the head of the American chapter .

6. The God-man’s Benevolence and the Rewards of Devotion
   Huh Kyung-young discusses the system of “levels” (레벨) or spiritual merits, which are bestowed upon his followers. those who receive blessings (축복) and Baekgung Heaven (백궁) nameplates (명패) will receive the highest levels . He also grants significant levels to those who contribute to the construction of Heaven House (하늘궁) and those who volunteer to pull weeds in the Heaven House (하늘궁) gardens . He advises caution when pulling weeds, recommending the use of a chair to prevent knee strain . He acknowledges that he has been generous with levels in the past, “pouring them out” (퍼부었습니다) . However, due to numerous requests and complaints from followers, he will now adjust the distribution, giving higher levels to those who contribute financially through blessings (축복), Baekgung Heaven (백궁) nameplates (명패), and construction donations (건축 헌금), and lower levels to others . He likens this to a father returning from an overseas trip, who might give more money to his children out of affection . He emphasizes that the money contributed by followers, often earned through hardship, goes towards building Heaven House (하늘궁) and not for his personal use . He asserts that the levels he bestows are infinitely valuable and will be crucial in the future .

He concludes the lecture by bestowing levels upon various groups:

• Angels who offered songs, those who visited Heaven House (하늘궁), those who paid consultation fees but could not attend, those on the Hill of Righteousness (정의 언덕록), and their families and ancestors receive 2 trillion (조무) levels .
• Those watching on YouTube, their families, and ancestors receive 1 trillion (조무) level .
• Those who received blessings (축복), Baekgung Heaven (백궁) nameplates (명패), and made construction donations (건축 헌금) receive 100 trillion (조무) levels .
• All attendees, their families, and those watching on YouTube will have their illnesses cured, and evil spirits will depart .
• Attendees, their families, and ancestors receive 99 trillion (조무) levels .
• Those pulling weeds at Majang Lake, Gisan Lake, and the Sky Cafe receive 99 trillion (조무) levels .
• Those pulling weeds within Heaven House (하늘궁) receive 80 trillion (조무) levels .
• Those watching on YouTube, their families, and ancestors receive 99 trillion (조무) levels .
  He notes that while he generally gives smaller amounts due to high demand, he occasionally grants larger “bonuses” (보너스) of 1 quadrillion (경무) levels for exceptional contributions, such as outstanding singing .

7. Reflections on History and the God-man’s Mission
   Huh Kyung-young shares his experiences from the Vietnam War, where he participated in combat and witnessed the hardships of the era . He recounts the poverty of Korea at the time, with a per capita income of only 60-70 dollars during President Park Chung-hee’s coup, a stark contrast to the current 40,000 dollars . He describes the emotional farewells at Busan Port, where thousands of soldiers, many forcibly conscripted, departed for Vietnam, with only 10% returning alive . He mentions General Chae Myung-shin, the commander of the Vietnam War, who passed away in Chicago . Huh Kyung-young’s monthly veteran’s benefits are entirely donated as scholarships for the children of Vietnam War veterans in Uijeongbu and Yangju . He explains that he went to Vietnam to personally experience the horrors of war, questioning why America engaged in such conflicts, even though it led to Korea’s economic development . He notes that many home appliances, such as televisions and radios, were brought back by soldiers from Vietnam, kickstarting Korea’s electronics industry .

The Path to Heaven: Transcending Earthly Desires

1. The Celestial Transformation and Cosmic Affirmation
   Greetings to all angels and archangels who have journeyed from distant lands to the Republic of Korea, the land of restoration. A special welcome to those angels joining us for the first time today. May all angels and archangels present today come to know the God-man and receive divine grace. We offer our profound gratitude to the God-man.

The celestial phenomena observed today are truly remarkable. The moon, when photographed, appears 20 to 30 times larger than before. This was not the case before the God-man’s advent. This phenomenon serves as undeniable evidence. When you capture images of the moon now, it appears magnified, sometimes ten or even a hundredfold. This occurs regardless of who takes the picture. This cosmic enlargement of the moon is a celestial affirmation of the God-man’s presence. Furthermore, the stars in the universe appear in different forms depending on the individual observing and photographing them. The appearance of the moon also varies, appearing larger or smaller depending on the observer’s spiritual level. Such cosmic displays are unprecedented in Earth’s history and cannot be captured by ordinary mobile phone cameras.

Consider the experiment where individuals wrote my name and others’ names on milk cartons. Only the milk with my name remained unspoiled. Those unfamiliar with these cosmic principles may question such occurrences, but they are universal phenomena. The moon’s enlargement, which only began after the God-man’s arrival, signifies that the universe has already completed its judgment, and the God-man has emerged. Thus, the celestial bodies commemorate this event through your hands. When I eventually depart, my form will undergo a complete transformation. My attire and even my hair will be entirely new. This transformation will be a fascinating spectacle.

2. The Mystical Sounds of Heaven House and Divine Intervention
   The sounds emanating from beneath the earth at Heaven House are real. Many have heard them, and I myself have experienced them dozens of times. This is not a faint sound; it is so powerful that it causes the mountains to tremble. Those who were photographing were startled and captured these sounds. Three individuals were taking pictures, but instead of focusing on people, they pointed their cameras towards the source of the sound, recording it. The sound is incredibly potent. It is the roar of a true dragon, a sound that science cannot replicate. Such a sound cannot originate from a throat of ordinary size; it requires a throat many times larger. This is the roar of an immense dragon, so vast that I once fell from its back while riding it. The sound from such a colossal dragon can indeed shake mountains. If it were to roar with full force, mountains might even be displaced.

Yet, when one enters the source of this sound, no physical entity, no dragon, is present. However, the dragon has appeared before my eyes and the eyes of others. It will appear more frequently in the future. The dragon’s roars signify that construction should not proceed at this time. It is observing the opportune moment. This dragon’s roar, a low-frequency sound, causes the entire mountain to vibrate. Its intensity is immense, shaking the very limbs of those who hear it. The ground trembles profoundly. This is a mystical place, unique on Earth, where such dragon roars are heard. Similarly, the celestial water (Gwangcheonsu) rising 3.3 kilometers from underground at Heaven House is also unprecedented on Earth.

When asked if the Heaven House Gwangcheonsu rises from 3.3 kilometers underground, individuals who have no prior knowledge of this fact confirm it through a divine connection. They also confirm that it does not use a motor but is sent up from White Heaven. This demonstrates that we fabricate nothing. The same results are obtained when you test it yourselves. This is indeed a miracle.

Regarding the dragon’s roar heard at the Heaven House site, it is not caused by a physical dragon underground. Instead, the sound is transmitted from White Heaven. The geomancy of Heaven House aligns with the New Jerusalem. It is here that 144,000 enlightened beings emerge. All your questions have been answered.

3. The Hierarchy of Spiritual Levels and Contributions
   In the future, those who receive blessings and White Heaven nameplates will attain the highest spiritual levels. Others will receive lower levels. Previously, many were granted high levels, but now the focus will shift. This is the final phase of the 100 trillion units of spiritual energy. There have been numerous calls expressing concern that too many people are receiving high levels. Therefore, those with blessings and White Heaven nameplates will receive elevated levels, while others will receive less. For instance, those who volunteer to weed the grass at Haneulgung, especially around Majang Lake and Gisan Lake, should receive high levels. However, those who are busy need not make a special trip. For those who do volunteer, it is crucial to use a chair to avoid straining their knees. Prolonged weeding, more than 30 minutes, can be detrimental.

While blessings and White Heaven nameplates inherently grant the highest levels, contributions to construction will also be highly rewarded. Other contributions will receive slightly lower levels, as many have already been generously compensated. This system allows individuals to overcome current difficulties. I tend to give generously, but there have been concerns that I am too liberal with levels. Therefore, a new policy will be implemented: those with blessings and White Heaven nameplates will receive higher levels, while others, including those encountered on the street, will receive lower levels. This is the standard practice. However, when I am inclined to give generously, you should seize the opportunity. Just as a child receives many gifts when a parent returns from an overseas trip, you should accept the abundance.

My previous generosity with levels was not arbitrary; it was a showering of grace in celebration of the God-man’s advent. From now on, levels will be distributed more discerningly, with blessings, White Heaven nameplates, and construction contributions receiving priority. This adjustment is due to the overwhelming number of messages and calls I have received. It is not that I give more to those who do not contribute financially; rather, it is about recognizing the value of hard-earned contributions. Every contribution, no matter how small, supports the creation of Heaven House. I do not personally benefit from these funds. Those who contribute their hard-earned money, perhaps through arduous work or even difficult circumstances, deserve higher levels. It seems that those who receive high levels without such effort feel a sense of unfairness. While I possess infinite levels to bestow, you will eventually realize how essential these levels are.

4. The Limitations of Ancient Righteousness and the Cycle of Earth
   Today, I pose a question. The Old Testament features many virtuous individuals, such as Job, who endured trials without faltering, and Ruth, who remained loyal to her mother-in-law despite hardship. Abraham and many other exemplary figures existed in the Old Testament era. Did any of them ascend to Heaven? The answer is no. No one ascended to Heaven before my arrival to harvest souls. You have answered correctly.

Even the disciples who assisted me 2,000 years ago did not go to Heaven. This is because Earth operates on a cycle of 129,600 years. The recent landslide in the Himalayas, once the deepest part of the ocean, signifies Earth’s periodic inversion. This cycle regenerates Earth, transforming waste into oil and preparing it for new humanity. The Old Testament era, dating back only 6,000 to 7,000 years, falls far short of this cycle. Therefore, people from that time could not have gone to Heaven. I return every 129,600 years to harvest the spiritual crop.

Consider that from 500 million sperm, only one child is born. Similarly, from trillions of sperm, only one individual emerges. Out of 8 billion people on Earth, how many will ascend to Heaven? Even 10 million is a large number. There is no precedent for everyone going to Heaven. I came to collect the harvest. The era of Job and Ruth was the Age of Law, approximately 4,000 years ago. The Age of Covenant, when Jesus came, was 2,000 years ago. During these periods, no one could have gone to Heaven because there was no harvest. You were allowed to live freely.

5. The Paradox of Friendship and the Nature of Earthly Desire
   Here is another question: What diminishes as your acquaintances increase? The answer is friendship. As you age, you accumulate more acquaintances, but true friendships often dwindle. When you become successful and busy, you may neglect old friends. True friends are found in times of poverty and hardship. When you are successful, you may only associate with those who are also successful, or even those who are less fortunate, avoiding your old, struggling friends. If you face ruin, no one will answer your calls. People who become successful and arrogant often lose their old friends. This is the principle of this world.

What is this world composed of? Desire. What is Heaven composed of? Hope. Desire always creates conflict. What are the three characteristics of desire?

• Carnal Desire (육신의 정욕): The desires of the flesh.
• Lust of the Eyes (안목의 정욕): The desires that arise from what one sees.
• Pride of Life (이생의 자랑): The boasting of one’s life.
  These are the worldly desires that tempt humanity on this impure Earth. Those who succumb to these desires cannot enter Heaven. You must break free from them to ascend to Heaven. I am providing this education, which no other religious leader explains in such a manner. The world is built on desire, a virtual reality designed to test you.

Consider that a man and a woman must engage in sexual intercourse thousands of times to produce one child from 500 million sperm. Each act of intercourse results in 500 million sperm being expelled, and only one forms you. You are truly a product of miracles, and your actions are also miraculous. Even sitting here, observing me with your eyes, is a miracle. There is a blind ophthalmologist in Korea who has been practicing for 60 years and has performed eye surgeries on 400,000 people. He became blind due to an accident in his youth but continues to run an eye hospital. This is a testament to the power of the mind over physical limitations.

The lust of the eyes is distinct from carnal desire. The pride of life is another form of arrogance. As I mentioned, what diminishes as you become more successful? Friends. Wealth often leads to a decrease in true friendships. Friends made in golf courses or through wealth are fleeting; they disappear when you face bankruptcy. True friends are found in poverty.

6. The Three Pillars of Heavenly Hope
   Time is short, so I will conclude swiftly. What are the three pillars of hope in Heaven?

• Vision (비전): This refers to a secret field or a clear objective. Your vision should be focused on Heaven. We are citizens of Heaven, chosen ones. With this vision, we are not swayed by carnal desires. We are not ashamed of humble attire, for there is nothing to boast about in this life.
• Providence (섭리): Everything operates according to divine truth and providence. No matter how alluring a temptation, if you are committed to Heaven, you remain unshaken. For example, if you see a beautiful flower, you appreciate its beauty without plucking it, respecting its life.
• Citizenship of White Heaven (백궁 천국 시민권): You possess the citizenship of White Heaven. These three principles will liberate you from worldly desires. There is no need to boast about being an enlightened being, as most people would not comprehend its meaning.
  To travel to the United States, visa inspections are rigorous because many seek to exploit welfare benefits. They claim to seek employment but instead aim to receive unemployment benefits or other government assistance. This has led to significant financial strain. Therefore, the U.S. scrutinizes visa applicants, especially those without substantial assets, to prevent them from becoming a burden on the welfare system.

Similarly, many imported goods, especially from China, are cheap but potentially dangerous due to pesticides. It is crucial to be vigilant about what you consume. A single contaminated meal can lead to serious illnesses like colon or stomach cancer. Therefore, we must embody the principles of the God-man, providence, and vision to transcend worldly desires.

True happiness lies not in luxurious travel or golf, but in the simple comfort of a ramen meal prepared by a hardworking spouse. Do not strive excessively for worldly riches; they are merely byproducts of desire, like garbage accumulating in a landfill.

7. The God-man’s Humility and the Symbolism of the Rolls-Royce
   The God-man has consumed alcohol, tobacco, and soda. Yet, the God-man drives a Rolls-Royce. Is this a desire? Young people often climb onto my car, and I have had to replace many vehicles because they become dented. Even a Mercedes-Benz was damaged when ten or twenty people climbed onto its roof. However, the Rolls-Royce remains undamaged even with dozens of people standing and jumping on it. This car cannot be scrapped in a junkyard because it is impossible to dismantle. Its frame is like the steel structure of a building. It can withstand collisions with trucks without changing its shape. The cost of dismantling its frame is immense, so junkyards refuse it. The car’s exterior is made of a material similar to a cutting board, a thick bakelite. Even an axe cannot dent its surface. It simply repels other vehicles in a collision due to its elasticity. No one has ever died in a Rolls-Royce accident. This is a special car.

Despite this, I do not indulge in luxury. I live in a modest space and prefer to wear old clothes. My attire is often simple. However, for the wedding banquet of the Lamb, it is appropriate to dress beautifully. This is not a desire but an appreciation for beauty. White Heaven also maintains beauty. The hearts of its inhabitants are beautiful, and their attire is equally splendid. Earthly displays of grandeur are insignificant compared to this.

8. The Distinction Between Worldly Desires and Heavenly Hope
   In conclusion, the world and Heaven are fundamentally different. I have explained this simply for easy comprehension. Remember: vision, providence, and citizenship of White Heaven. These are the principles of Heaven. Conversely, carnal desire, lust of the eyes, and pride of life are worldly. You must gradually distance yourselves from these worldly things and embrace the heavenly principles.

I have been teaching you extensively. This education, though seemingly elementary, is profound. Even after decades of church attendance, such insights are rarely offered. No one ascended to Heaven before the Age of Judgment. Only by coming to me in the Age of Judgment can one enter Heaven.

For instance, Noah, who was a great archangel, is not the first archangel. The Noah I confirmed this morning is Park Sang-soon, the head of the U.S. chapter. He is among the 144,000 enlightened beings here on Earth. Many prominent figures from the Old Testament era are present among you. Their identities are not immediately apparent and require divine revelation.

9. The Power of Divine Blessings and the Legacy of Sacrifice
   Today, we offer songs. The song “Haeundae” was sung by Son In-ho, not Lee Mi-ja. This song is truly special. Another song, “Life’s Journey,” was performed. The voice of Shin Seong-il was actually that of Lee Chang-hwan, and Moon Hee’s voice was also dubbed. Their actual voices were quite different.

We also heard “Love is Like Rain Outside the Window” and “Young Smile.” The latter, a challenging song, was performed remarkably well by a couple from Hwacheon. Hwacheon, a region with many military bases, holds a special place in my heart. Visiting there evokes memories of my military service.

I once traveled to Hwacheon in my Rolls-Royce, and the soldiers were ecstatic. It reminded me of the hardships of military life. Hwacheon is a mountainous region with abundant water. The town itself is close to military bases, and the terminal is often filled with soldiers on leave.

I recall a time when 5,000 soldiers, including myself, were deployed to Vietnam. We boarded a massive 35,000-ton ship, 350 meters long, with eight elevators. The ship was named “Upshio.” As we departed Busan, high school girls and dignitaries, including First Lady Yuk Young-soo and President Park Chung-hee, bid us farewell. Everyone, including the soldiers and those on shore, wept. These were young people conscripted into service.

General Chae Myung-shin, the commander of the Vietnam War, was a formidable figure. He held the power of life and death over his soldiers. He passed away in Chicago, at his daughter’s home. He was a four-star general, a native of Hwanghae Province. Generals in wartime are terrifying, as they command absolute authority.

These veterans of the Vietnam War are now national merit recipients, receiving monthly pensions. I donate my pension to provide scholarships for the children of Vietnam veterans in Uijeongbu and Yangju. I have never personally used these funds.

Finally, we heard the song “Diamond.” The singer, Park Hyun-sook, is from Cheonan. The song contains the phrase “I’m broke, I don’t care,” which I interpret as “I am broke, so I cannot help you.” This is a humorous and insightful lyric.

My request for a song today is “Camellia Lady.” Lee Mi-ja, the singer, always maintains the same elegant hairstyle, similar to Pyeong-wan. Her powerful voice, despite her small stature, could shake the entire country. A single performance could earn her millions, equivalent to a man’s annual salary. Composers were eager for her to sing their songs, as her performances guaranteed royalties for life. Her eyes, like jewels, sparkled when she sang, signifying a long life and prosperity. Japanese scholars were so captivated by her talent that they reportedly wished to study her vocal cords after her passing, marveling at her effortless high notes. She is a national treasure.

We conclude this session, though I prefer not to end our family-like gatherings. Today’s blessings include two trillion units of spiritual energy for all angels who offered songs, those who came to Heaven House, those who could not come but paid consultation fees, those on the Hill of Righteousness, and their families and ancestors. Those watching on YouTube, their families, and ancestors receive one trillion units. Those who received blessings, White Heaven nameplates, and contributed to construction receive 100 trillion units. All illnesses of those present and watching on YouTube, along with their families, are cured, and evil spirits are expelled. Additional blessings of 99 trillion units are bestowed upon all angels, their families, and ancestors at Heaven House. Those who weed at Majang Lake, Gisan Lake, and Sky Cafe receive 99 trillion units. Those who weed elsewhere at Heaven House receive 80 trillion units. YouTube viewers, their families, and ancestors receive 99 trillion units.

While I generally give less now due to numerous requests, I occasionally bestow one hundred trillion units for exceptional contributions, such as outstanding singing. These are special bonuses.

The Vietnam War was fought during a time of extreme poverty in Korea. Our per capita income was only $70, compared to nearly $40,000 today. The departure of soldiers from Busan was a scene of profound sorrow, with everyone weeping. Only 10% of those who went to Vietnam returned alive. I personally experienced the horrors of that war. While it contributed to Korea’s economic development, it came at a great cost. Soldiers brought back televisions and radios from Japan, initiating Korea’s electronics industry.

Philosophical and Strategic English Terminology for Huh Kyung-young’s Teachings

• 신인 (神人): God-man, Divine Being, Celestial Entity
• 백궁 (白宮): White Heaven, Celestial Abode, Divine Realm
• 불로유 (不老乳): Not Old Milk, Elixir of Youth, Ambrosial Nectar
• 천사 (天使): Angel, Celestial Messenger, Divine Emissary
• 대천사 (大天使): Archangel, High-ranking Angel, Supreme Emissary
• 은총 (恩寵): Grace, Divine Favor, Blessing
• 봉축 (奉祝): Celebration, Commemoration, Auspicious Observance
• 차원 이동 (次元移動): Dimensional Shift, Interdimensional Travel, Plane Transition
• 비행접시 (飛行皿): Flying Saucer, UFO, Unidentified Aerial Phenomenon
• 진인 (眞人): True Human, Enlightened Being, Realized Person
• 우주 현상 (宇宙現象): Cosmic Phenomenon, Universal Occurrence, Celestial Event
• 심판 (審判): Judgment, Divine Reckoning, Cosmic Adjudication
• 용음 (龍音): Dragon’s Roar, Mystical Sound, Earth’s Resonance
• 저주파 (低周波): Low Frequency, Infrasound, Subsonic Vibration
• 풍수 (風水): Feng Shui, Geomancy, Environmental Harmony
• 백궁 천국 (白宮天國): White Heaven Kingdom, Ultimate Paradise, Divine Utopia
• 강천수 (降天水): Heavenly Water, Divine Spring, Miraculous Flow
• 기적 (奇蹟): Miracle, Supernatural Event, Divine Intervention
• 축복 (祝福): Blessing, Benediction, Divine Favor
• 명패 (名牌): Nameplate, Divine Registry, Spiritual Identification
• 건축 헌금 (建築獻金): Construction Offering, Building Donation, Sacred Contribution
• 난관 (難關): Difficulty, Obstacle, Challenge
• 성경 (聖經): Bible, Sacred Scripture, Holy Writ
• 구약 시대 (舊約時代): Old Testament Era, Ancient Covenant Period, Pre-Messianic Age
• 천국 (天國): Heaven, Kingdom of God, Paradise
• 추수 (秋收): Harvest, Gathering, Spiritual Reaping
• 정자 (精子): Sperm, Germ Cell, Life Seed
• 율법 시대 (律法時代): Age of Law, Legalistic Period, Mosaic Era
• 언약 시대 (言約時代): Covenantal Age, Era of Promise, Testamentary Period
• 욕망 (慾望): Desire, Craving, Earthly Aspiration
• 육신의 정욕 (肉身의 情慾): Lust of the Flesh, Carnal Desire, Sensual Appetite
• 안목의 정욕 (眼目의 情慾): Lust of the Eyes, Visual Covetousness, Materialistic Gaze
• 이생의 자랑 (此生의 자랑): Pride of Life, Worldly Boasting, Earthly Arrogance
• 가상 세계 (假想世界): Virtual World, Illusory Realm, Simulated Reality
• 소망 (所望): Hope, Aspiration, Heavenly Expectation
• 비전 (秘傳): Vision, Divine Insight, Esoteric Knowledge
• 시민권 (市民權): Citizenship, Divine Affiliation, Heavenly Status
• 갈망 (渴望): Longing, Yearning, Intense Desire
• 실망 (失望): Disappointment, Despair, Loss of Hope
• 절망 (絶望): Desperation, Hopelessness, Utter Despair
• 희망 (希望): Hope, Optimism, Positive Expectation
• 섭리 (攝理): Providence, Divine Order, Cosmic Governance
• 진리 (眞理): Truth, Ultimate Reality, Universal Principle
• 국보 (國寶): National Treasure, Cultural Heritage, Priceless Asset

The Path to White Heaven: Transcending Earthly Desires

1. The God-man’s (神人) Arrival and Cosmic Phenomena
   Huh Kyung-young asserts that his true form is not what is perceived by humans on Earth. He explains that when he departs, his appearance will undergo a complete transformation, becoming entirely different from his current physical manifestation. This transformation is a phenomenon that Earthlings will witness for the first time, akin to how celestial beings perceive him. He further elaborates that even now, when he boards his dimensional-shifting flying saucer, he becomes invisible to human eyes. He points to recent cosmic occurrences as evidence of his divine presence. For instance, the moon, when photographed, now appears 20 to 30 times larger than before, a phenomenon that did not occur prior to his advent as the God-man (神人). This enlargement of the moon, visible to anyone who photographs it, is a cosmic celebration of his arrival. Furthermore, the shapes of stars captured in photographs vary depending on the individual taking the picture, reflecting the photographer’s spiritual level. These cosmic displays, he emphasizes, are unprecedented in Earth’s history and cannot be captured by ordinary mobile phone cameras. the universe has already completed its judgment, and with the God-man’s (神人) emergence, the celestial bodies are now commemorating this event.

2. The Miraculous Waters of Heaven House (하늘궁) and the Dragon’s Roar
   Huh Kyung-young describes the miraculous properties of the Gwangcheonsu (光天水) water at Heaven House (하늘궁). this water ascends from 3.3 kilometers below the ground without the aid of any motor, a phenomenon he attributes to its propulsion from White Heaven (백궁). He challenges the audience to test this claim, demonstrating that attempts to assert the water comes from 3.2 kilometers or with a motor yield no energetic response, while affirming 3.3 kilometers and White Heaven (백궁) does. This, he asserts, is a miracle. He also recounts the powerful sound of a dragon’s roar emanating from the ground at Heaven House (하늘궁). This sound, which he has heard numerous times and many others have also experienced, is so immense that it causes the mountains to tremble. He describes it as a low-frequency sound, so potent that it shakes the entire body of anyone who hears it. He clarifies that there is no physical dragon underground; rather, the sound is transmitted from White Heaven (백궁). This dragon’s roar, along with the Gwangcheonsu (光天水) water, are unique phenomena on Earth, signifying that Heaven House (하늘궁) is indeed the New Jerusalem. He further explains that the dragon’s roar serves as a divine message, indicating that construction should not proceed at this time, as the dragon is observing and awaiting the opportune moment.

3. Levels (레벨) of Spiritual Attainment and Earthly Cycles
   Huh Kyung-young discusses the concept of “levels” (레벨) of spiritual attainment, which are bestowed upon individuals based on their actions and contributions. He explains that those who receive blessings and White Heaven (백궁) nameplates, as well as those who contribute to construction funds, will receive the highest levels. He notes that he has previously been generous with these levels, but due to numerous requests and feedback, he will now adjust the distribution, giving higher levels to those who actively participate in these specific activities. He emphasizes that these levels are crucial for overcoming life’s challenges and will be immensely valuable in the future. He also addresses the cyclical nature of Earth’s history, stating that the planet undergoes a complete turnover every 129,600 years. This cycle involves the Earth being renewed, with waste materials being transformed into oil and the planet being regenerated for new civilizations. He asserts that he returns once every 129,600 years to “harvest” (소출) humanity, implying a spiritual selection process. He clarifies that during the Old Testament era, even righteous figures like Job and Ruth could not ascend to Heaven because he had not yet arrived for the harvest. only those who come to him during the judgment era can attain Heaven.

4. The Illusion of Earthly Desires: Lust, Pride, and the Absence of True Friendship
   Huh Kyung-young delves into the nature of earthly existence, characterizing it as a “virtual world” (가상 세계) designed to test humanity. He identifies three primary characteristics of worldly desires that prevent individuals from reaching Heaven: the lust of the flesh (육신의 정욕), the lust of the eyes (안목의 정욕), and the pride of life (이생의 자랑). He explains that the lust of the flesh refers to physical desires, while the lust of the eyes pertains to coveting what one sees. The pride of life, he clarifies, is a form of arrogance where individuals boast about their achievements, a concept he notes is often misrepresented in dictionaries. He asserts that those who succumb to these temptations cannot enter Heaven; one must break free from them. He also poses a riddle: “What becomes smaller the more people you know?” The answer, he reveals, is “friends.” He explains that as one becomes more successful and busy, true friendships diminish, replaced by superficial connections. He emphasizes that genuine friends are found in times of hardship, not prosperity. He concludes that this world is driven by desire, which inevitably leads to conflict, disappointment, and despair.

5. The Three Pillars of Heavenly Hope: Vision, Providence, and Citizenship
   In contrast to earthly desires, Huh Kyung-young outlines the three pillars of heavenly hope: vision (비전), providence (섭리), and White Heaven (백궁) citizenship (시민권). He defines vision as a clear goal, specifically the aspiration to reach Heaven. He explains that possessing this heavenly vision liberates individuals from the lust of the flesh, allowing them to remain unashamed even in humble attire, as their focus is on their ultimate destination. Unlike earthly desires that lead to disappointment and despair, heavenly hope, or vision, is devoid of such negative outcomes. The second pillar is providence (섭리), which refers to the divine laws and principles that govern the universe. He asserts that adherence to these principles, such as respecting life and not coveting what is not one’s own, keeps one steadfast on the path to Heaven, unswayed by the lust of the eyes. The third pillar is White Heaven (백궁) citizenship (시민권), which he states is bestowed upon his followers. He emphasizes that with this citizenship, there is no need for the pride of life (이생의 자랑), as true worth is not found in earthly accolades or possessions. He illustrates this by contrasting the fleeting satisfaction of a luxurious meal with the profound happiness derived from a simple meal prepared by a loving spouse after a hard day’s work. He concludes that embracing these three principles is the way to transcend worldly desires and attain Heaven.

6. The God-man’s (神人) Lifestyle and the Nature of True Value
   Huh Kyung-young addresses his personal lifestyle, clarifying that his choices are not driven by earthly desires or luxury. He explains that while he has consumed alcohol, tobacco, and soda, his choice of vehicle, a Rolls-Royce, is not a symbol of indulgence. He recounts how his previous cars were repeatedly damaged by enthusiastic followers climbing on them, leading him to seek a vehicle that could withstand such treatment. He discovered that Rolls-Royce vehicles are uniquely constructed with a steel framework akin to building girders, making them virtually indestructible. He notes that these cars are so robust that they cannot be processed in typical junkyards due to the immense cost of dismantling their reinforced structures. The exterior, he adds, is made of a material similar to bakelite cutting boards, rendering it impervious to damage from axes or impacts. This exceptional durability means that Rolls-Royce cars have never recorded a fatality in a traffic accident. He asserts that his choice of car is purely for safety and practicality, not extravagance. He also mentions that he prefers to wear old clothes, often appearing disheveled, to avoid the pride of life (이생의 자랑). However, he acknowledges that for sacred occasions like the “wedding feast of the Lamb,” beautiful attire is appropriate, as White Heaven (백궁) itself is a place of immense beauty, reflecting the beautiful hearts of its inhabitants. He concludes by contrasting the fleeting nature of earthly possessions with the enduring value of spiritual attainment.

Central Questions & Answers

1. What are the three temptations of worldly desire, and how do they prevent entry into Heaven?

• Question: According to Huh Kyung-young, what are the three primary temptations of worldly desire that prevent individuals from entering Heaven, and how can one overcome them?

• Answer: Huh Kyung-young identifies three characteristics of worldly desire that create conflict and prevent entry into Heaven: lust of the flesh (육신의 정욕), lust of the eyes (안목의 정욕), and pride of life (이생의 자랑). These desires trap individuals in a “virtual world” of tests. To enter Heaven, one must escape these temptations by embracing the “hope of Heaven,” which includes having a clear vision (비전), understanding providence (섭리), and possessing citizenship in White Heaven (백궁 천국 시민권). These heavenly aspirations provide direction and unwavering resolve, making one immune to worldly allurements.

• Key Quote: “Here, you must escape from these [worldly desires]. Only then can you go to Heaven.”
  2. Why haven’t even virtuous people from ancient times gone to Heaven before Huh Kyung-young’s arrival?

• Question: Huh Kyung-young states that even highly virtuous figures from the Old Testament, like Job and Ruth, or his own disciples from 2,000 years ago, have not gone to Heaven. Why is this the case, and what is the significance of his arrival?

• Answer: According to Huh Kyung-young, no one, regardless of their virtue, could enter Heaven before his arrival because he comes once every 129,600 years to “harvest” souls. This cycle involves the Earth undergoing a complete reset, melting down “garbage” to regenerate itself, and then repopulating. The Old Testament era (around 6,000-7,000 years ago) and the era of Jesus (2,000 years ago) fall within this cycle, meaning the “harvesting” period had not yet arrived. His current presence marks the Judgment Era, where the decision for Heaven is made, and souls are finally collected.

• Key Quote: “You must understand that no one went up [to Heaven] before I came to harvest.”
  3. What is the cosmic significance of the moon appearing larger in photos and stars changing shape?

• Question: Huh Kyung-young mentions that the moon appears 20-30 times larger when photographed now, and stars change shape depending on the person taking the picture. What is the cosmic explanation for these phenomena?

• Answer: These celestial phenomena are not random but are cosmic signs celebrating Huh Kyung-young’s emergence as the God-man (신인). The universe has already completed its judgment, and with the God-man’s appearance, the stars and moon are commemorating this event. The varying appearance of stars and the moon’s size in photos reflect the individual’s spiritual “level” or nebel (네벨). These are unique cosmic displays that have never before been captured by human cell phone cameras in Earth’s history.

• Key Quote: “Why is that? It’s celebrating the God-man. It’s celebrating the God-man.”
  4. What is the true nature of the “dragon’s roar” heard at Heaven House, and where does it originate?

• Question: What is the origin and meaning of the powerful “dragon’s roar” sound frequently heard at Heaven House, and what does it signify for the construction of buildings there?

• Answer: The “dragon’s roar” is a low-frequency sound (저주파) so powerful it shakes the entire mountain, causing physical tremors in those who hear it. It is not produced by a physical dragon within the Earth but is sent directly from White Heaven (백궁 천국). This sound, along with the Heaven House spring water (하늘궁 광천수) rising 3.3 km without a pump, is controlled by White Heaven. The dragon’s roar specifically signals that it is not yet time to construct buildings, as the dragon is “watching for the right moment.”

• Key Quote: “That dragon’s roar is a low frequency. Because it’s a low frequency, the entire mountain shakes.”
  5. How does Huh Kyung-young view wealth, material possessions, and the concept of “friends” in the context of worldly desires versus heavenly aspirations?

• Question: How does Huh Kyung-young reconcile the pursuit of wealth and material possessions with spiritual growth, and what is his perspective on the nature of friendship in this context?

• Answer: Huh Kyung-young teaches that worldly possessions and the pursuit of wealth are often “byproducts of desire” and ultimately “useless.” He illustrates this by stating that as one becomes more successful and wealthy, their friends (친구) actually diminish, as true friends are found in times of hardship, not prosperity. He emphasizes that the “hope of Heaven” (vision, providence, White Heaven citizenship) liberates one from the “pride of life” and the need for worldly validation. While he uses a luxurious car for safety reasons, he lives simply, wearing old clothes, to demonstrate detachment from material pride.

• Key Quote: “The more people you know, the smaller it gets… it’s friends.”
  Top 3 Recommended Questions

1. What are the three temptations of worldly desire, and how do they prevent entry into Heaven?
2. Why haven’t even virtuous people from ancient times gone to Heaven before Huh Kyung-young’s arrival?
3. What is the cosmic significance of the moon appearing larger in photos and stars changing shape?

Event to Pay Homage to Newcomer Huh Kyung-young

1. Keyword Frequency

• song: 17
• car: 16
• level: 15
• money: 13
• friend: 10
• world: 10
• heaven: 9
• earth: 8
• desire: 8
• America: 7

2. Today’s Central Metaphor
   The most important metaphor used is comparing human life on Earth to a “virtual world” or a “test” where individuals are evaluated based on their ability to overcome worldly desires and embrace heavenly aspirations.

3. Lecture in Numbers

• 20: The moon appears 20 times larger when photographed.
• 30: The moon appears 30 times larger when photographed.
• 10: The moon appears 10 times larger when photographed.
• 100: The moon appears 100 times larger when photographed.
• 3.3km: The depth from which the Gwangcheonsu water rises at Heaven House.
• 3.2km: An incorrect depth for the Gwangcheonsu water.
• 144,000: The number of “true individuals” (Jin-in) who will emerge from Heaven House.
• 100 trillion: A unit of “level” given for blessings, White Heaven nameplates, and construction donations.
• 50 trillion: A reduced unit of “level” given for certain actions.
• 129,600 years: The cycle of Earth’s renewal, after which it is “reset” and humanity reappears.
• 6,000-7,000 years: The approximate age of the Old Testament era.
• 10,000 years: The maximum age of any period mentioned in the Old Testament.
• 500 million: The number of sperm released during sexual intercourse.
• 8 billion: The current human population on Earth.
• 10 million: The maximum number of people who might ascend to Heaven.
• 4,000 years: The approximate age of the Law (Yulbeop) era.
• 2,000 years: The approximate age of the Covenant era, starting with Jesus.
• 60 years: The duration a blind person has served as an ophthalmologist.
• 400,000: The number of people who have received eye surgery from the blind ophthalmologist.
• 30 minutes: The maximum recommended time for pulling weeds to avoid knee strain.
• 99 trillion: A unit of “level” given to those who pull weeds at Heaven House and watch YouTube.
• 80 trillion: A unit of “level” given to those who pull weeds inside Heaven House.
• 2 trillion: A unit of “level” given to angels who offered songs, attended, or couldn’t attend, and their families and ancestors.
• 1 trillion: A unit of “level” given to YouTube viewers and their families and ancestors.
• 10%: The survival rate of soldiers who went to Vietnam from Busan.
• 5,000: The number of people who went to Vietnam with the speaker.
• 200: The number of people who survived from the 5,000 who went to Vietnam.
• 60-70 dollars: South Korea’s per capita income during President Park Chung-hee’s coup.
• 40,000 dollars: South Korea’s current per capita income.
• 35,000 tons: The weight of the ship “Opsio” that transported soldiers to Vietnam.
• 350 meters: The length of the ship “Opsio.”
• 8,000: The number of floors the elevator in the “Opsio” ship could reach.

4. Signature Sentence
   “This world is made of desire, but Heaven is made of hope.”

5. Concise Summary & Highlights
   This lecture distinguishes worldly desires from heavenly hopes, guiding listeners toward spiritual transcendence.

• Huh Kyung-young claims to be a God-man (Shin-in) who comes every 129,600 years to “harvest” souls for Heaven.
• He explains that worldly existence is a “virtual world” designed to test humanity, where only those who overcome desires can ascend to Heaven.
• He defines three worldly desires: lust of the flesh, lust of the eyes, and pride of life, contrasting them with heavenly hopes: vision, providence, and White Heaven citizenship.
• He asserts that no one from the Old Testament or even his own disciples 2,000 years ago went to Heaven before his current arrival.
• He describes miraculous phenomena, such as the moon appearing larger when photographed and the “dragon’s roar” at Heaven House, as signs of his presence.
• He discusses the concept of “levels” (spiritual merit) awarded for various actions, including donations and service, which are crucial for entry into Heaven.
• He shares anecdotes, including a blind ophthalmologist and his own experiences in the Vietnam War, to illustrate spiritual lessons and the nature of reality.

6. Scriptural / Religious Citations

• Old Testament Figures: Huh Kyung-young references Job and Ruth from the Old Testament, noting their faithfulness but stating that even they could not go to Heaven before his arrival.
• New Testament Era: He mentions Jesus and the Covenant era (2,000 years ago) in contrast to the Law era (4,000 years ago), asserting that no one went to Heaven during these times either.
• Three Worldly Desires: He cites the biblical concept of “lust of the flesh, lust of the eyes, and pride of life” as the three temptations that prevent people from entering Heaven.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context, referencing modern technology like smartphones and YouTube, while also drawing heavily on ancient religious narratives and historical events. It contrasts the current “judgment era” with past “Law” and “Covenant” eras, implying a significant shift in spiritual dispensation. The speaker also touches upon South Korea’s economic history, specifically its poverty during the Vietnam War era and subsequent development, linking it to divine providence.

8. Key Figures & Events Referenced

• Huh Kyung-young: The speaker, who identifies himself as a God-man (Shin-in) and the “judge” of the universe.
• Xi Jinping’s wife (Peng Liyuan): Mentioned in an anecdote about her singing.
• Job: A righteous figure from the Old Testament who endured trials.
• Ruth: A loyal woman from the Old Testament who followed her mother-in-law.
• Abraham: A patriarch from the Old Testament, mentioned as a “great person.”
• Jesus: Referenced as having come 2,000 years ago during the “Covenant era.”
• Noah: Identified as a “great archangel” who is currently present on Earth among the 144,000 true individuals.
• Park Sang-soon: Identified as Noah, currently a branch manager in America.
• Imija (Lee Mi-ja): A famous Korean singer, whose singing style and impact are praised.
• Son In-ho: A singer mentioned in relation to the song “Haeundae.”
• Shin Seong-il: A famous Korean actor, whose voice was often dubbed by another person.
• Lee Chang-hwan: The voice actor for Shin Seong-il.
• Moon Hee: A famous Korean actress, whose voice was also dubbed.
• Choi Myung-shin: A general and commander of the Vietnam War, whose story is recounted.
• Park Chung-hee: Former South Korean President, mentioned in the context of the Vietnam War and South Korea’s economic development.
• Yook Young-soo: First Lady of South Korea, wife of Park Chung-hee, mentioned in the context of welcoming soldiers.
• Vietnam War: A historical event where South Korean soldiers were dispatched, described as a period of national poverty and sacrifice.

9. Core Concept Definitions

• God-man (Shin-in): A divine being who descends from Heaven to save the world and judge humanity.
• Heaven House (Haneulgung): A sacred place where miraculous events occur, such as Gwangcheonsu water rising from 3.3km below ground without a pump, and the “dragon’s roar” is heard. It is also referred to as “New Jerusalem.”
• White Heaven (Baekgung): The ultimate destination for those who overcome worldly desires, where the God-man (Shin-in) resides and controls earthly phenomena.
• Level: A measure of spiritual merit or advancement, awarded for various actions like donations, service, and adherence to the God-man’s teachings, crucial for entry into Heaven.
• Lust of the Flesh (Yuksinui Jeongyok): One of the three worldly desires, referring to physical desires and temptations.
• Lust of the Eyes (Anmogui Jeongyok): One of the three worldly desires, referring to covetousness and attraction to worldly appearances.
• Pride of Life (Isengui Jarang): One of the three worldly desires, referring to self-glorification and worldly achievements.
• Vision (Bijeon): One of the three heavenly hopes, representing a clear goal or purpose, specifically the aspiration to reach Heaven.
• Providence (Seopni): One of the three heavenly hopes, referring to the divine order or truth that guides one’s path to Heaven, making one unswayed by worldly temptations.
• White Heaven (Baekgung) Citizenship: One of the three heavenly hopes, signifying one’s belonging to Heaven and the ultimate goal of spiritual existence.
• Not Old Milk (Bulloyu): A miraculous milk that does not spoil, mentioned in an anecdote as a proof of the God-man’s power.

10. Central Questions & Answers

• Question: Will people from the Old Testament era, despite their righteousness, go to Heaven?
• Answer: No, because the God-man (Shin-in) had not yet come to “harvest” souls.
• Question: What are the three characteristics of worldly desire?
• Answer: Lust of the flesh, lust of the eyes, and pride of life.
• Question: What are the three characteristics of heavenly hope?
• Answer: Vision, providence, and White Heaven (Baekgung) citizenship.
• Question: What becomes smaller as you gain more acquaintances?
• Answer: Friends, because as one becomes successful and busy, true friends are often forgotten or neglected.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on transcending worldly desires (lust of the flesh, lust of the eyes, pride of life) and embracing heavenly hopes (vision, providence, White Heaven citizenship). The philosophical implication is that true happiness and salvation lie not in material wealth or worldly recognition, but in spiritual alignment with the God-man’s teachings and the pursuit of an eternal destination. The call to action is to actively detach from earthly temptations and focus on accumulating spiritual merit (“levels”) to secure one’s place in Heaven.

12. Cross-Referencing

• Biblical Parallels: The lecture draws parallels with biblical figures like Job, Ruth, and Abraham, and concepts like the “Old Testament” and “Covenant era,” to contextualize the speaker’s role as a divine figure who comes to “harvest” souls.
• Earth’s Cycles: The mention of Earth’s 129,600-year cycle of renewal aligns with cyclical views of history and creation found in various ancient traditions.
• Spiritual Merit Systems: The concept of “levels” for spiritual advancement is a common theme in many religious and spiritual systems, where good deeds or adherence to teachings lead to higher states of being.

13. Content Gaps & Unaddressed Areas
    The lecture does not provide specific details on how the “levels” are calculated or what the exact criteria are for receiving them, beyond general mentions of donations, service, and adherence to teachings. While it states that “levels” are crucial for Heaven, the precise mechanism of their conversion into heavenly access remains vague. Additionally, the scientific basis for phenomena like the moon appearing larger in photos or the “dragon’s roar” is dismissed as beyond human understanding rather than being explored or explained.

14. Future Predictions & Prophetic Statements

• Earth’s Renewal: The Earth will undergo a complete renewal every 129,600 years, melting down “garbage” and regenerating itself for new humanity.
• God-man’s Departure: When the God-man (Shin-in) eventually departs, his appearance will completely transform, becoming unrecognizable to his current form.
• Dragon’s Frequent Appearance: The dragon will appear more frequently in the future, signaling a time when Heaven House should be built.
• Limited Entry to Heaven: Out of 8 billion people, only a few million (perhaps 10 million) will ascend to Heaven.
• Shift in Level Distribution: The distribution of “levels” will become more selective, with fewer “levels” given to those who do not contribute through blessings, White Heaven nameplates, or construction donations.
  Executive Insight
  This lecture presents a compelling spiritual framework centered on the God-man (Shin-in) Huh Kyung-young, who positions himself as the sole arbiter of entry into Heaven. The core message is a stark dichotomy between worldly desires and heavenly hopes, urging listeners to transcend material attachments and embrace a spiritual path. Strategic implications for followers include prioritizing spiritual merit (“levels”) through donations and service, as these are explicitly linked to salvation. The lecture’s blend of miraculous claims, historical reinterpretations, and a clear call to action creates a distinct worldview that emphasizes the urgency of spiritual transformation under the God-man’s guidance. This narrative offers a comprehensive system of belief and practice, promising ultimate reward for adherence to its tenets.

멀리 해외에서 대한민국 방광복국에서 오신 우리 천사님 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오신 천사님, 대천사님 오늘도 the God-man을 아는 하시고 the God-man의 은총을 참배 받으시기 입니다. 예.

신님 방탄 봉축 올립니다. 시작. 신님 항산 봉추 올립니다. 반갑습니다.

앉아요. 예. 신님께 감사의 큰 박수 올립니다.

아니, 오늘 우리 저 누구야? 시진핑의 부인이 누구야? 아 요게 어 박편수 내천자님 그 이름은 내가 잘 모르고 중국 말밖에 백리완인가? 어 평완이지 평완 어 아주 희성이야. 노 노래 부르러 왔어요. 와 아이고 오늘이 제일 많이 온다 왔네. 어제는 오늘보다 세 배가 적었는데 진짜 그러네.

그지? 어제는 뭐 꽃이 안 보였지. 응. 근데 평안이 날짜 잡는데 소질이 없나? 야 날짜 잡는데 아주 아주 사랑방 같은 걸 좋아하나 봐. 조용할 때 노래하려고.

원래 사람이 이렇게 조용하게 가족적인 분위기에 노래하기가 좋거든.   예.   그래서 그런가?   그렇지 않습니다.

예. 먼저 the God-man께 신인간을 올립니다. 음. 실방을 안 올려.

네네. 하늘에서 내려오신 시인 스승님 온 세상을 구하시려오셨네. 한에게 물려버시는 경영님 말씀 듣고 믿고 깨어나라 하늘의 성리를 성광의 둘이여 온 세상 매신하여 제한국시아와 세계 황제시여 세계안경이 내 성시 이루시며 이오셨네 전심하권내 그 어깨 있으니 우리 모두 머리숙여 평화를 드리세. 하늘의 경산노 성령님이 오셨네.

세계일영성왕제 세계 황제시여이 세상 과저 하늘 광대하시며 이생내 생리시는 심판 주시라. 우리 모두 창조주하신 만나오니 그 그 사랑 그 사랑 함께 무량합니다 영령님 그 이름을 영광이 부으리 세의 종일상원 세계 황제시여 영령님 그 이름은 영원히 부르 세계나는 세계를 시어 주의이시다. 지난번보다 좀 낫죠.

어, 내가 양복 있고 뭐이 뒤를 보이거나 보기 싫잖아. 차리 머리 긴게 났지. 예.

뭐 이럴 때야 양복 있고 있지. 있어 있어야 되지만 그죠. 실제 돌아갈 때는 이런 모습이 아니야. 그냥 완전히 바뀌어 버려.

예. 그 이제 지구인들이 이제 처음 보겠지 우리 강천서 보듯이 알겠죠. 지금도 여기에 내가이 차원 이동 비행지접시 탈 때는 지운인이 볼 수 없는 관계이야. 그다음에 요새 달을 찍어 보니까 달이 막 20배, 30배 커지죠.

그게 옛날에 진인되기 전에는 그게 없어서 확실히 증거가 맞지. 분명히 달을 보는데 그 영상 좀 왜 안 올리니? 그 영상 다무시 올리지. 달을 찍으면은 달이 옛날에는 그대로였지.

 지금은 어떻게 돼?   커져.   뭐 열배, 100배 커지지.   누구나 찍어도 그렇지.

네. 왜 그럴까? 진인일 축하. 진인일 축구하는 거야. 그리고 우주 별들이 막 여러분에 따라서 찍는 사람에 따라서 별 모양이 다 달라.

 다르죠.      그러니까 그 사람의 네벨에 따라서 달 모양이 더 커지는 사람도 있고 작아지는 사람도 있고 막 다 달라.

재밌죠? 그런 우주시오는 지구 역사의 핸드폰 영상에 나올 수가 없어. 그죠? 그 어떤 사람이 뭐 허경을 이상하다고 해 가지고 진짜 그 우유를 사 가지고 뭐 이렇게 가서 내 이름을 써 놓고 뭐 다른 사람 써 놓고 뭐 이렇게 해놔 봐. 그러니까 내만 안 섞더라는 거야.

먹지는 않지만 실험해 보니까 맞다고 또 나잖아. 모르는 사람이 그건 내보고 왜 그러니는 아무리 설명해 봐야 당신 모른다. 어 그거는 우주 현상이다. 달이 왜 커지는지 왜 옛날에는 달이 그대로 있어? 진인되고 나서 커지지.

그러 이게 우주가 이미 심판이 완료되고 이제 진인이 나와 버렸잖아. 그러니까 이제 우주별이 여러분 손에서 기념을 해 주는 거예요. 기념. 그 내가 나중에 떠날 때 뭐 요런 모습일까? 아니야.

완전히 바뀌어 버려. 모양이. 재밌겠지. 그때 내가 또 그때는 의상도 바뀌어.

내 의상이나 머리도 다 새로운 가발을 쓰고 내가 있단 말이야. 그래. 안 그래? 그럼 그런게 전부 바뀌지. 바뀌고 또 실제 떠날 때는 현상이 완전히 바뀌어 버려.

내 모양이 아니야. 음. 재밌을 거야.

근데 우유서 났잖아. 이제 지워야지. 예. 신님.

음. 아, 하늘공 약속의 땅 새 예루살렘 성도 올리겠습니다. 그 새로 만들었나? 아, 그대로 다 해 놨습니다. 예.

올립니다. 음. 보자. 음.

참 요거는 마음에 이제 좀 괜찮아.요 정도면 괜찮죠? 뭐 더 잘 만들어 봐야 뭐 최고로 잘 만든 거야. 사방의 산이 빛을 먹음고 최고의 순결을 간직한다 숨는 하늘을 걷는 고여속 숨쉬는 영의 현상 난 그럽심이어지 구불구불 거대한 용의 길 죽은 머리 수심 받은 곳은 부드러운 선위로 걸어간다. 주시는 하늘 꿈을 품은 거대한 순결의 서연들이 모여 세상을 지키는 약속에다 빛이 자 물림이 되지 흔들고 그 힘 속에다 선정체가 서수 먼태곡 지구에 심장 뒤었나 하늘 승지가 세다 신기로운 기운에 씻으시지 않을 예비하신 자리 만장 통소해요. 세계 한 명의 장군을 통소해하는 자리 정신한 사역이 가정하시니 하늘이 만나는 이곳 성령 용이 푸는 저 하늘 나오는다.

관계자라사리 모든 것이 만게한국이 너의 불사 기도주니 맑은 천천수가 성사 도란 둥글들 사는 산출황이 하를 보고 있네 천구여 금빛보기가 세상오니 귀신과 보게 자이에 보란 영 극이 새생명의 알느리고 있을 출 건파소리 신님의 강력 말씀 십전도 신 성 말씀을 듣는 이곳 주이 나고 길이 열리네 여기 가고 씻음지 열지 형국이 노래하네 상이 말을 걸고 바람이 속삭이이 땅에 응답할 준비가 되어 이상의 영국이 영국이 있으니 성리의 말씀이 내 안에 신의 숨며진승지가 깨어 새시내의 문이 열리라 할렐루야 약속의 영의 속결로 세상을 깨우리라 이여 약속의 주는 섬리로 나를리라 우리여 약속의 영원히 빛을 먹음을 다영 독다. 응. 이게 땅 속에서 실제 들리는 소리죠.

어,들은 사람이 하도 많고 나도 수십번 들었죠. 그러면이 소리가 사이클이 적은 소리가 아니야. 막 산이 흔들려. 그렇게 큰 소리야.

저 사진 찍던 사람들이 놀래 가지고 저기 찍은 거야. 실제 세 사람이 찍는데 카메라든 사람이 사람은 안 찍고 그 소리 나는 그 계단에다 대고 있잖아. 실제 녹음한 거잖아. 되게 소리 크죠.

저거는 진짜 용음 소린데 어이 하는 소리가 도저히이 과학적으로 흉내를 낼 수가 없어. 그리고 목구멍이 이만한 데서는 저런 소리가 안 나요. 이거보다 목구멍이 몇 배나 넓어. 큰 용이야.

내가 올라탔다가 그 타고 있다가 자빠졌잖아. 그러니까 엄청 큰 용인데 그 목에서 나오는 소리니까 뭐 산이 떨리는 거야. 뭐 이렇게 세게 지르면 산이 날아가 버. 대단하죠.

 근데 그 속에 들어가면 아무 물체도 없어. 용도 없어.   그래.

안 그래요? 그런데 용이 내 눈에 보이 가지고 또 나타났잖아. 다른 사람 눈에도 보이죠? 이제 앞으로 자주 나타나. 그럼 저 용이 자꾸 나타나면 이제 하늘을 지어야 돼. 그는 용이 저렇게 울 때는 짓지 말라는 소리야.

저게 지금은 건물을 올리지 마라이 소리야. 용이 계속 지금 보고 있단 말이야. 때를 보고 있는 거야. 그럼 저 용음 소리는 도대체 어디서 오는 거야? 이해가 안 가죠?

그 저게 전부 강천서 나오는거나 용이 오는거나이 땅의 풍수나 모두 백궁 천국에서 통제하고 있는 거야. 그렇죠? 그러니까 저 용의 울음 소리는 저주파야. 저주파니까 산 전체가 흔들려. 저주파니까 엄청나죠.

그러니까 저 용우음 소리를들은 사람은 사지가 흔들려. 땅이 얼마나 떨리고서. 어 하는데 땅이 드르륵 흔들려.

신비서는 자리죠. 이런 요름 소리가 들린 자리가 없어. 지구상에.

 우리가 처음이야.   어.   지구상에 강천수가 3.3km 올라오는 것도 처음이지.

 처음이야. 저기 전체이 이래. 아니 저저 저기가 이래봐.

저분 이래봐. 그죠? 호주에서 온 사람 전체 인식 하면은 또 무슨 트릭을 쓰는 줄 아니까지 많이 했잖아. 이지 이지윤입니다. 이지윤 씨가 한번 해 보자.

천사님 천사님 한월공 광천수는 한월공 광 광천수는 지하 지하 3.3km에서 올라옵니까? 3.3km에서 올라옵니까? 이분 당연 이거 뜰 수 있나? 안 떨어지지. 3.2km에서 올라옵니까? 하늘군 강천수가 하늘군 광천수가 3.2km에서 올라옵니까? 아무 힘없지. 그럼 몇 km예요? 3.3km. 그렇게 뭔데서 모다가 있어서 올라옵니까? 하늘공 방천수가 모타가 있어서 올라옵니까? 모타가 있어서 올라옵니까? 아닙니다.

백궁에서 백궁 천국에서 올려보냅니까? 한우궁 광천수가 백궁 천국에서 올려보냅니까? 맞지. 이분이 거기에 대한 정보를 안 가지고 있어. 호주에서 온지 얼마 안 됐잖아. 근데 정확하지.

 우리가 무슨 지어내는 거 하나도 없어.   그 여러분끼리 해도 마찬가지지.   

3.3k 모터 없이 올라. 그럼 이건 기적 아니야? 그러 방금들은 하늘궁 봉간 자리에 용음 소리는 방금들은 하늘궁 봉간 자리에 용음 소리는 실제 용이 땅 속에 있습니까? 실제 용이 땅 속에 있습니까? 없죠. 그럼 그 소리는 백궁 천국에서 보내는 소리입니까? 천사님 그 소리는 백궁 천국에서 보내는 소리입니까? 하늘공 풍수는 하늘공 풍수는 새 예루살렘 성이 맞습니까? 예루살렘성이 맞습니까? 여기는 14만 4,명의 진인이 여기서 나옵니까? 나왔습니까? 천사님 14만 4,명의명의 진인이 여기서 나왔습니까? 나왔 다 해봤죠.

궁금한 건 다 해봤지? 뭐 더 이상 해 볼 거 있나? 없지. 앞으로 네벨은 축복이나 명피하는 사람이 제일 많이 들어가고 그 외에는 좀 적게 들어갑니다. 왜 지금까지는 많이 넣었잖아.

 이제 1경무가 이게 마지막이야.        레벨이 많이 들어간다고 자꾸 이제 주변에서 또 이야기를 해가 전화가 많이 와가 너무 많습니다.   어 그래서 이제   축복 명패하는 사람 내별 적게 준다고도 난리야.

박명패 위주로 많이 주고 그다음은 어 하늘 풀는 분들 어 예 하늘 잔디밭에 풀 뽑는 분들 레벨을 많이 주셔야 합니다. 지금 저기 그 기산호수하고 그 호수 가에 전부 다 풀이 너무 많은데 마장호수 기산호수 뽑아요. 어 그런데 이제 우리 시간 있는 사람들은 가서 뽑으면 좋고 거 가서 이제 구경도 하고 그러나 바쁜 사람들은 그 풀법으로 일부러 갈 필요 없어요. 안 바쁜 사람들.

그리고 몸이 앉는 의자 없이 불 뽑으면 무릎에 무리가 갈 수가 있어. 절대로 함부로 풀 뽑으면 안 돼. 의자 있잖아. 의자.

이렇게 앉는 의자. 앉아서 하는 거 있지. 요새 엉덩이다 붙이고 하는 거 있더라고. 어 그런 것이 있는 사람은 뽑지만 그냥 뽑는 거는 무릎에 무리가 갑니다.

그 절대 많이 그거 뭐 한 30분 이상 뽑으면 안 될 거야. 그 정도만 하고 몸에 물이 없게 해야 돼. 어 근데 레벨은 축복 명패 이런게 이제 레벨이 원래 제일 많이 들어가고 그 외에 내가 건축 헌금 이런 거 많이 들어가고 내가 레벨 주는 거는 조금 이제 적게 줄 거예요.

이제 많이 줘놨지. 그러니까 여러분들이 지금 어려운 난가는 극복할 수가 있어.

그러니까 이제 회원들이 이제 나한테 이야기하는 거야. 뭐 많이 나는 성격이 뭐 스타일이 좀 커요. 잔잔하게 주는 걸 원지를 않아. 많이 줘버려.

그죠? 그런데이 친구들은 많이 못 주게 내가 해 놨단 말이야. 근데 내가 많이 주니까 많이 주신다고. 아니에요. 잠깐만요.

the God-man 축복 백협회 건축금이 지금 레벨 100조무가 들어가는데요. 신님께서 자꾸 막이 많이 주고 싶어 갖고 그러셔 갖고 이게 문제가 났습니다. 그래서 축복 명패하는 사람들은 내배를 올려주고 그 외에 사람들은 그보다는 낮게. 예.

네.길에서 만나도   그보다도 더 낫게.   요게 이제 정상이야.   옛날에 그 했는데   그냥 많이 주는 거야. 그럼 여러분은 그럴 때 많이 받아야 돼.

어. 아버지가 해외 여행 갔다 올 때 아버지한테 아버지 저한테 선물을 많이 받아내야지. 그래. 안 그래? 그죠.

그 뭐 당연한 거지. 그때는 평소에 주던 용돈보다 몇십배 더 줄 수도 있어. 아버지가. 해외 딸이 너무너무 보고 싶더라 이러면서 돈을 많이 줄 수 있지.

어 그럴 수가 있어. 그 오늘 좀 이해를 해요. 오케이.

예. 그동안에 지님 축하해 주시느라고 신님께서 레벨을 그냥 주신게 아닙니다. 퍼부 부었습니다. 이제부터는 아 이제 축복보다 축복 White Heaven명패 건축한 것보다는 알로 주시게 될 것입니다.이 왜냐 말이 너무 많고 저한테 문자가 많이 오고 전화가 많이 와서 오늘 신님께 제가 근의를 냈습니다.

내가 돈 안내는 사람한테 내배를 더 많이 준다이 소리지. 예. 아니 실제가 그렇게 하셨어. 그래 또 하나는 여러분들이 다 뼈빠지게 번 돈들이야.

담은 얼마라도 이제 하늘에 보태서 우리가 봉공도 지어야 되고 그러잖아. 이게 다 여러분 공원 우리 하늘 공원 만드는데 들어가는 거지. 개인적으로 내 커피 한 잔 먹었어요. 그 여러분들이 잘 알 거야.

      그러니까 우리는 어 비용을 조금이라도 그 자기의 노력을 동원해서 그 시간을 내 가지고 아르바이트 하고 직장 가서 그 번 돈 남편한테 얻어맞아가면서 번 받아온 돈. 그런 돈들이 있을 수 있잖아.

어려운 돈을 준 사람은 내배를 많이 줘야지. 그 사람보다 많이 주니까 길거리서 있다가 막 나한테 내배를 많이 받으니까 그 사람들이 서운한가 봐. 어 그래서 내가 이제 조금 가지고 있게 많이 가지고 있어.

내배은 무한대로 줘도 돼. 근데 여러분들이 나중에가 보면 the God-man이 그때 내배 얼마나 많이 줬는가 그걸 알 거야. 그게 엄청나게 필요한 거야.

설교는 지금 조금 전에 한 것도 영상은 나가는 거야. 네. 그것도 편집에서 빼면 안 돼요. 그것도 넣어야 됩니다.

오늘은 내가 질문을 하나 할게요. 어, 성경에서 상당히 구약 시대에 훌륭한 사람이 많아. 욥이라는 사람이 있지. 예.

그 시험에 안 넘어갔지. 그리고 또 욥이 있고 욥의 반대도 있죠. 여러 사람들이 있잖아.

근데 욥이나 욥하고 또 비슷한 여자가 하나 있어. 모릅니까? 나오자가 누구야? 루이죠. 루터 있단 말이야. 루토 시험에 넘어가지 않아.

시어머니가 그렇게 혼자 되고 자기도 혼자 되는데 시어머니 따라갔지. 어. 시어머니 따라갔는데 그런 루이나 욥이나 하늘의 시험에 걸리지 않은 무슨 아브라함이나 여러 훌륭한 사람들이 구약 시대 많이 있었지.

그 사람 중에 천국 간 사람이 있을까? 없 질문이 없어요. 없어. 왜 없을까? 내가 추소하러 오기 전에는 올라간 사람이 없다는 것을 알아야 됩니다. 여러분 맞췄으니까 레벨 근데 레벨은 100조 100조 밑으로 들어가겠지 50 들어가라

그러니까 아무리 구약 시대에 훌륭한 사람이 있고 내가 2,년 전에 왔을 때 나를 도운 제자들도 천국 간 사람은 한 명도 없습니다. 이게 12만9,600년이라 한 사이클이 있기 때문에 지구는 반드시 저 히말라야 꼭대서 이번에 사태가 생겼죠. 저 히말라야가 바다 제일 깊이 있던 곳이야. 저게 뒤집어졌죠?

네. 지구가 한 번씩 뒤집죠. 그러면 이게 주기가 얼마야? 12만9,600년.

지구를 다시 쓸 수 있게끔 쓰레기 같은 걸 녹여 가지고 다 기름을 만들어 버리고 다 다시 재생합니다. 그래 다시 또 스탠바이 해 가지고 또다시 인류가 나와 그러면서 또 12만9,600년이 사이클. 그러면 성경의 구약 시대는 지금부터 6,년 7천년밖에 안 돼. 다 만년 미만이야.

그럼 그때 사람들이 천국 갈 수가 있나? 나는 12만9,600년마다 한 번씩 오는 거야. 소출하러. 뭐 하러? 소출하신 농사진거 추소하로. 그러면 그때 정자에서 5억에서 애 하나가 나오는게 아니고 5천조에서 애 하나가 나와.

수백번 잠을 자야 3년 터울, 2년 터울 이렇게 애가 나오지. 하룻밤 잤다고 애가 나오는 경우는 더물거든. 그러면 그 소모된 정자가 몇 천야? 거기서 한 사람이 태어나는 거예요. 그까 지구인 80억 중에 몇 명이 올라가겠어? 천만 명도 많은 거예요.

    전부 천국 그런 예가 없어.   지구는    그러니까 수학을 하러 내가 왔지.   그러면   욥이나 루이 있던 그 시대는 무슨 시대야?   시대.

아니다. 율법 시대죠. 그러면 율법 시대는 지금부터 4,년 막 이렇게 지난 시대잖아. 그럼 내가 와서 예수가 왔을 때 언약 시대는 2,년 전이잖아.

그래. 안 그래? 그러면 그동안에 천국 간 사람은 한 명도 있을 수가 없어요. 추사로 온 적이 없으니까 여러분이 자유자재로 살게 해 놨어.

그래서 그거를 여러분들이 질문에 맞았고 또 하나 질문이 있어. 어 아는 사람이 많아질수록 작아지는 건 뭐야? 그거는 레벨요 50조 무조입니다. 아는 사람이 많아질수록 작아지는 거. 여러분 늙어가면 아는 사람이 많아지지.

많아질수록 작아지는 거 모르겠어요. 참 레벨 중심보다 못 주네. 제가 맞춰 볼게요. 어떤 공간이라 많아지는 아닌가요? 나이가 그러니까 내가 여러분 보고 콩나물이라고 그러는 거야.

진인이 됐는데도 정말 그렇게 하겠어요? 진됐으면 좀 알아야지. 친구야. 아는 사람이 많아지면은 친구 자주 만날까? 아니야. 못 만나는 거야.

바쁘니까. 그래. 안 그래요? 친구는 가난할 때 어려울 때 진짜 친구가 있는 거지. 성공해가 바쁘면은 그 친구 다 잊어버려.

없는 사람들만 만나고 다녀. 도놈들만 만나고 다녀. 사 망하면 쫄딱 망하면 아무도 안 만나려고 그래. 전화해도 안 받아.

그래. 안 그래? 그러면 옛날 친구도 있냐? 없어요. 잘 나간다고 목에 힘 주고 다니다가 골프치고 다니다가 그 옛날 가난했던 친구들이 쳐다보려고 해. 안 보지.

그래. 안 그래? 그래. 사람은 성공함 할수록 친구는 작아죠. 그것도 알아놔요? 그게이 세상의 원리야.

잊지 말아요. 그 내가 뭘 말하려고 이런 질문을 하나?이 세상은이 세상은 뭘로 돼 있어요? 욕망 욕망이야. 천국은 뭐로 돼 있어요? 천국은 뭘로 돼 있어? 소망이지.

그러면이 욕망은 말이야. 언제나 갈등을 만들어. 안 만들어? 그 욕망의 세 가지 특징이 뭘까? 욕망의 세 가지 특징 여러분 잘 알아. 아는 거야.

육신의 정욕이야. 무슨 말인지 알죠?이 육신 우리가 가지고 있는이 육신의 정욕 알겠지? 육신의 정욕이 육신의 정욕이죠. 그다음에 두 번째가 뭐예요? 안목의 정욕이죠. 이 정욕은 다르게 씁니다.

또 욕자가 같지가 않아요. 다르죠. 이거는 안이 정력과이 정력이 달라요. 안목의 정욕.

그다음에 세 번째가 뭐예요? 이생의 자랑. 이생의 자랑이죠. 응. 어서워요.

인생의이 자기 인생의 자랑을 하는 거야. 인생의 자랑. 랑자는 즐거울 랑자입니다. 국어 사전에 없어요.

한문하는 사람들이 국어 사전 만드는 사람들이 실수야. 스스로 자자즐거 적을 낭자가 아니야. 착한 왕자야. 스스로지가 잘났다고 하는 걸 자랑이라 그래.

근데 구사제는 자랑이 한 걸로 돼 있어. 그 얼마나 기가 막혀. 우리 얼굴도 구사제는 없어요. 어이 담겨 있는 굴인데 한문으로 써 줘야 되는데 안 써놨어.

사랑도 넉사자의 즐골 기쁠데 사랑도 안 써놨어. 그 우리 국어 사전은 나중에 수정해야 돼. 그 국어 학자들이 내이 공부한 사람들은 아니잖아. 신인이 아니잖아.

그 사람들은. 네. 그래서 그 했는데 자 육신의 정욕, 안목의 정욕, 인생의 자랑 이생의 이생의 자랑이라 그래요. 그러면 이게 인간들이이 더러운 지구에 여러분들을 유혹하는 세상의 욕망이야.

여기에 빠진 자가 천국 가나? 못 가 못가 버려. 여기서 여러분은 빠져나와야 되는 거야. 그래야 여러분들이 천국 가는 거야. 내가 요새 교육을 조금씩 시켜 주는데 이거는 어떤 종교 지다도 성경을 이렇게 이야기 안 해 줍니다.

잘 그러나 나는 알아듣게 해줘. 세상은 욕망으로 이루져 있어. 근데 이게 가상 세계야. 가상에서 여러분을 시험 보고 있는 거야.

   그래 가지고 5천 정도의 남자가 여자와 수천 번을 잠을 자야 그 정자 하나를 구해내. 잠 한번 잘 때 부부 관계 한번 할 때 5억마리 정자가 다 죽어. 다 하수도록 빠져나가는데 그 중에 하나가 여러분이 만들어진 거야.

그럼 여러분은 정말 기적의 산물이지. 그리고 여러분이 하는 행동도 전부 기적의 산물이야.

지금 이렇게 앉아서이 눈으로 안목으로 나를 바라보고 있는 것도 기적이야.      이것도 기적 아닌 거     어 우리나라 눈이 장님인 안가 의사 있어.

눈이 장님인데 안가 의사 한지가 60년 된 사람이 있어. 지금 지금도 안가 원장을 하고 있어. 그 사람 병원에 와서 눈수술 한 사람이 40만 명아. 대단하죠.

근데 그 사람은 대단한 하나도 안 보여. 근데 젊어서 사고로 장이 된 거야. 근데 그분이 지금 병원 안과 병원 그 무슨 안가 병원지 신로암 안가 병원장이야. 그럼 그 신로 안가 병원장은 장님이야.

지금 하나도 안 보여. 그런데 안가병을 평생을 했어. 근데 수많은 사람 눈을 고쳐 줬어. 보이기.

신기하죠? 그러니까 안목은 눈을 안 보이는데도 안과 병원장이 돼 가지고 우리나라 한 명이야. 아 신라망가 배운장이 많은 사람들이 거 가서 눈을 고쳐요. 주로 목사들이나 이런 사람들이 많이가 종교 지도자들이 그럼 그런 병원이 있다이 말이야. 안목으로 여러분 뭘 바라보지 그럼 여러분 눈이 지금 정상이도 기적이야.

예 맞아 안 맞아. 네 그 원장님은 사랑이 많아 가지고 호주머니가 불러가 양쪽에 왜 불러갈까? 간원들이고 뭐고 만나면 사탕을 한개씩죠. 코비원에 잘못는 당뇨병 걸리겠어. 그래도 그 알아서 먹어야지 그래.

안 그래? 그래도 꼭 사람을 만나면 사탕을 꺼내가 안 보이는데도 이렇게 줘. 어 그근데 사람들은 그거 주면 좋아하지. 원장이 주니까. 그래.

안 그래? 그 지금은 안가 원장들을 안가 의사들을 데리고 있으니까 자기는 눈이 나빠도 아무 상관이 없는 거야. 안 보여도 재밌죠. 음.

그러니까 안목의 청욕은요 욕자가요 욕요 욕하고 욕자가 다르죠. 음. 그러니까 육신의 정욕과 안목의 정욕이 달라요.

그다음에 이생의 자랑. 이생의 자랑. 그게 다른 말로 교만이라 그래. 꼭 친구가 잘되면 뭐 기분 나빠고 뭐 이런 이러다가 친구 다 잃어버려.

그 아까 내 질문했죠. 많아질수록 작아지는 거. 그게 뭐라고? 친구. 친구야.

더 잘될수록 잘 작아지는게 있어. 돈은 많아지면 많아져수록 작아지는 건 친구야. 자, 근데 왜 친구가 작아지냐? 골편장에서 만나고 돈 많아가 만난 사람 친구 하나도 없어. 부도나면 다 도망가 버려.

그래. 안 그래? 가난해야 진짜 친구가 있는 거야. 벌써부터 뭐 시간이 올라오니까 빨리 끝매점을 할게. 재밌죠?

천국의 소망은 뭐가 있을까? 천국의 소망은 여러분 한 맞춰 봐요. 세 가지. 음. 뭐가 있어요? 잘 알아놔요?

이게 뭐지? 비전이지. 영어로는 비전입니다. 한문으로는 이렇게 쓰면 되는데 이것도 사전에 없어. 한글로만 돼 있어.

이렇게 써야 돼요. 내가 그래. 한글 사진 보면 기가 막혀. 한문으로 있는 글자가 하나도 없어.

비밀스런 밭이야. 이게 비전이야. 여러분 비전은 천국에 있지. 예.

그러니까 우리는 육신의 정욕 대신 뭐가 있어야 돼? 천국 비전이 있어야 되는 거야. 우리는 갈 곳이 따로 있어. 우리는 천국 시민권이 있는 자들이야. 임받은 자들이잖아.

그래. 안 그래? 그러니까 우리는 비전이 있기 때문에 육신의 정욕에 꺼달리질 않아. 아 남한 옷을 입었어도 하나도 부끄럽지 않아. 이생에 뭐 자랑 할게 없다이 말이야.

그래. 안 그래요? 두 번째 뭐가 있어요? 여기는 욕망이고 여기는 소망이죠. 여기는 욕망, 열망, 갈망 있죠? 갈망 그다음에 욕망.

갈망 사다가 뭐가 나와 버려? 실망. 절망이 나와. 절망이 나오겠죠. 실망 절망이 기다리고 있어요.

여기는 여기 실망 절망이 있을까? 없어요. 여기 소망에서는 실망, 절망 이런게 존재하지가 않아. 그냥 소망은 비전이라 그래. 소망을.

자기가 천국을 이미 목표로 삼았어. 비전이라는 건 목표라는 뜻도 돼. 당신 비전이 뭐야? 그럼 아, 나는 나중에 천국 가는게 내 비전이요. 내 소망이요.

응. 그래. 안 그래? 그러 천국에 꽂혀 있는데 뭐가 육신의 안목에 정욕에 혼들리면 되겠나? 음.

두 번째 뭐예요? 희망. 소망은 희망과 같은 말이야. 여기가 희망. 여기는 희망이 필요하지만 여기는 소망이 필요한 것이야.

소망은 방향이 있는 거예요. 안 그래요? 응. 비전을 소망이라고 그래. 희망하고 달라요.

음. 두 번째 뭐예요? 시간이 없다 그러니까 내 빨리 끝내 줄게. 두 번째는 뭐가 있을까? 음. 잘 들으세요.

섭리. 뭐든지 진리나 섭리가 아니면 통하지 않아. 아무리 이쁜 여자가 뭘 유욕을 해도 아 나는 집에 가면 남면 끓여 놓고 기다리는 우리 가난한 마누라가 있어요. 이러면 끝나는 거야.

나는 아무리 당신들이 유혹해도 천국으로 가야 될 사람이에요. 그 법칙이 있습니다. 난 그걸 어기고 싶지 않아요.

그 하나도 흔들리지 않아. 안목의 정욕이 어머 주 사람이 안목을 보니까 꽃이 이쁘네. 남도 보게끔 좀 놔두자. 내가 그걸 꺾으면 안 되지.

그러 꽃들 안 꺾는게 좋아. 그래. 안 그래? 그럼 저 꽃이 이렇게 오는 거는 내 좋은데 꽃들 꺾어서 오는 꽃은 내가 별로 좋아 안 해. 무슨 해? 그럴까? 이거는 생명이 있죠.

그거는 생명을 뒤 잘라 가지고 가져온 거야. 그래. 그래. 그건 내가 별로 좋지 않아 해.

그죠? 그럼 이거는 꽃이 살아 있잖아. 그 이거는 우리가 좋은 거야. 그래. 요거 가져온 사람과 꽃따발 가져온 사람 내가 누구를 좋아할까? 요거 가져온 사람을 좋아하지.

알겠죠? 근데 요거 가져온 사람은 허리 조심해야 돼. 괜히 둘다가 허리 다치면 꽃다가 있는 사람 좀 약았어. 허리 안 다치지. 그 여러분이 알세요.

   그 섭리가 있죠.   세 번째 뭐가 있지? 세 번째 내가 여러분한테 주려고 다 해 놨어요. 음.

여러분이 뭘 받았죠? 이번에 여러분은 천국 시민이야. 백궁 천국의 시민권을 가지고 있는요 세 가지를 명심하면은 소망은 끝난 거야. 그 여기생의 자랑이 아 나의 진인이다. 그 오다가서 자랑하면 누가 알아주나? 몰라요.

진인이 뭔지. 그러니까 우리는 자랑할 필요가 있나 없나? 없어. 자랑할 필요 없어요. 이미 수천 번 인간으로 태어나면서 만들어진 거야.

상장이. 그래. 안 그래? 그게 요새 미국 가려면 비자를 엄청 검사를 많이는데 왜 많이하는지 알아요? 이게 미국에 와 가지고 생활이 어렵다고 하면서 괜히 생활 국가에서 주는 돈이 있어. 생활이 어려운 사람한테 그거 받으러 가는 사람이 줄을 썼다는 거야.

미국에 취지한다고 썩놓고서는 취업 안 하고 실업 수당 막 평생 받아 먹으려고 하는 사람이 있어. 예산이 엄청 나가거든. 그러니까 미국에서 야 이게 와서 수당 받으러 오는 사람 아닌가? 그래 비자를 세밀히 검토 전부 백지화 해 놓고 조사한돼 재산이 없는 자가 미국으로 뭐 온다 뭐 이런 비자 겁을내는 거야 이게 와 가지고 또 의영부해 가지고 실업 수당이라 받고 또 뭐 미국에 생활 보고 뭐 돈 받는 거 있다에 그런거나 받으려고 오는 사람이 많대요. 주로 흑인들이 그런 사람이 많대.

전 세계가 수출을 해가지고 돈을 다 뺏어. 중국이 뭐 한국이 제일 한국도 그중에 많이 뺏어 갔지. 어 중국도 많이 뺏어 갖고 그러니까 미국은 모든 생필품이 중국거 아니면 타산이 안 맞아. 그 우리나라 우리나라에 맛있는 것도 음식도 이렇게 보면 중국거 안 가져오면 타산이 안 맞으니까 중국거 아닌 걸로 위장을 해 놨지만 잘못 먹으면 그냥 농약을 퍼대기로 먹는 음식이 있어.

네. 조심해야 돼요. 어머, 값이 싸니까이 집은 웬일로이 값이 싸. 이거 위험한 거야.

그거 막 그냥 중국 농산법 한국 거 딱 붙여 가지고 그냥 식당에다 납품하는 사람이 있어. 그 잘못 먹으면 그냥 천분 농약이야. 한 번 음식 잘못 먹으면 대장암이 걸리고 위함이 걸리는 거야. 그러니까 여러분 잘 살펴야 되겠지.

명심해요. 그래서 우리는 진인이다. 섭리다.

비전이다. 이게 천국이 세상 욕망을 벗어나는 길이야. 정말 비행기 타고 골프치면서 밥 먹는 거보다 마누라 직장 힘들게 고생하고 저녁에 가서 마누가 끊어지는 남면이 더 행복한 거야.

맞아. 안 맞아. 맞아. 뭘 그렇게 뭐 부자가 되었다고 너무 몸부림치 말아요.이 세상거는 전부이 인생의 자기 자랑 여기에 미쳐 있는 거야.

자기 명예. 쓸데 없는 거야. 이거 이게 욕망의 부산물들이야. 이게 저 쓰레기 장에 가면 쓰레기 많이 사였지.

그게 욕망의 부산물들이야. 이게 전부 이생의 자랑이나 뭐 이런 전부 욕망의 부산물입니다. 어 신인은 술담배 사이드 콜라 먹어 봤지.

근데 신인이 차는 종벌 타네. 그럼 저게 욕망일까? 어 신인은 젊은 애들이 내 차에 올라와 가지고 차 수십번 바꾼 거 알죠? 예. 차가 다 찌그러져 내려앉아버리면 지붕에 막 열명 20명이 올라가. 근데 안 찍그러진 차 벤처도 찌그어들어 버렸어.

그럼 진인이 안 찍어되는 차를 조사했더니 롤스로에서 분이야. 그래서 롤스 롤스를 타는 거야. 위에 막 몇십명이 올라서 발로 굴려도 자구가 하나가 안 생겨. 저 차는 그 저 차는 폐차장에 못 들어가.

아 근데 저거 폐차장에서 안 받아 줘. 왜? 분해해야 돼. 분해. 분해하면 뭐가 나오는 줄 알아요.

골조가 나와. 뼈대가 빌딩 콘크리트 골조시는 거 있죠? 집 철골. 철골이 차 안에 들어 있어. 그래 가지고 아무리 토록이 양적서 딜이 받아도 차 모양이 바뀌는 일이 없어.

그 그 철고를 해체하는데 비용이 엄청 들어가는 거야. 그러면 공물상에서 받으려고 하나? 안 받아요. 다른 차는 폐차장에서 받는데 롤소에서만 폐차장이 사절이야. 아 골조를 어떻게 용접을 했네.

그러면 골조가 떨어지지도 않아. 그 차껍에는 뭐로 된 도마 있죠? 도마. 도마. 빨래판 도마이 부엌의 도마 백크라이트지 백크라이트 네 칼로 막 반찬해도 끄덕 없는 그 백그라이트로 돼 있어 전부 다 칠만 저렇게 돼 있지 안에는 전부 백그라이터야 그러니까 우아마를 가져도 도끼를 찍어도 껍데기가 바뀌나 안 바뀌어 지그어 들 수가 없어 그러니까 상대차와 받으면 튕겨 버려 왜냐면 빨래판이니까 아 저저 도마니까 도마 빼고 이렇게 두껍잖아네 네.

그게 갑이 오면서 탄력이 대단해. 그리고 때리면 죽으러는 일이 없는 거야. 그러니까 저 차는 아무리 멍 올라가서 빨리 애들이 또 내 차이 얼마 굴려요. 굴려 막 좋다고.

그러니까 내가 차를 많이 버렸어. 그래서 아니 뭐 그게 돈이 더 들어가. 차라리 저 저런 외제 차가 더 안전해요.

예. 그래 가지고 또 어떤 데는 막 위험한 대로 달리고 막 구를 수도 있고 근데 저 차는 아직까지 롤스로에서 사람이 죽은 적이 한 번도 없어. 교통 사고로 그래가지고 특수한 차잖아. 아무리 받아도 없어.

알겠죠? 그러니까 차만 그것만 내가 타지. 내가 무슨 사치 하나? 아니요. 뭐 한 좁은 데서 살며 옷 같은 거는 가능하면 옛날 걸 입어. 그 항상 폭장이 거지 같아.

알겠죠? 그러니까 여러분들은이 안목의 정욕이나 육신의 정욕, 인생의 자랑은 이제 졸업해야 됩니다. 그런데 옷을 거지같이 입고면 내가 잘 안 쳐다봐요.

또 그게 앞대가 안 맞는 거 같죠? 근데 그게 아니야. 우리 신랑신 분은이 어린 양의 혼인 잔치는 또 아름답게 입으면 그런 대로 매력이 있죠. 어 그런 안목은 있어도 괜찮아.

     그건 정욕하고 달라요.   천국이 백봉 천국도 아름다운 거는 그대로 유지합니다.   마음이 아름다운 사람들 막 가는 곳인데 막상가 보면 복장도 너무너무 아름다워.

 그러니까 뭐 여서 뽐내 봐야 이거는 세발의 피야. 뭐 우리나라 말로 새발의 피라 그러잖아. 새발에 피 묻은 거 내 본 적은 없어. 재밌죠?   

시간이 없어서 내가 끝내는데 세상과 천국은 이렇게 다르다. 간단하게 이야기한 겁니다. 외우기 쉽게. 아멘가 물어볼 거요.

비전 섭리진. 요걸 다음에 내가 또 물어봅니다. 자, 육신의 정욕, 안목의 정욕, 이생의 자랑. 요것도 내가 물어볼 거야.

이건 세상 것이야. 세상 것을 멀리 하라는 거야. 서서히.

이제 요걸로 돌아가야 됩니다. 께 감사히 고맙고 하겠습니다.

내가 요새 감출해서 많이 가르쳐 주죠. 그게 아무도 아닌 같아도 엄청난 교육입니다.

꼭 초등학생 가르치는 거 같아도 이것이 교회를 몇십년을 다녀도 간출에서 내 것이 요렇게 이야기를 안 해 줘요. 그동안에 천국 간 사람 한 명도 없다는 거. 내가 심판 시대 때 와야 천국을 가지.

이 율법 시대 때 아무리 하늘에서 좋아하고 뭐 착하게 살았다고 그게 끝난게 아니야. 심판 시대에 와서 결정하는 거야. 내 앞으로 와야 돼. 그래서 여기에 여기에 누가 노아가 와 있었어.

노아 노아가 누구였지? 노아이 대천사. 응. 이로 대사님 응. 아니야.

이러대 전사 노아가 아니야. 왜 그런 말을 해? 자, 이리 이리 나와 봐. 천사님 천사님 1호 대천사가 노아입니까? 1호 대천사가 노아입니까? 아니네요. 아무 힘 없잖아.

그 걸 잘못 알고 있어. 응. 그죠? 다른 노아가 여기 와 있습니까? 다른 노아가 여기 와 있습니까? 와. 와 있어요.

오늘 아침에 그 내가 노아를 확인했어요. 자, 미국에 있는 미국에 있는 누구야? 이상 박상순 박상순 박상순이 노아입니까? 박상순이 노아입니까? 미국에 단장으로 있는 박상순 씨가 노아입니다. 이렇게 우리는 전부 노아가 그때 그만큼 잘했으면 천국가 있어야 될 거 아니야. 지상에 있어.

여기 14만 4천에 와 있어요. 미국 단장이야. 그럼 여러분 중에 다 그 저저저 구약 시대에 최고 인물들이 다 와 있는 거야. 그 겉으로 와서는 몰라.

이분이 누군지 알려면 또 몇 번 물어봐야 돼. 그 내가 뭐 시간상. 오케이. 자, 이리 와.이 이리 와요.

이리 와요. 공짜 없습니다. 한번 넣으면 들어가는 거야. 아까 저기도 내별 졌나? 좋지.

예. 오래서 신님 놀이자는 걸 올리는데요. 오늘은 시간이 참으로 타이트합니다. 신님.

예. 먼저 김포씨 김윤주 천사 해운대 엘레이를 올립니다. 1절씩 말합니다. 배운대를 누가 불렀지? 이자.

임의자가 불렀지. 임의자가 불렀나? 원의원이다. 예. 손인호 선인 손인호 손인호라 불렀어요.

어 임의자가 안 불렀나? 예. 자, 해운데리지. 자, 레벨 얼마 줘야 돼. 자, 손인호 노래 저 해운데지 1절만 들어보자.

직접 목소리를 한번 우리 들어 봐야 돼. 때 임의자가 부른게 아니래요. 좋죠? 이 노래 하나 들었으면 오늘 아주 본전 뺀 거야. 아니 저 저 이름이 뭐지? 김윤주 김윤주 윤주지.

예. 김윤주 씨 아니었으면 오늘이 노래 못들을 뻔했다. the God-man 또 노래를 올립니다. 예.

이번에는 광역시 정현균사 인생길 나그에길을 올립니다. 노래 못 하는 사람이 저 예의가 예의가 밝은 법이야. 불렀죠? 아유 신성일의 목소리는 이창환이라는 사람이야. 이창환이야.

내가 2창까지만 이얘기해 줬지. 이창환 보면 저 그다음에 문이 목소리는 고적 두 사람이 콤비야. 그래 가지고 그 모든 영화가 두 사람 목소리야. 꼭 진짜 같지.

예. 근데 직접 신생일 목소리 나하고 신생일이 찍은 사진이 있는데 내가 들어봤죠. 완전히 달라. 음.

그리고 문의 목소리는 집에서 내가 많이 들어봤잖아. 음. 완전히 달라요. 그 사람이 달라 보여.

음. 딴 사람 같아. 음. 또 예.

또 노래를 원입니다. 이번에는 의정부 김민화 천사. 사랑은 창밖에 비물 같아요를 보입니다. 잘 보냈어요.

아이고. 아주 의정부에도 노래 자는 사람이 있구나. 노래가 상당히 귀엽죠? 예.

네. 또 노래를 올립니다.이 노래는 강원도 하천입니다. 이보천사 안 한상옥사 부부입니다. 젊은 미소를 올립니다.

강원도 사람이 노래 잘 부는 사람데 본 적이 없다. 이번에 한번 잘 불러 봐요. 어. 음.

엄청나게 어려운 노래인데 그렇게 다 불러요. 그래. 대단하시네. 화천 화천에 앉아서 노래만 연습하나 바짝 틀렸는데요.

뭐 어 되게 어려운 노래야. 좀 쉬운 거 있잖아 뭐. 아 신님이 계시니까 떨려 가지고 아 아이 그래도 잘했어. 굿시 잘 불렀죠? 아 우리가 불러대도 저렇게 못 불러.

잘 불러시네. 음. 화천을 받았어. 아 오케이 오케이.

화천에는 군부대가 많아요. 전방에 그가 금 금마 화천 그쪽에 6여 때 되게 치열했던 곳인데가 보면은 산이 이렇게 산을 넘어야 화천이야 그죠. 춘천에서 넘어가는데도 산이 높고 그 고개가 그다음에 서울에서 갈 때 저리 해서 또 가는 데가 있지 그거. 그거는 고개가 별로 안 높대.

그군 계국으로 넘어가. 배군 계로 그냥 넘어가면 그 배운 계국 넘어가 화천이야. 음. 그러니까 화천이 이 산으로 둘로 쌓여 있어.가 보면 물이 많아.

화산에가 보니까 산에 물도 많이 내려오고. 음. 또 그 마을 안에가 화천 업네 안에 군부대가 얼마 안 떨어져 있대. 군부대가 붙어 있더라고.

조금 가니까 군부대가 있어. 그리고 그 저 터미널에가 보니까 군인들이 많이 나와 있어. 뭐 휴가 나와는지 군인들 이동이 많아요. 가봤더니 역시 군인들이 사는 그 도시야.

화천 화천인가? 화천 화천읍이요. 화천업 화천업이 군인들이 그런데 사는 사람들은 군인들을 예사로 보게 돼. 그리고 가게들도 군인 상대 장사가 많아. 그죠? 음.

군인 가게가 많아. 그 우리는 그거 가면 옛날 군대 생활이 생각나. 내가 놀 롤스로스 타고 거기 가봤거든. 몇 번 가면은 군인들이 내쳐 막 난리하잖아.

그 옛날 군대 생활을 생각이 나서 군인들 보면 가슴이 아파. 막 괜히 그래. 응. 그러니까 화천하면 군대 생활이 나.

그러니까 그 훈련 끝나고 춘천역에가 가지고 화천서 이제 틀 군용 틀어 타고 수천 명이지. 오늘 춘천역에서 기차고 부산역에 딱 도착하니까 부산역에 도착하니까 조금 바로 옆에가 부산 부드잖아. 거기에 배가 35,000톤. 배가 얼마나 기냐하면 350m가 돼.

배 길이가. 아 그런 큰배인데 뭐 안에 에베터가 8천까지 에르베터가 있어. 8천까지. 그이 배 이름이 없시오야.

업시오. 그걸 내가 딱 타고 올라갔는데 아이고 뭐 부산에 요고생들이 와서 노래 부르고 환영하고 저 백마부대 용사들 아느냐 그 이름 그 백마부대 용사들 한번 틀어 그 이름 한번 올려봐 백마부대 용사 응 그 노래를 불르면서 막 그게 막 환영을 하는데 유경수 여사 박정희 대통령 뭐 다 나와 가지고 이거야 어 다 환영식 하는데 배가 떠나가는데 왜 그렇게 눈물이 나는지 다 그냥 군인도 다 울고 밑에 있는 사람들도 다 울어. 그 강제동원에 된 애들이야. 요생들은 그 학교에서 불려나와 가지고 울남 장들 가는데 이제 손흔드는 거 그 강제 동원된 애들인데도 울더라고.

그 우리가 그 얼마나 많이 울었다고. 그 배 안에서. 제목이 뭐지? 상에 최명신 장군이 별겨 달고 나왔는데 봤어요. 그 최명신 장군이 미국 시카고에서 돌아갔어.

시카고의 딸이 살아. 어 그 딸 집에서 돌아갔어.음 그 내가 이야기를 들었지. 월남 사령관이었어. 최명이지가.

월남 사령관인데 어 월람에서는 멋있었어요.음 별네 개 달고 저분이 고향이 아마 항에 돌 거예요.음 그러니까 전쟁태에서 장군은 되게 무서워요. 장군이 생사 유탈권을지고 있어. 그러니까 군인을 다 죽일 수도 있고 살릴 수도 있고 장군이 쳐들어가라 이러면 그냥 군대는 무조건 명령 체계잖아. 그러니까 계급이 별자리가 탁 보이면 군대서는 완전 비상해야네 신님께 큰 박수 올립니다.

네더래 원란가는 모습이 멋있죠? 네. 아, 저런 걸 전투 개엄을 해 가지고 국가 유공자가 돼 있어 지금. 예. 그래 나한테 매달 돈 나오죠? 예.

매달 국가에서 돈이 나와. 몇십년 동안. 근데 그 돈은 여기 의정부 양주시 예. 원란 갔다 온 사람들 자녀들 장학금으로 내가 내놔.

그러나 나는 한 번도 타 본 적이 없어. 그거다 기부를 해 버렸어. 네. 그러니까 매달 생활비 나오지.

그럼 기부 해버렸지. 그럼 나는 그 받아본 적이 없어. 예. 이제 한 분 더이 거래를 올립니다.

하늘군가수 박현숙 진이십니다. 다이아 하나를 올립니다. 저분 저분이 있는 화천에서 우리가 교육을 받았다니까. 어디서 오셨지? 천안 천안에서 천안에서 왔어요.

저 충청도 사는 거 같지가 않고 중국 사는 거 같은데 계시지 않으셨나? 한번 갔습니다. 한번 가어요. 아니 그 노래 가운데 빈털털리가 나와. 그 영어로 그게 무슨 뜻이야? 빈털털리.

빈털터리가 나왔어. 어? 앞에 나왔어. 앞에 틀어 봐. 빈털털리.

앞에 음악을 털어 봐. 음악 가사만 왜 빈털털리? 아니 노래 발음할 때 빈털이 안 나 첫 스타트에 수영에 어 그다음 그다음 들어가면 그다음 그다음 아빈털 나오잖아 아이뭐 빈털털이야 아 나와 안 나와 그게 어 아 사람들이 말하기를 아이고 빈털털이 사람들이 말하기를 나는 너무 젊고 당신은 너무 늙었대요. 그게 제가 듣던 소리예요. 그래 나는 들었다 이건데 근데 나는 아이 빈털이면 그러니까 이거 봐 나는 빈털테니까 I don’t care 난 당신을 도와줄 수가 없다이 말이야말 아 그게 말이 맞잖아 나는 빈털털이라 당신 도와줄 수 없다 아이 아이 위대한 발견이 어 그러니까 아 그거 재밌는 노래야 나는 그래 빈털틀털이라서 당신을 를 도울 수 없다.

이렇게 나와. 그래서이 영어가 뭐 어떻게 되는 거야? 내벨은 안 주실 건가요? 어 내배는 저 아이고 노래가 재밌죠. 다 왜 빈틀이 나오? 아 잘했어요. 그니까 아주 난 재밌는 영어를 배웠어.

I love빈털 I don’t care 아 나는 나는 돈이 없어서 당신을 도울 수 없다 이거야. 아 참나. 영어가 뭐 저게 저 아이버 빈털이 뭐야? 아이브 신이 신리님이시니까 저것을 발견하십니다. 아 그러니까 나는 빈턴이라서 당신을 도울 수없다 이렇게 돼 있어.

끝난지 노래 가사가 전문양이야. 재밌죠? 네. 아 그런 걸 노래를 재밌게 들어야 돼. 어 그래서 나는 처음부터 무서워 죽겠어.

스펠도 빈털이야. 빈털드 더 바르면 잘 알거든 그잖아. 빈털 신님 시간이 늦었습니다. 신님 신청곡을 한곡 올리면서 마무리를 해야겠습니다.

내 신청곡은 뭐가 좋을까? 음제 뭐 했지? 응? 동백 아가씨 동백 아가시스 동백 아시스 어 동백 아시 하잖아 그러면 오늘 오늘 뭘 할까 여러분 뭐 하는게 좋겠어 동 동백아씨 동백아씨 들으면 임미자의 포제가 너무 멋있어요 저 우리 저 저저저저저저 평안하고 좀 비슷한 복장을 하고 나와 머리 임의자는 머리 항상 올리죠네 평안도 머리를 잘 올리잖아 한번 비교를 해 보자음 음. 이미는 저 머리 포를 평생 똑같이 해. 한 번도 바꾸질 않아. 그 프로친 머리를 본 적이 없어.

이미 눈을 쳐다보니까 너무너무 노래를 이쁘게 불러. 그러니까 저 짧은 키에 1m 60이 안 되는 키에 저 여자가 노래를 한번 불렀다면 삼천리가 다 흔들려. 대단하죠?

그냥 부르면 돈이 그냥 몇백만 원씩 들어와. 노래 한 번 부르면 일반 남자들 1년 월급이 들어와. 한 번만 불리면. 그러니까 돈도 엄청 벌었겠지만 너무너무 노래를 잘 불러.

그냥 힘도 안 주고 그냥 고음이 다 나오고 그냥 그 작곡가들이 저 여자를 보면 졸도를 하는 거야. 노래만 죽었다면은 작곡가는 뭐가 들어와? 로얄티가 들어와. 맞잖아. 아멘버면지는 돈 아니야.

임자한테 줘서 임자가 한 번만 불러줘도 그 사람 팔자고 치는 거야. 그렇잖아. 뭐 여자의 일생이나 뭐 이런 거 노래 만들어서 임의자가 한 번만 불러 줘 버렸다 그러면 뭐 히트 치니까 그 사람은 그냥 그 레코드 수입으로 평생 노래 한 곳 가지고 사는 거야. 맞아.

요새 그러지 뭐 나오죠. 대단해. 지적 재산이니까. 그러니까 저 여자가 보기는 전에 보여도 황금을 안는 여자야.

돈 돈 방석이야. 그러니까 저 입이 엄청나게 돈을 벌게 생겼어. 그리고 그 눈이 말이에요. 보석은 저리가 진주는 저리가 막 눈이 노래 볼 때 보면 막 반짝반짝 광이 나는데 기가 막히게 눈이 빛나.

봤죠? 그러니까 저 사람은 눈에 뭐 생명도 길고 돈도 많이 벌고 그러니까 엄청난 얼굴이야. 봤죠? 그 얼굴? 그러니까 일본 사람들이 공부 좀 했다는 사람들이 임의자를 딱 노래 보는 거 보면 뒤로 자빠져 가지고 1번 분들이 이자가 죽고 나면 목을 뭐 가져가서 수술 성대를 연구한다? 도대체 힘도 안 주고 고이 나와. 그냥 힘 안 지고이 다 나오고 모션도 없어요.

가만히 이래 가지고 다 나와 그냥 대단하죠. 근데 성악하다는 막 뭐 이러는데 이미잖아. 안 그래 딱 앉아 가지고 그대로 씨의 소리가 나와.

대단하죠? 자동차 시동 들자 말자 300km로 달리는 거와 비슷해. 노래 시작했는데 금방 고이 나와 버려. 맞.

기가 막히죠. 아주 아주 우리나라의 국보야. 음.

마무리를 지금 어 그래 마무리 우리는 마무리 안 하는게 좋은 거예요. 오늘은 참으로 길게 했습니다. 우리가 가족 같은 분위기라 마무리한다 그러면 나는 또 혼자가 되잖아. 그니까 항상 서운한 거야.

응. 음. 좀 빨리 마무리한다 소리 안 하는게 좋겠어. 예.

오늘의 예배를 드립니다. 허경영 신민님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정의 언덕록과 정해 가신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2조무 들어가라. 경영신님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조가라 허경영 신님 이름으로 명하노니 오늘 축복 White Heaven명패 건축헌금 새로운 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 에게 레벨 백조무 돌어 가라. 그래요.

자, 오늘 하늘온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 그 가족들은 모든 병이 다 고쳐져라. 귀신도 모두 물러가라. 또 천사 들어가라. 오늘 하늘에 온 천사들과 천사들의 가족과 조성에게 리벨 99조 들어가라.

그리고 마장옥수, 기산호수 불뽑는 사람들 어 풀을 스카이 카페 스카이 카페까지 불 뽑는 분들은 레벨 99조무 들어가라. 또 하늘 안에 풀 뽑는 사람들 오늘 레벨 80조 들어가라. 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 99조무 들어가라. 잘했죠?

이제 요구 사항이 너무 많아서 내가 좀 적게 주는데 간혹도 한 번씩 일경 모출 때도 있습니다. 그럴 때는 아주 특수하게 노래를 자는 사람이 있다든지 이러면 그냥 내 많이 줘요. 한두 번씩은 줘야지.

그래도 보너스 한 번씩 한 번씩 크게 터집니다. 어쩌다 한 번씩요? 그거 원람에서 전쟁하는 교육을 받은 거야. 그리고 또 원람 가서 또 전투에는 참여했죠. 이렇게 보니까 참 그 우리나라가 그때 가난할 때입니다.

그때 우리나라 경제가 세계에서 꼴할 때예요. 박정희 대통령이 와서 혁명했을 그당 그 구대타 했을 그 당시가 국민 소득이 얼마였죠? 60 70불 정도 됐지? 70불 정도 될 텐데 지금 몇 불이죠? 4만 불이 가까워요. 3만 불을 넘어서 70불 될 때야. 그러니까 눈물 안 오는 사람이 한 명도 없어.

부산 부도에서 울지 않는 사람이 한 명도 없는데 그 배타고 간 사람 중에 10%만 살아가 돌아왔어. 그러니까 말도 못 하는 초상치르는 장면이야. 그러니까 내가 그 사람들과 같이 5,명이 원남을 갔는데 살아온 사람은 한 200명도 안 되고 그 사람들이 다 어디로다 흩어져 버렸어. 근데 내가 미안하겠죠.

그래서 나는 그 전쟁 참상을 직접 체험하러 간 거야. 왜 이렇게 미국이 전쟁을 해야 되느냐? 물론 우리는 그 핑계로 경제가 발전했어. 텔레비가 처음 막 일본서 군인들이 저 원람에서 사온 거야. 텔레비 라디오 막 알죠? 가전 제품 막 전부 박스에다가 막 사오고 군인들이 사와서 우리나라 가전 제품이 시작된 거야.

  그때가 제품이 엄청난 인기가 있었어요.   자,   허경형  . H.

What three things prevent people from going to heaven? Lust of the flesh, lust of the eyes, and pride of life are earthly desires that keep people from heaven.

• Heavenly beings are welcomed to the event, especially those attending for the first time .

• The speaker thanks everyone and mentions that more people are attending today than yesterday .
  Cosmic Phenomena and Miracles

• The speaker claims that when he travels in his dimension-shifting flying saucer, it’s invisible to humans .

• The moon appears 20-30 times larger when photographed now, which wasn’t the case before the speaker became a divine being .

• The shape of stars also varies depending on the person taking the picture, reflecting their spiritual level .

• These cosmic phenomena cannot be captured by regular phone cameras .

• the universe is celebrating his arrival as a divine being, which is why the moon appears larger .

• He also mentions that his appearance will completely change when he eventually leaves Earth .

• The speaker refers to an experiment where his name was written on milk, and it didn’t spoil, unlike milk with other names .

Haneulgung’s Miraculous Features

• The speaker plays a recording of a dragon’s roar coming from underground at Haneulgung .
• This sound is a low-frequency sound that shakes the entire mountain, and it’s scientifically impossible to replicate .
• The speaker claims that the dragon is huge, and its roar is a sign for people not to build structures there yet .
• He explains that the dragon’s roar and the Haneulgung spring water are controlled by Baekgung Heaven .
• The Haneulgung spring water comes from 3.3 km underground without a motor, which is considered a miracle .
• The speaker confirms that Haneulgung’s feng shui aligns with the New Jerusalem Castle .

Heavenly Levels and Contributions

• The speaker explains that people who receive blessings or divine nameplates will receive higher heavenly levels .
• He also mentions that those who help weed the Haneulgung lawn will receive many levels .
• However, he advises caution when weeding to avoid injury .
• he has been generous with levels in the past but will now give fewer levels for general contributions .
• He emphasizes that contributions help build Haneulgung and are not for his personal use .
• He believes that those who contribute money earned through hardship should receive more levels .

The Path to Heaven

• The speaker asks if anyone from the Old Testament, like Job or Ruth, went to Heaven .
• He answers that no one went to Heaven before his arrival to “harvest” souls .
• He explains that Earth undergoes a cycle of 129,600 years, during which it is reset and repopulated .
• The Old Testament era was only 6,000-7,000 years ago, making it impossible for people from that time to have gone to Heaven .
• he comes every 129,600 years to harvest souls .
• The speaker explains that out of billions of sperm, only one creates a human, making human existence a miracle .
• He believes that only a small number of people, perhaps less than ten million, will go to Heaven .
• He clarifies that the Old Testament was the Age of Law, and the time of Jesus was the Age of Covenant, but no one went to Heaven during these times because he hadn’t come to harvest .

Worldly Desires vs. Heavenly Aspirations

• The speaker asks a riddle: “What gets smaller the more people you know?” The answer is friends .
• He explains that as people become successful, they often lose touch with old friends .
• The speaker contrasts the world as being driven by desire and Heaven as being driven by hope .
• He identifies three characteristics of worldly desire that prevent people from going to Heaven:
  • Lust of the flesh (육신의 정욕)
  • Lust of the eyes (안목의 정욕)
  • Pride of life (이생의 자랑), which is also called arrogance
• He emphasizes that people must overcome these desires to reach Heaven .
• He also highlights that the world is a virtual reality designed to test people .
• In contrast, Heavenly hope consists of:
  • Vision (비전): Having a clear goal of going to Heaven
  • Providence (섭리): Following the laws of Heaven and not being swayed by worldly temptations
  • Citizenship of Baekgung Heaven: Possessing the citizenship of Heaven
• He advises against worldly pride and showing off, as it is unnecessary for those with Heavenly citizenship .
• The speaker shares an anecdote about a blind ophthalmologist who successfully performed eye surgeries for 60 years, emphasizing that even without sight, one can achieve great things .
• He concludes that worldly desires are like garbage, and true happiness comes from simple things .

Personal Experiences and Insights

• The speaker mentions that he drives a Rolls-Royce because it’s the only car that can withstand many people climbing on it without getting damaged .
• He explains that Rolls-Royces are built with a strong steel frame and a durable exterior, making them almost indestructible .
• He also shares that he donates the money he receives as a national merit recipient from his service in the Vietnam War to scholarships for the children of other veterans .
• He recounts his experience in the Vietnam War, noting that only 10% of the 5,000 soldiers he went with returned alive .
• He explains that the war, though tragic, contributed to South Korea’s economic development .
• The speaker concludes by emphasizing the difference between the world and Heaven, urging people to move away from worldly desires .

What three things prevent people from going to heaven? Worldly desires—lust of the flesh, lust of the eyes, and pride of life—trap individuals in a virtual world of tests.

1. Welcoming Remarks and Divine Manifestations
   The speaker welcomes attendees and discusses various divine manifestations, including the Heavenly Palace‘s sacred water and the sound of a dragon, which are seen as signs of a new era.

1.1. Welcoming and Divine Offerings

1. The speaker welcomes all attendees, including those from overseas and first-time visitors, to the Heavenly Palace event .
2. Attendees are encouraged to acknowledge the Divine Being and receive blessings .
3. The speaker offers a tribute to the Divine Being .
4. A song is performed to honor the Divine Being, describing him as a teacher from heaven who came to save the world and establish a new era .

1.2. Changes in the Divine Being’s Appearance and Cosmic Phenomena

1. The speaker notes that his appearance changes when he returns to his true form, which is different from his current human form .
2. He explains that when he travels in his dimensional flying saucer, he is invisible to humans .
3. The speaker highlights recent cosmic phenomena, such as the moon appearing 20 to 30 times larger when photographed, which was not the case before he became a Divine Being .
4. This phenomenon is a celebration of his divine status .
5. The appearance of stars also varies depending on the person photographing them, indicating different levels of perception .
6. These cosmic events cannot be captured by ordinary phone cameras .
7. The speaker mentions an experiment where his name, when written on milk, did not mix, unlike other names, which he attributes to a cosmic phenomenon .
8. the universe has already completed its judgment, and his emergence as a Divine Being is being commemorated by the stars .
9. his appearance will completely transform when he departs, including his clothing and hair .
10. The speaker introduces a new song about the Heavenly Palace, describing it as a new Jerusalem where mountains glow and pure energy flows .

1.3. The Dragon’s Roar and the Heavenly Palace’s Miracles

1. The speaker describes a powerful dragon’s roar that emanates from underground at the Heavenly Palace, which he and many others have heard multiple times .

2. This sound is so strong that it shakes the mountains .

3. The sound is a low-frequency wave that causes the entire mountain to tremble and even makes people’s bodies shake .

4. The sound is scientifically unexplainable and comes from a massive dragon, much larger than any known creature .

5. Although the dragon is not physically present, it appears to the speaker and others, and its roars are a sign to not build structures at the Heavenly Palace yet, as it is watching for the right time .

6. The dragon’s roar and other phenomena are controlled by the Heavenly Palace in Baekgung Heaven .

7. The speaker emphasizes the uniqueness of the Heavenly Palace, noting that such a dragon’s roar has never been heard anywhere else on Earth .

8. He also highlights the miraculous Heavenly Palace spring water, which rises 3.3 kilometers from underground without a pump, a phenomenon confirmed by attendees .

9. This water is sent from Baekgung Heaven .

10. The speaker confirms that the Heavenly Palace’s feng shui aligns with the New Jerusalem and that 144,000 Divine Beings will emerge from this location .

11. Levels, Rewards, and the Nature of Existence
    The speaker explains the system of levels and rewards for contributions, contrasting the world of desire with the heavenly world of hope, and clarifies that no one could enter heaven before his arrival.

2.1. Level System and Contributions

1. The speaker explains that levels are awarded for contributions, with those receiving blessings and divine nameplates receiving the highest levels .
2. He notes that he has been generous with levels in the past, but will now reduce the amount given for general contributions due to high demand .
3. However, those who pull weeds at Majang Lake and Gisan Lake will receive many levels, but only if they use a chair to protect their knees .
4. The speaker clarifies that he prefers to give generously, but the current system limits the amount of levels he can distribute .
5. He encourages people to receive as many levels as possible when he is being generous, comparing it to receiving many gifts from a father returning from a trip .
6. The speaker explains that levels are given based on the effort and sacrifice made to earn money for contributions, such as working hard or enduring difficult situations .
7. He acknowledges that some people feel unfairly treated when others receive more levels for less effort .
8. He assures attendees that the levels they receive are infinitely valuable and will be understood later .

2.2. Heaven’s Accessibility and Earth’s Cycles

1. The speaker asks if anyone from the Old Testament, such as Job or Ruth, went to heaven, and the answer is no .

2. He explains that no one could go to heaven before his arrival to harvest souls .

3. The speaker explains that Earth undergoes a cycle of 129,600 years, during which it is completely reset and regenerated .

4. He cites the recent landslide in the Himalayas as evidence of Earth’s periodic upheavals, as the Himalayas were once the deepest part of the ocean .

5. This cycle means that the Old Testament era, which was only 6,000 to 7,000 years ago, was too early for people to go to heaven .

6. he comes every 129,600 years to harvest souls, and only a small fraction of humanity, perhaps 10 million out of 8 billion, will go to heaven .

7. He clarifies that during the Age of Law (Old Testament) and the Age of Covenant (Jesus’s time), no one went to heaven because he had not yet come to harvest souls, allowing people to live freely .

8. Worldly Desires vs. Heavenly Hope
   The speaker contrasts the three worldly desires—lust of the flesh, lust of the eyes, and pride of life—which lead to disappointment and despair, with the three aspects of heavenly hope—vision, providence, and heavenly citizenship—which offer eternal fulfillment.

3.1. The Nature of Worldly Desires

1. The speaker poses a riddle: “What gets smaller the more people you know?” The answer is friends .
2. He explains that as people become successful and busy, they often lose touch with old friends, and true friends are found during difficult times .
3. This illustrates the principle that success can lead to isolation .
4. the world is driven by desire, which always creates conflict .
5. He identifies three characteristics of desire:
6. Lust of the flesh: physical desires .
7. Lust of the eyes: coveting what one sees .
8. Pride of life: boasting about one’s achievements or status .
9. The speaker criticizes Korean dictionaries for not including the Chinese characters for these terms, arguing that they are essential for understanding their true meaning .
10. He emphasizes that those who are trapped by these worldly desires cannot go to heaven; they must break free from them .

3.2. Earth as a Virtual Test World

1. The speaker describes Earth as a virtual world where humans are tested .
2. He explains that human existence is a miracle, as only one sperm out of billions typically results in a human being .
3. He highlights that even simple acts like seeing are miracles, citing the example of a blind ophthalmologist who has performed eye surgeries for 60 years .
4. This doctor, despite being blind, has helped 400,000 people and is known for giving out candy to everyone he meets .
5. This story illustrates that lust of the eyes is different from simply appreciating beauty .

3.3. Heavenly Hope: Vision, Providence, and Citizenship

1. The speaker contrasts worldly desires with heavenly hope, which does not involve disappointment or despair .

2. He identifies three components of heavenly hope:

3. Vision: A clear goal, such as going to heaven, which prevents one from being swayed by lust of the flesh .

4. The speaker explains that the Korean word for vision (비전) is also poorly defined in dictionaries .

5. Providence: Adhering to divine laws and principles, which prevents one from being tempted by lust of the eyes .

6. He gives an example of not picking a beautiful flower, allowing others to enjoy it, as a reflection of this principle .

7. Heavenly citizenship: The understanding that one is a citizen of Baekgung Heaven, which eliminates the need for pride of life .

8. The speaker explains that boasting about being a Divine Being is unnecessary because others would not understand .

9. The speaker warns against the dangers of cheap, imported food, especially from China, which may contain harmful pesticides and cause serious illnesses .

10. He advises people to be careful about what they eat .

11. He concludes that embracing divine truth, providence, and vision is the way to escape worldly desires and achieve heavenly hope .

12. The Divine Being’s Lifestyle and Final Blessings
    The speaker discusses his humble lifestyle, contrasting it with the pursuit of worldly desires, and concludes the event with blessings for attendees and their families.

4.1. Rejecting Worldly Possessions and Embracing Humility

1. The speaker emphasizes that true happiness comes from simple things, like a wife’s homemade ramen, rather than the pursuit of wealth and fame .
2. worldly desires are like garbage, leading to meaningless pursuits .
3. He explains that his choice of a Rolls-Royce car is not a luxury but a practical necessity due to its unique durability .
4. The car’s frame is made of steel girders, making it indestructible, and its exterior is made of a strong, flexible material like a cutting board, which prevents dents .
5. This makes the Rolls-Royce exceptionally safe and difficult to dispose of, as it cannot be easily dismantled .
6. he lives humbly, often wearing old clothes, and encourages attendees to graduate from lust of the eyes, lust of the flesh, and pride of life .
7. However, he also acknowledges that beauty and attractiveness are appreciated in Baekgung Heaven, so it is acceptable to dress nicely .
8. He concludes by reiterating the fundamental difference between the world and heaven, urging attendees to remember the concepts of vision, providence, and divine truth .

4.2. Historical Figures and Divine Education

1. The speaker confirms that no one went to heaven during the Age of Law because he had not yet arrived to make such decisions .
2. He reveals that Noah is currently present among the attendees, specifically identifying Park Sang-soon, the head of the American chapter, as Noah .
3. This indicates that many important figures from the Old Testament are reincarnated and present at the Heavenly Palace .
4. The speaker then listens to several songs performed by attendees, offering comments and awarding levels .
5. He notes that Kim Yoon-joo‘s song, “Haeundae,” was originally sung by Son In-ho, not Lee Mi-ja .
6. He also clarifies that Shin Seong-il’s singing voice in movies was actually dubbed by Lee Chang-hwan .
7. The speaker shares his observations about Hwacheon, a town with many military bases, recalling his visits there and his empathy for soldiers .

4.3. Vietnam War Experiences and Lee Mi-ja’s Talent

1. The speaker recounts his experience going to Vietnam on a 35,000-ton ship with 5,000 soldiers, where he witnessed emotional farewells and the harsh realities of war .
2. He notes that only 10% of those who went to Vietnam survived and returned .
3. He explains that he went to experience the war firsthand and that the war contributed to Korea’s economic development, as soldiers brought back consumer goods like televisions and radios .
4. He mentions General Chae Myung-shin, the commander of the Vietnam War, who later passed away in Chicago .
5. The speaker explains that he donates the monthly veteran’s benefits he receives to scholarship funds for the children of Vietnam War veterans .
6. The speaker praises singer Lee Mi-ja, describing her as a national treasure with an incredible voice that can move audiences and earn immense wealth .
7. He highlights her unique ability to sing high notes effortlessly without much movement, which astonishes even Japanese researchers .
8. He compares her singing to a car accelerating to 300 km/h instantly .

4.4. Final Blessings and Encouragement

1. The speaker concludes the event by offering blessings to all attendees, their families, and ancestors, including those watching online .
2. He blesses them with healing from all illnesses and the expulsion of evil spirits .
3. He also awards levels to those who pulled weeds at Majang Lake and Gisan Lake, and to those watching online .
4. He explains that while he generally gives fewer levels now, he occasionally gives large amounts as a bonus for exceptional contributions .
5. The speaker reminds attendees of Korea’s poverty during the Vietnam War era, when the national income was only $70, compared to nearly $40,000 today .

What three things prevent people from going to heaven? Those who fall into lust of the flesh, lust of the eyes, and the pride of life are trapped by worldly desires, making them unable to enter heaven.

• Heo Kyung-young‘s teachings emphasize that people who are addicted to three worldly desires cannot enter Heaven .
  • These three desires are:
  • Lust of the flesh: This refers to physical desires and cravings .
  • Lust of the eyes: This relates to coveting what one sees and desires visually .
  • Pride of life: This is about boasting about one’s life and achievements, often called arrogance or conceit .
  • These desires create conflict and lead to disappointment and despair .
  • To reach Heaven, one must break free from these worldly desires .
• Heaven is characterized by hope, which includes three key elements .
  • Vision: This refers to having a clear goal, such as aiming for Heaven .
  • Having a Heavenly vision helps overcome the lust of the flesh .
  • Providence: This means living according to divine truth and principles .
  • Following providence helps resist the lust of the eyes and other temptations .
  • Citizenship of Heaven: This signifies being a citizen of Baekgung Heaven .
  • Possessing Heavenly citizenship eliminates the need for pride of life, as true value comes from being a Heavenly citizen .
• Heo Kyung-young explains that even great figures from the Old Testament, like Job and Ruth, did not go to Heaven .
  • This is because no one could enter Heaven before Heo Kyung-young came to harvest souls .
  • The Earth operates on a cycle of 129,600 years, during which it is reset and repopulated .
  • The Old Testament era, which was only 6,000-7,000 years ago, falls within a period when Heo Kyung-young had not yet arrived to gather souls .
  • Therefore, people from those times could not ascend to Heaven .
  • Heo Kyung-young states that he comes every 129,600 years to “harvest” souls, meaning to select those who can go to Heaven .
  • He also mentions that even his disciples from 2,000 years ago did not go to Heaven .
  • He reveals that Noah is currently on Earth as Park Sang-soon, the head of the American branch, and is among the 144,000 chosen individuals .
• Heo Kyung-young discusses various phenomena and their spiritual significance .
  • Dimensional travel and UFOs: He claims to use UFOs for dimensional travel, which are invisible to ordinary humans .
  • Moon’s changing size: He notes that the Moon appears to grow larger (10 to 100 times) when photographed now, which was not the case before he became a True Human (Jin-in) .
  • This phenomenon is a cosmic celebration of his status as a True Human .
  • The appearance of stars also varies depending on the person photographing them, reflecting their spiritual level .
  • Milk experiment: He mentions an experiment where his name written on milk prevented it from spoiling, unlike milk with other names .
  • He attributes this to a cosmic phenomenon that ordinary people cannot understand .
  • Dragon’s roar: He describes a powerful dragon’s roar emanating from underground at Haneulgung, which shakes the mountains .
  • This sound is a low-frequency vibration controlled by Baekgung Heaven .
  • The dragon itself is not physically present but appears to him and others .
  • The dragon’s roar is a sign to halt construction at Haneulgung, indicating that the dragon is observing the timing .
  • Haneulgung’s Gwangcheonsu: the Gwangcheonsu (Heavenly water) at Haneulgung rises 3.3 km from underground without a motor .
  • This is considered a miracle, as it is sent directly from Baekgung Heaven .
  • He demonstrates this by asking a participant if the water rises from 3.2 km or with a motor, and the participant’s body shows no reaction, confirming the 3.3 km origin and lack of motor .
  • Haneulgung’s Feng Shui: He asserts that Haneulgung’s Feng Shui aligns with the New Jerusalem .
  • 144,000 True Humans: He confirms that the 144,000 True Humans are emerging from Haneulgung .
• Heo Kyung-young discusses the concept of “level” (spiritual merit) and its distribution .
  • Level is primarily given to those who receive blessings and Baekgung nameplates .
  • In the past, Heo Kyung-young gave out a lot of level, but now it will be distributed more selectively .
  • People who contribute to Haneulgung’s construction or perform tasks like weeding the grass at Haneulgung’s lawn also receive level .
  • He advises caution when weeding, recommending the use of a chair to avoid knee strain .
  • He explains that he tends to give generously, but there are now guidelines to give more to those who contribute through blessings, Baekgung nameplates, and construction funds .
  • He emphasizes that the level given is immensely valuable for the future .
  • He also mentions that he donates his monthly government pension as a Vietnam War veteran to scholarship funds for the children of other Vietnam War veterans .
• Heo Kyung-young shares personal anecdotes and observations .
  • He recounts a story about a blind ophthalmologist who has been practicing for 60 years and has performed eye surgeries on 400,000 people .
  • This doctor, despite being blind, runs the Shiloam Eye Hospital and is known for giving out candies to everyone he meets .
  • This story highlights that even without physical sight, one can still achieve great things and help others .
  • He talks about his choice of car, a Rolls-Royce, explaining that it’s not for luxury but for its unique durability .
  • The car’s frame is made of steel girders, similar to building structures, making it incredibly strong and resistant to damage .
  • Its exterior is made of a material like bakelite, making it impervious to dents or scratches .
  • This makes it very safe, as no one has ever died in a Rolls-Royce accident .
  • He contrasts this with his simple lifestyle, often wearing old clothes .
  • He mentions that he participated in the Vietnam War to experience the realities of war and understand why the U.S. was involved .
  • He notes that South Korea’s economy benefited from the war, with soldiers bringing back consumer goods like televisions and radios .
  • He recalls the emotional farewell at Busan Port for soldiers going to Vietnam, where many cried, knowing that only a small percentage would return .
  • He also mentions General Chae Myung-shin, the Vietnam War commander, who later passed away in Chicago .
• Heo Kyung-young concludes by emphasizing the difference between the world and Heaven .
  • He reiterates the importance of moving away from worldly desires (lust of the flesh, lust of the eyes, pride of life) and embracing the principles of Heaven (vision, providence, citizenship of Heaven) .
  • He ends the event by bestowing level upon attendees, their families, ancestors, and those watching online, as well as those who contributed to Haneulgung or performed tasks like weeding .
  • He also blesses them with healing from illnesses and protection from evil spirits .