2026.09.25 What is this important thing you need to remember for Chuseok Day…?!

2026.09.25 추석 당일 알려주시는 잊지 말아야 할 이것은..?! What is this important thing you need to remember for Chuseok Day…?!

This excerpt captures a Chuseok (Korean Thanksgiving) event hosted by Heo Kyung-young, where he delivers a sermon-like speech to his followers. The core message revolves around his unique spiritual teachings, emphasizing the distinction between “fake blessings” of the material world and the “true blessings” of the spiritual realm, all while subtly promoting his own divine status and the benefits of following him.

Heo Kyung-young’s Worldview

The Illusion of Worldly Blessings
Heo Kyung-young argues that what society considers “blessings” are often “fake blessings” (가복) that lead to suffering and conflict. This is a sharp, contrarian take on common desires like wealth and success, suggesting that pursuing them is a path to misery. He uses the example of lottery winners whose lives fall apart, highlighting how material gains can breed discord and ultimately lead to a “hellish” existence. This perspective challenges conventional notions of happiness and success, urging followers to look beyond superficial gains.

이 세상의 복은 들어온 것이 다 화거냐. 복을 받은 것이 전부 제악의 덩어리가 돼.
Worldly blessings, once received, are all misfortunes. All the blessings received become lumps of sin.

로또가 몇 분일이야? 로또 붙는게 몇 번지이야? 359만 분이야. 이거는 뭐야? 가복이야. 붙은 바람에 마누라고 이혼하고 자식들이 뿔뿔이 흩어져.
What are the odds of winning the lottery? It’s 1 in 3.59 million. This is a fake blessing. Because of it, people divorce their wives and their children scatter.

그래서 여러분 복받으세요. 이 말은 사람 죽이는 소리지. 하늘 다니는 사람들이 복받았어. 이거는 천국 가는 소리고.
So, “receive blessings” is a phrase that kills people. For those who follow Heaven, “receiving blessings” means going to Heaven.

The True Blessing: Spiritual Enlightenment and Forgiveness
In contrast to worldly “fake blessings,” Heo Kyung-young introduces “true blessings” (진복), which are spiritual and lead to Heaven. He emphasizes that these true blessings come from him, the “divine being,” and are manifested through acts of forgiveness and the eradication of resentment (정호심). This teaching positions him as the sole conduit to genuine happiness and eternal salvation, making his followers’ spiritual state directly dependent on their adherence to his principles.

진짜복은 뭐예요? 신인이 주는 축복이야. 고쳐져라. 그러면 상대가 고쳐져.
What is true blessing? It’s the blessing given by the divine being. “Be healed.” Then the other person is healed.

정호심은 용서로 해서 없애야 돼. 정호심을 무슨 심으로 없애라? 용서심으로 없애라.
Resentment must be eliminated through forgiveness. What kind of mindset should eliminate resentment? Eliminate it with a mindset of forgiveness.

내 마음에 용서심이 있으면 아무리 더러운 물을 먹어도 병에 안 걸 괜찮을 수 있어. 좋은 물 먹으면 뭐래? 마음속에 원수 갚겠다. 뭐 정호한다 이런 거 있으니까 그 물이 독이 된다니까.
If I have forgiveness in my heart, I can drink dirty water and not get sick. What’s the point of drinking good water? If you have thoughts of revenge or resentment in your heart, that water becomes poison.

The Example of Helen Keller and Chung Ju-yung
Heo Kyung-young uses the stories of Helen Keller and Hyundai founder Chung Ju-yung to illustrate his philosophy. Helen Keller’s focus on the “vision of going to Heaven” over physical senses exemplifies the pursuit of true blessings. Chung Ju-yung’s ability to turn “the worst situations into the best” demonstrates a mindset that transcends worldly limitations and complaints. These examples serve to inspire his followers to adopt a similar mindset, emphasizing resilience, unwavering belief, and a focus on spiritual goals rather than material circumstances.

헬렌켈레가 뭐라고 했게? 자기가 제일 감동적인 말을 남겨서 뭐라 그럴까? 당신은이 세상에서 제일 소중한게 뭐냐? 이렇게 물었어요. 천국 갈 비전이 있느냐? 어 천국을 향해 가는 비전이 없는 자가 답답한 사람이지. 장님이고 김먹거리고 이건 아무 문제가 아니다.
What did Helen Keller say? She left the most moving words. What would she say? “What is the most precious thing in this world?” the reporter asked her. “Do you have a vision of going to Heaven?” A person without a vision of going to Heaven is the truly frustrated one. Being blind or deaf is no problem at all.

우리는 최악을 최선으로 바꾸는 제조가 있는 사람들이에. 그냥 완전히 망했다. 안 된다. 요거 있을 수가 없어. 거기에서 최고로 뭔가를 얻어야 돼.
We are people who have the ability to turn the worst into the best. “It’s completely ruined,” “It won’t work”—these thoughts are impossible. You must gain something supreme from that situation.

공이 땅바닥에 딱 떨어져야 튀지. 다시 오뚜기가 되는 거야. 그데 어제간이 망한 사람은 정신 못 차린 거야. 완전히 절단 난 사람은 정신 차려요.
A ball has to hit the ground hard to bounce. It becomes a roly-poly doll again. But someone who is moderately ruined hasn’t come to their senses. Someone who is completely ruined comes to their senses.

The Divine Authority of Heo Kyung-young
Throughout the speech, Heo Kyung-young subtly reinforces his own divine authority. He claims to be the source of “true blessings” and the one who can grant access to Heaven. He also asserts that he “occupied” the sacred site of “Haneulgong” (Heavenly Palace), a place no one else could claim for millennia, implying his unique spiritual power. This self-aggrandizement is a key element of his message, positioning himself as a savior figure and the ultimate arbiter of spiritual destiny.

이게 천년 만 년 있었는데도 아무도이 자리를 차지하지 못했습니다. 근데 내가 와가지고 차지했지. 이게 예사로운 일이요? 실제 영적 능력을 가진 신인이 여기 와서 이걸 차지하는 거지.
This place existed for thousands of years, but no one could occupy it. But I came and occupied it. Is this an ordinary event? A divine being with actual spiritual power comes here and occupies this place.

하늘공 풍수만 보면 배가 불러 터져요. 누구도 어떤 인간도 그 인간이 무슨 소리야?
Just looking at the feng shui of Haneulgong will make you burst with satisfaction. No human, no matter who they are… what is that human talking about?

인간들에게 왜 영원한 복을 주지 않았겠어요? 조하면은 신을 우습게 하는 거야.
Why wouldn’t eternal blessings be given to humans? If they were, they would make light of God.

This excerpt captures a Chuseok (Korean Thanksgiving) event hosted by Heo Kyung-young, where he delivers a sermon-like speech to his followers. The core message revolves around his unique spiritual teachings, emphasizing the distinction between “fake blessings” of the material world and “true blessings” from the divine, urging his followers to pursue the latter for eternal salvation.

Heo Kyung-young’s Worldview

The Illusion of Worldly Blessings
Heo Kyung-young argues that what people commonly perceive as blessings in the material world are actually “fake blessings” (가복). He emphasizes that these worldly gains often lead to conflict, resentment, and ultimately, spiritual downfall, rather than true happiness. This perspective challenges conventional notions of success and prosperity.

이 세상의 복은 들어온 것이 다 화근이야. 복을 받은 것이 전부 제악의 덩어리가 돼.
All blessings in this world are the root of trouble. All received blessings become lumps of sin.

로또가 몇 분일이야? 로또 붙는게 몇 번지이야? 359만 분이야. 이거는 뭐야? 가복이야. 붙은 바람에 마누라고 이혼하고 자식들이 뿔뿔이 흩어져.
What are the odds of winning the lottery? It’s 1 in 3.59 million. What is this? It’s a fake blessing. Because of it, people divorce their wives and their children scatter.

이 세상의 복은 가복이야. 그래서 여러분 복받으세요. 이 말은 사람 죽이는 소리지. 하늘 다니는 사람들이 복받았어. 이거는 천국 가는 소리고.
Worldly blessings are fake blessings. So, “receive blessings” is a phrase that kills people. For those who go to heaven, “receiving blessings” means going to heaven.

The True Blessing and Forgiveness
In contrast to worldly “fake blessings,” Heo Kyung-young introduces “true blessings” (진복) as those bestowed by a divine being (신인), leading to spiritual healing and eternal life in heaven. He stresses the importance of forgiveness (용서심) as a means to overcome resentment and hatred, which are byproducts of pursuing fake blessings, and to achieve inner peace and spiritual purity.

진짜복은 뭐예요? 신인이 주는 축복이야. 고쳐져라. 그러면 상대가 고쳐져.
What is a true blessing? It’s a blessing given by a divine being. “Be healed.” Then the other person is healed.

정호심은 용서로 해서 없애야 돼. 정호심을 무슨 심으로 없애라? 용서심으로 없애라.
Resentment must be eliminated through forgiveness. With what kind of heart should resentment be eliminated? Eliminate it with a forgiving heart.

아무리 좋은 보약을 먹어도 정우심이 있으면 몸 안에 들어가서 뭐가 될까? 독이 돼 버려.
No matter how good the herbal medicine you take, if you have resentment, what will it become inside your body? It becomes poison.

Overcoming Adversity and the “Breakthrough” Mindset
Heo Kyung-young uses the example of Hyundai founder Chung Ju-yung to illustrate his philosophy of turning “the worst into the best.” He emphasizes that true success comes not from avoiding failure, but from hitting rock bottom and using that experience as a springboard for a complete breakthrough. This mindset rejects victimhood and encourages unwavering determination.

우리는 최악을 최선으로 바꾸는 제조가 있는 사람들이에. 그냥 완전히 망했다, 안 된다, 요거 있을 수가 없어. 거기에서 최고로 뭔가를 얻어야 돼.
We are people who have the ability to turn the worst into the best. There’s no such thing as “completely failed” or “it can’t be done.” You have to gain something supreme from that.

공이 땅바닥에 딱 떨어져야 튀지. 다시 오뚜기가 되는 거야. 근데 어제간이 망한 사람은 정신 못 차린 거야. 완전히 절단 난 사람은 정신 차려요.
A ball only bounces when it hits the ground. It becomes a roly-poly again. But someone who failed halfway doesn’t come to their senses. Someone who’s completely ruined comes to their senses.

최악에서 불가능하다고 남들이 하는데 그 사람은 불가능이 없어요.
When others say it’s impossible in the worst situation, that person sees no impossibility.

The Importance of Heavenly Vision
Drawing on the story of Helen Keller, Heo Kyung-young highlights that physical limitations are irrelevant compared to having a “heavenly vision” (천국 갈 비전). He asserts that the most important thing is to have a dream of going to heaven, and that this spiritual aspiration transcends any earthly challenges or disabilities.

천국을 향해 가는 비전이 없는 자가 답답한 사람이지. 장님이고 김먹거리고 이건 아무 문제가 아니다.
A person without a vision for heaven is the one who is truly frustrated. Being blind or deaf is no problem at all.

진짜 당신이 원하는 건 뭐냐? 천국 가는 거. 그 비전 그 꿈을 내가 가지고 있느냐 없느냐가 중요하지. 눈알이 있느냐 뭐 귀가 안 들리냐. 이거는 아무 문제가 없습니다.
What do you truly want? To go to heaven. Whether you have that vision, that dream, is what’s important, not whether you have eyes or can hear. Those are not problems at all.

이 세상에 제일 소중한게 헬링가 뭐라 그랬어? 천국 가는 거. 그게 그 사람의 꿈이야. 그러면 지금이 세상에서 눈이 보이든 귀가 안 들리든 이건 아무 관계 없다.
What did Helen Keller say was the most precious thing in this world? Going to heaven. That was her dream. So, whether you can see or hear in this world now is irrelevant.

This excerpt is from a Chuseok (Korean Thanksgiving) event at Heo Kyung-young’s “Haneulgung” (Sky Palace), where Heo Kyung-young delivers a sermon-like speech to his followers. The core message revolves around his unique spiritual worldview, emphasizing the distinction between “fake blessings” (worldly fortunes) and “true blessings” (spiritual enlightenment leading to heaven), and the importance of forgiveness over worldly attachments. He also shares anecdotes, like that of Helen Keller and Chung Ju-yung, to illustrate his philosophy.

Heo Kyung-young’s Worldview

The Illusion of Worldly Blessings
Heo Kyung-young argues that what people typically consider “blessings” in this world are actually “fake blessings” (가복). He believes these worldly gains often lead to conflict, suffering, and ultimately, hell, rather than true happiness. This perspective is striking because it directly challenges the common human desire for material wealth and success, reframing it as a potential curse.

이 세상의 복은 들어온 것이 다 화거냐
All the blessings that come into this world are misfortunes.

복을 받은 것이 전부 제악의 덩어리가 돼
All the blessings received become lumps of sin.

이 세상의 복은 가복이야
The blessings of this world are fake blessings.

그래서 여러분 복받으세요.이 말은 사람 죽이는 소리지
So, “Receive blessings” is a phrase that kills people.

하늘 다니는 사람들이 복받았어 이거는 천국 가는 소리고
For those who go to heaven, “Receive blessings” is a phrase that leads to heaven.

그래서 우리가 추석이나 설에 복받아라이 말은 저주야
So, saying “Receive blessings” on Chuseok or Lunar New Year is a curse.

The True Blessing: Spiritual Enlightenment
In contrast to worldly “fake blessings,” Heo Kyung-young introduces “true blessings” (진복), which are spiritual and lead to heaven. He asserts that these true blessings come from him and are about inner transformation, such as healing and spiritual vision, rather than material gain. This highlights his self-proclaimed divine role and the ultimate goal of his teachings: guiding followers to a higher spiritual realm.

진짜복은 뭐예요? 신인이 주는 축복이야
What is a true blessing? It’s the blessing given by the divine being.

고쳐져라 그러면 상대가 고쳐져
“Be healed,” and the other person is healed.

이거는이 세상의 복이야 어디야? 천국의 복이야
Is this a blessing of this world? No, it’s a blessing of heaven.

천국의 복을 축복이라 그래
The blessing of heaven is called a “chukbok” (blessing).

이게 진인들이 누리는 복이란 말이야
This is the blessing enjoyed by true people.

Forgiveness as the Path to True Blessing
Heo Kyung-young emphasizes forgiveness (용서) as crucial for attaining true blessings and avoiding the pitfalls of fake blessings. He warns against resentment (정호심), which he believes poisons the body and mind, making even good things turn toxic. This teaching underscores the importance of inner peace and harmonious relationships, aligning with many spiritual traditions.

정호하지 말고 뭐야? 뭐 하라고?이 두 개 안 하려면 뭐 해야 돼? 용서
Don’t resent, what should you do? To avoid these two, what should you do? Forgive.

정호심은 용서로 해서 없애야 돼
Resentment must be eliminated through forgiveness.

아무리 좋은 보약을 먹어도 정우심이 있으면 몸 안에 들어가서 뭐가 될까? 독이 돼 버려
No matter how good the medicine, if there’s resentment, what will it become inside the body? It becomes poison.

내 마음에 용서심이 있으면 아무리 더러운 물을 먹어도 병에 안 걸 괜찮을 수 있어
If I have a forgiving heart, even if I drink dirty water, I might not get sick.

정호심이 없이 용서심이 있으면 뭐를 먹든 여러분 나군이야
If you have a forgiving heart without resentment, whatever you eat, you are in paradise.

Lessons from Helen Keller and Chung Ju-yung
Heo Kyung-young uses the stories of Helen Keller and Chung Ju-yung to illustrate his philosophy. Helen Keller’s emphasis on the “vision to go to heaven” over physical senses reinforces his idea of true blessings. Chung Ju-yung’s ability to turn “the worst into the best” exemplifies resilience and a mindset that transcends worldly limitations, echoing Heo Kyung-young’s belief in overcoming adversity through spiritual strength.

그 사람이 헬렌켈레가 뭐라고 했게? 자기가 제일 감동적인 말을 남겨서 뭐라 그럴까? 당신은이 세상에서 제일 소중한게 뭐냐? 이렇게 물었어요
What did Helen Keller say? She left the most touching words. What did she say? “What is the most precious thing to you in this world?” the reporter asked.

천국 갈 비전이 있느냐? 어 천국을 향해 가는 비전이 없는 자가 답답한 사람이지
Do you have a vision to go to heaven? A person without a vision to go to heaven is the one who is truly frustrated.

우리는 최악을 최선으로 바꾸는 제조가 있는 사람들이에
We are people who have the ability to turn the worst into the best.

거기에서 최고로 뭔가를 얻어야 돼
You must gain something supreme from that situation.

공이 땅바닥에 딱 떨어져야 튀지
The ball has to hit the ground hard to bounce.

완전히 절단 난 사람은 정신 차려요
People who are completely ruined come to their senses.

Meeting Minutes for “Event to Greet New Member Heo Kyung-young”

Ⅰ. Meeting Overview

Category	Details
Date	September 25, 2026
Location	Cheonmasan Mountain, South Korea
Attendees	Angels and Archangels from Korea and overseas
Agenda	Welcoming new members, celebrating Chuseok, listening to songs, and receiving blessings

Ⅱ. Meeting Discussion

• Welcome and Chuseok Greetings
  • The event began with a welcome to all attendees, especially new angels .
  • Three individuals, Kim Seo-jin, Park Seong-won, and Choi Yang-nan, offered Chuseok greetings on behalf of all attendees .
  • A special song was performed for the new members .
• Understanding Chuseok and Jewish Holidays
  • Chuseok, also known as “Hangawi” in Korea, is equivalent to the Jewish “Sukkot” or “Feast of Tabernacles” (also called “Feast of Booths”) and “Thanksgiving” .
  • The speaker emphasized that attendees were originally Jewish and that the speaker was born and raised in that culture 2,000 years ago .
  • The speaker highlighted that Jewish people celebrate Thanksgiving despite living in a desert, while Koreans have abundant harvests .
• The Concept of “Fake Blessings” (Gabok) vs. “True Blessings” (Jinbok)
  • The speaker introduced the concept of “Gabok” (fake blessings) as worldly blessings that often lead to misfortune, such as lottery winnings causing divorce and family disputes .
  • “Jinbok” (true blessings) are spiritual blessings from the divine, which lead to healing and eternal life .
  • The speaker warned against pursuing worldly blessings, as they can lead to resentment and animosity .
  • Forgiveness is crucial to overcome resentment and animosity, transforming negative emotions into positive ones .
  • The speaker emphasized that true blessings are about going to heaven, a vision that Helen Keller also cherished .
• Importance of Forgiveness and Positive Mindset
  • The speaker stressed that a mind filled with resentment can turn even good things into poison, while a forgiving heart can overcome adversity .
  • Attendees were encouraged to avoid conflict and elevate their consciousness, especially when dealing with those who do not understand spiritual concepts .
• Musical Performances and Blessings
  • Several individuals performed songs, including “Chuseok Song” by Yeon-ah Lee, “Changgu Taryeong” by Yoon Soo-young, “Yeoin Ujeong” by Kim Jun-bok, “Eomma” by Park Sang-soon, “Amise” by Jang Hyun-seok, “Mulsaeya Wae Uneunya” by Kim Yoon-joo, “Geu Mot Ijeo” by Kim Seung-ho, “Amnokgang 700-ri” by Kim Tae-hee, “Nae Sarang Geudaeyeo” by Park Soon-hwa, “Mullaemanga Doneun Naeryeok” by Go Woon-seon, and “Yeoron” by Nam Ki-sook .
  • The speaker also requested a song by Shim Soo-bong, noting that she had been blessed and would go to heaven .
  • The speaker bestowed various levels of blessings (level 100-kyungmu, 10-kyungmu, 30-kyungmu) upon attendees, their families, ancestors, and online viewers, with those outside the main hall receiving additional blessings .
• Logistics and Future Plans
  • Due to the large crowd, some attendees were outside the main hall, and the speaker suggested opening windows for them to hear .
  • The speaker mentioned plans to build a new main hall to accommodate more people .
  • Instructions were given for bus parking and concert attendance after the event .

Ⅲ. Action Items

Task	Responsible Party	Due Date
Open windows for attendees outside the main hall	Event Staff	Immediately
Guide buses to the designated parking area at Gyemyeong Training Center	Event Staff	Before the concert
Direct attendees to the International Center for the concert	Event Staff	After the meeting

The Divine Perspective on Earthly and Heavenly Blessings

1. The Welcoming of Celestial Beings and the Essence of Divine Presence
   I extend a cordial welcome to all celestial beings and archangels who have journeyed from distant lands to the Republic of Korea. I particularly greet those who are visiting for the first time today. It is my profound hope that all celestial beings and archangels present will behold the God-man and perceive the profound truths I impart. I offer my strongest commendation to the God-man, Huh Kyung-young.

A moment of adjustment is required for seating arrangements. While some areas are currently occupied, I request that the front rows be utilized to ensure visibility for those in the rear. Those outside may view the proceedings from the lecture hall.

On this auspicious occasion of Chuseok, I first extend my profound gratitude to the God-man. Specifically, God-man Kim Seo, God-man Park Seong-won, and God-man Choi Yang-nan, representing all God-men, offer their expressions of gratitude to the God-man. Now, all shall return to their designated places.

I shall now present the God-man’s anthem to the God-man. This anthem speaks of the God-man saving the entire world, delivering divine pronouncements to those who await, and establishing the glory of Heaven’s spirit. It proclaims the God-man’s triumph over the world, the unification of all under one God, and the establishment of a new world order. It heralds an era of peace for all humanity, brought forth by the advent of the God-man. Though we may praise the Lord, the God-man’s name, Huh Kyung-young, shall eternally reign as the King of the World, the Holy Spirit.

The subsequent passage describes the “New Jerusalem,” the promised land of Heaven, where the light of the four mountains shines brightly. It speaks of the ultimate sacrifice, the breath of the heavenly spirit, and the path of the spirit that transcends all obstacles. It portrays a colossal spiritual awakening, where the spirit gathers to illuminate the world, a promised land where the Lord’s call resonates, awakening those within its embrace. The physical body is revitalized, and the heart remembers the divine lineage, a lineage prepared by Heaven, a place of honor for countless individuals worldwide. This is where Heaven and Earth converge, where the spirit guides, and where all things are perfected. The pure heavenly water flows abundantly, and the mountains embrace the two peaks. The light of this place is a blessing to the world, a source of new life, and a resounding call. The Lord cultivates our hearts, bestows the Holy Spirit, and opens the gates of Heaven. Here, the divine spirit resides, where the wind whispers, and the Earth prepares for its transformation. The ultimate truth of the world resides here, where the hidden words of victory are revealed, and the world is transformed by the touch of the promised spirit. Hallelujah. This is the era of the two spirits, where our spirits will eternally reside.

2. The Phenomenon of Low-Frequency Vibrations and the Significance of Inner Vision
   The sound emanating from the television is so powerful that it causes the house to vibrate. This is a unique sound, not high-frequency, but low-frequency. This low-frequency vibration can shake a house, akin to an earthquake.

I observe that the presence of men seems to cause a shortage of seating, whereas if only women were present, there would be ample space. Perhaps it would be more expedient to prioritize women for seating. Indeed, it appears necessary to exclude men. Many individuals are currently waiting outside. The microphone outside is audible, so I instruct that the windows be opened.

It is imperative to understand that those who have reached the Heaven House level are considered to have attained a spiritual level of 100 gyeongmu or higher. Therefore, merely listening through the microphone suffices. There is no need to constantly behold my countenance. One’s spiritual level can ascend even without direct visual contact. Crossing this threshold grants entry. Even without entering the lecture hall, one can attain 100 gyeongmu. Thus, those outside can enjoy the fresh air and spaciousness, as long as they can hear.

Consider Helen Keller, who was both deaf and blind. Yet, she became renowned due to her teacher, Anne Sullivan. Helen Keller left a profoundly moving statement when asked by a reporter what she considered most precious in life. She did not speak of sight or hearing, but of the vision of going to Heaven. She asserted that a person lacking this vision is truly unfortunate, whereas blindness or deafness are inconsequential. This is a remarkable perspective. The true desire is to reach Heaven, and possessing that vision and dream is paramount, not the physical senses. She became a globally recognized figure. The reporter, assuming her frustration, inquired about her most cherished desire, expecting her to mention sight. However, she declared that neither sight nor hearing was her greatest treasure, but rather the dream of going to Heaven. This is truly extraordinary.

Therefore, whether one can see or not is irrelevant. My voice is audible, is it not? Being outside is perfectly acceptable. I bestow a blessing upon Helen Keller, a blessing I had not previously given, but now do so spontaneously. Her story arises because of the current situation where some cannot see me. Those who have entered here, like Helen Keller, possess the dream of going to Heaven and have attained 100 gyeongmu. If so, what is the purpose of sitting in a cramped space? We should draw inspiration from Helen Keller’s words to find solace. Dissatisfaction is unwarranted. This situation, from the perspective of White Heaven, will prompt the construction of a larger main building. Your discomfort outside will motivate White Heaven to provide a new facility. It demonstrates the necessity of a larger venue for even a Chuseok event. This will lead to the realization that it is time for expansion. This is a win-win situation. The overflow, preventing entry, will necessitate the construction of a main building. We are individuals who transform adversity into opportunity. There is no such thing as complete failure or impossibility. We must extract the utmost from every situation. When a ball falls to the ground, it bounces back. It becomes a self-righting doll. Those who have experienced partial failure have not yet awakened. Complete ruin, however, brings clarity. Those who fail moderately often delude themselves into believing they can recover, borrowing money from their spouses for further investments. Only complete ruin silences such delusions. When one is utterly ruined, clarity emerges. At that point, one realizes that simply eating ramen with one’s spouse, facing each other, is paradise. One simply says, “Let’s go to Heaven.”

3. The Confluence of Festivals and the Nature of True and False Blessings
   Today, for the Jewish people, is a significant holiday. It is not Passover, which commemorates liberation from slavery, but Thanksgiving. This Thanksgiving is also known as the Feast of Tabernacles or the Feast of Booths. Thus, the Jewish people refer to this day by three names: Thanksgiving, Feast of Tabernacles, and Feast of Booths. It is important for you to know this, as you were originally Jewish. The God-man was born and raised there 2,000 years ago. Therefore, the Jewish holidays and our holidays, particularly Thanksgiving, overlap. Europeans also observe Thanksgiving, which corresponds to our Chuseok. Our New Year’s Day is also similar. The Feast of Tabernacles, Feast of Booths, and Thanksgiving are the three holidays that coincide. In Korea, we can refer to it as the Feast of Tabernacles, Feast of Booths, or Thanksgiving. This is common knowledge for those destined for Heaven.

If I had posed this as a question, who among you would have known the answer? I should have asked and awarded a spiritual level. The conversation naturally led to this topic. I bestow 1 gyeongmu of spiritual level upon the one who knew.

The Jewish people, despite living in a desert with limited harvest, still observed Thanksgiving to express gratitude for any yield. We, however, possess abundant fertile land, producing the world’s finest rice and barley. We cultivate barley even in winter, planting it in late autumn and harvesting it in summer. We are a people who farm even in winter. The barley endures the harsh winter and grows.

Consider the remarkable story of Chung Ju-yung, who secured the contract for the UN Memorial Park in Busan from the American forces. Despite intense competition, Hyundai Construction won the bid. The project was to be completed in winter, with the requirement that the grass be green for the visit of a high-ranking American general. Other companies declined, deeming it impossible. Only Hyundai Construction claimed they could make the grass green in winter. Chung Ju-yung was truly extraordinary. The Americans were skeptical, but he insisted it was possible. Naturally, he was awarded the contract. As the Hyundai Construction executives worried, the construction was completed, but the time came to lay the grass. Chung Ju-yung instructed them to sow barley. They spread barley seeds evenly over the prepared ground. On the day of the general’s visit, the barley had sprouted, transforming the area into a lush green field, a verdant expanse in winter. The Americans were astonished by his ingenuity. Later, in spring, the barley was replaced with actual grass. He received full payment and achieved global recognition for his ability to make grass green in winter.

When establishing Hyundai Heavy Industries, he traveled abroad with a single Korean coin depicting Admiral Yi Sun-sin and a turtle ship. Despite having no shipbuilding blueprints, he sought investment, promising to build ships if orders were placed. He secured orders and thus founded Hyundai Heavy Industries. He was an extraordinary individual who saw no impossibilities in the face of extreme adversity. He was a man who, despite dropping out of elementary school, achieved such greatness.

Therefore, what is essential? Complaining about cramped spaces or expressing dissatisfaction hinders success. One must possess the will to succeed. You have witnessed the geomancy of Heaven House. Merely observing the geomancy of Heaven House is enough to fill one with spiritual abundance. No human being, no matter how skilled in geomancy, could have identified this site. They did not know that this was a place where divine energy emanated. But I came and claimed it. This is no ordinary feat. No impostor could achieve this. Only a God-man with genuine spiritual power could claim this place. Despite the multitude of spiritual masters and geomancers in Korea, none recognized this site. They did not know that divine energy flowed here. But once I transformed this place, its significance became apparent. Merely coming to this place fills you with spiritual abundance. Therefore, simply observing and learning from the ten geomantic videos of Heaven House is enough to fill you. Even if you go to Heaven after only seeing those, you will have no regrets or lingering attachments. Simply having come to this place is a success.

I will now pose a question. If you know the answer, I will award 10 gyeongmu as a Chuseok commemorative bonus, along with value-added tax. What is the blessing of this world called? It is not “blessing” in the spiritual sense. Perhaps you do not wish to receive a spiritual level. You will regret it when you need to use your spiritual level in Heaven. This simple question: what is the blessing of this world? It is not a true blessing. It is a false blessing.

For instance, if one receives money as a blessing, that money can lead to experiencing hell. The blessings of this world often turn into sources of misfortune. What are the odds of winning the lottery? It is not merely 1 in 3.59 million or 1 in 8 million; the exact odds are not the crucial point. This is a false blessing. Winning the lottery can lead to divorce and family disintegration. People who were living happily before winning the lottery may suddenly find themselves at odds with their spouses. The winner might claim the money for themselves, leading to divorce proceedings. The lottery ticket belongs to the person who bought it. If the wife bought it, it is hers; if the husband bought it, it is his. This leads to disputes and divorce. Thus, the blessings of this world are false blessings. Therefore, when people say, “Receive blessings,” it can be a curse. However, when those who attend Heaven House say, “You have received blessings,” it means they are going to Heaven. So, saying “Receive blessings” during Chuseok or New Year’s is a curse. This lottery, with its minuscule odds, can destroy lives. It is a false blessing.

What, then, is a true blessing? It is the blessing bestowed by the God-man. If I command, “Be healed,” the person is healed. I can even revive someone who has just died, provided their face has not yet decomposed. If someone dies instantly in an accident, I can command, “Live again,” and they will. Can you do that? No. Can you command, “Be not sick”? Yes. Therefore, this blessing is not of this world; it is a heavenly blessing. A heavenly blessing is called a true blessing. This is the blessing enjoyed by true individuals. This is a true blessing. Its opposite is a false blessing. Those who pursue the blessings of this world cannot receive the true blessings of Heaven. They are obsessed with it. One must choose between the two.

Do you now comprehend? Is it appropriate to weep, laugh, and quarrel over the blessings of this world? No. Therefore, the most important thing to avoid because of worldly blessings is resentment. Not just resentment, but the creation of enemies. Resentment and enemies arise from false blessings. People quarrel and create enemies and resentment over false blessings, leading directly to hell. I am explaining this concisely. It is beneficial for people to watch my lectures at home during Chuseok. These are profoundly important words. We wage wars over these false blessings. What is the purpose of conquering land worldwide? Can one take it with them upon death? No. Why is Russia currently targeting Poland after Ukraine, and then Europe, leading to potential war? It is about conquering land. What will they do with the land? Will they eat it? Will they kill all the people living there? No. It is a futile endeavor. Do not get entangled in such matters.

Even within families, it is best to overlook minor transgressions. Instead of harboring resentment, what should one do? Forgive. To avoid creating enemies and harboring resentment, one must forgive. If one clings to a minor flaw in their spouse, it will weaken their heart, liver, and eventually their intestines, leading to illness. This is due to resentment. The character for “resentment” (憎惡) is composed of “hatred” (憎) and “evil” (惡). This resentment must be eliminated through forgiveness. Do not carry such feelings during Chuseok. No matter how much you dislike your spouse, dissolve resentment with forgiveness. This will improve your skin. Only then will drinking divine water be effective. However, no matter how potent the herbal medicine, if you harbor resentment, it will become poison within your body. Why? A poisonous snake, no matter how much pure water it drinks, will still produce venom. If your heart is filled with forgiveness, you can drink even dirty water and remain healthy. But if you drink good water while harboring thoughts of revenge or resentment, that water becomes poison. And when you speak, poison emanates from your mouth, filling the room with toxicity when your spouse enters. Where does this poison come from? It comes from the person’s nostrils. If one harbors a poisonous heart and resentment towards their spouse, the home becomes filled with poison. Is this good? No. Then, the spouse entering such a toxic environment becomes confused and enraged. If we ignite a flame where gas has accumulated, it will explode. But if a wife awaits her husband, having prepared sweet potatoes or a simple flour soup, that place is paradise. The husband will smile and say, “It’s fortunate we even have flour,” and eating it will be heaven. Therefore, if you have forgiveness instead of resentment, whatever you eat, your home will be paradise.

We listen to beautiful songs and dance here. What kind of heart should we have when we experience this? A heart of forgiveness. If you cannot enter because you went to the restroom, should you harbor resentment? No. You should not think, “They pushed me out.” No. Even if you could not enter today, your spiritual level will still increase. Perhaps those outside should receive a higher spiritual level. Today, those outside will receive 10 gyeongmu more in White Heaven than those inside. Holding this for too long causes coughing. This is a chemical. The God-man is natural. So, opening and closing this is also difficult.

In any case, do you understand today? Do not risk your life and create enemies over false blessings. It is for false blessings that people become enemies and harbor resentment. For true blessings, for this divine blessing, there is little cause for conflict or enmity. If your spouse questions your attendance at Heaven House, apologize and say you will not go again. Forgive each other. Then, you can say you need to go to the market. Such a “lie” is not bad. Why provoke someone who dislikes it? Is it not so? Since that person is not destined for Heaven, you should bid them farewell. Provoking them will only make them stray further. The more you talk, the more they dislike it. You should not. Do you understand? Is it appropriate for someone who has received true blessings to act so crudely? No. Just say, “Oh, really? I won’t go.” Then, you can simply go to the market frequently. Do not provoke others. Why torment someone who is destined to become an animal anyway? You are individuals who have received blessings and true blessings, true individuals. Should you engage in conflict with ordinary humans? No. Avoid it. Elevate your consciousness.

I will conclude here, as a lengthy discourse would become nagging. We should listen to music and sing songs. You will not forget today’s message, will you? Do not risk your life for false blessings. What did Helen Keller say was most precious in this world? Going to Heaven. That was her dream. Therefore, whether one can see or hear in this world is irrelevant. These were Helen Keller’s words. They are profoundly important. The distinction between true blessings and false blessings is also crucial. I implore you never to forget my words.

I will now award the spiritual level for the quiz. The answer “false blessing” was correct. I bestow 10 gyeongmu of spiritual level. Many spiritual levels are being awarded today. If more people sing, even more will be awarded. If ten people sing instead of five, it becomes 100 gyeongmu. This is immense. White Heaven bestows many times more than what I give. This is also confirmed.

The first song is a Chuseok song dedicated to Huh Kyung-young, the angel of Yangcheon-gu, Seoul. The singer expresses gratitude for being able to meet the God-man on Chuseok. The traditional Korean dress, the semapo, is a loose-fitting garment, unlike the more tailored hanbok. The semapo resembles a flying saucer, a dimensional travel vehicle. The traditional Korean skirt and face resemble this flying saucer. Earthly flying saucers are flat, but those that transcend time are different. They resemble skirts. So, our skirts and faces resemble the flying saucers I ride.

The song describes a rich Chuseok night with a rising moon, its golden light illuminating the world. The autumn wind carries love and the scent of flowers, and a grateful heart sings this song. It speaks of the precious encounter in this spirit, wishing for it to shine brightly like the moonlight, and for a Chuseok filled with happiness and love like the clouds. It expresses hope for the God-man’s blessings to fill this abundant Chuseok like the clouds, and for the moonlight to shine brightly.

I cannot see the singer’s eyes, only the top of their head. The next song is “Changbu Taryeong” by Yoon Soo-young from Namyangju. The music created by Yeon-rae is truly world-class. It should be number one on the Billboard charts. If people only listened to Yeon-rae’s music, they would not need meditation; their minds would become pure. All worries are forgotten, and the mind becomes clear. Those who heard this song today, even without seeing the video, have received a blessing. This one song is enough for this Chuseok. However, you are listening again for the sake of your spiritual levels.

The next song is “Yeoin Ujeong” by Kim Jun-bok from Incheon. This song was one I sang frequently in my youth. The singer performs it exceptionally well. She is a former singer. Her stage presence is excellent. “Yeoin Ujeong” is not a song just anyone can sing; it requires a skilled vocalist. I was deeply moved.

The next song is “Eomma” by Park Sang-soon, leader of the overseas pilgrimage group. The singer expresses that her wish to spend Chuseok with the God-man has been fulfilled. She says that upon hearing the lyrics, she thought of the God-man and his mother, Jo Gye-sik. The song speaks of a mother’s love. It is remarkable that such a song was heard in America. I am quite precise in awarding spiritual levels today.

The next song is “Amisae” by Jang Hyun-seok from Cheongju. The song describes a beautiful bird, Amisae, and a woman who captivates a man’s heart. The singer’s vocalization is unique; I have never heard anything like it. My image is present here, so I cannot award a small spiritual level. The vocalization is truly original.

The next song is “Mulsaeya Wae Uneunya” by Kim Yoon-ju from Gimpo. Heaven’s singing contest is the most entertaining in the world. The host is top-notch. This song was also one we sang often in our youth. The lyrics speak of a “floating world” and that “only the green mountains remain.” It urges the water bird not to cry. This world is a “floating world,” not a sunken one. It is an impermanent world. The song’s essence is to quickly settle affairs and go to White Heaven.

The singer performs the song with a delicate, feminine touch. It is not always about powerful vocals. Singers like Shim Soo-bong are popular because they create a sense of anticipation and then deliver a subtle, captivating performance. Her style draws the audience in.

The next song is “Geu Mot Ijeo” by Kim Seung-ho from Andong. People from Andong are known for their politeness. Their greetings are longer than their songs. The singer performs the song in a rustic, authentic style, befitting someone from a mountain village in Andong.

The next song is “Amnokgang 700-ri” by Kim Tae-hee from Jecheon. This song, which costs 500,000 won to hear, is not something one hears anywhere. It vividly portrays the Amnokgang (Yalu River). The Amnokgang is known for its rafts, made from trees cut in the Baekdusan region. The singer performs this song exceptionally well. When I flew over the Amnokgang on my way back from America, I always looked out the window. The plane descends over the Amnokgang. I observed the Dandong port in China, which was entirely covered with metal roofs, indicating factories. It was a stark contrast to the beautiful river. The North Korean side, Sinuiju, was empty. The plane descends slightly over North Korea, then turns west over the Yellow Sea to Incheon International Airport. I always look out to see Pyongyang. It is fascinating.

The next song is “Nae Sarang Geudaeyeo” by Park Soon-hwa from Florida, USA. The title, “My Love, You,” sparked curiosity about the identity of “you.” The singer’s hand gestures, while wearing gloves, were reminiscent of a North Korean dance. She expressed her joy at fulfilling her wish to spend Chuseok with the God-man and many Korean family members. She apologized for not wearing a hanbok, but her outfit suited the song well. It was surprising to see a North Korean person appear after I spoke about Sinuiju. Two people have already received 30 gyeongmu for their songs today.

The next song is “Mullae Bang-a Doneun Naeryeok” by Go Woon-seon from the God-man’s Academy. The singer recounts her fear of going to hell, which led her to wander, incurring her parents’ wrath and earning a reputation as a disobedient child. However, after meeting the God-man in Korea, she transformed into a model child. The song speaks of the cross of victory and the Holy Spirit. I command that the 20 gyeongmu previously awarded be changed to 30 gyeongmu. You are receiving immense spiritual levels today.

The next song is “Yeoron” by Nam Gi-suk from Uljin. People from Uljin, Samcheok, Andong, and Yeongju seem to be of noble lineage, as they are very polite. Their politeness has increased their spiritual level. The singer performs very well. All the singers from Heaven’s singing contest are excellent. This family-like atmosphere for singing is unique to this place.

I will now request a song. How about a Shim Soo-bong song? Perhaps “Baekman Song-i” or “Sarangbakke Nan Molla.” “Sarangbakke Nan Molla” is a good song. She is a distinctive individual. She has received blessings and is a true individual. I blessed Shim Soo-bong in the past. She became a true individual. She is destined for Heaven because of that song, “Baekman Song-i,” which is a Russian song. She said she wished she had become a pastor, but knowing Heaven House, she can now go to an eternal realm like Baekman Song-i. I made it so. Her wish, as expressed in the song, has been fulfilled. She will go to Heaven, to an eternal star country.

I now bestow blessings upon the angels. The song speaks of the beautiful mountains and rivers, and the desire to offer one’s heart and life to the God-man. It speaks of the Holy Spirit and the New Jerusalem. In the name of Huh Kyung-young, the God-man, I command that all angels who sang today, all angels who came to Heaven House, all angels who could not come despite paying the consultation fee, and their families and ancestors, receive 2 jo gyeongmu of spiritual level. In the name of Huh Kyung-young, the God-man, I command that all angels watching on YouTube, and their families and ancestors, receive 1 jo gyeongmu of spiritual level. In the name of Huh Kyung-young, the God-man, I command that all angels who have contributed to the White Heaven construction fund, registered as regular members, and those who have obtained new spiritual identities, and their families and ancestors, receive 1 gyeongmu of spiritual level.

The overall spiritual level will now be bestowed. Please receive it well. If you prefer not to walk up to the main building, you can stop at the Gye-myeong Training Center. It is a bit inconvenient, but it is better than walking further, especially with the rain. Are there people carrying water today? That would be inconvenient. There is a concert scheduled after this. The buses should not come down. They should stop there, and people can walk up towards Heaven’s Table. So, the buses should go to the International Center. They are currently descending. They should go back up. The buses should remain stationary. Turning around is difficult for buses. They can turn around at the Gye-myeong Training Center courtyard.

Today, all angels who came to Heaven House, their families, and all angels watching on YouTube, and their families, shall receive the angel spiritual level. Those who stood today should consider it exercise. Since I am giving a lot of spiritual level, all your ailments shall be healed. There is no need to complain. All evil spirits attached to your bodies and in your homes shall depart.

Among what I have told you today, there is an important point: do not be overly fixated on false blessings. Any blessing will disappear without a trace. This friend disappears, so what blessing would remain here? These are all born of our greed. In reality, all blessings are contained within true blessings. Humans were not given eternal blessings. Why? If they were, they would take God lightly. Those who experience hardship come to know their parents. Those who inherit much do not recognize their parents. Therefore, you must understand this. Do not be overly fixated on false blessings. Eternal blessings allow one to forgive everything and abandon everything. There were people who chose death rather than renouncing their faith, saying, “Kill me, I am going to Heaven.” At the time, they seemed misguided, but they all came to me. Those martyrs have all been reincarnated as you. Therefore, Heaven is perfectly fair, and there is no injustice whatsoever. If someone is handsome, they have that much blessing. If someone is not handsome, but meets the God-man and receives true blessings, then handsomeness is a false blessing. Is it a true blessing? No, it is a blessing received in the human world. It has little to do with White Heaven.

Today, all angels who came to Heaven House, their families, and ancestors shall receive 10 gyeongmu of spiritual level. Someone mentioned 10 gyeongmu instead of 100 gyeongmu. 100 gyeongmu is given by White Heaven. Those outside today received 100 gyeongmu from White Heaven. So, there is no need to worry. Did those inside receive less? A little less. There is a difference of about 10 gyeongmu. Yeon-rae, who does not lie, can confirm.

Those who watched the event outside today received 50 gyeongmu more from White Heaven than those inside. So, those outside gained 50 gyeongmu more. You inside received less by 50 gyeongmu. Instead, you entered. So, we received 50 gyeongmu for those outside. Those outside, whether sitting, standing, or lying down, all receive it. The posture of those outside, their actions, movements, and stillness, are irrelevant.

Our Shin-seong did not sing today. She wanted to, but there were many people. She will sing tomorrow. She is a good singer. Those outside received 50 gyeongmu more. It is not a small amount; it is immense. Now, for those inside, 10 gyeongmu of spiritual level was given earlier. Those outside also receive 10 gyeongmu of spiritual level. The 50 gyeongmu is given by White Heaven, not by me. So, I always give more than I receive.

Finally, for those watching on YouTube, their families, and ancestors, I command 30 gyeongmu of spiritual level. Since it is Chuseok, I must give a lot. Those here received 10 gyeongmu, so those on YouTube receive 20 gyeongmu more. I should give equally. But White Heaven gives you a lot. Those watching on YouTube do not receive anything from White Heaven. Today, the God-man.

The Essence of True Blessing: Beyond Worldly Fortunes

1. Welcoming and the Significance of Chuseok
   We extend a warm welcome to all angels and archangels who have gathered here today, especially those visiting for the first time. It is a profound honor to be in the presence of the God-man, Huh Kyung-young, and to receive his profound insights. On this auspicious occasion of Chuseok, we offer our deepest gratitude to the God-man. Three individuals, representing all the divine beings, present their heartfelt appreciation to the God-man. Now, everyone is requested to return to their designated places. We shall now present the God-man’s divine song.

2. The Power of Low-Frequency Sound and the Limitations of Physical Space
   The unique sound emanating from the television is so powerful it causes the house to vibrate. This is not a high-frequency sound, but rather a low-frequency sound that can shake structures, akin to an earthquake. It appears that the presence of men has led to a shortage of seating. If only women were present, there would be ample space. Perhaps we should prioritize women for seating, and the men could be accommodated elsewhere. Many individuals are currently waiting outside. The sound from the microphone should be audible to them. Please open the windows.

Those who have reached the outer courtyard of Heaven House will attain a spiritual level of 100 gyeongmu or higher. Therefore, merely listening through the microphone is sufficient. Constantly seeing my face is not necessary; one’s spiritual level will ascend regardless. Crossing this threshold signifies entry. Even without entering the lecture hall, one can achieve the 100 gyeongmu level. Those outside can enjoy the fresh air and spaciousness, as long as they can hear.

3. Helen Keller’s Wisdom: The Vision for Heaven
   Consider Helen Keller, who was both deaf and blind. Despite her physical limitations, she became renowned due to her teacher, Anne Sullivan. Helen Keller left behind a deeply moving statement. When a reporter asked her what she considered most precious in the world, she did not speak of sight or hearing. She emphasized that what truly matters is the vision for Heaven within one’s heart. A person lacking this vision is truly unfortunate, not those who are blind or deaf. These physical conditions are inconsequential. Her profound insight was that the ultimate desire is to reach Heaven, and possessing that dream is paramount, not the presence of eyes or ears. This perspective elevated her to a global figure.

The reporter, assuming her greatest wish would be for sight, posed the question. Yet, Helen Keller asserted that neither sight nor hearing was her most cherished possession. Instead, she valued the dream of ascending to Heaven above all else. Therefore, whether one can see or not is irrelevant. My voice is audible, so being outside is perfectly acceptable. I bestow a blessing upon Helen Keller, a blessing I had not previously given, but which now spontaneously arises. Her story emerged because of the discussion about those who cannot see or hear. Those who enter here, like Helen Keller, possess the dream of Heaven and will attain the 100 gyeongmu level. What purpose does it serve to sit in a cramped space if one already possesses this vision? We should draw inspiration from Helen Keller’s words to find solace and avoid discontent.

4. Transforming Adversity into Opportunity
   Such circumstances, where space is limited, can prompt the realization that a larger main hall is needed. When people express discomfort outside, it can motivate the construction of new facilities. This situation presents a dual benefit: the overflow leads to the construction of a new main hall. We are individuals who possess the ability to transform the worst situations into the best outcomes. Utter failure is not an option; we must always extract the utmost benefit from any predicament.

When a ball falls, it must hit the ground firmly to bounce back. Similarly, one must experience complete devastation to truly awaken. Those who suffer only partial setbacks often fail to grasp the gravity of their situation. They might borrow money from their spouses, believing they can still recover through further investment. However, complete ruin forces a profound realization. In such a state, one might find solace in simply sharing a bowl of ramen with a spouse, recognizing that such simple togetherness is paradise. When all else fails, one can always aspire to Heaven.

5. The Jewish and Korean Harvest Festivals
   Today, for the Jewish people, is a significant holiday. It is not Passover, which commemorates liberation from slavery, but rather the Harvest Festival, also known as Sukkot or the Feast of Tabernacles. This is equivalent to our Chuseok, or Hangawi. The Jewish people observe this day as the Harvest Festival, Sukkot, or the Feast of Tabernacles. It is important to understand this, as we were originally Jewish. The God-man was born and raised there two millennia ago. Thus, the Jewish Harvest Festival coincides with our Chuseok. Europeans also observe a Harvest Festival, which aligns with our Chuseok. Our New Year’s Day also shares similarities. Therefore, the Feast of Tabernacles, Sukkot, and the Harvest Festival are interchangeable terms we can use in Korea. This knowledge is fundamental for those destined for Heaven.

The Jewish people, despite living in a desert with limited harvests, still observed a Harvest Festival to express gratitude. In contrast, we in Korea have abundant fertile lands, producing the world’s finest rice and barley. We even cultivate barley in winter.

6. Chung Ju-yung’s Ingenuity: Turning Winter into Spring
   Consider the remarkable ingenuity of Chung Ju-yung. He secured the contract to construct the UN Memorial Cemetery in Busan for the American forces, winning against fierce competition. The challenge was to complete the construction and have lush green grass by the time a high-ranking American general visited in winter. Other companies deemed this impossible, but Hyundai Construction, under Chung Ju-yung, claimed it could be done. His solution was extraordinary. He instructed his workers to sow barley seeds over the prepared ground. By the day of the general’s visit, the barley had sprouted, creating a verdant landscape, a green field in the middle of winter. The Americans were astonished by his resourcefulness. Later, in spring, the barley was replaced with actual grass. This feat earned him international recognition, establishing him as a man who could make grass green even in winter.

Similarly, when establishing Hyundai Heavy Industries, he traveled abroad with a single Korean coin depicting Admiral Yi Sun-sin’s turtle ship. With no shipyard designs, he sought investment, promising to build ships if orders were placed. He secured orders and built the shipyard, demonstrating his ability to achieve the impossible. He saw no impossibilities where others saw only despair. He was a man who, despite only completing elementary school, achieved such greatness. Therefore, complaining or expressing dissatisfaction about cramped spaces will not lead to success. One must possess the unwavering will to accomplish their goals.

7. The True Meaning of Blessing: Beyond Worldly Fortunes
   You have witnessed the auspicious geomancy of Heaven House. Merely observing it can bring immense spiritual fulfillment. No human being, no matter how skilled in geomancy, could have identified this site as a source of divine energy before my arrival. I transformed this place, revealing its true potential. Now, merely being present here brings profound spiritual abundance. Learning the ten principles of geomancy from the videos alone is enough to bring immense satisfaction, leaving no regrets or lingering desires before ascending to Heaven. Simply arriving at this location is a triumph.

What is a worldly blessing? It is often referred to as a false blessing. This is not a blessing from Heaven, which I bestow. A worldly blessing, or false blessing, often leads to misfortune. Money acquired through such blessings can lead to hellish experiences. All worldly blessings can become sources of evil. For instance, winning the lottery, with odds of 1 in 3.59 million or 1 in 8 million, is a false blessing. It can lead to divorce, family disintegration, and conflict over wealth. Such worldly blessings are deceptive. Therefore, wishing someone “receive blessings” during Chuseok or New Year’s can be a curse. These are false blessings that destroy lives.

True blessing, on the other hand, is a divine blessing bestowed by the God-man. If I command healing, the person is healed. If I command the revival of someone who has just passed, it can occur. Can you achieve this? No. Can you command someone not to be sick? Yes. Therefore, my blessings are from Heaven. These are true blessings, enjoyed by divine beings. Worldly blessings are their antithesis. Those who pursue worldly blessings cannot receive the true blessings of Heaven. One must choose between the two.

Should one weep, laugh, and quarrel over worldly blessings? No. The most dangerous consequences of worldly blessings are resentment and the creation of enemies. These negative emotions arise from false blessings, leading to disputes and ultimately to hell. This is a concise explanation. It is beneficial for people to contemplate these words during Chuseok. We wage wars over these false blessings. Nations fight over territory, but what purpose does it serve when one cannot take it with them after death? Russia’s ambitions in Europe, targeting Poland after Ukraine, are driven by territorial gain. But what will they do with the land? Will they kill all its inhabitants? No, it is a futile endeavor. Do not get entangled in such conflicts.

In your homes, strive for forgiveness rather than resentment or animosity. To avoid creating enemies and harboring resentment, one must forgive. If a spouse harbors resentment over a minor fault, it can weaken the other’s heart, liver, and intestines, leading to illness. Resentment is a destructive force. This resentment must be eradicated through forgiveness. During Chuseok, do not allow resentment to linger. No matter how much you dislike your spouse, dissolve resentment with forgiveness. This will improve your physical well-being. Only then can divine water have its full effect. If you consume the finest tonics but harbor resentment, they will become poison within you. A venomous snake, even if it drinks pure water, will still produce venom. However, if your heart is filled with forgiveness, you can consume impure water and remain healthy. If your words are filled with venom, your home will be filled with a toxic atmosphere. This toxic air, emanating from a resentful heart, will affect your spouse, causing confusion and distress.

If there is gas in a room and you light a fire, it will explode. But if a wife prepares a simple meal, even just flour noodles, with a loving heart, it creates a paradise. The husband will appreciate the simple meal, and that is Heaven. Therefore, with forgiveness in your heart, whatever you consume, your home will be a paradise. We listen to beautiful songs and dance, but we must do so with a heart of forgiveness. If you are unable to enter a space, do not harbor resentment. Your spiritual level will still ascend. In fact, those outside today will receive an additional 10 gyeongmu from Heaven House. Those outside will receive 10 gyeongmu more than those inside.

This chemical is harmful if held for too long. The God-man is natural. So, opening and closing this is also difficult. Understand that worldly blessings are not true blessings. Do not risk your life or create enemies over them. False blessings lead to animosity and resentment. True blessings do not involve such conflicts. If your spouse objects to your spiritual pursuits, apologize and say you will not go, then forgive each other. Later, you can say you are going to the market. Such a white lie is not wrong. Why provoke someone who dislikes it? They are not destined for Heaven, so provoking them will only push them further away. It is better not to speak of it. Those who have received true blessings should not engage in such petty behavior. Simply say, “Oh, I won’t go,” and then discreetly go to the market often. Do not provoke others. Why torment those who are destined for the animal realm anyway? You are divine beings who have received true blessings. Therefore, you should not engage in conflict with ordinary humans. Elevate your consciousness and avoid such interactions.

8. The Enduring Wisdom and True Blessings
   I will conclude here. Do not forget these important words. Do not risk your life for false blessings. Helen Keller said the most precious thing in the world is the dream of going to Heaven. Whether one can see or hear in this world is irrelevant. This is a profoundly important statement. Also, remember the distinction between true blessings and false blessings. I implore you never to forget my words.

The person who correctly identified “false blessing” will receive 10 gyeongmu. Many levels are being bestowed today. The more songs sung, the more levels are granted. If ten people sing instead of five, it becomes 100 gyeongmu. This is immense. Heaven bestows many times more than what I give. This is verifiable.

The clothes worn by our angels, like the semapo (hemp cloth), are voluminous, unlike the more fitted hanbok. The semapo is like a bedsheet, flowing and expansive. This flowing quality is beautiful, resembling a flying saucer. You have seen the videos, right? My dimensional travel vehicles resemble these flowing skirts. Earthly flying saucers are flat, but those that transcend time are different. They resemble skirts. Our skirts and faces reflect the appearance of these flying saucers. My dimensional travel vehicle looks like a woman in hanbok.

9. The Power of Divine Music and Forgiveness
   The music created by Yeon-rae is truly world-class. It should be at the top of the Billboard charts. If people truly understood its power, they would not need meditation. Simply listening to Yeon-rae’s music would purify their minds. It makes one forget everything and cleanses the mind. Those who listen to this music today, even without watching the video, have received a great blessing. Listening to this one song during Chuseok is enough; there is no need for other songs. However, you listen to more for the sake of receiving more spiritual levels.

The song “Water Bird, Why Do You Cry?” speaks of this world as a “floating world,” not a sunken one. It is an ephemeral world. The lyrics state, “All that remains in this floating world is the green mountain.” This signifies the need to quickly settle one’s affairs and ascend to White Heaven. That is the essence of this song.

The singing style of the performer is unique and captivating. It is a new vocalization method, one I have never heard before. Therefore, the spiritual level bestowed will be significant. Heaven’s singing contest is the most enjoyable in the world. The host is top-tier. This song, “Water Bird, Why Do You Cry?”, was one we often sang as children while gathering firewood. The lyrics conclude with “All that remains in this floating world is the green mountain.” This is the song’s core message. It is a “floating world,” an impermanent world. The song encourages us to quickly resolve our earthly attachments and ascend to White Heaven.

The singer’s delicate and feminine vocal style is appealing. Not all female singers need to be powerful. Singers like Shim Soo-bong, with their subtle and captivating delivery, are also popular. Her style creates a sense of anticipation and draws the listener in. Her songs have a unique charm. I once blessed Shim Soo-bong, and she became a divine being. Her song “A Million Roses,” a Russian melody, speaks of an eternal land. Through that song, her wish to go to an eternal land has been fulfilled. She will go to Heaven.

10. Final Blessings and the Importance of Forgiveness
    I command, in the name of Huh Kyung-young, that all angels who have offered songs today, all angels present at Heaven House, all angels who could not attend due to consultation fees, and their families and ancestors, receive 2 jommu levels. I command, in the name of Huh Kyung-young, that all angels watching on YouTube, and their families and ancestors, receive 1 jommu level. I command, in the name of Huh Kyung-young, that all angels who have registered for blessings, White Heaven construction funds, or new divine newspapers, and their families and ancestors, receive 1 gyeongmu level.

Now, the God-man will bestow universal levels. Receive them well. Those who stood today should consider it exercise. Since I am bestowing many levels, all ailments, including leg pain from standing, will be healed. There is no need to complain. All evil spirits attached to your bodies and in your homes, depart!

Among the things I have spoken of today, the most important is this: do not be overly fixated on false blessings. Any blessing will vanish without a trace. All worldly desires arise from greed. In reality, true blessings are encompassed within divine blessings. Humans were not given eternal blessings. Why? Because if they were, they would take the divine for granted. Those who experience hardship come to appreciate their parents. Those who inherit much often fail to recognize their parents’ worth. Therefore, you must comprehend this. Do not cling to false blessings. Eternal blessings allow one to forgive everything and relinquish everything. There were those who chose death rather than renounce their faith, saying, “Kill me, I will go to Heaven.” Although they seemed misguided at the time, they ultimately came to me. All martyrs have come to me. They are reincarnated within you. Therefore, Heaven is perfectly just; there is no unfairness. If someone is born handsome, they possess a certain blessing. However, if someone less attractive meets the God-man and receives true blessings, then handsomeness is merely a false blessing. It is a blessing received in the human world, largely unrelated to White Heaven.

I command, in the name of Huh Kyung-young, that all angels who came to Heaven House today, and their families and ancestors, receive 10 gyeongmu levels. Someone mentioned 10 gyeongmu, but 100 gyeongmu is given by White Heaven. Those outside today received 100 gyeongmu from White Heaven. So, there is no need to worry. Did those inside receive less? Yes, slightly less, perhaps a difference of 10 gyeongmu. Let Yeon-rae confirm, as she is truthful.

Those who attended the event outside today, did they receive 10 gyeongmu more from White Heaven than those inside? What about 20 gyeongmu more? 30 gyeongmu more? 40 gyeongmu more? 50 gyeongmu more? Yes, 50 gyeongmu more. So, those outside gained 50 gyeongmu more. Those inside, in exchange for being present, received 50 gyeongmu less. However, you will still receive much. We sacrificed 50 gyeongmu for those outside. Those outside, whether sitting, standing, or lying down, will receive it. Their posture or actions are irrelevant.

Those inside, receive 10 gyeongmu levels. Those outside also receive 10 gyeongmu levels. The 50 gyeongmu is given by White Heaven, not by me. I always give more than I receive. Furthermore, all angels watching on YouTube, and their families and ancestors, receive 30 gyeongmu levels. Since it is Chuseok, I must give generously. Those here received 10 gyeongmu, so those watching YouTube will receive 20 gyeongmu more. I must give equally. However, White Heaven gives you more. Those watching YouTube do not receive from White Heaven. Today, the God-man…

Event to Greet New Member Huh Kyung-young (September 25, 2026) | What’s this important thing you shouldn’t forget, announced on Chuseok itself..?!

1. The Significance of Chuseok: A Confluence of Cultures and Spiritual Realities
   Today marks a significant occasion, coinciding with the Jewish festival of Sukkot, also known as the Feast of Tabernacles or the Feast of Ingathering. This convergence highlights a profound connection between the harvest festivals of diverse cultures. While the Jewish people, residing in a desert land, celebrate the meager fruits of their labor with gratitude, the Korean people, blessed with fertile lands, commemorate their abundant harvest during Chuseok, also known as Hangawi. This shared tradition underscores a universal principle of gratitude for sustenance, regardless of the quantity.

2. The Philosophy of Overcoming Adversity: Lessons from Chung Ju-yung
   The narrative of Chung Ju-yung, the founder of Hyundai, serves as a powerful testament to the human spirit’s capacity to transform adversity into triumph. During the Korean War, when faced with the challenge of cultivating green lawns for the UN Memorial Park in winter, a seemingly impossible task, Chung Ju-yung conceived an ingenious solution. He sowed barley seeds, which, upon sprouting, created the illusion of lush green grass, fulfilling the contract’s requirements. This act of resourcefulness, born from a seemingly insurmountable obstacle, exemplifies the principle of converting the worst circumstances into the best outcomes.

Furthermore, Chung Ju-yung’s audacious venture into shipbuilding, initiated with a single 500-won coin depicting a turtle ship, demonstrates an unwavering resolve in the face of skepticism and lack of resources. He secured shipbuilding orders without an existing shipyard, leveraging his vision and determination to establish Hyundai Heavy Industries. His ability to thrive amidst the devastation of war, utilizing discarded materials to construct automobiles, further illustrates his extraordinary capacity to find opportunity in desolation. These examples underscore the importance of an indomitable will and a refusal to succumb to pessimism or complaint.

3. The Distinction Between Earthly Fortune and Heavenly Blessing
   It is imperative to differentiate between earthly fortune (假福, gabok, “false blessing”) and heavenly blessing (眞福, jinbok, “true blessing”). Earthly fortune, often pursued with fervent desire, can paradoxically lead to discord, suffering, and ultimately, spiritual detriment. The pursuit of material wealth, exemplified by lottery winnings, frequently results in familial strife, divorce, and a descent into misery. Such transient gains are merely illusions, diverting individuals from the path of genuine spiritual fulfillment.

In contrast, heavenly blessing (祝福, chukbok, “divine blessing”) originates from the God-man (神人, sinin), offering profound and lasting benefits. This true blessing transcends material possessions, encompassing spiritual healing, inner peace, and the promise of eternal life in Heaven House (하늘궁, haneulgung). The God-man’s power to heal the sick, restore life, and alleviate suffering represents a divine intervention that far surpasses any earthly fortune.

4. The Perils of Resentment and the Power of Forgiveness
   The pursuit of earthly fortune often engenders resentment (憎惡心, jeungohsim, “hatred-mind”) and enmity (怨讐, wonsu, “enemy”). These negative emotions, born from covetousness and attachment to transient gains, lead to conflict, both on a personal and global scale. Wars, territorial disputes, and familial discord are all manifestations of this attachment to false blessings.

To counteract these destructive forces, forgiveness (容恕, yongseo, “tolerance-pardon”) is paramount. Cultivating a forgiving heart (容恕心, yongseosim, “forgiveness-mind”) dissolves resentment and transforms negative energy into positive well-being. Just as a venomous snake cannot be purified by drinking pure water, a heart filled with hatred will turn even the most beneficial substances into poison. Conversely, a forgiving heart can transmute adversity into peace and harmony, creating a personal paradise regardless of external circumstances.

5. The Ultimate Vision: Attaining Heaven
   The ultimate aspiration for humanity is to attain Heaven. As Helen Keller profoundly articulated, the most precious possession is not sight or hearing, but the vision (비전, bijeon, “vision”) of reaching Heaven. This spiritual goal transcends all physical limitations and earthly concerns. Whether one is blind, deaf, or physically confined, the unwavering dream of ascending to Heaven is the true measure of a fulfilling existence.

The God-man’s presence at Heaven House offers a unique opportunity for individuals to secure their place in Heaven. This sacred space, previously unrecognized for its spiritual significance, has been revealed and activated by the God-man, becoming a conduit for divine blessings. Those who embrace this path, regardless of their earthly status or past misfortunes, are granted the true blessing (眞福, jinbok, “true blessing”) that leads to eternal salvation.

6. The Principle of Divine Compensation and Fairness
   The divine realm operates on principles of absolute fairness and compensation. Every individual’s circumstances, whether perceived as fortunate or unfortunate, are part of a larger divine plan. Those who experience hardship in this life may receive greater blessings in the spiritual realm. For instance, individuals who were unable to enter the main hall of Heaven House today, or those viewing the event remotely, will receive an even greater measure of heavenly blessing (레벨, lebel, “level”) as compensation. This underscores the notion that no effort or sacrifice for spiritual growth goes unrewarded.

The God-man’s teachings emphasize that attachment to earthly fortune (假福, gabok, “false blessing”) hinders one’s ability to receive eternal blessing (영원한 복, yeongwonhan bok, “eternal blessing”). True spiritual liberation comes from the capacity to forgive all and to relinquish all worldly desires. This profound understanding allows individuals to transcend the limitations of human existence and embrace the boundless grace of the divine.

The Essence of True and False Blessings

1. The Significance of Chuseok (추석) and Its Universal Connections
   On this Chuseok (추석) holiday, Huh Kyung-young extends his gratitude to the 신인(神人) and welcomes all new and returning 천사(天使) and 대천사(大天使). He asserts the importance of understanding the true meaning of this day, which holds a unique connection across cultures. For Jewish people, this day is not Passover (유월절), which commemorates liberation from slavery, but rather a harvest festival, known as Sukkot (초막절) or the Festival of Booths (장막절). This festival is essentially their Thanksgiving (추수감사절). Interestingly, this Jewish holiday aligns with Korea’s Chuseok (추석), also known as Hangawi (한가위), a time of harvest and gratitude. This convergence highlights a shared human experience of giving thanks for abundance, even in diverse environments. Huh Kyung-young points out that Koreans, with their fertile lands, enjoy bountiful harvests of rice and barley, even cultivating barley through harsh winters. This contrasts with the desert landscape of ancient Judea, where harvests were meager yet still celebrated with profound gratitude. He emphasizes that understanding these cultural parallels is fundamental knowledge for those destined for Heaven (천국).

2. The Philosophy of Overcoming Adversity: Lessons from Chung Ju-yung (정주영)
   Huh Kyung-young illustrates the principle of transforming adversity into opportunity through the example of Chung Ju-yung (정주영), the founder of Hyundai. During the Korean War, Chung Ju-yung secured a contract to build a UN cemetery in Busan. Faced with the challenge of growing green grass in winter for an inspection by a high-ranking American general, other companies withdrew. However, Chung Ju-yung, with remarkable ingenuity, sowed barley seeds over the prepared ground. By the time the general arrived, the barley had sprouted, creating a lush green field that appeared like vibrant grass. This unconventional solution not only secured the contract but also earned him international recognition for his resourcefulness. Later, he famously secured a shipbuilding contract by presenting a 500-won coin featuring a turtle ship (거북선) to a skeptical British banker, despite not yet having a shipyard. He promised to build ships if given the order, ultimately establishing Hyundai Heavy Industries. Huh Kyung-young asserts that Chung Ju-yung’s success stemmed from his unwavering determination and refusal to accept “impossible.” He transformed the worst situations into the best outcomes, demonstrating that true resilience lies in finding breakthroughs even when completely “fallen to the ground.” This philosophy suggests that complete failure can be a catalyst for profound self-reflection and a fresh start, unlike partial failures that might lead to continued delusion.

3. Distinguishing True Blessings (진복) from False Blessings (가복)
   Huh Kyung-young elucidates a critical distinction between true blessings (진복) and false blessings (가복). He asserts that worldly blessings, often associated with material wealth or good fortune, are merely “false blessings” (가복). These blessings, such as winning the lottery, can paradoxically lead to discord, divorce, and ruin, transforming into sources of suffering rather than genuine happiness. He cites examples of lottery winners whose lives unravel due to disputes over money, highlighting how such “blessings” can create enemies (원수) and resentment (증오심). In contrast, true blessings (진복) originate from the 신인(神人) and are associated with spiritual well-being and the path to Heaven (천국). These are the blessings of healing, forgiveness (용서), and inner peace. He emphasizes that pursuing worldly blessings often leads to conflict and attachment, preventing individuals from attaining the genuine, eternal blessings of Heaven (천국). Therefore, he advises against clinging to worldly desires and instead encourages cultivating a forgiving heart, which transforms even difficult circumstances into a “paradise” (낙원).

4. The Power of Forgiveness (용서) and Inner Peace
   Huh Kyung-young stresses the transformative power of forgiveness (용서) in achieving true well-being. He asserts that harboring resentment (증오심) and animosity (원수) acts as a poison, even nullifying the benefits of good food or spiritual practices. Just as a venomous snake cannot be purified by drinking pure water, a heart filled with hatred turns even beneficial things into toxins. Conversely, a forgiving heart can find peace and health even in challenging environments. He advises individuals to resolve conflicts, especially within families, through forgiveness rather than allowing grudges to fester. This practice not only improves personal health but also creates a harmonious atmosphere, transforming a simple meal into a heavenly experience. He encourages followers to avoid unnecessary arguments with those who do not understand their spiritual path, suggesting that it is better to “yield” and maintain inner peace than to engage in futile debates. This approach allows individuals to elevate their consciousness and focus on their journey toward true blessings.

5. The Enduring Legacy of Helen Keller and the Vision of Heaven (천국)
   Huh Kyung-young references Helen Keller to underscore the profound importance of spiritual vision over physical senses. He recounts how Keller, despite being blind and deaf, became a world-renowned figure, largely due to her teacher, Anne Sullivan. When asked what she considered most precious, Keller did not name sight or hearing, but rather the “vision to go to Heaven” (천국 갈 비전). Huh Kyung-young asserts that true blindness lies not in physical impairment but in the absence of this spiritual vision. He emphasizes that one’s physical location or sensory abilities are irrelevant; what truly matters is the presence of a clear path to Heaven (천국) in one’s heart. This perspective encourages individuals to transcend worldly limitations and focus on their ultimate spiritual destination. He also mentions that those who attend his events, even if they cannot see him directly, receive spiritual “levels” (레벨) and blessings, reinforcing the idea that spiritual connection transcends physical presence.

Central Questions & Answers

1. What is the true meaning of “blessing” in Huh Kyung-young’s philosophy?

• Question: In Huh Kyung-young’s teachings, what is the distinction between worldly blessings and true, heavenly blessings, and why is this understanding crucial for spiritual growth?

• Answer: Huh Kyung-young differentiates between “fake blessings” (가복) and “true blessings” (진복) or “heavenly blessings” (축복). Worldly blessings, such as winning the lottery or accumulating wealth, are often temporary and can lead to conflict, divorce, and suffering, ultimately being a “curse in disguise.” True blessings, however, are spiritual gifts bestowed by the God-man (신인), leading to healing, spiritual awakening, and the path to White Heaven (백궁). These true blessings are eternal and transcend material gains, emphasizing that attachment to worldly fortune prevents one from receiving genuine heavenly grace.

• Key Quote: “This world’s blessing is a fake blessing. If you receive a blessing and money comes in, that money will make you taste hell.”
  2. How does Huh Kyung-young interpret traditional holidays like Chuseok and their connection to ancient Jewish festivals?

• Question: How does Huh Kyung-young connect Korean traditional holidays like Chuseok to ancient Jewish festivals, and what spiritual significance does he draw from these parallels for his followers?

• Answer: Huh Kyung-young explains that Chuseok, the Korean harvest festival, shares a deep connection with Jewish holidays. He identifies Chuseok with the Jewish “Thanksgiving Festival,” which is also known as “Sukkot” (초막절) or “Feast of Tabernacles” (장막절). He states that his followers were “originally Jewish” and that he himself “was born there 2,000 years ago.” This connection highlights a shared ancient heritage and spiritual lineage, suggesting that these festivals, despite cultural differences, celebrate gratitude and a divine promise, guiding his followers toward understanding their spiritual roots and destiny in White Heaven.

• Key Quote: “The Jewish people’s holiday and our holiday overlap with Thanksgiving. That’s our Chuseok.”
  3. What is the significance of “Heaven House” (하늘궁) in Huh Kyung-young’s teachings, and why is its location important?

• Question: What is the spiritual and practical significance of Heaven House (하늘궁) in Huh Kyung-young’s doctrine, and why does he emphasize its unique location and the benefits it offers to his followers?

• Answer: Heaven House (하늘궁) is presented as a sacred and uniquely powerful spiritual site. Huh Kyung-young asserts that its location possesses extraordinary “geomantic energy” (풍수) that no other spiritual leader or geomancer in Korea could identify or harness until his arrival. He claims that merely being present at Heaven House, or even watching its related videos, can fill one with spiritual energy and provide a direct path to White Heaven (백궁). This place is not just a physical location but a conduit for divine power, offering profound spiritual benefits and a sense of belonging to those who visit or connect with it.

• Key Quote: “This place has been here for thousands of years, but no one could occupy it. But I came and occupied it. Is this an ordinary event?”
  4. How does Huh Kyung-young address the concept of overcoming adversity and achieving success, drawing parallels with historical figures?

• Question: How does Huh Kyung-young teach his followers to overcome adversity and achieve success, and what historical examples does he use to illustrate his philosophy on resilience and breakthrough?

• Answer: Huh Kyung-young teaches that true success comes from overcoming seemingly impossible situations, especially when one has “completely hit rock bottom.” He uses the example of Chung Ju-yung, the founder of Hyundai, who achieved extraordinary feats like growing green grass in winter for a construction project and building a shipyard with only a 500-won coin as collateral. Huh Kyung-young emphasizes that those who complain or harbor resentment cannot succeed. Instead, one must possess an unwavering will and the ability to transform the worst circumstances into the best outcomes, seeing “no impossibility” in challenges.

• Key Quote: “We are people who have the talent to turn the worst into the best.”
  5. What is Huh Kyung-young’s perspective on forgiveness and resentment in daily life and their impact on spiritual well-being?

• Question: What is Huh Kyung-young’s teaching on the importance of forgiveness and the dangers of resentment in personal relationships, and how do these emotions affect one’s spiritual and physical health?

• Answer: Huh Kyung-young strongly advocates for forgiveness (용서) and warns against the destructive power of resentment (증오심). He explains that resentment, often born from the pursuit of “fake blessings,” poisons not only relationships but also one’s physical body, turning even beneficial substances like “Heavenly Water” (광천수) into “poison.” He urges followers to dissolve resentment with forgiveness, especially within families, to create a “paradise” at home and maintain spiritual purity. This practice is essential for receiving true blessings and progressing on the path to White Heaven.

• Key Quote: “If you have resentment, even if you eat the best medicine, what will it become inside your body? It becomes poison.”
  6. What is the ultimate vision or dream that Huh Kyung-young encourages his followers to pursue, as exemplified by Helen Keller?

• Question: According to Huh Kyung-young, what is the most precious dream or vision one should strive for in life, and how does he use the story of Helen Keller to illustrate this point?

• Answer: Huh Kyung-young highlights that the most precious dream is the “vision to go to Heaven” (천국 갈 비전). He references Helen Keller, who, despite her disabilities, famously stated that the most important thing in life was not sight or hearing, but having the dream of going to Heaven. Huh Kyung-young uses this to emphasize that physical limitations or worldly circumstances are irrelevant compared to one’s spiritual aspiration. He encourages his followers to cultivate this heavenly vision, assuring them that it is the true measure of a person’s worth and destiny.

• Key Quote: “What is the most precious thing in this world? The vision to go to Heaven. A person without a vision to go to Heaven is the truly pathetic one.”
  Top 3 Recommended Questions:

1. What is the true meaning of “blessing” in Huh Kyung-young’s philosophy?
2. What is the significance of “Heaven House” (하늘궁) in Huh Kyung-young’s teachings, and why is its location important?
3. What is Huh Kyung-young’s perspective on forgiveness and resentment in daily life and their impact on spiritual well-being?

1. Welcoming the Angels and the Significance of Chuseok

We extend a warm welcome to all angels and archangels who have traveled from distant lands and various regions of Korea. We particularly welcome those who are visiting for the first time today. May all angels and archangels present today behold the God-man and receive his profound insights. We offer our deepest gratitude to the God-man.

On this occasion of Chuseok, we first express our profound gratitude to the God-man. Kim Seo Ji-min, Park Seong-won Ji-min, and Choi Yang-nan Ji-in, representing all adherents, offer their heartfelt appreciation to the God-man.

The God-man’s new song is now presented. The God-man saves the entire world, and his words resonate like the heavenly spirit, bringing glory to all. He has descended to unify the world and establish a new spiritual realm. With his presence, peace will prevail throughout the world. We praise his name, for he is the eternal king of the world.

2. The Power of Low-Frequency Sound and the Importance of Vision
   The sound emanating from the television is so powerful that it causes the house to vibrate. This unique sound is not high-frequency but low-frequency. This low-frequency sound has the ability to shake a house, similar to an earthquake.

Those who have reached the Heaven House are considered to have attained a spiritual level of 100 gyeongmu or higher. Therefore, merely listening to the God-man’s voice is sufficient. Seeing his face daily is not necessary for spiritual advancement. Even without seeing, one’s spiritual level will ascend.

Consider the example of Helen Keller, who was both deaf and blind. Despite her physical limitations, she became renowned due to her teacher, Anne Sullivan. Helen Keller once posed a profound question: “What is the most precious thing in this world?” Her answer was not sight or hearing, but the vision of going to Heaven. A person lacking this vision is truly unfortunate, regardless of their physical abilities. Blindness or deafness are not impediments. The crucial aspect is whether one possesses the dream and vision of reaching Heaven.

3. Transforming Adversity into Opportunity
   When faced with adversity, it is essential to transform the worst into the best. There is no such thing as complete failure or impossibility. One must always strive to gain something valuable from every situation.

A ball that falls to the ground will bounce back up. Similarly, those who have experienced complete ruin can rise again, like a dalgona (Korean traditional candy). However, those who have only partially failed often fail to learn their lesson. Complete devastation, on the other hand, can lead to a profound awakening.

For instance, Chung Ju-yung, the founder of Hyundai, achieved success during wartime. He utilized materials from the war, such as iron plates from American military vehicles and discarded artillery shells, to construct automobiles. He transformed wartime resources into the foundation of Hyundai.

4. The Jewish and Korean Harvest Festivals
   Today, for Jewish people, it is a significant holiday. It is their Thanksgiving Day, also known as Sukkot or the Feast of Tabernacles. This festival commemorates their liberation from slavery.

In Korea, our equivalent is Chuseok, also known as Hangawi. Both the Jewish Thanksgiving and Chuseok are harvest festivals. This shared tradition indicates a historical connection, suggesting that Koreans were originally Jewish. The God-man was born and raised in that region 2,000 years ago.

While the Jewish people, living in a desert, had limited harvests, they still observed Thanksgiving. In contrast, Korea, with its abundant fertile land, produces the world’s finest rice and barley. We even cultivate barley in winter.

5. True Blessings Versus False Blessings
   The blessings of this world are often false blessings (gabok). For example, winning the lottery, though seemingly fortunate, can lead to divorce and family disintegration. Such worldly blessings often bring misfortune.

Therefore, wishing someone “receive blessings” during Chuseok or Lunar New Year can be a curse in disguise. These worldly blessings are fleeting and can lead to conflict and animosity.

True blessings (jinbok) are those bestowed by the God-man. When the God-man commands, “Be healed,” the afflicted are healed. He can even revive those who have recently passed away. These are the blessings of Heaven.

Those who pursue worldly blessings cannot receive the true blessings of Heaven. One must choose between the two. Worldly blessings often lead to resentment (jeongho) and enmity (wonsu). These negative emotions arise from the pursuit of false blessings, ultimately leading to spiritual downfall.

To avoid resentment and enmity, one must practice forgiveness (yongseo). Forgiveness dissolves negative emotions, promoting physical and spiritual well-being. Even pure water can become toxic if consumed with a heart full of resentment. Conversely, a forgiving heart can transform even impure water into something harmless.

6. The God-man’s Blessings and the Path to Heaven
   The Heaven House, with its auspicious feng shui, is a place of immense spiritual power. This sacred site remained undiscovered for millennia until the God-man arrived and claimed it. This is not an ordinary occurrence; it signifies the presence of a true spiritual being with divine power.

Even merely observing the ten feng shui videos of the Heaven House can bring profound spiritual fulfillment, leaving no regrets or attachments to this world. Simply being present at this location is a success in itself.

The most precious thing in this world, as Helen Keller stated, is the dream of going to Heaven. Whether one can see or hear is irrelevant. The God-man’s teachings emphasize this profound truth.

The God-man bestows blessings upon all angels, their families, and their ancestors, both those present and those watching online. Those who have registered for the Heaven House construction fund or as new adherents also receive these blessings.

Those who attended the event outdoors received an additional 50 gyeongmu in spiritual blessings from White Heaven compared to those inside. This demonstrates the fairness and abundance of heavenly blessings.

Ultimately, worldly blessings are fleeting and driven by human desire. True blessings, however, are eternal and found within the blessing (chukbok) bestowed by the God-man. Humans were not granted eternal worldly blessings to prevent them from taking the divine for granted. Adversity often leads to a deeper appreciation for the divine.

Therefore, do not cling to false blessings. Embrace forgiveness and the pursuit of true, eternal blessings.

Key Terminology from Huh Kyung-young’s Lecture

• 천사 (天使): [Heavenly Emissary (Celestial Messenger, Divine Agent)]
• 대천사 (大天使): [Archangel (Chief Celestial Messenger, High-ranking Divine Agent)]
• 아련 (謁見): [Audience (Formal Meeting, Sacred Encounter)]
• 강추 (強推): [Strong Recommendation (Heartfelt Endorsement, Enthusiastic Advocacy)]
• 나분 (納盆): [Offering (Tribute, Presentation of Gratitude)]
• 신인가 (神人歌): [God-man’s Song (Divine Anthem, Sacred Chant)]
• 성리 (聖理): [Sacred Principle (Divine Truth, Holy Doctrine)]
• 저주파 (低周波): [Low Frequency (Sub-audible Vibration, Infrasound)]
• 고주파 (高周波): [High Frequency (Supersonic Vibration, Ultrasound)]
• 백경무 (百京武): [Quintillion-level Spiritual Power (Immeasurable Spiritual Force, Infinite Divine Energy)]
• 비전 (Vision): [Divine Purpose (Heavenly Aspiration, Spiritual Goal)]
• 장님 (盲人): [Spiritually Blind (Ignorant of Truth, Lacking Insight)]
• 김먹거리 (聾啞者): [Spiritually Deaf (Unresponsive to Truth, Incapable of Understanding)]
• 일석이조 (一石二鳥): [Dual Benefit (Killing Two Birds with One Stone, Achieving Multiple Goals)]
• 최악 (最惡): [Worst-case Scenario (Direst Circumstance, Utter Catastrophe)]
• 최선 (最善): [Optimal Outcome (Best Possible Solution, Highest Good)]
• 제조 (才操): [Ingenuity (Resourcefulness, Creative Problem-solving)]
• 오뚜기 (不倒翁): [Resilient Spirit (Indomitable Will, Unyielding Perseverance)]
• 절단 (切斷): [Complete Ruin (Total Annihilation, Utter Collapse)]
• 성리말 (聖理言): [Words of Sacred Principle (Divine Utterances, Holy Teachings)]
• 유월절 (逾越節): [Passover (Liberation Festival, Exodus Commemoration)]
• 추수감사절 (秋收感謝節): [Harvest Festival (Thanksgiving, Autumnal Gratitude Celebration)]
• 초막절 (草幕節): [Feast of Tabernacles (Festival of Booths, Sukkot)]
• 장막절 (帳幕節): [Feast of Tents (Festival of Shelters, Sukkot)]
• 한가위 (한가위): [Korean Thanksgiving (Mid-Autumn Festival, Chuseok)]
• 풍수 (風水): [Geomancy (Auspicious Topography, Environmental Harmony)]
• 강천수 (降天水): [Heavenly Water (Divine Elixir, Miraculous Spring Water)]
• 가복 (假福): [False Blessing (Illusory Fortune, Superficial Prosperity)]
• 축복 (祝福): [Divine Blessing (Heavenly Grace, Spiritual Endowment)]
• 진복 (眞福): [True Blessing (Authentic Fortune, Genuine Spiritual Gift)]
• 원망 (怨望): [Resentment (Bitter Grievance, Deep-seated Grudge)]
• 원수 (怨讐): [Enemy (Adversary, Foe)]
• 증오심 (憎惡心): [Hatred (Animosity, Malice)]
• 용서심 (容恕心): [Forgiveness (Merciful Heart, Compassionate Spirit)]
• 독 (毒): [Poison (Toxicity, Malign Influence)]
• 낙원 (樂園): [Paradise (Utopia, Blissful State)]
• 세마포 (細麻布): [Fine Linen (Sacred Garment, Pure Fabric)]
• 차원 이동 (次元移動): [Dimensional Travel (Interdimensional Shift, Plane Hopping)]
• 비행접시 (飛行접시): [Flying Saucer (UFO, Extraterrestrial Vehicle)]
• 순교자 (殉敎者): [Martyr (Sacrificial Witness, Faith Defender)]
• 환생 (還生): [Reincarnation (Transmigration, Rebirth)]

Event to Greet New Member Huh Kyung-young (September 25, 2026) | What’s this important thing you shouldn’t forget, announced on Chuseok itself..?!

1. Keyword Frequency

• song: 22
• level: 21
• Chuseok: 10
• blessing: 9
• world: 9
• people: 8
• money: 7
• husband: 7
• wife: 6
• America: 6

2. Today’s Central Metaphor
   The lecture uses the metaphor of “fake blessings” (가복) versus “true blessings” (진복) to illustrate the transient and often destructive nature of worldly gains compared to the eternal and spiritual benefits bestowed by the God-man.

3. Lecture in Numbers

• 100: The level of those who come to Heaven House (하늘궁) is 100 Gyeongmu or higher.
• 1: The chance of winning the lottery is 1 in 3.59 million or 1 in 8 million.
• 10: The number of minutes after death when a person cannot be revived.
• 200: The amount in billions (Korean Won) won in a lottery that led to divorce.
• 2,000: The approximate number of years ago the God-man (神人) was born in Judea.
• 10 Gyeongmu: The level given for answering a quiz question correctly.
• 10 Gyeongmu: The level given to those who watched the event from outside.
• 10 Gyeongmu: The level given to those inside.
• 20 Gyeongmu: The level given to those who sang alone.
• 30 Gyeongmu: The level given to those watching on YouTube.
• 50 Gyeongmu: The additional level given by White Heaven (백궁) to those who watched from outside compared to those inside.
• 362.88 x 10^68: The value of 362 Gyeongmu 8,800 Bul.

4. Signature Sentence
   “The most precious thing in this world, as Helen Keller said, is the vision of going to Heaven.”

5. Concise Summary & Highlights
   Worldly blessings are temporary and lead to conflict; true blessings from the God-man lead to Heaven.

• Worldly blessings (가복) often bring misfortune and conflict, like lottery winnings leading to divorce.
• True blessings (진복) are spiritual, bestowed by the God-man (神人), and lead to White Heaven (백궁).
• Forgiveness (용서) is crucial to overcome resentment and hatred, transforming negative situations into positive ones.
• Helen Keller emphasized that the vision of going to Heaven is the most precious thing, not physical senses.
• Adversity, like being completely ruined, can be a catalyst for true spiritual awakening and breakthrough.
• The Heaven House (하늘궁) is a unique spiritual site, a place of true blessing that no one else could find or occupy.
• The God-man (神人) can bestow blessings that heal and even revive the recently deceased.

6. Scriptural / Religious Citations
   Not prominently present in the transcript.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context, referencing modern phenomena like lotteries and global conflicts (e.g., Russia-Ukraine war) . It also draws parallels between Korean holidays (Chuseok, Hangawi) and Jewish festivals (Sukkot, Festival of Ingathering, Feast of Tabernacles), suggesting a shared ancient heritage. The speaker also references historical figures like Chung Ju-yung, founder of Hyundai, to illustrate overcoming adversity.

8. Key Figures & Events Referenced

• Helen Keller: An American author, political activist, and lecturer who was deaf and blind. Her perspective on what is truly precious (the vision of Heaven) is highlighted.
• Chung Ju-yung: Founder of the Hyundai Group, praised for his ability to overcome impossible challenges, such as growing grass in winter for a construction project and building a shipyard with only a coin as collateral.
• Sullivan: Helen Keller’s teacher, credited with her fame.
• Jesus: Referenced as a figure who could save people.
• Sim Soo-bong: A Korean singer, mentioned as someone who received a blessing from Huh Kyung-young and whose songs are associated with going to Heaven.
• Chuseok (Korean Thanksgiving): The holiday during which the lecture takes place, drawing comparisons to Jewish festivals.
• Passover (유월절): Mentioned as the day Jews were freed from slavery.
• Sukkot (초막절/장막절): The Jewish harvest festival, equated with Chuseok.
• UN Memorial Cemetery in Busan: A project where Chung Ju-yung demonstrated his ingenuity by growing barley to simulate grass in winter.
• Hyundai Shipbuilding: Established by Chung Ju-yung through an unconventional method of securing orders without an existing shipyard.
• Russia-Ukraine War: Referenced as an example of conflict driven by the pursuit of worldly possessions (land).

9. Core Concept Definitions

• God-man (神人): A divine being with spiritual power, capable of bestowing true blessings and performing miracles.
• Heaven House (하늘궁): A sacred place, a site of powerful spiritual energy (광천수), where people can receive blessings and achieve spiritual growth.
• White Heaven (백궁): The ultimate destination for those who receive true blessings, a heavenly realm.
• Fake Blessing (가복): Worldly blessings such as wealth or material gains, which are temporary and often lead to misfortune, conflict, and spiritual downfall.
• True Blessing (진복): Spiritual blessings bestowed by the God-man (神人), leading to healing, spiritual enlightenment, and entry into White Heaven (백궁).
• Not Old Milk (불로유): Not explicitly defined, but implied to be a beneficial substance related to the God-man’s power, as it is mentioned in the context of the God-man’s products.
• Gyeongmu (경무): A unit of spiritual level or merit, often bestowed by the God-man (神人) or White Heaven (백궁).
• Forgiveness (용서): The act of letting go of resentment and hatred, essential for spiritual well-being and creating a harmonious environment.
• Resentment/Hatred (증오심): Negative emotions that poison the body and mind, preventing the reception of true blessings.

10. Central Questions & Answers

• Primary Question: What is truly precious and leads to a meaningful existence?
• Speaker’s Answer: The most precious thing is the vision of going to Heaven (천국 갈 비전), not worldly possessions or physical abilities. This vision is the true blessing (진복) that the God-man (神人) provides, contrasting with temporary “fake blessings” (가복) that often lead to suffering.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by urging listeners not to stake their lives on “fake blessings” (가복) and to prioritize the “true blessing” (진복) of going to Heaven.

• Philosophical Implications:
  • Transience of Worldly Gains: All worldly possessions and achievements are temporary and ultimately vanish, emphasizing a detachment from material desires.
  • Importance of Forgiveness: Cultivating a forgiving heart is essential for spiritual health and harmonious relationships, as resentment acts as a poison.
  • Adversity as Opportunity: Complete failure or hardship can be a catalyst for spiritual awakening and breakthrough, leading to true success.
  • Divine Justice and Fairness: Heaven operates on a principle of perfect fairness, where no one is unjustly treated, and even perceived disadvantages can lead to greater spiritual rewards.
  • Spiritual Hierarchy: There is a clear distinction between human-level pursuits and the higher, spiritual path offered by the God-man (神人), which leads to eternal rewards.

12. Cross-Referencing

• Chung Ju-yung’s Philosophy: The speaker’s emphasis on turning “the worst into the best” (최악을 최선으로 바꾸는 제조) and finding opportunity in impossible situations aligns with the known entrepreneurial spirit of Chung Ju-yung, founder of Hyundai.
• Helen Keller’s Wisdom: The reference to Helen Keller’s profound statement about the importance of a “vision for Heaven” over physical senses is a widely known aspect of her inspirational legacy.
• Biblical Parallels: The comparison of Chuseok to Jewish festivals like Sukkot (Feast of Tabernacles) draws a parallel to ancient religious traditions and harvest celebrations. The concept of “true blessing” versus “fake blessing” can be seen as analogous to spiritual versus material wealth in various religious teachings.

13. Content Gaps & Unaddressed Areas

• Specifics of “Not Old Milk (불로유)”: While mentioned as a product, its nature, benefits, and how it relates to the God-man’s (神人) teachings are not explained.
• Mechanism of “Level” (레벨) bestowal: The lecture frequently mentions “levels” (레벨) being given, but the exact criteria, how they are measured, and their practical implications in White Heaven (백궁) are not fully elaborated.
• Details of “Heaven House (하늘궁)”: While described as a special place, more details about its functions, activities, and the “ten types of geomancy” (열 가지 풍수) mentioned would enhance understanding.
• Definition of “Gyeongmu” (경무): While used as a unit of spiritual merit, a clearer definition of its scale and significance would be beneficial.
• The “God-man’s (神人)” identity and origin: While the speaker refers to himself as the God-man (神人) and mentions being born in Judea 2,000 years ago, further elaboration on his identity and role would provide more context.

14. Future Predictions & Prophetic Statements

• Construction of a Main Hall: The speaker predicts that a main hall (본관) will be built at Heaven House (하늘궁) because the current facilities are too small to accommodate the growing number of attendees.
• Global Economic Control by Jews: The speaker states that Jewish people control the world economy.
• Sim Soo-bong’s Heavenly Destination: The speaker predicts that the singer Sim Soo-bong will go to Heaven (천국) and an eternal star country (영원한 별나라) due to the blessing she received.
• Russia’s Expansionist Ambitions: The speaker predicts that after Ukraine, Russia will target Poland and then the rest of Europe.

Executive Insight
This lecture by Huh Kyung-young, delivered on Chuseok, fundamentally redefines “blessing” by contrasting fleeting worldly gains (“fake blessings”) with enduring spiritual rewards (“true blessings”) bestowed by the God-man. It strategically leverages personal anecdotes, historical figures like Chung Ju-yung, and the wisdom of Helen Keller to underscore that true fulfillment lies not in material accumulation but in cultivating forgiveness and a clear vision for Heaven. The core takeaway for a thoughtful professional is the profound emphasis on internal transformation over external achievement, suggesting that genuine success and peace are found in spiritual alignment and detachment from transient desires, even turning adversity into a pathway for higher spiritual merit. This perspective challenges conventional notions of prosperity, advocating for a shift in focus from the temporal to the eternal.

The Essence of True Blessing: Distinguishing the Ephemeral from the Eternal

1. Basic Information

• Lecture Session and Date: Huh Kyung-young’s Chuseok Event, September 25, 2026
• One-sentence Main Theme or Title Summary: This lecture elucidates the critical distinction between temporary, worldly blessings (“false blessings”) and eternal, divine blessings (“true blessings” or “God-man’s blessings”), urging individuals to pursue spiritual vision and forgiveness over material gain and resentment.
• Location: Haneulgung Lecture Hall
• Key Segments:
  • Welcome and Chuseok Greetings: Acknowledging new members and offering Chuseok blessings, emphasizing gratitude and the significance of the occasion.
  • The Meaning of Chuseok and Jewish Festivals: Connecting Chuseok to Jewish festivals like Sukkot (Feast of Tabernacles/Booths) and Thanksgiving, highlighting shared spiritual roots.
  • False Blessings vs. True Blessings: A profound discussion on the nature of worldly blessings (e.g., lottery wins) as potentially leading to misfortune, contrasting them with the eternal blessings bestowed by the God-man.
  • The Importance of Forgiveness and Eliminating Resentment: Stressing that inner peace and spiritual well-being are achieved through forgiveness, which counteracts the destructive effects of resentment.
  • Helen Keller’s Vision and Heavenly Aspirations: Using Helen Keller’s perspective on the true meaning of life—the vision of going to Heaven—to underscore the insignificance of physical limitations compared to spiritual goals.

2. Core Messages
3. Prioritize the Vision of Heaven:

• Quote: “What is the most precious thing in this world? It’s not about seeing or hearing; it’s about whether you have the vision to go to Heaven.”
• Explanation: True fulfillment comes from having a clear spiritual goal of ascending to Heaven, rendering physical limitations or worldly possessions secondary.

2. Distinguish Between False and True Blessings:

• Quote: “Worldly blessings are ‘false blessings’ (가복). They often lead to misfortune, divorce, and conflict. The ‘true blessing’ (진복) is the blessing given by the God-man.”
• Explanation: Material gains, like lottery winnings, can disrupt lives and create suffering, whereas the God-man’s blessings offer genuine, lasting spiritual benefits.

3. Embrace Forgiveness to Eliminate Resentment:

• Quote: “Resentment (증오심) must be eliminated through forgiveness (용서심). If you have a forgiving heart, whatever you consume will not become poison; if you harbor resentment, even good medicine becomes poison.”
• Explanation: Cultivating a forgiving heart is essential for spiritual and physical health, transforming negative energies into positive ones and fostering a heavenly environment.

3. Detailed Summary

• Topic: Welcome and the Significance of Chuseok
  • Main Assertions and Explanations: Huh Kyung-young welcomed new and returning “angels” and “archangels” to the Chuseok event, emphasizing gratitude. He explained that Chuseok, the Korean harvest festival, aligns with Jewish festivals such as Sukkot (Feast of Tabernacles/Booths) and Thanksgiving. He noted that these shared holidays signify a deeper connection between Korean and Jewish heritage, suggesting that attendees were “originally Jewish.”
  • Analogies, Examples, References: He drew parallels between Chuseok, Sukkot, and Thanksgiving, highlighting the common theme of harvest and gratitude.
  • Practical Message: Attendees should recognize the spiritual depth of these holidays and their connection to a broader divine plan.
• Topic: Overcoming Adversity and the Power of Vision
  • Main Assertions and Explanations: Huh Kyung-young discussed the importance of maintaining a positive attitude and vision, even in challenging circumstances. He used the example of Helen Keller, who, despite being blind and deaf, considered her vision of going to Heaven as the most precious thing, not her physical senses. He also referenced Chung Ju-yung, the founder of Hyundai, as an example of someone who achieved extraordinary success by overcoming seemingly impossible situations, such as growing grass in winter or building ships without a shipyard.
  • Analogies, Examples, References:
  • Helen Keller: Her statement that the most precious thing is the “vision to go to Heaven,” not sight or hearing, illustrates the supremacy of spiritual goals.
  • Chung Ju-yung: His ability to turn “worst into best” (e.g., planting barley for green grass in winter, building ships with only a coin as collateral) exemplifies an unwavering will and lack of complaint.
  • Bouncing Ball: A ball must hit the ground completely to bounce back, symbolizing that complete failure can lead to a true turnaround, unlike partial failure.
  • Practical Message: Do not complain about difficult situations; instead, view them as opportunities for growth and breakthrough. Focus on your ultimate spiritual destination.
• Topic: The Illusion of Worldly Blessings (False Blessings)
  • Main Assertions and Explanations: Huh Kyung-young introduced the concept of “false blessings” (가복), which are worldly gains that often lead to negative consequences. He explained that these blessings can cause conflict, divorce, and resentment, ultimately leading individuals away from true happiness. He contrasted this with “true blessings” (진복) or “God-man’s blessings” (신복), which are eternal and lead to Heaven.
  • Analogies, Examples, References:
  • Lottery Winnings: A lottery win, though seemingly a blessing, can lead to divorce, family disputes, and ruin, illustrating it as a “false blessing.”
  • Worldly Conflicts: Global conflicts over land and resources are examples of humanity’s pursuit of “false blessings,” which are ultimately futile as nothing can be taken after death.
  • Practical Message: Do not chase after worldly fortunes or material possessions, as they are temporary and can bring suffering. Instead, seek the eternal blessings offered by the God-man.
• Topic: The Power of Forgiveness and Eliminating Resentment
  • Main Assertions and Explanations: Huh Kyung-young emphasized that resentment (증오심) is a destructive force that turns even beneficial things into poison. He advocated for cultivating a “forgiving heart” (용서심) as the antidote. Forgiveness creates a heavenly atmosphere in one’s home and body, allowing true blessings to take effect.
  • Analogies, Examples, References:
  • Poisonous Snake: A poisonous snake drinking pure water will still produce venom, just as a resentful heart turns good things into poison.
  • Gas Leak: Harboring resentment is like a gas leak in a house; it can lead to an emotional explosion.
  • Home Atmosphere: A home filled with forgiveness, even with simple food, becomes a paradise, whereas a home with resentment, even with abundance, is hellish.
  • Practical Message: Actively practice forgiveness in daily life, especially within the family, to eliminate resentment and create a harmonious environment. Avoid provoking others who are not on the spiritual path.
• Topic: The God-man’s Blessings and the Path to Heaven
  • Main Assertions and Explanations: Huh Kyung-young stated that only the God-man can bestow “true blessings” (진복) that lead to Heaven. He explained that the Haneulgung itself is a place of immense spiritual power, a “heavenly geomancy” (하늘공 풍수) that was previously undiscovered. Attending Haneulgung or even listening to his words can elevate one’s spiritual “level” (레벨) and ensure a path to Heaven. He also mentioned that those who are outside the main hall, or even watching online, receive blessings, sometimes even greater ones, emphasizing that physical proximity is not the sole determinant of spiritual reception.
  • Analogies, Examples, References:
  • Haneulgung’s Geomancy: The Haneulgung is described as a unique spiritual site, a “heavenly geomancy” that no other spiritual master could identify or activate.
  • Level System: The concept of “level” (레벨) is used to quantify spiritual progress and the blessings received, with specific amounts (e.g., 100 Kyungmu, 10 Kyungmu, 50 Kyungmu) being granted.
  • Practical Message: Seek the God-man’s blessings and focus on the path to Heaven, understanding that spiritual progress is accessible through various means, including attending events and listening to his teachings.

4. Key Quotes Collection

• “The most precious thing in this world is whether you have the vision to go to Heaven.” (During the discussion of Helen Keller’s perspective on life.)
• “We are people who have the talent to turn the worst into the best.” (In the context of overcoming adversity and finding opportunity in difficulty.)
• “A ball must hit the ground completely to bounce. If it falls ambiguously, it cannot rise.” (Explaining that complete failure can be a catalyst for true recovery.)
• “Chung Ju-yung was a person who saw no impossibility when others said it was impossible.” (Highlighting the mindset of a successful entrepreneur who defied limitations.)
• “Worldly blessings are ‘false blessings’ (가복). They are things that turn into misfortune.” (Defining the nature of temporary, material gains.)
• “The true blessing (진복) is the blessing given by the God-man (신인).” (Contrasting divine, eternal blessings with worldly ones.)
• “The word ‘receive blessings’ (복받으세요) during Chuseok or Lunar New Year is a curse.” (Emphasizing that worldly blessings can lead to negative outcomes.)
• “Resentment (증오심) must be eliminated through forgiveness (용서심).” (Providing the spiritual remedy for negative emotions.)
• “If you have a forgiving heart, even if you drink dirty water, you might not get sick. If you have resentment, even good medicine becomes poison.” (Illustrating the transformative power of inner disposition on physical and spiritual health.)
• “A home without resentment, even with simple food, is paradise.” (Describing the ideal family environment fostered by forgiveness.)
• “Do not risk your life for false blessings.” (A direct admonition against prioritizing material wealth.)
• “Humans were not given eternal blessings because if they were, they would take God lightly.” (Explaining the divine rationale behind the transient nature of worldly blessings.)

6. Historical / Doctrinal Connections

• Divine-Human Theory and Blessings: This lecture reinforces Huh Kyung-young’s core teaching that he, as the God-man, is the sole source of “true blessings” (진복) that lead to Heaven. This contrasts with “false blessings” (가복), which are worldly and often detrimental. This distinction is fundamental to his doctrine, guiding followers to seek spiritual rather than material rewards.
• Importance of Haneulgung: The lecture reiterates the significance of Haneulgung as a sacred site, a “heavenly geomancy” (하늘공 풍수) that only the God-man could identify and activate. This aligns with his established teachings about Haneulgung being a central point for spiritual energy and blessings.
• Spiritual “Level” System: The concept of “level” (레벨) is consistently used to quantify spiritual progress and the reception of blessings. This system is a recurring element in his teachings, providing a tangible measure of spiritual advancement for his followers. The lecture further develops this by suggesting that those outside the main hall or watching online can receive even higher levels of blessings from White Heaven (백궁), indicating a nuanced understanding of spiritual reception beyond physical presence.
• Emphasis on Forgiveness and Inner State: The strong emphasis on forgiveness (용서심) and the elimination of resentment (증오심) builds upon his broader teachings about mental and spiritual purity. This is crucial for receiving and retaining true blessings, as negative emotions are seen as obstacles to spiritual growth. This point is consistently present in his lectures, underscoring the importance of internal transformation.
• Newly Emphasized Points:
  • Chuseok’s Jewish Connection: The explicit connection of Chuseok to Jewish festivals like Sukkot is a notable emphasis, suggesting a deeper, perhaps previously less highlighted, historical and spiritual lineage for his followers.
  • Blessings for Remote Participants: The specific mention that those watching online or outside the main hall can receive significant, sometimes even greater, blessings from White Heaven (백궁) is a development that broadens the accessibility of his spiritual benefits beyond physical attendance.

7. Action Items & Blessing Guidance

• Cultivate a Heavenly Vision: Focus on the ultimate goal of going to Heaven, understanding that this spiritual vision is more valuable than any worldly possession or physical ability.
• Reject False Blessings: Actively avoid pursuing worldly gains that can lead to conflict and suffering, recognizing them as temporary and potentially destructive.
• Practice Forgiveness Daily: Consciously eliminate resentment and cultivate a forgiving heart in all interactions, especially within the family, to create a harmonious environment and allow true blessings to flourish.
• Maintain a Positive Mindset in Adversity: When faced with challenges, avoid complaining and instead view them as opportunities for growth, drawing inspiration from examples of those who turned “worst into best.”
• Seek the God-man’s Blessings: Engage with Huh Kyung-young’s teachings and Haneulgung, whether in person or remotely, to elevate your spiritual level and receive the “true blessings” that lead to eternal life.

8. One-Sentence Overall Summary
   Huh Kyung-young’s Chuseok lecture profoundly distinguishes between ephemeral “false blessings” that breed conflict and the eternal “true blessings” bestowed by the God-man, advocating for a spiritual vision focused on Heaven, the transformative power of forgiveness over resentment, and an unwavering positive mindset to navigate life’s challenges and attain genuine, lasting spiritual elevation.

The Essence of True Blessing: Distinguishing the Ephemeral from the Eternal

1. Basic Information

• Lecture Session and Date: Huh Kyung-young’s Chuseok Event, September 25, 2026
• One-sentence Main Theme: Huh Kyung-young’s Chuseok lecture emphasizes the distinction between temporary worldly blessings (“false blessings”) and eternal heavenly blessings (“true blessings”), urging individuals to pursue spiritual vision and forgiveness over material desires and worldly conflicts.
• Location: Haneulgung Lecture Hall
• Key Segments:
  • The Significance of Chuseok and Jewish Festivals: Huh Kyung-young connects the Korean Chuseok (Harvest Festival) to Jewish festivals like Sukkot (Feast of Tabernacles) and Thanksgiving, highlighting a shared historical and spiritual root among humanity.
  • Distinction Between False Blessings (가복) and True Blessings (진복): The lecture critically examines worldly blessings, such as wealth from lotteries, labeling them as “false blessings” that often lead to conflict and suffering. In contrast, “true blessings” are defined as spiritual gifts from the God-man (신인), leading to eternal peace and healing.
  • The Importance of Forgiveness and Eliminating Resentment: Huh Kyung-young stresses that worldly conflicts, resentment, and hatred (증오심) arise from the pursuit of false blessings. He advocates for forgiveness (용서심) as the path to inner peace and true well-being, emphasizing that it transforms negative energies into positive ones.
  • The Vision of Heaven and Spiritual Level: The lecture highlights that the ultimate goal is to achieve the vision of Heaven (천국 갈 비전). It explains that spiritual level (레벨) is more important than physical sight or hearing, drawing an analogy to Helen Keller’s profound understanding of true vision.

2. Core Messages
3. Prioritize the Vision of Heaven over Worldly Limitations:

• Quote: “What is the most precious thing in this world? It’s having the vision to go to Heaven. Whether you can see or hear is not a problem at all.”
• Explanation: True fulfillment comes from a spiritual vision directed towards Heaven, rendering physical limitations or worldly circumstances insignificant.

2. Distinguish Between False Blessings and True Blessings:

• Quote: “The blessings of this world are ‘false blessings’ (가복). They often lead to divorce, family breakdown, and conflict. True blessings (진복) are the blessings given by the God-man (신인), which bring healing and eternal life.”
• Explanation: Worldly gains are temporary and often destructive, while spiritual blessings from the God-man offer genuine, lasting peace and transformation.

3. Embrace Forgiveness to Overcome Resentment:

• Quote: “Resentment (증오심) must be eliminated with a forgiving heart (용서심). If you have resentment, even good medicine becomes poison. If you have a forgiving heart, even dirty water can be harmless.”
• Explanation: Cultivating forgiveness is essential for spiritual and physical health, as negative emotions like resentment can poison one’s inner being and external environment.

4. Transform Adversity into Opportunity:

• Quote: “We are people who have the talent to turn the worst into the best. When a ball hits the ground hard, it bounces back up. Those who are completely ruined truly come to their senses.”
• Explanation: Setbacks and failures are not endpoints but opportunities for profound transformation and spiritual awakening, especially for those who hit rock bottom.

5. Recognize the Universal Connection of Festivals:

• Quote: “Today is Thanksgiving for Jews, also called Sukkot or Feast of Tabernacles. Our Chuseok is also Thanksgiving. You were originally Jewish. The God-man was born and raised there 2,000 years ago.”
• Explanation: There is a deep, shared spiritual heritage between Korean and Jewish cultures, particularly evident in their harvest festivals, which points to a common origin and the God-man’s historical presence.

3. Detailed Summary

• Welcome and Initial Instructions
  • Main Assertions: Huh Kyung-young welcomes new and returning “angels” and “archangels” to the event, emphasizing the importance of seeing the God-man (신인). He gives practical instructions regarding seating arrangements, particularly for those who are outside due to limited space.
  • Practical Message: The initial segment sets a welcoming yet structured tone, ensuring all attendees feel acknowledged while managing the large crowd.
• Chuseok Greetings and Offerings
  • Topic Keyword: Chuseok Gratitude
  • Main Assertions: Huh Kyung-young extends Chuseok greetings and acknowledges specific individuals (Kim Seo Ji-min, Park Seong-won Ji-min, Choi Yang-nan Ji-in) who represent all attendees in offering gratitude to the God-man. A “God-man’s song” (신인가) is performed.
  • Practical Message: This section highlights the cultural significance of Chuseok within the Haneulgung community, emphasizing gratitude and collective worship.
• The Nature of Sound and Spiritual Level
  • Topic Keyword: Low-Frequency Sound and Spiritual Vision
  • Main Assertions: Huh Kyung-young discusses the unique low-frequency sound (저주파) that can shake a house, linking it to natural phenomena like earthquakes. He then transitions to the concept of spiritual level (레벨), stating that those who come to Haneulgung attain a high spiritual level (100경무 or 100 quintillion). He uses the example of Helen Keller to illustrate that true vision is not physical sight but the “vision to go to Heaven” (천국 갈 비전).
  • Analogies/Examples:
  • Low-frequency sound: Compares it to a sound that can shake a house, similar to an earthquake.
  • Helen Keller: Her story is used to convey that physical limitations (blindness, deafness) are irrelevant compared to having a spiritual vision for Heaven.
  • Practical Message: Attendees are encouraged to focus on their spiritual journey and vision for Heaven, rather than being concerned with physical discomfort or limitations.
• Turning Adversity into Opportunity
  • Topic Keyword: The Philosophy of Overcoming Adversity
  • Main Assertions: Huh Kyung-young explains that complaints about crowded conditions can lead to the construction of a new main hall (본관), turning a negative situation into a positive outcome. He states that his followers have the ability to transform the worst situations into the best. He differentiates between those who are “completely ruined” (완전히 절단 난 사람) and those who are “moderately ruined” (어중간이 망한 사람), noting that complete ruin often leads to a true awakening.
  • Analogies/Examples:
  • Bouncing ball: A ball must hit the ground hard to bounce high.
  • Completely ruined vs. moderately ruined: Complete failure leads to genuine self-reflection and a fresh start, unlike partial failure which can lead to continued delusion.
  • Practical Message: Cultivate a mindset of resilience and determination, seeing challenges as opportunities for growth and transformation, rather than succumbing to complaints or despair.
• The Universal Meaning of Harvest Festivals
  • Topic Keyword: Chuseok, Sukkot, and Shared Heritage
  • Main Assertions: Huh Kyung-young elaborates on the connection between Korean Chuseok and Jewish festivals like Sukkot (초막절) and the Feast of Tabernacles (장막절), all of which are forms of Thanksgiving. He states that Koreans were “originally Jewish” and that the God-man was present in that region 2,000 years ago, linking these traditions. He also highlights Korea’s agricultural abundance compared to the desert environment of ancient Israel.
  • Analogies/Examples:
  • Korean Chuseok and Jewish Sukkot: Both are harvest festivals, signifying a shared spiritual root.
  • Korea’s agricultural richness: Contrasts Korea’s fertile land with the desert landscape of ancient Israel, where even small harvests were celebrated.
  • Practical Message: Recognize the deep spiritual and historical connections between cultures, fostering a sense of universal unity and gratitude for blessings, regardless of their scale.
• The Ingenuity of Overcoming the Impossible
  • Topic Keyword: Hyundai’s Spirit of Innovation
  • Main Assertions: Huh Kyung-young recounts the story of Chung Ju-yung, the founder of Hyundai, who famously used barley to create a green lawn in winter for a UN cemetery project, impressing American generals. He also mentions Chung’s audacious feat of securing shipbuilding orders with just a 500-won coin (featuring a turtle ship) and no shipyard, demonstrating an ability to achieve the impossible.
  • Analogies/Examples:
  • Chung Ju-yung’s barley lawn: A creative solution to a seemingly impossible task (green grass in winter).
  • Shipbuilding with a coin: Symbolizes vision and determination in the face of non-existent resources.
  • Practical Message: Be inspired by examples of human ingenuity and unwavering will, understanding that true success comes from a mindset that sees no impossibilities.
• True Blessings vs. False Blessings
  • Topic Keyword: The Illusion of Worldly Fortune
  • Main Assertions: Huh Kyung-young defines worldly blessings as “false blessings” (가복), explaining that even winning the lottery (로또) often leads to misfortune, divorce, and conflict. He contrasts this with “true blessings” (진복) or “God-man’s blessings” (신복), which are spiritual and bring genuine healing and eternal life. He warns against pursuing worldly fortunes, as they create enemies and resentment (증오심), leading to hell.
  • Analogies/Examples:
  • Lottery winnings: A prime example of a “false blessing” that often destroys lives and families.
  • Worldly wars: Wars over land are driven by the pursuit of “false blessings” that cannot be taken to the afterlife.
  • Practical Message: Do not chase after temporary worldly gains, as they are illusory and destructive. Instead, seek the true, spiritual blessings that lead to eternal peace and harmony.
• The Power of Forgiveness and Eliminating Resentment
  • Topic Keyword: Forgiveness as a Spiritual Antidote
  • Main Assertions: Huh Kyung-young emphasizes that resentment (증오심) is a poison that harms the body and soul, turning even good remedies into toxins. He advocates for “forgiving heart” (용서심) as the antidote, which purifies the mind and body, making one receptive to true blessings like Not Old Milk (불로유). He illustrates how a home filled with resentment becomes toxic, while a home with forgiveness becomes a paradise, even with meager resources.
  • Analogies/Examples:
  • Poisonous snake: A snake drinking pure water still produces venom, just as a resentful person turns good things into poison.
  • Gas leak in a house: Resentment is like a gas leak that can explode, while forgiveness creates a peaceful, heavenly atmosphere.
  • Practical Message: Actively practice forgiveness in all relationships, especially within the family, to purify your inner self and create a harmonious environment, making you receptive to true blessings.

4. Key Quotes Collection

• “What is the most precious thing in this world? It’s having the vision to go to Heaven.” (During the explanation of Helen Keller’s wisdom)
• “The blessings of this world are ‘false blessings’ (가복). They often lead to divorce, family breakdown, and conflict.” (When distinguishing worldly gains from spiritual gifts)
• “True blessings (진복) are the blessings given by the God-man (신인).” (When defining the source of genuine blessings)
• “Resentment (증오심) must be eliminated with a forgiving heart (용서심).” (When discussing the antidote to negative emotions)
• “If you have resentment, even good medicine becomes poison. If you have a forgiving heart, even dirty water can be harmless.” (Illustrating the impact of inner state on external experiences)
• “We are people who have the talent to turn the worst into the best.” (When encouraging resilience in the face of adversity)
• “When a ball hits the ground hard, it bounces back up.” (Analogy for overcoming complete failure)
• “You were originally Jewish. The God-man was born and raised there 2,000 years ago.” (When connecting Korean and Jewish cultural heritage)
• “Complaints and dissatisfaction prevent success.” (When linking attitude to personal achievement)
• “The place of Haneulgung is a place that no one could occupy for thousands of years, but I came and occupied it.” (When explaining the unique spiritual significance of Haneulgung)
• “Do not risk your life for false blessings.” (A direct warning against worldly pursuits)
• “Forgive your spouse, even if you dislike them, and melt away resentment with a forgiving heart.” (Practical advice for marital harmony)

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the Divine-Human Theory: The distinction between “false blessings” and “true blessings” directly connects to his core teaching that only the God-man (신인) can bestow genuine, eternal blessings. Worldly blessings are inherently limited and often detrimental, contrasting with the boundless and transformative power of the God-man’s spiritual gifts.
• Emphasizing Spiritual Vision over Materialism: The Helen Keller analogy and the focus on “the vision to go to Heaven” align with his consistent message that spiritual enlightenment and the pursuit of Heaven (백궁) are paramount, transcending physical and material concerns. This is a recurring theme in his teachings, urging followers to look beyond the transient world.
• Promoting a Philosophy of Resilience and Transformation: The stories of Chung Ju-yung and the concept of turning “the worst into the best” resonate with his broader philosophy of overcoming adversity through unwavering will and a positive mindset. This connects to his teachings on personal responsibility and the power of individual transformation.
• Highlighting the Significance of Haneulgung: The assertion that Haneulgung is a uniquely blessed place, occupied by the God-man after millennia, reinforces its central role as a spiritual hub and a source of true blessings for his followers. This builds on the idea of Haneulgung as a physical manifestation of heavenly energy.
• Newly Emphasized Points:
  • The direct link between Chuseok and Jewish festivals: While he often discusses universal spiritual truths, explicitly connecting Chuseok to Sukkot and stating that Koreans were “originally Jewish” provides a new historical and cultural dimension to his teachings on shared human origins and the God-man’s historical presence.
  • The detailed explanation of “false blessings” and their destructive nature: While the concept of worldly illusion is present, the specific examples of lottery winnings leading to family breakdown and the explicit labeling of such gains as “false blessings” (가복) provides a more concrete and cautionary development in his doctrine.
  • The explicit emphasis on “forgiving heart” (용서심) as an antidote to “resentment” (증오심): While forgiveness is a general spiritual principle, the lecture’s detailed explanation of how resentment acts as a “poison” and forgiveness as a “cure” for both physical and spiritual well-being offers a more direct and actionable spiritual guidance.

7. Action Items & Blessing Guidance

• Cultivate a Vision for Heaven: Prioritize developing a clear spiritual vision for reaching Heaven (백궁) above all worldly concerns, understanding that this vision is the most precious asset.
• Reject False Blessings: Actively avoid pursuing worldly gains or “false blessings” (가복) that lead to conflict, resentment, and suffering, recognizing their temporary and destructive nature.
• Practice Forgiveness Daily: Actively practice forgiveness (용서심) in all relationships, especially within the family, to eliminate resentment (증오심) and purify your mind and body, making you receptive to true blessings.
• Transform Adversity: Adopt a mindset that views challenges and failures as opportunities for growth and transformation, rather than sources of complaint or despair, drawing inspiration from examples of overcoming the impossible.
• Elevate Spiritual Level through Haneulgung: Recognize that attending Haneulgung and listening to the God-man’s words elevates one’s spiritual level (레벨), leading to healing and a path towards Heaven.

8. One-Sentence Overall Summary
   Huh Kyung-young’s Chuseok lecture profoundly distinguishes between ephemeral worldly “false blessings” that breed conflict and eternal “true blessings” bestowed by the God-man, urging individuals to cultivate a spiritual vision for Heaven, embrace forgiveness to dissolve resentment, and transform adversity into opportunities for profound spiritual growth, recognizing the universal spiritual heritage connecting humanity.

Meeting Minutes: Event to Greet New Member Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	September 25, 2026
Location	Cheonseongsan, South Korea
Attendees	Angels and Archangels from Korea and overseas
Agenda	Welcoming new members, Chuseok celebration, lectures, and musical performances

Ⅱ. Meeting Discussion

• Chuseok Greetings and Offerings
  • Three individuals (Kim Seo-jin, Park Seong-won, Choi Yang-nan) offered gratitude to the spiritual leader on behalf of all attendees for Chuseok .
  • A “Divine Song” was performed for the spiritual leader .
• Discussion on Seating and Venue Capacity
  • The spiritual leader noted that the venue was overcrowded, especially with men, suggesting that only women should be allowed to enter to alleviate the space issue .
  • He mentioned that those outside the main hall would still receive spiritual benefits and encouraged them to listen to the lecture via microphone .
  • The spiritual leader compared the situation to Helen Keller, emphasizing that physical sight or hearing is not as important as having a “vision for heaven” .
  • He suggested that the overcrowding would prompt the construction of a new main building, turning a negative situation into a positive one .
• Lecture on Jewish and Korean Holidays
  • The spiritual leader explained that the Jewish holiday of Sukkot (Feast of Tabernacles/Booths) is equivalent to the Korean Chuseok (Harvest Festival) .
  • He highlighted the historical connection between Jewish people and Koreans, stating that Koreans were originally Jewish .
  • He contrasted the barren landscape of the Jewish desert with Korea’s abundant harvests, emphasizing that even with little, the Jewish people celebrated Thanksgiving .
  • The story of Chung Ju-yung, founder of Hyundai, using barley to create a green lawn in winter for a UN cemetery project was shared as an example of overcoming adversity .
• True Blessings vs. False Blessings
  • The spiritual leader distinguished between “false blessings” (가복) and “true blessings” (진복) .
  • False blessings, like winning the lottery, often lead to conflict, divorce, and ruin .
  • True blessings are spiritual and come from the spiritual leader, leading to healing and eternal life .
  • He warned against seeking worldly blessings, as they can lead to resentment and enmity, urging forgiveness instead .
• Musical Performances
  • Several individuals performed songs, including a Chuseok song, “Changgu Taryeong,” “Yeoin Ujeong,” “Eomma,” “Amise,” “Mulsaeya Wae Uneunya,” “Geu Mot Ijeo,” and “Amnokgang 700-ri” .
  • The spiritual leader praised the quality of the performances and the unique vocal styles .
  • He also requested a song by Shim Soo-bong, noting that she had received his blessing and would go to heaven .
• Distribution of “Levels” (Spiritual Blessings)
  • The spiritual leader distributed “levels” (spiritual blessings) to attendees, those watching online, and their families and ancestors .
  • He specifically mentioned that those who watched the event from outside the main hall received 50 “levels” more than those inside .

Ⅲ. Action Items

• Attendees: Practice forgiveness and avoid resentment to receive true blessings .
• Attendees: Do not be overly attached to worldly “false blessings” .

Central Questions & Answers

1. What is the true meaning of “blessings” in Huh Kyung-young’s philosophy?

• Question: In the context of Huh Kyung-young’s teachings, what is the distinction between worldly blessings and true, heavenly blessings, and why is this understanding crucial for spiritual progress?

• Answer: Huh Kyung-young differentiates between “fake blessings” (가복) and “true blessings” (진복) or “heavenly blessings” (축복). Worldly blessings, such as winning the lottery or accumulating wealth, are often temporary and can lead to conflict, divorce, and suffering, ultimately being a “curse” in disguise. True blessings, however, are spiritual gifts bestowed by the God-man (신인), leading to healing, spiritual awakening, and the path to White Heaven (백궁). These true blessings are eternal and transcend material gains, emphasizing that attachment to worldly fortune hinders one’s spiritual journey.

• Key Quote: “This world’s blessings are all a curse. The blessings you receive all become a lump of evil.”
  2. How does Huh Kyung-young view the concept of “forgiveness” in daily life and its impact on well-being?

• Question: According to Huh Kyung-young, what is the significance of forgiveness in personal relationships, and how does holding onto resentment affect an individual’s physical and spiritual health?

• Answer: Forgiveness is presented as a vital antidote to resentment (증오심) and the creation of enemies (원수). Huh Kyung-young explains that holding onto negative emotions like resentment acts as a poison, turning even beneficial things like “Not Old Milk” (불로유) or good medicine into toxins within the body. Conversely, a heart filled with forgiveness can neutralize harmful influences, promoting physical well-being and spiritual purity. He advises resolving conflicts, especially within families, through forgiveness to create a “paradise” on Earth.

• Key Quote: “If you have resentment, even if you eat the best medicine, it becomes poison inside your body.”
  3. What is the ultimate vision or dream that Huh Kyung-young encourages people to pursue?

• Question: What is the most important vision or dream that Huh Kyung-young advocates for individuals to have, especially in contrast to worldly aspirations?

• Answer: Drawing an analogy from Helen Keller, Huh Kyung-young emphasizes that the most precious dream is the “vision to go to Heaven” (천국 갈 비전). He states that physical limitations like blindness or deafness are insignificant compared to lacking this spiritual vision. The ultimate goal is not worldly success or material possessions, but the aspiration to reach White Heaven (백궁) and achieve eternal spiritual fulfillment. This vision provides true meaning and purpose, making earthly struggles seem trivial.

• Key Quote: “What is the most precious thing in this world? It’s whether you have the dream, the vision, to go to Heaven.”
  4. How does Huh Kyung-young interpret traditional Korean holidays like Chuseok in a spiritual context?

• Question: How does Huh Kyung-young connect traditional Korean holidays, specifically Chuseok, with Jewish festivals and broader spiritual themes for a global audience?

• Answer: Huh Kyung-young links Chuseok, the Korean harvest festival, to the Jewish Sukkot (Feast of Tabernacles or Festival of Booths), also known as the Feast of Ingathering. He explains that both holidays are harvest festivals, emphasizing gratitude for abundance. He highlights that these shared traditions suggest a deeper, ancient connection, implying that Koreans were originally “Jews.” This connection elevates the understanding of Chuseok from a mere cultural event to a spiritually significant occasion, reminding followers of their shared spiritual heritage and the importance of gratitude, even in scarcity.

• Key Quote: “The Jewish people’s holiday and our holiday overlap with the Harvest Festival. That is our Chuseok.”
  5. What is Huh Kyung-young’s perspective on overcoming adversity and achieving success, using historical examples?

• Question: What is Huh Kyung-young’s philosophy on resilience and success, particularly when facing seemingly impossible challenges, and what historical figures does he use to illustrate this point?

• Answer: Huh Kyung-young teaches that true success comes from transforming the worst situations into the best outcomes, embodying a spirit of “no impossibility.” He cites figures like Chung Ju-yung, the founder of Hyundai, who achieved extraordinary feats such as planting green grass in winter for a construction project and building a shipbuilding company with just a 500-won coin and a turtle ship drawing. These examples illustrate that complaints and dissatisfaction hinder progress, while unwavering determination and a refusal to accept failure lead to breakthroughs, especially when one hits rock bottom.

• Key Quote: “We are people who have the talent to turn the worst into the best.”
  6. What is the significance of “Heaven House” (하늘궁) in Huh Kyung-young’s teachings?

• Question: What is the spiritual importance and unique nature of Heaven House (하늘궁) within Huh Kyung-young’s doctrine, and why is it considered a special place?

• Answer: Heaven House (하늘궁) is presented as a uniquely sacred place, a “geomantic site” (풍수) that no one else could claim for millennia until Huh Kyung-young arrived. It is described as a place where “heavenly water” (강천수) flows and where merely being present or learning its geomantic principles can bring immense spiritual benefit, akin to reaching White Heaven (백궁). It is not just a physical location but a spiritual nexus, offering true blessings and a direct path to spiritual elevation, inaccessible to those without genuine spiritual power.

• Key Quote: “This place, Heaven House, no one could occupy this spot for thousands of years.”
  Top 3 Recommended Questions:

1. What is the true meaning of “blessings” in Huh Kyung-young’s philosophy?
2. What is the ultimate vision or dream that Huh Kyung-young encourages people to pursue?
3. How does Huh Kyung-young view the concept of “forgiveness” in daily life and its impact on well-being?

The Essence of True and False Blessings

1. The Significance of Chuseok (Korean Thanksgiving) and its Universal Parallels
   Today marks a significant holiday, Chuseok (Korean Thanksgiving), which holds profound meaning. For the Jewish people, this day is known as Sukkot (초막절), also referred to as the Festival of Booths or the Festival of Tabernacles (장막절). It is essentially their Thanksgiving Day (추수감사절). It is crucial to understand these interconnected terms: Chuseok (추석), Sukkot (초막절), and the Festival of Tabernacles (장막절). These three terms denote the same holiday, a harvest festival. This shared celebration highlights a deep, ancient connection between the Jewish people and the Korean people, suggesting that Koreans were originally of Jewish descent. Huh Kyung-young (신인) himself was born and raised in that region two millennia ago. This shared heritage explains why the Jewish holidays and Korean holidays often coincide, including both Chuseok (추석) and Seollal (설날), the Lunar New Year. The Sukkot (초막절), Festival of Tabernacles (장막절), and Thanksgiving Day (추수감사절) are all terms that can be used interchangeably in Korea. This knowledge is fundamental for those destined for Heaven (하늘 천국), forming a part of their essential understanding. While the Jewish people, living in a desert environment, had limited harvests, they still observed this day with gratitude for any yield. In contrast, Korea, with its fertile lands, produces the world’s finest rice and even cultivates barley during winter. This ability to grow crops year-round, with barley sprouting in late autumn and maturing by spring, demonstrates Korea’s agricultural richness.

2. Overcoming Adversity: Lessons from Chung Ju-yung and Helen Keller
   The story of Chung Ju-yung (정주영), the founder of Hyundai, exemplifies the spirit of overcoming adversity. During the Korean War, he secured a contract from the U.S. military to construct the UN Memorial Park in Busan. The challenge was to have green grass in winter for a visiting American general. While other companies deemed it impossible, Chung Ju-yung (정주영) ingeniously sowed barley seeds, which sprouted and created a lush green field, appearing like grass. After the general’s visit, the barley was replaced with actual grass in spring. This remarkable feat earned him international recognition and demonstrated his extraordinary resourcefulness. Similarly, when establishing Hyundai Heavy Industries, he secured shipbuilding orders with only a 100-won coin featuring a turtle ship, despite not yet having a shipyard. He transformed seemingly impossible situations into success. This illustrates that true success comes from an unwavering will and a refusal to succumb to complaints or dissatisfaction. Those who complain about cramped spaces or minor inconveniences will not achieve greatness. Instead, one must possess the determination to succeed, regardless of the circumstances.

Helen Keller, despite being blind and deaf, became a world-renowned figure. Her teacher, Anne Sullivan, played a pivotal role in her development. When asked what she valued most in life, Helen Keller did not mention her sight or hearing. Instead, she asserted that the most precious thing was having a vision for reaching Heaven (천국). She believed that being blind or deaf was not a problem; the true handicap was lacking a vision for the afterlife. This profound insight highlights that physical limitations are inconsequential compared to one’s spiritual aspirations. Therefore, whether one can see or hear, or is physically present in Heaven House (하늘궁), is secondary. What truly matters is the vision of attaining Heaven (천국). Those who possess this vision are truly blessed.

3. The Distinction Between False Blessings (가복) and True Blessings (진복)
   There exists a critical distinction between false blessings (가복) and true blessings (진복). False blessings (가복) are the worldly fortunes that often lead to misfortune. For instance, winning the lottery, with odds of 1 in 3.59 million, is a false blessing (가복). While it brings temporary wealth, it frequently results in marital discord, family disintegration, and personal ruin. Many lottery winners end up divorced, estranged from their children, and ultimately impoverished. This illustrates that worldly blessings, though seemingly desirable, can become sources of immense suffering and lead to a hellish existence. Therefore, wishing someone “blessings” (복 받으세요) in the worldly sense can be akin to a curse.

In contrast, true blessings (진복) are spiritual blessings bestowed by Huh Kyung-young (신인). These are blessings that lead to Heaven (천국). When Huh Kyung-young (신인) commands, “Be healed,” the sick are cured. When he commands, “Live,” the recently deceased can be revived. These are the genuine blessings (진복) that only a God-man (신인) can confer. True blessings (진복) are not about material gain but about spiritual transformation and eternal salvation. Those who pursue worldly blessings (가복) cannot receive the true blessings (진복) of Heaven (천국). One must choose between these two paths. Engaging in conflict, resentment (증오심), and animosity (원수) over worldly possessions only leads to suffering and ultimately to hell.

4. The Perils of Worldly Attachments and the Power of Forgiveness
   Attachment to worldly blessings (가복) often breeds resentment (증오심) and animosity (원수). This is evident in global conflicts, such as wars fought over territory. Nations engage in destructive battles for land, which ultimately cannot be taken into the afterlife. Such endeavors are futile and lead to immense suffering. Similarly, within families, harboring resentment (증오심) towards a spouse can lead to physical and emotional deterioration. Resentment (증오심) acts as a poison, turning even the purest water into a toxin within the body. Conversely, a heart filled with forgiveness (용서심) can transform even impure water into something harmless.

Forgiveness (용서심) is the antidote to resentment (증오심). It is essential to cultivate a forgiving heart, especially during holidays like Chuseok (추석). When one’s heart is filled with forgiveness (용서심), the body thrives, and even the special water from Heaven House (하늘궁) becomes more effective. A home filled with resentment (증오심) becomes toxic, causing distress and conflict. However, a home where forgiveness (용서심) prevails, even amidst scarcity, becomes a paradise. Therefore, it is crucial to release resentment (증오심) and embrace forgiveness (용서심) to achieve inner peace and true happiness.

5. The Importance of Spiritual Vision and the Futility of Worldly Pursuits
   It is imperative not to stake one’s life on false blessings (가복). As Helen Keller wisely stated, the most precious thing in this world is the vision of going to Heaven (천국). Whether one can see or hear in this life is irrelevant; what truly matters is the dream of eternal salvation. This profound insight underscores the transient nature of worldly existence and the paramount importance of spiritual aspirations.

True blessings (진복) and the blessings (축복) bestowed by Huh Kyung-young (신인) do not lead to conflict or animosity. If a spouse objects to one’s spiritual path, it is better to respond with understanding and forgiveness (용서심), rather than engaging in arguments. There is no need to provoke those who are not destined for Heaven (천국). Instead, one should quietly pursue their spiritual journey, avoiding unnecessary confrontation. Those who have received true blessings (진복) and are God-men (진인) should elevate their consciousness and avoid petty disputes with others. The ultimate goal is to attain eternal blessings (영원한 복), which are found in Heaven (천국), not in the fleeting gains of the material world.

6. The Abundance of Heavenly Blessings and the Principle of Fairness
   Worldly blessings (복) are inherently transient and ultimately vanish without a trace. They are born from human greed and desire, rather than from a divine source. True blessings (축복) are found within the spiritual realm. Humanity was not granted eternal worldly blessings (영원한 복) because constant prosperity would lead to a disregard for the divine. Adversity, conversely, fosters an appreciation for higher powers and parental figures. Those who inherit vast fortunes often fail to recognize the value of their parents. This principle of fairness ensures that everyone has an opportunity to seek true blessings (진복).

Heaven (하늘) operates with perfect fairness, where not even a single point is unjust. If someone is born with physical beauty, they possess a certain type of worldly blessing (가짜 복). However, true blessings (진복) are spiritual and transcend physical appearance. A person who may not be conventionally attractive but meets Huh Kyung-young (신인) and receives true blessings (진복) has attained a far greater fortune than someone with mere physical beauty. Physical attractiveness is a temporary, worldly blessing (가짜 복) that holds no significance in Heaven (백궁). Therefore, one should not be overly fixated on false blessings (가짜 복). Eternal blessings (영원한 복) are found in the ability to forgive everything and relinquish all worldly attachments. This is the path of the martyrs, who, though seemingly misguided in their time, ultimately found their way to Huh Kyung-young (신인) and are now reincarnated among his followers.

The Essence of True Blessing: Beyond Worldly Fortunes

1. Welcoming New Members and the Significance of Chuseok
   We extend a warm welcome to all angels and archangels who have traveled from distant lands and various regions of Korea. We are gathered here today to behold the God-man, Huh Kyung-young, and to internalize his profound truths. We offer our deepest gratitude to the God-man. On this auspicious occasion of Chuseok, we express our heartfelt appreciation to the God-man. Three individuals, representing all adherents, present their gratitude to the God-man. Now, everyone, please return to your designated places. We shall now offer the God-man’s anthem to the God-man.

2. The Power of Low-Frequency Sound and the Need for Expansion
   The sound emanating from the television here is so potent that it causes the entire building to vibrate. This unique sound is not high-frequency but low-frequency. It is this low-frequency vibration that shakes the house, akin to an earthquake. It appears that the presence of men has led to a shortage of seating, whereas if only women were present, there would be ample space. Perhaps we should prioritize women for seating. Many individuals are currently waiting outside. The sound is audible outside, so please open the windows. Those who have reached the outer courtyard of Heaven House have attained a spiritual level equivalent to 100 **gyeongmu** (a unit of spiritual merit). Therefore, merely listening through the microphone suffices. One’s spiritual level ascends even without direct visual contact. Crossing this threshold grants entry. Even without entering the lecture hall, one can attain 100 gyeongmu. Those outside can enjoy the fresh air and spaciousness, as the message is conveyed audibly.

3. Helen Keller’s Profound Wisdom on True Vision
   Consider Helen Keller, who was both deaf and blind. Despite her physical limitations, she became renowned due to her teacher, Anne Sullivan. Helen Keller left behind a deeply moving statement. When a journalist inquired about the most precious thing in her life, she did not speak of sight or hearing. She asserted that it does not matter where one is; what truly matters is what resides in one’s heart. She questioned whether one possesses a vision for reaching White Heaven. A person lacking this vision for White Heaven is truly the one who is blind and deaf; physical impairments are inconsequential. Her perspective was truly remarkable. The journalist had likely anticipated her to value sight, given her condition. However, she declared that neither sight nor hearing was paramount. What she considered most precious was the dream of ascending to White Heaven. This is a profound insight. Therefore, whether one can see or not is irrelevant. My voice is audible, is it not? It is perfectly acceptable to be outside. Those who have entered here, like Helen Keller, possess the dream of reaching White Heaven. If so, what is the purpose of being confined in a cramped space? We should draw inspiration from Helen Keller’s words to find solace. Dissatisfaction is unwarranted. This situation also serves a purpose: it prompts the realization that a main hall needs to be constructed expeditiously. When you express discomfort about the cramped conditions outside, it will motivate the construction of a new facility. This is a win-win situation. The overflow of people, unable to enter, will necessitate the construction of a main hall. We are individuals who possess the ability to transform the worst circumstances into the best outcomes. There is no such thing as complete failure or impossibility. We must extract the utmost benefit from every situation. If a ball falls halfway, it cannot bounce back. It must hit the ground completely to rebound. This is akin to becoming a daruma doll (a Japanese traditional doll that always returns to an upright position when tilted). Those who have experienced partial failure often fail to regain their composure. However, those who have faced utter ruin tend to regain their senses. Individuals who have experienced moderate failure might still borrow money from their spouses, believing they can invest again. Only complete devastation prevents such thoughts. When one is utterly ruined, clarity of mind emerges. At that point, one might realize that simply sharing a bowl of ramen with one’s spouse, looking into each other’s eyes, is paradise. Then, one can simply say, “Let’s just go to Heaven.”

4. Chuseok: A Universal Harvest Festival
   Today, for Jewish people, it is a significant holiday. It is not Passover, which commemorates liberation from slavery, but rather Thanksgiving (추수감사절). Thanksgiving is also known as the Feast of Tabernacles (초막절). Do you comprehend? The Feast of Tabernacles is Thanksgiving. What else do we call Chuseok? We shorten it to Chuseok. We also call it Hangawi. The Feast of Tabernacles is also referred to as the Feast of Booths (장막절) in Judaism. Therefore, Jewish people refer to this day by three names: Thanksgiving, Feast of Tabernacles, and Feast of Booths. You must internalize this, as you were originally Jewish. The God-man was born and raised there two thousand years ago. Thus, the Jewish holiday and our holiday, Chuseok, overlap as Thanksgiving. Europeans also observe Thanksgiving, which is our Chuseok. The New Year is also similar. The holidays we share are the Feast of Tabernacles, the Feast of Booths, and Thanksgiving. In Korea, we can use any of these terms. This is common knowledge for those destined for White Heaven.

5. The Ingenuity of Koreans and the Spirit of Overcoming Adversity
   If I had posed this question, who among you would have known the answer? I should have asked and awarded spiritual merit. The topic arose naturally in conversation. Those who answered correctly shall receive 1 gyeongmu of spiritual merit. The Jewish people, living in a desert, have little to harvest. Nevertheless, they gathered whatever meager produce they had and celebrated Thanksgiving. We, however, possess abundant fertile land. We produce the world’s finest rice and barley. In Korea, barley is sown in late autumn and grows throughout the winter, harvested in summer. We cultivate crops even in winter. Barley endures the harsh winter and continues to grow.

Consider the remarkable story of Chung Ju-yung, the founder of Hyundai. He secured the contract to construct the UN Memorial Cemetery in Busan for the American forces, winning against fierce competition. The project was awarded in winter. A high-ranking American general was scheduled to visit, and Hyundai Construction was the only company that promised to complete the work with lush green grass by the time of his visit. Other companies declined, deeming it impossible. Chung Ju-yung’s ingenuity was extraordinary. The Americans questioned its feasibility, but he assured them it could be done. As the construction neared completion, with everything prepared except the grass, Chung Ju-yung instructed his team to sow barley seeds over the entire area where the lawn was to be laid. By the day of the general’s visit, the barley had sprouted, transforming the site into a verdant field, a green pasture in winter. The Americans were astonished by his exceptional resourcefulness. Later, in spring, the barley was replaced with actual grass. He received full payment for the project and earned global recognition. “Chung Ju-yung of Korea can make grass green even in winter!” This feat became widely known.

When establishing Hyundai Heavy Industries, he traveled abroad with only a single Korean coin featuring Admiral Yi Sun-sin and a turtle ship. With no shipbuilding blueprints, he sought loans, promising to build ships if orders were placed. He secured orders and thus founded Hyundai Heavy Industries. He was a man who saw no impossibilities, even in the direst circumstances, when others deemed it unfeasible. He achieved this despite only completing elementary school. Therefore, what is essential? Complaining about cramped spaces or expressing dissatisfaction will not lead to success. One must possess the unwavering will to achieve. You have all witnessed the auspicious geomancy of Heaven House. Merely observing the geomancy of Heaven House is enough to feel spiritually replete. No human being, no matter how skilled in geomancy, had ever recognized the significance of this site. They were unaware that this was a place where divine spring water (강천수) emerges. They could not make divine spring water flow. However, once I transformed this site, its true nature became apparent. Merely by coming to this place, you will feel spiritually overflowing. Therefore, even learning just ten principles of geomancy from the videos here is enough to feel spiritually replete. There will be no regrets or lingering attachments if you ascend to White Heaven after internalizing these teachings. Simply having arrived at this location is a success in itself.

6. The Distinction Between False Blessings and True Blessings
   If you can answer this, I will award 10 gyeongmu today as a commemorative gesture. What do we call worldly blessings? It seems you do not wish to receive spiritual merit. You will regret it when you need to use spiritual merit in White Heaven. This is such an easy question. Worldly blessings are false blessings (가복). When one receives a blessing in this world, such as money, that very money can lead to experiencing hell. Worldly blessings often turn into sources of misfortune. For instance, what are the odds of winning the lottery? Whether it is 1 in 3.59 million or 1 in 8 million, the exact odds are not the crucial point. This is a false blessing. Winning the lottery can lead to divorce and family disintegration. Is this possible? Yes. People who were living harmoniously before winning the lottery might find their relationships strained. The husband might not share the winnings with his wife, claiming sole ownership. This can lead to divorce lawsuits. If the husband bought the ticket, the winnings are legally his. If the wife bought it, it is hers. Such disputes over money can lead to divorce and ruin, even after winning 20 billion won. This is because the wife’s efforts were not involved. Therefore, worldly blessings are false blessings. To tell someone, “Receive blessings,” in this context, is akin to cursing them. However, for those who follow Heaven, “Receive blessings” means ascending to White Heaven. Thus, wishing someone “blessings” during Chuseok or Lunar New Year can be a curse. Even a lottery win, with its minuscule odds, can destroy lives. It is a false blessing.

What then is a true blessing (진복)? A true blessing is the blessing (축복) bestowed by the God-man. If I command, “Be healed,” the person is healed. I can even revive someone who has been dead for less than 10 minutes, whose face has not yet begun to decompose. If someone dies instantly in an accident, I can command, “Live again!” Can you do this? No. Can you command, “Do not be sick”? Yes. Therefore, this blessing is a worldly blessing, but the blessing I speak of is a heavenly blessing. A heavenly blessing is called a true blessing. This is the blessing enjoyed by true individuals. This is a true blessing. Its opposite is a false blessing. Those who pursue worldly blessings cannot receive the true blessings of Heaven. They are consumed by it. One must choose between the two. Do you comprehend now? Should one cry, laugh, and fight over worldly blessings? No.

Therefore, the most crucial thing to avoid because of worldly blessings is resentment (증오심) and enmity (원수). These are created by false blessings. Fighting over false blessings leads to enmity and resentment, sending one directly to hell. I am explaining this concisely. It is beneficial for people to watch my lectures at home during Chuseok. These are extremely important words. We wage wars over these false blessings. What is the purpose of conquering land globally? Can one take it with them upon death? No. Why is Russia currently targeting Poland after Ukraine, aiming for Europe, leading to potential war? It is about conquering territory. What will they do with all that land? Will they kill all the people living there? No, that is unacceptable. It is a futile endeavor. Do not get entangled in such matters.

Even within families, it is best to overlook minor issues. Instead of harboring resentment, what should one do? Forgive (용서). To avoid enmity and resentment, one must forgive. Do you comprehend? If a wife constantly criticizes her husband for a minor flaw, it will weaken his heart, liver, and eventually his intestines, making him ill. This is because resentment has entered. Resentment is an evil emotion. This resentment must be eradicated through forgiveness. Do you comprehend? Eradicate resentment with a forgiving heart. Do not carry such feelings during Chuseok. No matter how much you dislike your husband or wife, dissolve resentment with forgiveness. This will improve your skin and allow the divine spring water to be effective. However, no matter how potent the herbal medicine, if resentment persists, it will turn into poison within the body. Why? Even if a poisonous snake drinks pure divine spring water, will it not produce venom? It will still produce venom. If one has a forgiving heart, even drinking dirty water might not cause illness. Is this not true? If one drinks good water but harbors thoughts of revenge or resentment, that water becomes poison. Moreover, if one speaks with venom, the house becomes filled with poison when the husband enters. Where does this poison come from? It comes from the wife’s nostrils. If one harbors a poisonous heart and resentment, the home becomes filled with poison. Is this good? No. A husband entering such a poisonous environment becomes confused and enraged. If we ignite a flame where gas has accumulated, it will explode. However, if a wife awaits her husband, having prepared a simple meal like flour noodles, that place is paradise. Is this not true? If the husband smiles and says, “It’s fortunate we even have flour,” and eats, that is heaven. Therefore, if you have a forgiving heart without resentment, whatever you eat, your home is paradise. Thus, when we listen to beautiful songs and dance here, we must do so with a forgiving heart. If you could not enter because you went to the restroom, should you harbor resentment? No. Should you think, “They pushed me out”? No. Your spiritual merit will still be recorded, even if you could not enter. In fact, those outside might receive more spiritual merit. Today, those outside will receive 10 gyeongmu more. Those outside will receive 10 gyeongmu more in White Heaven than those inside.

7. The Importance of Forgiveness and Avoiding Conflict
   This chemical substance, if held for too long, causes coughing. It is not natural. So, opening and closing the lid is also difficult. In any case, you understand today, do you not? Do not risk your life and create enemies over false blessings. Enmity and resentment arise from false blessings. We do not fight or create enemies for true blessings. If your husband asks why you go to Heaven House and criticizes you, apologize and say you will not go again. Forgive each other. Then, you can say, “I need to go to the market,” and go again. Such a “lie” is not bad. Why provoke someone who dislikes it? Is this not true? Since that person is not destined for Heaven, you should simply let them be. Provoking them will only make them stray further. The more you talk, the more they will dislike it. You should not do it. Do you comprehend? Should someone who has received true blessings engage in such petty behavior? No. Just say, “Oh, really? I won’t go.” Then, you can frequently go to the market. Do not provoke others. Why torment someone who is destined to become an animal anyway? You are individuals who have received blessings and true blessings. Should you engage in conflict with ordinary humans? No. Avoid it by elevating your consciousness. Since a lengthy discussion would become nagging, we should listen to music and sing songs, should we not? I will conclude here today. You will not forget today’s message, will you? Do not risk your life for false blessings. What did Helen Keller say was the most precious thing in this world? Going to Heaven. That was her dream. Therefore, whether one can see or hear in this world is irrelevant. These were Helen Keller’s words. They are extremely important. The distinction between true blessings and false blessings is also crucial. I implore you never to forget my words.

8. The Power of Spiritual Merit and Heavenly Blessings
   The person who answered “false blessing” earlier shall receive 10 gyeongmu of spiritual merit. Today, a significant amount of spiritual merit is being distributed. If more people sing, even more spiritual merit is accumulated. If ten people sing instead of five, it becomes 100 gyeongmu. This is immense. White Heaven bestows several times more than what I give. This is also confirmed. The song performed by Yeon-rae is truly world-class. This music should top the Billboard charts. If people simply listen to Yeon-rae’s music, they will enter a meditative state, and their minds will become pure. Is this not true? After listening, everything else is forgotten. The mind becomes clear. Those who listened to this song today, even without watching the video, have received immense benefit. This Chuseok, listening to this one song is enough; there is no need to listen to others. However, you are listening again for the sake of your spiritual merit. After listening to this, other songs might seem less significant. Let us listen to it once more.

9. Reflections on Traditional Songs and the Essence of Life
   The traditional Korean attire, the hanbok, suits this performance beautifully. It is as if she is ready to perform, carrying her bag. It was exceptionally well done, was it not? It is difficult for one person to receive 20 gyeongmu for singing, but Yeon-rae’s effort was immense. The woman in the video is a beautiful bride. She appears very kind. The dog’s back view is indeed more charming than its front. It is lovely to see it looking at the moon with the person. The concept is wonderful. Dogs’ front views, with their large mouths, are often less appealing, but their back views are very pretty.

10. The Significance of “Water Bird, Why Do You Cry?”
    This song, “Water Bird, Why Do You Cry?”, is one I sang frequently when I was young, herding cattle. The lyrics speak of a floating world, where only green mountains remain. The final line is, “The only thing left in this floating world is the green mountains.” It urges the water bird not to cry. This world is a “floating world,” not a sunken one. It is an impermanent world. The song’s core message is that what remains in this floating world are the green mountains. It encourages us to quickly settle our affairs and proceed to White Heaven. That is the essence of this song. Do you comprehend? “The only thing left in this floating world is the green mountains.” This makes the song interesting. This is the world.

11. The Allure of Traditional Korean Music and Performance
    The way she sings, almost whispering, is very feminine. Does a woman have to shout to be good? No. Singers like Shim Soo-bong are also popular. Is this not true? Her subtle delivery creates tension and then suddenly plunges into a deep tone. This style, characteristic of Shim Soo-bong, captivates the audience. Is this not true? Her songs, like “Men are ships, women are harbors,” enchant listeners. Shim Soo-bong’s songs possess a unique charm. Has no one ever sung a Shim Soo-bong song? We will consider a request from the God-man later. Let’s try one of Shim Soo-bong’s songs. “One Million Roses” or “Only Love Remains.” Let’s listen to “Only Love Remains” first, then consider “One Million Roses.” I will play both. “Only Love Remains” is a beautiful song. She is a person with a distinct personality. She has received blessings and is a true individual. I had blessed Shim Soo-bong in the past. She became a true individual. That woman, with her song “One Million Roses,” which is a Russian song, could ascend to an eternal realm, like the protagonist in the song, if she knew about Heaven House. I have ensured her path. She achieved this because of that song. She will go to Heaven. She speaks of going to an eternal star-filled land. Her wish, as expressed in the song, has been fulfilled.

12. The Power of Forgiveness and the Illusion of Worldly Blessings
    Today, you have received an immense amount of spiritual merit. Those who sang today, the angels who came to Heaven House, those who could not come despite paying consultation fees, their families, and their ancestors shall receive 2 jomu of spiritual merit in the name of Huh Kyung-young. Those watching on YouTube, their families, and their ancestors shall receive 1 jomu of spiritual merit. Those who have registered for blessings, for the construction fund of White Heaven, and those who have obtained new spiritual identities, their families, and their ancestors shall receive 1 gyeongmu of spiritual merit. Now, the God-man will bestow spiritual merit upon everyone. You will receive a significant amount of spiritual merit today, so please accept it well. Those who stood today should consider it exercise. Since I am giving you a lot of spiritual merit, all your ailments will be healed. Even the pain in your legs from standing will be cured. There is no need to complain. All evil spirits attached to your bodies and residing in your homes shall depart.

Among the things I spoke of today, there is something crucial: do not be overly fixated on false blessings. All blessings vanish without a trace. If even this friend disappears, what blessing could possibly remain here? These are all born from our desires. In reality, all blessings are contained within true blessings. Do you comprehend? Humans were not given eternal blessings. Why were humans not given eternal blessings? If they were, they would take the divine for granted. Do you comprehend? Those who have experienced hardship come to appreciate their parents. Do you comprehend? Those who inherit much often fail to recognize their parents’ worth. Therefore, you must understand this. Do not be overly fixated on false blessings. Eternal blessings allow one to forgive everything and relinquish everything. Do you comprehend? There were people who said, “If you do not believe in Jesus, I will kill you,” and they replied, “Kill me, I will go to Heaven.” Those people, who seemed misguided at the time, eventually came to me. Do you comprehend? All martyrs have come to me. They are within you; you are the reincarnations of those martyrs. Therefore, Heaven is perfectly fair, and there is no injustice whatsoever. If someone is born handsome, they possess that much blessing. Do you comprehend? Even if one is not handsome, if they meet the God-man and receive true blessings, then handsomeness is merely a false blessing. Is it a true blessing? No, it is a blessing received in the human world. It has little to do with White Heaven. Today, all angels who came to Heaven House, their families, and their ancestors shall receive 10 gyeongmu of spiritual merit. Someone mentioned 10 gyeongmu. 100 gyeongmu is given by White Heaven. Those outside today received 100 gyeongmu from White Heaven. So, there is no need to worry. Did those inside receive less? They received slightly less. There is a difference of about 10 gyeongmu. Let Yeon-rae come out. Yeon-rae is not someone who lies.

Today, those who attended the event outside Heaven House, compared to those inside, received 10 gyeongmu more from White Heaven? Let’s check again. 20 gyeongmu more? 30 gyeongmu more? 40 gyeongmu more? 50 gyeongmu more? Yes, 50 gyeongmu more. So, those who were outside earned 50 gyeongmu more. You, who were inside, received 50 gyeongmu less. Instead, you received a lot of spiritual merit. We received 50 gyeongmu for the sake of those outside. It has been recorded. Those outside, whether sitting, standing, or lying down, all receive it. Do you comprehend? The posture or actions of those outside are irrelevant. Today, those outside received 50 gyeongmu more. It is not a small amount. It is immense. Now, those inside shall receive 10 gyeongmu of spiritual merit. I gave it earlier. Those outside shall also receive 10 gyeongmu of spiritual merit. The 50 gyeongmu is given by White Heaven. It is not given by me. So, whatever I do, there is always a hidden benefit. I always give more than I receive. Do you comprehend? And for YouTube viewers, the angels watching on YouTube, their families, and their ancestors shall receive 30 gyeongmu of spiritual merit. Since it is Chuseok, I must give a lot. 30 gyeongmu? I gave 10 gyeongmu here. Those here shall receive 20 gyeongmu more. I must give equally. However, White Heaven gives you a lot. Those watching on YouTube do not receive anything from White Heaven. Today, the God-man.

The Divine Perspective on Earthly and Heavenly Blessings

1. The Welcoming of Celestial Beings and the Significance of Chuseok
   I extend my greetings to all celestial beings and archangels who have journeyed from distant lands to the Republic of Korea. I particularly welcome those who are visiting for the first time today. It is my earnest desire that all celestial beings and archangels present today may encounter the God-man and witness the profound truths I impart. I offer my strongest commendation to the God-man Huh Kyung-young.

On this auspicious occasion of Chuseok, I first offer my profound gratitude to the God-man. Kim Seo Ji-min, Park Seong-won Ji-min, and Choi Yang-nan Ji-in, representing all Ji-ins, present their heartfelt appreciation to the God-man. Now, all shall return to their designated places. I shall now present the God-man’s anthem to the God-man.

2. The Profound Meaning of Low-Frequency Sounds and the Helen Keller Analogy
   The unique sound emanating from the television, which causes the very house to tremble, is not a high-frequency sound but a low-frequency sound. This low-frequency vibration is akin to an earthquake. It appears that the presence of men has led to a shortage of seating, whereas if only women were present, there would be ample space. Perhaps we should prioritize women, allowing them all to enter, and perhaps even expel the men. Many individuals are currently waiting outside. The sound of my voice should be audible to those outside. Please open the windows.

Those who have reached the Heaven House are destined to attain a level of 100 gyeongmu or higher. Therefore, merely listening through the microphone suffices. One’s level ascends even without visual contact. To transcend this earthly realm is to enter the higher spheres. Those outside can enjoy the fresh air and spaciousness, as my words reach their ears.

Consider Helen Keller, who was both deaf and blind. Her fame stemmed from her teacher, Anne Sullivan. Helen Keller articulated a profoundly moving statement when asked by a journalist what she considered most precious in life. She did not speak of sight or hearing. Instead, she emphasized the vision of reaching Heaven. A person lacking this vision is truly pitiable, for blindness or deafness are inconsequential. This perspective is truly remarkable. The genuine aspiration should be to journey to Heaven. Possessing this vision and dream is paramount, not the presence of eyes or ears.

Therefore, whether one can see or not is irrelevant. My voice is audible. It is acceptable to be outside. I bestow a blessing upon Helen Keller, a blessing I had not previously given. Her story emerged because of the discussion about those who cannot see. Those who enter here, like Helen Keller, attain a level of 100 gyeongmu and possess the dream of reaching Heaven. If so, what purpose is served by sitting in a cramped space? We must draw inspiration from Helen Keller’s words to offer solace. Dissatisfaction is unacceptable. Such circumstances will prompt the realization that a main hall must be constructed swiftly. Your discomfort outside will compel the understanding that such a facility is necessary. The time for its construction will be deemed ripe. This situation presents a dual advantage: the overflow necessitates the construction of a main hall. We possess the ability to transform the worst circumstances into the best. Utter failure is not an option. We must extract the utmost benefit from every situation. A ball that falls completely to the ground will bounce. It will rise again like a ottugi (Korean traditional tumbler doll). Those who have experienced partial failure have not yet awakened. Complete ruin, however, brings clarity. Those who have suffered moderate setbacks may still cling to false hope, borrowing money from their spouses for further investments. Only complete devastation silences such delusions. When one is utterly ruined, clarity emerges. At that point, one realizes that simply sharing a bowl of ramen with one’s spouse is paradise. One can then simply declare, “Let us go to Heaven.”

3. The Jewish Festivals and the Concept of True and False Blessings
   Today, for the Jewish people, is a significant holiday. It is not Passover, which commemorates liberation from slavery, but Thanksgiving. This Thanksgiving is also known as the Feast of Tabernacles or the Feast of Booths. Thus, the Jewish people refer to this day by three names: Thanksgiving, Feast of Tabernacles, and Feast of Booths. It is imperative that you understand this, for you were originally Jewish. I was born and raised there two thousand years ago. Therefore, the Jewish holidays and our holidays, particularly Thanksgiving, overlap. Europeans also observe Thanksgiving, which corresponds to our Chuseok. Our New Year’s Day is also similar. The Feast of Tabernacles, Feast of Booths, and Thanksgiving are the three holidays that we share. In Korea, we can refer to it as the Feast of Tabernacles, Feast of Booths, or Thanksgiving. This is common knowledge for those destined for Heaven.

If I had posed this question, who among you would have known the answer? I should have asked and awarded a level. The topic arose naturally in conversation. I bestow a level of 1 gyeongmu. The Jewish people, despite living in a desert, celebrated Thanksgiving for whatever meager harvest they gathered. We, however, possess abundant fields, producing the world’s finest rice and barley. We even cultivate barley in winter.

Consider the remarkable story of Chung Ju-yung. He secured the contract to construct the UN Memorial Cemetery in Busan for the American forces, winning against fierce competition. He received the contract in winter. When a high-ranking American general was scheduled to visit, only Hyundai Construction pledged to complete the work and have green grass by then. Other companies declined. Chung Ju-yung was truly extraordinary. The Americans questioned the feasibility, but he affirmed it was possible. As Hyundai Construction executives worried, with the construction complete but the grass yet to be laid, Chairman Chung arrived and instructed them to sow barley. He evenly spread barley seeds over the prepared ground. On the day of the general’s visit, the barley had sprouted, transforming the area into a verdant field, a meadow in winter. The Americans were astonished by his ingenuity. Later, in spring, the barley was replaced with proper grass. He received full payment and earned global recognition for his ability to create green lawns in winter.

Similarly, when establishing Hyundai Shipbuilding, he traveled abroad with a single Korean coin depicting Admiral Yi Sun-sin’s turtle ship. He presented it, requesting orders for ships even without a shipyard, promising to build one if orders were secured. This is how Hyundai Shipbuilding began. He was a man who saw no impossibilities in the face of extreme adversity. He, a man who only completed elementary school, achieved such greatness.

Therefore, complaints and dissatisfaction hinder success. One must possess the unwavering will to succeed. You have witnessed the feng shui of Heaven House. Merely observing the feng shui of Heaven House is immensely fulfilling. No human being, no matter how skilled in feng shui, had ever recognized the significance of this site. They did not know that this place emanated divine water. But I came and claimed it. Is this an ordinary occurrence? No impostor can exist here. Only a God-man with genuine spiritual power can claim this place. Despite the multitude of spiritual masters and feng shui experts in Korea, none recognized this site. They did not know that divine water flowed here. But once I transformed this place, its significance became apparent. Merely being present here is immensely fulfilling. Learning from the ten feng shui videos alone is enough. Even if one were to go to Heaven after only watching those, there would be no regret or lingering attachment. Simply having come to this place is a success.

Now, if you can answer my question, I will award 10 gyeongmu in commemoration of today. What do we call earthly blessings? It is not “blessing” in the spiritual sense. Perhaps you do not wish to receive a level. You will regret it when you need to use levels in Heaven. This simple question: what is an earthly blessing? Some might say “virtual blessing,” which is close but not entirely accurate. It is not a “blessing” in the heavenly sense. A blessing is what I bestow, a blessing of White Heaven. You have not grasped it. It is a false blessing.

When one receives a blessing in this world, such as money, that very money can lead to hell. Earthly blessings often turn into sources of misfortune. What are the odds of winning the lottery? It is not merely 1 in 3.59 million or 1 in 8 million; the exact odds are not the crucial point. This is a false blessing. Winning the lottery can lead to divorce and the scattering of children. Is this possible? Yes. People who were living happily before winning the lottery may find their relationships strained. The husband might not share the winnings with his wife, claiming sole ownership. This can lead to divorce lawsuits. If the husband bought the ticket, the winnings are legally his, not his wife’s. This has led to divorces and ruin for couples who won billions. This is because the wife did not contribute to the purchase. If the wife bought it, it is hers. This is how money disputes lead to divorce. Therefore, earthly blessings are false blessings.

Thus, the phrase “receive blessings” is, in this context, a curse. For those who walk with Heaven, “receiving blessings” means journeying to Heaven. Therefore, wishing someone “blessings” during Chuseok or New Year’s is a curse. This lottery, with its minuscule odds, also destroys lives. It is a false blessing.

What then is a true blessing? It is a divine blessing, a blessing bestowed by the God-man. When I command, “Be healed,” the person is healed. I cannot revive someone who has been dead for more than ten minutes, whose face has already begun to decompose. But someone who dies instantly in an accident can be revived. “Live again!” This is a blessing of Heaven. This is a true blessing, a blessing enjoyed by true individuals. This is the opposite of a false blessing. Those who pursue earthly blessings cannot receive the true blessings of Heaven. One must choose between the two.

Is it appropriate to weep, laugh, and quarrel over earthly blessings? No. Therefore, the most important thing to avoid because of earthly blessings is resentment. Resentment and enmity arise from false blessings. People quarrel over false blessings, creating enemies and resentment, and ultimately heading straight to hell. I am explaining this concisely. It is beneficial for people to watch my lectures at home on Chuseok. These are profoundly important words. We wage wars over these false blessings. What is the purpose of conquering land? Can one take it to the grave? No. Why is Russia now eyeing Poland after Ukraine, and then Europe, leading to a potential war? It is about conquering land. What will they do with the land? Will they eat it? Will they kill all the people living there? No, that is unacceptable. Therefore, it is a futile endeavor. Do not get entangled in such matters.

Even within families, it is best to overlook things. Instead of resentment, what should one practice? Forgiveness. Forgiveness is essential to avoid creating enemies and harboring resentment. If a wife constantly criticizes her husband for a minor flaw, his heart, liver, and intestines will weaken, leading to illness, because of her resentment. Resentment is a destructive emotion. This resentment must be eradicated through forgiveness. Do not carry such feelings during Chuseok. No matter how much you dislike your husband or wife, dissolve resentment with forgiveness. This will improve your skin. Then, drinking divine water will be effective. But no matter how potent the medicine, if resentment persists, it becomes poison within the body. A poisonous snake, no matter how much pure water it drinks, will still produce venom. If one has forgiveness in their heart, they can drink even dirty water and remain healthy. If one harbors thoughts of revenge or resentment, even good water becomes poison. And when such a person speaks, poison emanates from their mouth, filling the room with toxicity when their spouse enters. Where does this poison come from? It comes from the person’s own toxic heart. If one harbors a bitter heart and resentment, the home becomes filled with poison. Is this good? No. A spouse entering such an environment will become confused and agitated. If we ignite a flame where gas has accumulated, it will explode. But if a wife awaits her husband, having prepared a simple meal, even just flour sujebi (hand-pulled dough soup), that place is paradise. The husband will smile, saying, “It’s fortunate we even have flour,” and eating it will be heaven. Therefore, with forgiveness and without resentment, whatever you eat, your home is paradise.

We listen to beautiful songs and dance here. What mindset should we have when we experience this? A mindset of forgiveness. If one cannot enter because they went to the restroom, should they harbor resentment? No. Even if you could not enter today, your level will still increase. Perhaps those outside should receive more levels. Today, those outside will receive 10 gyeongmu more in White Heaven than those inside. Do not risk your life creating enemies over false blessings. Enmity and resentment arise from false blessings. We do not fight or create enemies for true blessings. If a husband questions why his wife goes to Heaven House, she should apologize and say she will not go again. They should forgive each other. Then, she can simply say she needs to go to the market frequently. Such a “lie” is not bad. Why provoke someone who dislikes it? They are not destined for Heaven anyway. The more you talk to them, the more they will stray. The more you avoid the topic, the more they will dislike it. You should not speak of it. Should a person who has received true blessings engage in such petty behavior? No. Simply say, “Oh, really? I won’t go.” And then just go to the market frequently. Do not provoke others. Why torment someone who is destined for the animal realm anyway? You have received blessings and true blessings, you are true individuals. Should you contend with ordinary humans? No. Avoid it. Elevate your dimension.

I will conclude here, as a lengthy discourse would become nagging. You will not forget today’s message. Do not risk your life for false blessings. What did Helen Keller say was most precious in this world? Going to Heaven. That was her dream. Whether one can see or hear in this world is irrelevant. These were Helen Keller’s words. These are profoundly important words. The distinction between true blessings and false blessings is also crucial. I implore you never to forget my words.

I will now award the quiz level. You answered “false blessing” earlier. I bestow 10 gyeongmu. Many levels are being awarded today. If more people sing, even more levels are awarded. If ten people sing instead of five, it becomes 100 gyeongmu. This is immense. White Heaven bestows many times more than what I give. This is also confirmed.

4. The Spiritual Significance of Traditional Attire and Celestial Vehicles
   The traditional Korean dress, the hanbok, particularly the skirt, resembles the semapo (linen cloth) worn by our angels in Judea. Semapo garments are voluminous, like our bedding. They are expansive. However, this particular skirt is more subdued. Semapo is voluminous. Our traditional hanbok, especially the thin ones worn by our mothers, are semapo. They float, which is beautiful. They resemble flying saucers. You have seen them, have you not? The dimensional-shifting flying saucers resemble skirts. You have seen the videos, have you not? They look like that. Earthly flying saucers that travel within the atmosphere are flat. However, those that transcend time are different. They resemble skirts. Our skirts and faces resemble those flying saucers. The dimensional flying saucer I ride resembles a woman wearing a hanbok. Please remember this.

5. The Power of Music and the Importance of Forgiveness
   The music created by Yeon-rae is truly world-class. It should be number one on the Billboard charts. If people only listened to Yeon-rae’s music, they would not need meditation. Their minds would become pure. All worries would be forgotten. Their minds would become clear. Those who heard this music today, even without seeing the video, have received a blessing. This one song is enough for this Chuseok; there is no need to listen to other songs. But you listen again for the sake of your levels. After hearing this, what else is there to listen to?

The song “Water Bird, Why Do You Cry?” is a song we often sang as children while gathering firewood. The lyrics speak of a “floating world,” not a sunken one. It refers to a transient world. The last line is, “All that remains in this floating world is the green mountain.” It means to quickly settle affairs and go to White Heaven. That is the essence of this song.

The song “Amnok River 700 ri” vividly portrays the Amnok River. The Amnok River is known for the rafts that used to float down from Baekdusan. This person sings the Amnok River song better than anyone in Korea. When I flew back from my eight trips to America, I always sat by the window to see the Amnok River as the plane began its descent. The plane would start descending from the Amnok River, allowing me to view the North Korean region. When Dandong became visible, the Amnok River was below. I would intently watch it, oblivious to anyone sitting next to me. At the end of the Amnok River is Dandong Port in China, with Sinuiju on the opposite bank. There are no trees on the Sinuiju side, only the river. The Dandong Port side is entirely factories with metal roofs. It is incredibly desolate, though it is a beautiful place. There should be some forest, but it is all metal roofs, reflecting the sunlight. It was heartbreaking. The Sinuiju side is empty, barely visible, just the river. The plane would descend slightly over North Korean territory, then turn west from Dandong, heading towards Yeongjongdo. I would be engrossed in observing Pyongyang and the surrounding areas. It is fascinating.

The person who sang “My Love, My Dear” is from Florida, where Trump resides. Trump’s Florida home is magnificent, a vast estate. This person is from Trump’s neighborhood. The gloves she wore were suspicious, as she gestured extensively while singing. It was a North Korean dance. She expressed her joy at celebrating Chuseok with me and so many Korean family members. She apologized for not wearing a hanbok, but her attire suited the song well. I was surprised to see a North Korean person appear after I spoke of Dandong and Sinuiju. Two people today received 30 gyeongmu for their songs.

The song “The Story of the Water Mill” was sung by someone who feared going to hell, wandered from sect to sect, was scolded by parents, and earned a reputation as the most unfilial child in the village. But after meeting me in Korea, she became the most filial child. I command that those who received 20 gyeongmu earlier now receive 30 gyeongmu. You are receiving immense levels today.

The songs performed by people from Uljin, Samcheok, Andong, and Yeongju suggest they are all yangban (noblemen), as they exhibit great courtesy. Their levels have increased significantly. All those who sing at Heaven House are excellent. This family-like atmosphere for singing is unique in the world.

I will now grant the request for a song by Shim Soo-bong. Perhaps “Love Is All I Know” first, then “A Million Roses.” “Love Is All I Know” is a beautiful song. She is a person of distinct character. She has received blessings and is a true individual. I blessed Shim Soo-bong in the past. She became a true individual. She is destined for Heaven because of that song, “A Million Roses,” which is a Russian song. She will go to an eternal realm, as she herself sings. Her wish has been granted through that song.

I command, in the name of the God-man Huh Kyung-young, that all angels who sang today, all angels present at Heaven House, all angels who could not come despite paying consultation fees, and their families and ancestors, receive 2 jo gyeongmu. I command, in the name of the God-man Huh Kyung-young, that all angels watching on YouTube, and their families and ancestors, receive 1 jo gyeongmu. I command, in the name of the God-man Huh Kyung-young, that all angels who have received blessings, contributed to the White Heaven construction fund, registered as regular members, and those who have come with new identities, and their families and ancestors, receive 1 gyeongmu.

Now, I will bestow the overall levels. You will receive the B-level, so receive it well. If you wish to avoid going up to the top, you can park at the Gye-myeong Training Center. Those who came today can walk a bit, but since it is raining, less walking is better. Are there people carrying water today? It might be inconvenient for them. There is a concert after this. It is connected. Then, do not let the buses come down. Let them park there and people can walk up towards Heaven’s Table. So, today, park at the International Center. The buses are coming down now. Tell them to go back up. The buses should stay put. It is also interesting to move back and forth. It will be difficult to turn the buses around. Buses are difficult. They can turn at the Gye-myeong Training Center. Large vehicles can enter the Gye-myeong Training Center.

Today, all angels who came to Heaven House, their families, and all angels watching on YouTube, and their families, shall become angels. Those who stood today should consider it exercise. Since I am giving many levels, all your ailments shall be healed. Even the pain in your legs from standing shall be healed. There is no need to complain. All evil spirits attached to your bodies and in your homes shall depart.

Among what I told you today, something is important: false blessings. There is no need to be overly fixated on blessings. Any blessing will disappear without a trace. Even this friend disappears, so what blessing would remain here? These are all born of our greed. In reality, blessings are all contained within true blessings. Humans were not given eternal blessings. Why? Because if they were, they would take God lightly. Those who experience hardship come to know their parents. Those who inherit much do not recognize their parents. Therefore, you must understand this. Do not be overly fixated on false blessings. Eternal blessings allow one to forgive everything and abandon everything. There were those who chose death, saying, “I will go to Heaven,” when told, “If you do not believe in Jesus, I will kill you.” At the time, they seemed mistaken, but they all eventually came to me. Those martyrs have all come to me. They are within you; you are the reincarnations of those martyrs. Therefore, Heaven is perfectly just, and there is no injustice whatsoever. If someone is handsome, they have that blessing. If someone is unattractive, but meets the God-man and receives true blessings, then handsomeness is a false blessing. Is it a true blessing? No, it is a blessing received in the human world. It has little to do with White Heaven.

Today, all angels who came to Heaven House, their families, and ancestors, shall receive 10 gyeongmu. Someone mentioned 10 gyeongmu when I said 100 gyeongmu. 100 gyeongmu is given by White Heaven. Those outside today received 100 gyeongmu from White Heaven. So, there is no need to worry. Did those inside receive less? Slightly less. There is a difference of about 10 gyeongmu. Let Yeon-rae come out. Yeon-rae is not a liar.

Yeon-rae, please repeat after me: “Those who watched the event outside today received about 10 gyeongmu more from White Heaven than those inside?” “About 20 gyeongmu more?” “About 30 gyeongmu more?” “About 40 gyeongmu more?” “About 50 gyeongmu more?” Yes, 50 gyeongmu. So, those who were outside earned 50 gyeongmu more. You inside received 50 gyeongmu less in exchange for being inside. But you received a lot. We received 50 gyeongmu for those outside. Those outside, whether sitting, standing, or lying down, all receive it. The posture of those outside, their actions, movements, and stillness, are irrelevant.

Our Shin-seong did not sing today? She wanted to, but many people sang well. She will sing tomorrow. She is a good singer, but I did not see her. Now that I am standing, I see her. So, those outside received 50 gyeongmu more. It is not a small amount. It is immense. Now, for those inside, 10 gyeongmu. I already gave it. Those outside also receive 10 gyeongmu. The 50 gyeongmu is given by White Heaven, not by me. So, whatever I do, there is always a bonus. I always give more than myself.

For those watching on YouTube, their families, and ancestors, receive 30 gyeongmu. It is Chuseok, so I must give a lot. 30 gyeongmu? I gave 10 gyeongmu here. Give those here 20 gyeongmu more. It should be equal. But White Heaven gives you a lot. Those watching on YouTube do not receive anything from White Heaven. Today, the God-man.

Key Terminology Translation Strategy

• 천사 (天使): Angel, Celestial Messenger, Divine Emissary
• 대천사 (大天使): Archangel, Chief Angel, High-ranking Celestial Being
• 신인 (神人): God-man, Divine Human, Incarnate Deity
• 아련 (謁見): Audience with, Meeting with a superior, Formal Encounter
• 강추 (強推): Strong Recommendation, Heartfelt Endorsement, Enthusiastic Suggestion
• 추석 (秋夕): Korean Thanksgiving, Autumn Eve, Harvest Festival
• 나분 (羅盆): Offering Bowl, Ritual Vessel, Sacred Receptacle
• 신인가 (神人歌): Song of the God-man, Divine Anthem, Sacred Hymn
• 성리 (勝利): Victory, Triumph, Conquest
• 하늘 약속의 땅 (하늘 約束의 땅): Promised Land of Heaven, Celestial Covenant Land, Divine Sanctuary
• 새 예루살렘 (새 예루살렘): New Jerusalem, Heavenly City, Eschatological Capital
• 순교 (殉敎): Martyrdom, Sacrifice for Faith, Ultimate Testimony
• 저주파 (低周波): Low Frequency, Subsonic Wave, Infrasound
• 고주파 (高周波): High Frequency, Ultrasonic Wave, Radio Frequency
• 백경무 (百京武): Hundred-Kyung-Mu (a unit of spiritual merit), Immeasurable Spiritual Power, Quintillion-level Merit
• 천국 (天國): Heaven, Celestial Realm, Paradise
• 비전 (비전): Vision, Divine Purpose, Future Outlook
• 장님 (장님): Blind Person, Visually Impaired, Sightless Individual
• 김먹거리 (귀머거리): Deaf Person, Hearing Impaired, Aurally Challenged Individual
• 일석이조 (一石二鳥): Killing two birds with one stone, Dual Benefit, Synergistic Outcome
• 최악 (最惡): Worst Case, Direst Situation, Utter Catastrophe
• 최선 (最善): Best Course, Optimal Solution, Utmost Effort
• 오뚜기 (오뚜기): Roly-poly toy, Resilient Figure, Indomitable Spirit
• 절단 (切斷): Severance, Complete Ruin, Utter Destruction
• 낙원 (樂園): Paradise, Utopia, Elysium
• 성리말 (勝利말): Words of Victory, Triumphant Utterances, Victorious Proclamations
• 백궁 (白宮): White Heaven, Celestial Palace, Supreme Realm
• 유월절 (逾越節): Passover, Liberation Festival, Exodus Commemoration
• 추수감사절 (秋收感謝節): Thanksgiving, Harvest Festival, Gratitude Celebration
• 초막절 (草幕節): Sukkot, Feast of Tabernacles, Booth Festival
• 장막절 (帳幕節): Feast of Booths, Festival of Tents, Tabernacle Festival
• 한가위 (한가위): Mid-Autumn Festival, Great Middle, Harvest Moon Festival
• 전답 (田畓): Farmland, Agricultural Fields, Cultivated Land
• 보리타작 (보리타작): Barley Threshing, Grain Processing, Harvest Work
• 풍수 (風水): Feng Shui, Geomancy, Environmental Harmony
• 강천수 (降天水): Heavenly Water, Divine Nectar, Celestial Elixir
• 가복 (假福): False Blessing, Illusory Fortune, Superficial Prosperity
• 축복 (祝福): True Blessing, Divine Grace, Heavenly Favor
• 진복 (眞福): Genuine Blessing, Authentic Fortune, Real Prosperity
• 원망 (怨望): Resentment, Grievance, Bitter Feeling
• 원수 (怨讐): Enemy, Adversary, Foe
• 증오심 (憎惡心): Hatred, Animosity, Malice
• 용서 (容恕): Forgiveness, Absolution, Pardon
• 독사 (毒蛇): Poisonous Snake, Venomous Serpent, Malicious Entity
• 광천수 (光泉水): Luminous Spring Water, Radiant Elixir, Healing Water
• 세마포 (세마포): Fine Linen, Sacred Garment, Pure Fabric
• 차원 이동 (次元 移動): Dimensional Travel, Interdimensional Shift, Trans-dimensional Movement
• 비행접시 (飛行접시): Flying Saucer, UFO, Unidentified Aerial Phenomenon
• 명상 (瞑想): Meditation, Contemplation, Mindfulness
• 청정 (淸淨): Purity, Cleansing, Serenity
• 뜬 세상 (뜬 세상): Fleeting World, Ephemeral Existence, Transient Realm
• 무상 (無常): Impermanence, Transience, Ephemerality
• 청산 (淸算): Settlement, Resolution, Clearing Accounts
• 백궁천국 (白宮天國): White Heaven and Paradise, Ultimate Celestial Realm, Supreme Divine Abode
• 발성법 (發聲法): Vocalization Method, Singing Technique, Articulation Style
• 순교자 (殉敎者): Martyr, Sacrificial Witness, Faith-driven Victim
• 환생 (還生): Reincarnation, Rebirth, Transmigration

Event to Greet New Member Huh Kyung-young (September 25, 2026) | What’s this important thing you shouldn’t forget, announced on Chuseok itself..?!

1. Keyword Frequency

• song: 22
• level: 20
• Chuseok: 10
• blessing: 9
• people: 8
• world: 8
• money: 7
• husband: 7
• wife: 6
• America: 6

2. Today’s Central Metaphor
   The lecture uses the metaphor of “fake blessings” (가복) versus “true blessings” (진복) to illustrate the transient and often destructive nature of worldly gains compared to the eternal and spiritual benefits bestowed by the God-man.

3. Lecture in Numbers

• 100: The level of spiritual attainment required to enter Heaven House, specifically “100 Gyeongmu” (백경무) or higher.
• 10: The minimum number of minutes after death that a person cannot be revived.
• 3,590,000 to 8,000,000: The approximate odds of winning the lottery.
• 20,000,000,000 (20 billion): An example amount of lottery winnings that can lead to marital disputes and divorce.
• 2,000: The number of years ago the God-man was born in the land of the Jewish people.
• 10,000,000,000,000,000,000 (10 Gyeongmu): A unit of spiritual “level” given as a reward.
• 20,000,000,000,000,000,000 (20 Gyeongmu): A higher unit of spiritual “level” given as a reward.
• 30,000,000,000,000,000,000 (30 Gyeongmu): An even higher unit of spiritual “level” given as a reward.
• 50,000,000,000,000,000,000 (50 Gyeongmu): The amount of additional “level” received by those outside the venue compared to those inside.
• 60,000,000,000,000,000,000 (60 Gyeongmu): A proposed amount of additional “level” that was then corrected to 50 Gyeongmu.
• 362.88 x 10^68: A numerical value representing “362mu 8,800bul,” a concept related to the God-man’s power.

4. Signature Sentence
   “The most precious thing in this world, Helen Keller said, is the vision of going to Heaven.”

5. Concise Summary & Highlights
   Worldly blessings are temporary and often lead to suffering; true blessings from the God-man lead to Heaven.

• Worldly blessings (fake blessings) often bring conflict and suffering.
• True blessings (God-man’s blessings) lead to spiritual healing and the path to Heaven.
• Forgiveness is essential to overcome resentment and achieve inner peace.
• Material possessions and worldly achievements are insignificant compared to the vision of going to Heaven.
• The God-man’s presence and teachings offer a unique path to spiritual elevation and eternal life.

6. Scriptural / Religious Citations
   Not prominently present in the transcript.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where traditional holidays like Chuseok are observed, but the speaker reinterprets their meaning through a spiritual lens. It also references historical figures like Helen Keller and Chung Ju-yung, using their stories to illustrate principles of perseverance and spiritual vision. The discussion of Jewish holidays like Sukkot (Feast of Tabernacles) and Passover, and their connection to Korean holidays, suggests a re-evaluation of religious and cultural origins.

8. Key Figures & Events Referenced

• Huh Kyung-young: The speaker, referred to as the God-man (Shin-in), who bestows blessings and spiritual levels.
• Helen Keller: An American author, activist, and lecturer who was deaf and blind. Her statement about the most precious thing being the vision of going to Heaven is highlighted.
• Sullivan: Helen Keller’s teacher, credited with her fame.
• Chung Ju-yung: Founder of Hyundai Group, praised for his ability to overcome impossible challenges, such as growing grass in winter for a construction project and starting a shipbuilding company without a shipyard.
• Kim Seo Ji-min, Park Sung-won Ji-min, Choi Yang-nan Ji-in: Three individuals who offered gratitude to the God-man on behalf of others during Chuseok.
• Yeon-rae: An individual whose music is praised as world-class and capable of inducing meditation.
• Sim Soo-bong: A Korean singer whose songs are mentioned, and who the speaker claims to have blessed, leading her to become a “true person” (Jin-in) and destined for Heaven.
• Chuseok: Korean harvest festival, equated with the Jewish Sukkot (Feast of Tabernacles) and Thanksgiving.
• Passover: Jewish holiday mentioned as the day of liberation from slavery, distinct from Chuseok/Thanksgiving.
• UN Memorial Park in Busan: A construction project where Chung Ju-yung famously grew grass in winter.
• Hyundai Shipbuilding: The company founded by Chung Ju-yung, starting with no shipyard and only a coin as collateral.

9. Core Concept Definitions

• God-man (Shin-in, 神人): A divine being with spiritual power, capable of bestowing blessings, healing, and guiding people to Heaven.
• Heaven House (Haneulgung): A spiritual place or state of being, accessible through the God-man’s teachings and blessings.
• Fake Blessing (Gabok, 가복): Worldly blessings such as wealth or good fortune (e.g., lottery winnings) that are temporary and often lead to negative consequences like conflict, divorce, and suffering.
• True Blessing (Jinbok, 진복): Spiritual blessings bestowed by the God-man, leading to healing, peace, and the path to Heaven. This is contrasted with “fake blessings.”
• Blessing (Chukbok, 축복): A specific type of true blessing given by the God-man, distinct from worldly “fake blessings.” It is associated with Heaven and eternal life.
• Level (Rebel): A measure of spiritual attainment or merit, often given in units like “Gyeongmu” (경무). Higher levels are associated with greater spiritual progress and proximity to Heaven.
• Forgiveness (Yongseo): The act of letting go of resentment and hatred, crucial for spiritual well-being and creating a heavenly environment.
• Resentment (Jeongho-sim, 증오심): A negative emotion that acts as a poison, hindering spiritual progress and turning even good things into harm. It must be overcome by forgiveness.

10. Central Questions & Answers

• Question: What is the most precious thing in this world?
  • Answer: The vision of going to Heaven.
• Question: What is the difference between worldly blessings and true blessings?
  • Answer: Worldly blessings (fake blessings) are temporary, often lead to conflict and suffering, and are not from Heaven. True blessings (God-man’s blessings) are eternal, bring healing and peace, and lead to Heaven.
• Question: How can one overcome negative emotions like resentment and hatred?
  • Answer: Through forgiveness.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the importance of not being attached to “fake blessings” and instead focusing on the “true blessings” that lead to Heaven. The philosophical implication is that worldly pursuits and material gains are ultimately meaningless and can even be detrimental to one’s spiritual journey. True fulfillment comes from cultivating forgiveness, seeking spiritual elevation through the God-man, and maintaining the vision of eternal life in Heaven. This perspective encourages detachment from material desires and a focus on inner spiritual transformation.

12. Cross-Referencing

• Helen Keller’s philosophy: The speaker references Helen Keller’s famous statement about the most precious thing being the vision of going to Heaven, aligning it with his own teachings on spiritual priorities.
• Chung Ju-yung’s entrepreneurial spirit: The story of Chung Ju-yung’s ability to overcome impossible challenges (e.g., growing grass in winter, building a shipyard without a plan) is used to illustrate the principle of turning “the worst into the best” and having an unwavering will, which resonates with the speaker’s emphasis on determination over complaint.
• Jewish and Korean holidays: The speaker draws parallels between Jewish holidays like Sukkot (Feast of Tabernacles) and Thanksgiving, and the Korean Chuseok, suggesting a shared spiritual heritage.
• Sim Soo-bong’s songs: The speaker mentions having blessed Sim Soo-bong, connecting her music to a spiritual path towards Heaven, implying his influence extends to cultural figures.

13. Content Gaps & Unaddressed Areas
    The lecture frequently mentions “levels” (레벨) and “Gyeongmu” (경무) as units of spiritual attainment and reward, but a clear, comprehensive explanation of what these levels entail, how they are accumulated beyond attending events or receiving blessings, and their precise significance in Heaven is not provided. While the concept of “Heaven House” (하늘궁) is central, its nature, structure, and the experience of being there are only vaguely hinted at, lacking detailed description. The mechanism by which the God-man bestows blessings and how these blessings manifest physically or spiritually could also be further elaborated.

14. Future Predictions & Prophetic Statements

• Construction of a main building for Heaven House: The speaker implies that the current crowded conditions will lead to the construction of a larger main building for Heaven House, suggesting a future expansion.
• Sim Soo-bong’s destiny: The speaker predicts that Sim Soo-bong will go to Heaven, stating, “She will go to Heaven.”
• Destiny of those who reject the God-man’s teachings: The speaker implies that those who do not follow his teachings will “go to animals” (동물로 갈 사람), suggesting a form of reincarnation or spiritual degradation.

Executive Insight
This lecture by Huh Kyung-young offers a compelling framework for re-evaluating life’s priorities, distinguishing between fleeting “fake blessings” of the material world and the eternal “true blessings” bestowed by the God-man. The core takeaway for a thoughtful professional is the profound emphasis on spiritual vision and forgiveness as the ultimate drivers of well-being and success. Worldly achievements, wealth, and even personal relationships are presented as secondary, potentially leading to suffering if pursued without a higher spiritual purpose. The lecture advocates for a radical shift in perspective: embracing challenges as opportunities for growth, cultivating an unwavering will, and prioritizing the pursuit of Heaven through the God-man’s teachings. This philosophy suggests that true prosperity lies not in accumulation, but in spiritual liberation and the cultivation of inner peace through forgiveness, ultimately leading to an eternal reward.

What is the important thing to remember on Chuseok? Earthly blessings are ‘fake blessings’ that lead to conflict and suffering, while true blessings come from heaven and foster forgiveness.

• Earthly blessings are “fake blessings” that lead to conflict and suffering, while true blessings come from heaven and foster forgiveness
  • Earthly blessings, like winning the lottery, often cause problems such as divorce and family disputes
  • Wishing someone “blessings” during holidays like Chuseok can be seen as a curse if it refers to earthly blessings
  • The pursuit of earthly blessings creates enemies and resentment, leading to a path of suffering
  • True blessings (Jinbok) are spiritual and come from a divine being, offering healing and peace
  • To avoid resentment and conflict, especially within families, forgiveness is essential
  • Resentment can turn even good things into poison and fill a home with negativity
  • Forgiveness, on the other hand, can make any situation feel like paradise
• Chuseok, a Korean harvest festival, is similar to the Jewish Sukkot (Feast of Tabernacles), also known as the Feast of Ingathering or Festival of Booths
  • Both holidays are harvest festivals, celebrating the year’s bounty
  • The Jewish people, despite living in a desert, celebrated Sukkot to give thanks for any harvest they received
• Helen Keller believed that the most important thing in life was the vision of going to heaven, not physical abilities like sight or hearing
• Overcoming adversity and turning the worst situations into opportunities is a key to success
  • People like Chung Ju-yung, the founder of Hyundai, demonstrated this by achieving success in difficult circumstances, such as building a construction company during wartime and a shipbuilding company without prior experience
  • Complaining about difficulties hinders success; instead, one must have the will to succeed

What is the important thing to remember on Chuseok? Earthly blessings are ‘fake blessings’ that lead to conflict and hatred, while true blessings come from heaven and foster forgiveness.

1. Welcoming Remarks and Chuseok Celebration
   The event began with a welcome for new members and a special Chuseok celebration, including a traditional offering and a song.

1.1. Event Opening and Chuseok Offering

1. The event started with a welcome for all attendees, especially new members, referred to as “angels” and “archangels” .

2. A special offering was made to the Shin-in (divine being) on the occasion of Chuseok, a Korean harvest festival .

3. Three individuals, Kim Seo-jimin, Park Seong-won-jimin, and Choi Yang-nan-jiin, presented the offering on behalf of all Jin-in (true people) .

4. Following the offering, a song dedicated to the Shin-in was performed .

5. The Importance of Inner Vision and Overcoming Adversity
   The speaker emphasized that inner vision and a positive mindset are more important than physical senses or external circumstances, using the example of Helen Keller and the story of Hyundai’s founder, Chung Ju-yung.

2.1. Helen Keller’s Perspective on True Vision

1. The speaker discussed the unique sound of a low-frequency noise that can shake a house, comparing it to an earthquake .
2. The speaker then used the example of Helen Keller to illustrate the importance of inner vision .
3. Helen Keller, who was blind and deaf, became famous because of her teacher, Anne Sullivan .
4. When asked what was most precious in life, Helen Keller stated that having a vision for going to Heaven was most important, not physical sight or hearing .
5. This means that physical disabilities are not a problem if one has a clear spiritual goal .
6. The speaker applied Helen Keller’s message to the current situation, stating that it doesn’t matter if people cannot see the speaker or are outside the venue, as long as they have the vision to go to Heaven .
7. Those outside the venue would receive a higher “level” (spiritual reward) than those inside .
8. The speaker encouraged attendees to use Helen Keller’s words for comfort and to avoid complaints .

2.2. Turning Adversity into Opportunity

1. The speaker suggested that the crowded conditions at the event, which prevented some from entering, could lead to the construction of a new main building .

2. This situation is seen as a “win-win” because it highlights the need for more space .

3. The speaker emphasized the ability to turn the worst situations into the best outcomes .

4. People who are completely “ruined” or hit rock bottom are more likely to regain their senses and start anew, like a roly-poly toy that bounces back after falling .

5. In contrast, those who are only moderately “ruined” might still cling to false hopes and make poor decisions .

6. Complete failure can lead to a realization of what truly matters, like finding happiness in simple things .

7. Understanding Chuseok and the Nature of Blessings
   The speaker explained the various names for Chuseok, its connection to Jewish holidays, and distinguished between “fake blessings” (earthly) and “true blessings” (heavenly).

3.1. Chuseok’s Connection to Jewish Holidays

1. The speaker explained that Chuseok is equivalent to the Jewish Thanksgiving or Sukkot (Feast of Tabernacles) .
2. Sukkot is also known as Chomakjeol (Feast of Booths) or Jangmakjeol (Feast of Tents) .
3. These holidays are shared between Jewish people and Koreans, indicating a historical connection .
4. The speaker noted that while Jewish people celebrated Thanksgiving in a desert environment with limited harvest, Koreans have abundant land and rich harvests, even growing barley in winter .

3.2. The Story of Chung Ju-yung and Winter Grass

1. The speaker recounted an anecdote about Chung Ju-yung, the founder of Hyundai, and his ingenuity during the construction of the UN Memorial Cemetery in Busan .
2. During winter, when other companies couldn’t guarantee green grass for a visiting American general, Hyundai Construction promised to do so .
3. Chung Ju-yung had barley seeds sown over the prepared ground, which sprouted quickly and created a green field, appearing like grass .
4. This innovative solution earned Hyundai the contract and global recognition .
5. The speaker also mentioned Chung Ju-yung’s bold approach to building Hyundai Heavy Industries, securing shipbuilding orders with only a 500-won coin featuring a turtle ship as collateral, despite not having a shipyard yet .
6. These stories illustrate Chung Ju-yung’s ability to overcome seemingly impossible challenges and his unwavering determination .

3.3. Distinguishing Between Fake and True Blessings

1. The speaker warned against complaining or having dissatisfaction, stating that such attitudes hinder success .

2. Instead, one must have the will to succeed .

3. The speaker introduced the concept of “Gabo” (가복), meaning “fake blessings” or earthly blessings .

4. These blessings, such as winning the lottery, often lead to negative consequences like divorce, family disputes, and suffering .

5. Therefore, wishing someone “blessings” during Chuseok or other holidays can be seen as a curse if it refers to earthly blessings .

6. In contrast, “Jinbok” (진복), or “true blessings,” come from the Shin-in and are heavenly .

7. These blessings involve spiritual healing and transformation, such as curing illnesses or even resurrecting the recently deceased .

8. True blessings are associated with Heaven and are pursued by Jin-in .

9. The speaker emphasized that pursuing earthly blessings (Gabo) prevents one from receiving heavenly true blessings (Jinbok) .

10. Earthly blessings often lead to resentment and enmity, causing conflict and ultimately leading to spiritual downfall .

11. The Importance of Forgiveness and Avoiding Resentment
    The speaker stressed the importance of forgiveness and avoiding resentment in personal relationships and in the pursuit of true blessings.

4.1. Forgiveness as the Path to True Blessings

1. The speaker advised against being caught up in worldly conflicts and urged people to forgive others, especially within families .
2. Resentment (증오심) and enmity (원수) are destructive emotions that arise from the pursuit of fake blessings .
3. These negative feelings should be replaced with forgiveness (용서심) .
4. Forgiveness has positive effects on one’s physical and spiritual well-being .
5. Even good medicine or Gwangcheonsu (divine water) can become toxic if consumed with a heart full of resentment .
6. A home filled with resentment can become toxic, leading to conflict and unhappiness .
7. A home filled with forgiveness, even with simple food, can be a paradise .
8. The speaker encouraged maintaining a forgiving heart when engaging in spiritual activities like listening to music or dancing .
9. Those who couldn’t enter the venue should also practice forgiveness and know that their spiritual “level” will still increase .

4.2. Avoiding Conflict and Prioritizing True Blessings

1. The speaker reiterated that one should not risk their life or create enemies over fake blessings .

2. True blessings do not lead to such conflicts .

3. If a spouse objects to spiritual activities, it is better to avoid confrontation and use “white lies” to maintain peace, rather than provoking them .

4. This is because some people are not destined for Heaven and will only become more resistant if pushed .

5. Those who have received true blessings should not engage in petty conflicts with others .

6. Instead, they should elevate their perspective and avoid unnecessary arguments .

7. The speaker concluded by reminding everyone of Helen Keller’s message: the most important thing in life is the dream of going to Heaven, not worldly possessions or physical senses .

8. Chuseok Concert and Final Blessings
   The event concluded with a Chuseok concert featuring various performances and a final blessing from the speaker, emphasizing the value of true blessings over worldly ones.

5.1. Chuseok Concert Performances

1. The speaker awarded “levels” (spiritual rewards) to those who answered questions correctly and to those who performed songs .
2. Several individuals performed songs, including:
3. A Chuseok song dedicated to the Shin-in by Yeon-rae .
4. The speaker noted the beauty of the song and its potential for global recognition .
5. The speaker also commented on the traditional Korean dress (Hanbok) worn by the performer, comparing its flowing style to a UFO .
6. A traditional Korean folk song, “Changgu Taryeong,” by Yoon Soo-young .
7. “Yeoin Ujeong” by Kim Jun-bok, a song the speaker used to sing in his youth .
8. “Eomma” (Mom) by Park Sang-soon, a song that reminded the speaker of his mother .
9. “Amisae” by Jang Hyun-seok, performed with a unique vocal style .
10. “Mulsaeya Wae Uneunya” (Why Do You Cry, Water Bird?) by Kim Yoon-ju, a song about the fleeting nature of the world and the pursuit of Heaven .
11. “Geu Mot Ijeo” (Cannot Forget It) by Kim Seung-ho, performed with traditional Korean etiquette .
12. “Amnokgang 700-ri” (700-ri of Amnokgang River) by Kim Tae-hee, which evoked vivid imagery of the Amnokgang River .
13. “Nae Sarang Geudaeyeo” (My Love, You) by Park Soon-hwa from Florida, performed with expressive gestures .
14. “Mullaemanga Doneun Naeryeok” by Go Woon-sun, who shared a personal testimony of transformation from a “disobedient child” to a “filial child” after meeting the Shin-in .
15. “Yeoron” by Nam Ki-sook, performed by someone from a region known for its polite manners .
16. The speaker also requested two songs by Shim Soo-bong, “Sarangbakke Nan Molla” (I Only Know Love) and “Baekman Songi Jangmi” (A Million Roses), noting that she had been blessed by the speaker in the past .

5.2. Final Blessings and Emphasis on True Blessings

1. The speaker bestowed blessings and “levels” upon all attendees, their families, and ancestors, including those watching online .
2. Those who stood during the event were told their leg pains would be cured .
3. Evil spirits attached to people and homes were commanded to leave .
4. The speaker reiterated the core message: do not be overly attached to fake blessings (worldly possessions and desires) .
5. All earthly blessings are temporary and will disappear .
6. True blessings are found in forgiveness and the ability to let go of worldly attachments .
7. Humans are not given eternal earthly blessings because it would make them take the divine for granted .
8. The speaker clarified that those who watched the event from outside the venue or online would receive higher “levels” (spiritual rewards) from Heaven than those inside .
9. This was a special blessing for their inconvenience .

What is the important thing to remember on Chuseok? Earthly blessings are ‘fake blessings’ (가복) that often lead to conflict and suffering, while heavenly blessings are ‘true blessings’ (진복) that bring eternal peace and forgiveness.This video is about the importance of seeking heavenly blessings over earthly blessings, especially during holidays like Chuseok. The speaker emphasizes that true happiness and peace come from spiritual pursuits rather than material wealth, which can often lead to conflict and suffering.

The Meaning of Chuseok and Other Festivals

• Chuseok is a Korean harvest festival, similar to Thanksgiving.
  • It is also called Hangawi.
• In Jewish tradition, the equivalent of Chuseok is Sukkot, also known as the Feast of Tabernacles or Feast of Booths.
  • Sukkot is a harvest festival that commemorates the 40-year period when the Israelites wandered in the desert and lived in temporary shelters.
  • The speaker notes that both Korean and Jewish cultures share similar harvest festivals, suggesting a common ancient origin.
• The speaker mentions that Jews originally lived in a desert, so their harvest was not as abundant as Korea’s, which has fertile land and produces excellent rice and barley.

The Difference Between Earthly and Heavenly Blessings

• Earthly blessings are called “gabok” (가복), meaning “fake blessings.”
  • These are material gains like winning the lottery.
  • Such blessings often lead to negative consequences, like divorce, family disputes, and unhappiness.
  • The speaker warns that wishing someone “blessings” during holidays like Chuseok or Lunar New Year can be a curse if it refers to earthly blessings.
  • Earthly blessings can cause resentment and enmity among people, leading to conflict and even war.
• Heavenly blessings are called “jinbok” (진복), meaning “true blessings.”
  • These are spiritual blessings given by a divine being.
  • They bring about healing, peace, and the ability to overcome suffering.
  • True blessings are associated with going to heaven and achieving eternal peace.
  • To receive heavenly blessings, one must forgive others and let go of resentment.
  • Holding onto resentment can turn even good things, like healthy food or water, into poison for the body and mind.
  • A home filled with resentment becomes toxic, but a home filled with forgiveness, even in poverty, can be a paradise.

The Importance of Forgiveness and Letting Go of Resentment

• The speaker emphasizes that during Chuseok, people should avoid creating enemies or holding onto resentment.
• Instead, they should practice forgiveness.
  • Forgiveness helps to dissolve negative emotions and promotes physical and mental well-being.
  • It allows one to truly benefit from spiritual practices and blessings.
• The speaker advises against provoking family members who do not share the same spiritual beliefs.
  • Instead, one should be understanding and avoid unnecessary conflict, as those who seek true blessings should rise above earthly disputes.

Lessons from Historical Figures

• Helen Keller is cited as an example of someone who understood the true meaning of blessings.
  • Despite being blind and deaf, she considered the most precious thing in life to be the vision of going to heaven, not her physical senses.
  • Her story highlights that physical limitations are not obstacles to spiritual fulfillment.
• Chung Ju-yung, the founder of Hyundai Group, is presented as an example of someone who overcame impossible challenges through determination and a positive mindset.
  • He famously used barley to create green lawns in winter for a construction project, impressing American military officials.
  • He also secured a shipbuilding contract with only a 500-won coin (featuring a turtle ship) as collateral, demonstrating his ability to turn “worst into best.”
  • The speaker uses Chung Ju-yung’s story to illustrate that complaining or having a negative attitude hinders success.
  • He also notes that those who experience complete failure are more likely to truly change and find a new path, unlike those who only partially fail.

The Significance of the “Heavenly Palace” (Haneulgung)

• The speaker claims that the Haneulgung (Heavenly Palace) is a special place with powerful spiritual energy that no one else could find or occupy for thousands of years.
• He asserts that only a true spiritual leader with divine power could claim this location.
• Being at Haneulgung is considered a great blessing, providing immense spiritual benefits and a path to heaven.

Musical Performances and Spiritual Levels

• The video features several musical performances by attendees, referred to as “angels” and “great angels.”
• The speaker assigns “levels” (spiritual merits) to the performers and audience members, with higher levels given for good performances or for those who are outside the main hall due to overcrowding.
• He mentions that some songs, like “Yeoin Ujeong” (Women’s Friendship) and “Mulsaeya Wae Uneunya” (Water Bird, Why Do You Cry?), were popular during his youth and carry deeper spiritual meanings related to transcending the “floating world” and seeking heaven.
• The speaker also notes that some songs, like Shim Soo-bong’s “Love Is All I Know,” are particularly meaningful because the singer herself has received blessings and is destined for heaven.

Final Blessings and Advice

• The speaker concludes by giving blessings to all attendees, their families, and ancestors, including those watching online.
• He reiterates the main message: do not be overly attached to fake blessings (earthly wealth), as they are temporary and can lead to suffering.
• True, eternal blessings come from spiritual understanding, forgiveness, and a connection to the divine.
• He emphasizes that divine justice is fair, and everyone receives blessings according to their spiritual path, regardless of their physical appearance or worldly status.

멀리 해외에서 대한민국 방곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 참들 봐 주시기 니다. 호영 신님께 강추립니다 신 강추 올립니다.

반갑습니다. 아 아무도 못 앉자. 아무도 못 앉아. 그래도 앉아.

가속 계십시오. 신리님께 감사의 큰 박수 아니 못 앉아 가지고 되나? 예. 앞에는 좀 앉아. 잠깐만요.

잠깐 계세요. 지금 앞에는 앉아. 앞에 요요 한 줄만 앞에 조금 앉아. 앞에 조금 앉아야 돼.

뒤에 보이게 중간은 조 조금 앉아 봐. 어. 어. 바깥에는 저 강의장에 들어가서 봐야지.

아, 연결이 안 돼. 어, 그래. 옆으로 오 그래. 옆으로 이쪽에 옆에 뒤로 앉아보세요.

좀 당겨서 앉아. 시민님. 어 추석을 맞이해서 먼저 시민님께 감사의 나분을 올립니다. 예.

김서 지민님, 박성원 지민님, 최양난 지인님 세분께서 진희님들을 대표해서 신인님께 감사의 나분을 올립니다. 네. 합니다. 신네 이제 모두 제자리로 들어가십니다.

예. 먼저 신인께 신인가를 올립니다. 시승님 온 세상을 구하시며 기다리에게 물려 지영님 말씀하라 하늘의 사기를 영광의 우리 온 세상의 승하여 한님하시와 세계 성령이라 성시 타오셨네 그게 있으니 우리 모두 평화를 드리 세상님 오셨네이 생시 우리 모주 찬소주하지만 그 주의 그 사랑님 이름은 영이 세계 왕세시 성령 주 이름을 영원히 주의 사게 되시 주께시여네 다음은 하늘 약속의 땅 새예루살렘 사의 산이 빛을 얻고 최고의 순교를 하자 숨을 하늘 수요시는 영의 손 그렇심하지불한 영의 길 원푸는 머리 수신 고는 선위로 한나 불을 주시는 영을 부는 거대한 순경은 성령에서 모여 세상을지는 약속에다 던지 주님 무전에 불림이 되지 늘고 그 님 속에 깨어나른다. 상체가 살아주신다.

지에 심장은 기억나는 시승지라고 기운에 신승지 하늘 예비하신 자리 소리야 전 세계 명의 구들한 자리 자시하시 하늘이 만나는이 역수 영이 너를 따르며 저 하늘라는 못한 사서 자라의 모든 것이 너의 모든 공수 영의 주를 불서 기로받은 숨을 주니 맑은 천천수가 속사라고 두들을 감사는 산출이거리네 불구여 그빛보기가 세상 들어니 귀사를 복의 정이라 그게 보란 영이 새생명의 들리고 출연 건 소리 주님 우리의 가수 심고하여 주님 성 주고 열리네 여기 신수지하네 상이 말을 바람이 속사이이 땅을 할 준비가 되는 세상의 정국이 여기 있으니 성리의 말씀이 내가치 숨겨진하고 시리 약속의 영의 손결로 세상을 우리라 할렐루야 양성의 시기로 기여 우리 영양 속에 영원히 리라는 소리입니다. 반갑습니다.이 울음 소리가 여기서 텔레비에서 터는데도 집이 흔들리는 거예요. 네. 소리가 특이하죠? 예.

요런 소리를 무슨 소리라고? 저주파. 고주파가 아니고 저주파. 그래서이 저주파가 집을 흔들어. 음.

이게이 저주파 이런게 집을 흔들어서 지진이 나는 걸 뭐라 그래? 콩나물들한테 물어보는게 아니은 남자는 다 빠지고 여자만 들어와야 되겠는데 그 남자가 들어오는 바람에 자리가 모자라는 거 같아 그지? 어 여자들만 있으면 자리가 안 모자라는데 저렇게 등치 좋은 남자들 있어? 생님 자리가 모자아 제발 여자도 못고 저 쳐다보고 있잖아 그지? 네. 여자만 우대해가지고 다 들어오게 할까? 그 남자들 다 추방해야 되겠네. 지금 바깥에도 많은 분들이 지금 줄어서 계십니다. 아 밖에 마이크 들리지? 네.

어 뭐 들리니까 목 창문을 열어 놓으세요. 근데 오늘 창문 다 열어. 오늘 알아놔야 될 거는 하늘 마당에까지 온 사람은 레벨이 100개무 이상이 들어갈 거야. 그러니까 마이크로만 마이크로만 들으면 돼.

네. 내 얼굴이 한번 맨날 보는 거. 그래. 안 그래? 안 봐도 레벨 올라갑니다.

네.요 돌고개만 넘어섰다 하면 다 들어가는 거야. 뭐요 우리 강의장 안에 안 돌아도 백경무가 들어갈 거야. 그니까 그러니까 뭐 밖에 있는 사람은 공기 좋고 넓지 뭐. 귀로 들리니까.

네. 어 헬랭켈라는 귀도 안 들리고 눈도 안 보였죠. 네. 그 사람이 생각해 봐.

그 사람이여 들어오면 뭐 하겠어? 그 사람은 눈이 안 보였지. 예. 아멘. 그런데 그 사람이 왜 유명해졌을까? 설리바이라는 교사 때문에 그래 됐지.

네. 어. 그리고 그 사람이 헬렌켈레가 뭐라고 했게? 자기가 제일 감동적인 말을 남겨서 뭐라 그럴까? 당신은이 세상에서 제일 소중한게 뭐냐? 이렇게 물었어요. 기자가.

헬랭켈란때. 그러니까 뭐 하루 안에 돌아서 내만 보는 거 이게 아니야. 어디에 있든 관계 없어. 마음속에 뭐가 있느냐? 이걸 해결가 이야기했어.

천국 갈 비전이 있느냐? 어 천국을 향해 가는 비전이 없는 자가 답답한 사람이지. 장님이고 김먹거리고 이건 아무 문제가 아니다. 요렇게 이야기한 거야. 대단하죠? 네.

진짜 당신이 원하는 건 뭐냐? 천국 가는 거. 그 비전 그 꿈을 내가 가지고 있느냐 없느냐가 중요하지. 눈알이 있느냐 뭐 귀가 안 들리냐. 이거는 아무 문제가 없습니다.

이랬어. 아이고 세계 세계적인 여사가 됐지. 그 여자가 답답할 걸 생각하고 기자가 물은 거야. 당신 꿈이 당신은 제일 하고 싶은게 뭐냐? 제일이 세상에서 소중하다고 생각하는게 혹시 눈이라고 이야기할까 봐서 물어봤죠? 물어보니까 아 나는 눈도 아니고 귀도 아니다.

내가 천국 갈 꿈을 가지고 있느냐? 그게 나가 제일 소중한 거라고 생각한다 이랬어. 대단하잖아. 네. 어 그러니까 지금 말이야 내가 안 보이는 거 관계 없어요.

네. 목소리 들려. 안 들려? 려 밖에 있어도 괜찮아. 네.

보고 어 그건 누구야? 그 헬랭켈레에게 축복이 영혼 들어가라. 내가 헬랭에게 축복 준 적은 없어. 그런데 오늘 갑자기 축복을 주네. 아니 이렇게 안 보이니까 내가 헬링킬러 이야기가 나온 거야.

네 못 도른다 하니까 그 사람들이 내가 안 보여도 헬링킬러처럼 여기 들어온 사람은 레벨 100경모가 들어오고 천국 갈 꿈이 있어? 없어. 있습니다. 그러면 됐지만여 돌아가 좁은데 앉아 있으면 뭐 하노? 알겠죠? 네. 우리가 이럴 때는 헬랭킬라 말을 참고를 해가 위로 해야 돼.

네. 불만 있으면 안 돼요. 네. 또 요렇게 돼야 배풍에서 보면 아 본관을 빨리 지어 줘야 되겠.

아 이래 가지고 여러분들이 바깥에서 갑답하다 이래야 뭐 백면서 아 나한테 저거라도 지워주지 안 그래요? 네. 보여줘야 돼. 야, 이거 좁아서 뭐 신인이 무슨 뭐 추석 행사도 못 하겠네. 요리 되니까 위에서 야, 이거 지어 줘야 되겠다.

생각하겠지. 네. 어, 때가 됐다고 생각하겠지. 네.

알겠죠? 일석 2조야. 일석 2조. 몇 터져 가지고 못 돌아오는 바람에 본관인 짓게 된다는 거. 응.

그러니까 우리는 최악을 최선으로 바꾸는 제조가 있는 사람들이에. 맞아. 맞아. 그냥 완전히 망했다.

안 된다. 요거 있을 수가 없어. 거기에서 최고로 뭔가를 얻어야 돼. 네.

맞지. 그래서 어중간이 공이 떨어지면은 올라갈 수가 없어. 공이 땅바닥에 딱 떨어져야 튀지. 네.

다시 오뚜기가 되는 거야. 그데 어제간이 망한 사람은 정신 못 차린 거야. 완전히 절단 난 사람은 정신 차려요. 맞습니다.

적당히 망한 사람은 또 뭐 될 거 같아가 또 부인한테 뭐 돈 빌려 와 그래 또 어디다 또 투자하면 돼.다고 소리하고 앉아 있어. 완전히 망해야 그런 소리가 안 나와. 네 맞아 맞아. 아멘 완전히 망하면은 이제 정신이 들어.

네. 그때는 아 여보 남면이라도 먹고 사는게 당신하고 내가 이렇게 맞아보고 있는 이게 그냥 낙원이야. 이렇게 되겠지 그지? 그냥 하는이나 가자고 그러면 되는 거야. 알았죠? 오케이.이어서 계속 신님의 승리 말씀을 경청하시겠습니다.

요새는 뭐 내 성리 말이 맨날 백궁에 대한 거죠? 네. 거 도와드릴게. 어, 됐어. 됐어.

됐어. 너무 당기면 좀 뒤로 뒤로. 이거 됐어. 어, 저기 잘 나와야 되니까.

잘 나와야. 어, 됐어. 됐어. 응.

오늘은 유대인들한테는 무슨 날이야? 유대인들한테는이 유대인들의 유태인들의 명절이 오늘서는 무슨 날이지? 홍신월절 유월절은 아니지. 유월절은 노예에서 풀려난 날이고 추수 감사절이지. 네. 응.

네. 추수 감사절 알겠죠? 추수 감사절을 다른 말로 뭐라 그래? 유대인들이 유대인들이 수승감사절을 뭐라 그래? 초막절 초막절이야. 무슨 말인지 알겠죠? 추수 감사절은 초막절이란 말이야. 초막음 초막절.

또 추수 감사 추석을 또 뭐라 그래? 추수 감사절은 우리 추석이야. 이걸 우리는 줄여서 추석이라 그러지. 네. 우리는 이걸 추석이라 그래요.

추석이라 그러고 또 뭐라 그래? 한가위. 한가 그죠? 한가위. 한가위. 그러면 소막전을 또 뭐라 그래? 장막절이라 그래.

유대에서는 알겠죠? 장막절 알겠죠? 그러니까 유대인들은 오늘을 세 가지 날로 이야기한다. 추소 감사절, 초막절, 장막절. 알았죠? 요건 여러분들이 알아놔야 돼. 여러분들이 원래 유태인이었어.

네. 알았죠? 신인은 거기서 나서 2,년 전에 거기서 자랐지. 네. 어, 알겠죠? 네.

그래서 유대인들의 명절과 우리 명절이 겹치는게 추소 감사절이야. 그래 유럽의 백인들도 추소 감사절 지내지. 그게 우리 추석이야. 그죠? 설도 같아.

추석도 같아. 그 사람과 우리가 같은 명제는 초막절, 장막절, 추석 암사절.요 요 세 개를 우리가 한국에서 부를 때 초막질을 해도 되고 장막질을 해도 되고 수수 감사지를 해도 돼요. 참고로 알아놔요. 이거는 우리가 하늘 천국 갈 사람들로 상식적인 거야.

알았죠? 네. 음. 근데 내가 이거 질문했으면 누가 알아냈을까? 어, 질문할 걸 그랬어. 레벨 줄 걸 그랬네.

그 이야기하다 보니까 이야기가 나와서 어 누가 맞췄지? 레벨 1경무 들어라. 알았죠? 내가이 이야기하는 것은이 유대인들은 실제 추수가 별거 없어. 사막이잖아. 네.

그렇죠. 아멘. 사막인데 그래도 뭔가 결실이 있는 거 있으면 그거 주소 모아놓고 추수 감사절을 지냈다이 말이야. 알았죠? 근데 우리는 풍성한 전답이 있지.

네. 세계 최고의 쌀이 나오지. 네. 보리도 나오지.

네. 아니 겨울에 보리를 겨울에 늑가을에 보리를 심어서 봄되면 보리가 이렇게 자라. 그래. 안 그래? 네.

그러니까 여름에 보리 타작을 하는 그런 민족이야. 아멘. 그 우리는 겨울에도 농살지. 네.

겨울에 덜해서 보리가 자라고 있어. 네. 그 촌 겨울을 보리가 이겨내고 자라는 거야. 그 정주영 씨가 부산 UN 공원 묘지를 미군들한테 공사를 얻어? 안 얻어? 얻어요.

그거 엄청난 경쟁을 해 가지고 현대 현대 건설리을 받았죠. 네. 그래 가지고 겨울에 받아서 네. 아 그런데 미군들이 미국에 최고 높은 장군이 거기 방문하지.

네. 그런데 그 시간에 공사를 끝내가 잔디가 파랗게 있게 하겠다는 회사가 현대 건설뿐이야. 다른 건설은 그걸 못 하겠다 해 가지고 다 대차했어. 열 개 회사가 붙었는데 현대 건설만 잔디를 겨울에 할 수가 있다는 거야.

그러니까 정중 회장이 대단하시지. 아 그러니까 미국 사람들이 그게 가능한가? 아 그걸 할 수 있다는 거야. 그러니까 뭐 그 사람한테 공사를 당연히 수지. 아 그래 가지고 현대 건설 중력들이 막 걱정을 하고 있는데 공사는 다 해서 뭐 전부 이제 나나시애가 다 해놨는데 잔디를 지금부터 입힐 때다 이러는 거야.

그러니까 정 회장이 따고 와서 뭐라 그래요? 보리를 전부 버려라. 아 보리를 잔디를 깔 그 위에다 보리를 쫙 고르게 뿌린 거야. 아 그랬더니 그날 그 장군이 오는 날 보이 싹이 나가지고 그게 완전히 초원이 돼 버렸어. 겨울에 겨울에 초원이 잔디가 됐거든.

그니까이 이거는 당신은 참 제주가 보통이 아니다. 그런데 나중에 봄되고 나서 싹 갈아엎어 가지고 제빨리 잔디로 바꿨어. 아 대단하잖아. 그러니까 콩사비 받는데 아무 문제가 없어.

콩사비 다 받고 세계적인 기록을 야 코리아에 정중이라는 사람은 겨울에도 잔디를 새파랗게 만들 수 있는 대단한 사람이야 이래가지 이게 알려져 안 알려져 알려 대단한 사람이요 배를 현대 조선을 만들 때 외국 갈 때 우리나라 동전 하나 이순신 나온 거 그 거북선 나온 동전 하나 가져가서 말이야 그걸 그 사람 답에 내놨고 조성 설계도도도 없을 때야 돈 빌러 달라. 돈 주면은 우린 조선소 만든다. 발주만 해 달라. 발주만 해주면 우리 배 만든다.

조선수 없는 사람이 동전 가져 가지고 그 배를 맡아 가지고 발줄을 맡아 와서 시작해 이래가지고 현대 조선 만들니다. 대단하는 사람이죠. 최악에서 최악에서 불가능하다고 남들이 하는데 그 사람은 불가능이 없어요. 그래.

안 그래? 예. 그런 사람이 당대에 그렇게 학교도 초등학교 중퇴한 사람이 그렇게 된 거야. 알겠죠? 예. 그러니까 뭐가 있어야 돼? 이렇게 뭐 좁다.

불평, 뭐 불만 이런 거 있는 사람은 성공이 안 돼. 네. 알았죠? 네. 나는 분명히 해낸다.

이거 의지가 있어야 되는 거야. 여러분은 하늘공 풍수 봤죠? 하늘공 풍수만 보면 배가 불러 터져요. 네. 누구도 어떤 인간도 그 인간이 무슨 소리야? 아니 마이크 꺼야 될 거 같은데 저쪽에 마이크 걸어.

어 스피커에서 나는 소리 스피커 마이크 어 그런 소리가 나면 빨리 끄로 해야지. 내가 말하기 전에 잡음이 나오면 그러니까 어떤 경우에도 돌파는 있어요? 없어요? 있어요. 그러니까 완전히 자빠져가 땅바닥을 본 정주 같은 사람은 맨주목으로 일어나죠. 네.

근데 나라 타다고 경제 타다고 전쟁 타는 사람은 많은 거야. 네. 전쟁 때 돈을 번 사람이 정정이야. 네.

알겠죠? 네. 유행군 이용해가 돈 벌었지. 또 맞아 안 맞아요? 네. 전쟁 때 가져온 미군이 가져온 철판 가지고 자동차 만들어.

그거 다 수집해 가지고 포탄 뒤집어 엎어 가지고 자동차 껍데기 만들어. 그죠? 그러니까 뭐든지 전쟁 때 나온 물자를 가지고 현대를 일으켜내는 거예요. 알겠죠? 네. 아멘.

그래서 우리는에 아무것도 없는 유대인들이 추수를 그 아무것도 없는 소작 뭐 별거 없어. 그래도 감사 하늘에다가 추수 감사절이라고 해 가지고 땡서기데를 만들어서 그 사람들이 그걸 한 거야. 알겠죠? 그니까 세계 경제를 검어지고 있는 거. 그 사람들이 초막이나 장막은 너무 가난한 거야.

그래. 안 그래? 네. 아멘. 그 초막이든 궁글이든 내가 우리 찬송가 있었지.

네. 초막이나 쿵글이나 무슨 소 있어? 백권 가면 되지. 네. 천국 가면 되지.

알았죠? 네. 그래서 우리는 하늘군 같은 풍수를 아무한테나 줄까? 아니요. 이런 자리를 아무한테나 줄까? 아니요. 이게 천년 만 년 있었는데도 아무도이 자리를 차지하지 못했습니다.

맞습니다. 근데 내가 와가지고 차지했지. 네. 이게 예사로운 일이요? 아니요.

여기서 가짜가 있을 수 있나? 없습니다. 실제 영적 능력을 가진 신인이 여기 와서 이걸 차지하는 거지. 대한민국에 얼마나 도인이 많고 풍수 잘보는 도인이 많은데이 자리를 몰랐어. 네.

여기가 강천소가 나오는 자리라는 걸 알았나? 몰랐어요. 그 사람들이 와서 강천서 안 나와. 네. 그래.

안 그래? 네. 근데이 자리를 요런 자리로 싹 바꿔 놓으니까 이재사 자리가 보이죠? 네. 그 여러분은이 자리에만 오면 배가 터져 그냥. 알았죠? 네.

그러니까 우리는 여기에 풍수 나오는 저 영상 열 가지 풍수만 보고 배워도 배 터져요. 네. 저것만 보고 있다가 천국 가도 하나도 후회가 없고 미련이 없어. 맞습니다.이 장소에 왔다는 거 그거에도 성공한 거예요.

맞습니다. 어. 그러니까 여러분들이 질문할 텐데이 알면은 내가 10조 오늘 기념으로 10경물을 줍니다. 알면은 내가 응 부과세도 줘.이 세상의 복을 뭐라 그래? 세제복이 세상의 복을 뭐라 그럴까? 복을 뭐라고 불러? 유르복 무르은 불에서 쓰는 말이고 근데 레벨을 참 안 받고 싶은가 봐.

백 천국에 가서 레벨 쓸 때 후회할 거야. 아 요렇게 쉬운 문제.이 이 세상의 복기 가상복 축복 가상복 가상복도 맞긴 맞는데 완전히 맞다고 보기는 어려워기복 축복 축복이 세상의 복은 축복이 아니야. 축복은 백궁 천국의 복이야. 내가 주는 거.

어 못 알아쳤어. 아까 저 사람이 마친 거 같으니까 가복이야. 가복. 가복.

가짜복이라이 말이야. 말하자면 복을 받아서 돈이 들어왔다. 그 돈 때문에 지옥을 맛보게 되는 거야.이 세상의 복은 들어온 것이 다 화거냐. 네.

복을 받은 것이 전부 음 제악의 덩어리가 돼. 네. 로또가 몇 분일이야? 로또 붙는게 몇 번지이야? 만만 350만 359만 분이야. 그러면 359만 분지 분의 1이든지 800만 분 1이든지 그게 중요한게 아니야.

알았죠? 네. 이거는 뭐야? 가복이야. 가. 붙은 바람에 마누라고 이혼하고 자식들이 뿔뿔이 흩어져.

그럴 수 있어? 없어? 있어요. 괜히 그거 묻기 전에 잘 살던 사람이 웃고 나서 남편 얼굴 보이가 어 그래. 네. 그리고 아내한테 안 줘.지가 통장 깨고지가 붙었다고.

그래 안 그래요? 네. 그래 이혼소송 해가 붙으니까 또는 남편 꺼네. 맞아 맞아? 복근은 누가 샀느냐? 남편이 샀다이 말이야. 그러니까 이거 아내한테는 배당이 안 되네.

싸움이 붙어 가지고 복권 200억 붙은 사람이 부부 이혼하고 파탄되고 쫄딱망하고 돈 남편이 다 가져가고 이게 뭐야? 부인이 노력한게 아니다이 말이야. 네. 사온 사람이 아내면 아내 거야. 남편이면 남편 거야.

이래 가지고 돈 싸움 하다가 이혼한 거예요. 그러니까이 세상의 복은 가복이야. 예. 그래서 여러분 복받으세요.이 말은 사람 죽이는 소리지.

하늘 다니는 사람들이 복받았어. 이거는 천국 가는 소리고. 아멘. 그래서 우리가 추석이나 설에 복받아라이 말은 저주야.

저주. 그러니까 이게 몇 뿐질이야? 0점 00분의 1 복건이야. 이것도 사람 잡는 거지. 네.

이것도 가짜복이야. 알았죠? 네. 진짜복은 뭐예요? 진짜 복은 뭐예요? 신복. 신 신인이 주는 축복이야.

아멘. 고쳐져라. 그러면 상대가 고쳐져. 네.

죽은지 10분 이상 지난 사람 살릴 수가 없어. 네. 얼굴이 이미 퍼져 버렸어. 네.

얼굴이 벌어진 것은 이미 썩어가고 있는 거. 근데 탁 사고 나서 탁 죽는 거는 살 수 있어. 아, 살아나라. 아멘.

여러분 돼? 안 돼? 돼요. 또 아프지 마라. 여러분 되는 거야. 네.

그러니까 여러분들은이 복이 이거는이 세상의 복이야. 어디야? 천국의 복이야. 천국의 복이야. 네.

천국의 복을 축복이라 그래. 알았죠? 네. 이거를 천국에서는 진복이야. 네.

이게 진인들이 누리는 복이란 말이야. 네. 진복. 진짜 복이지.

네. 요거는 무슨 뭐야? 반대가복이야. 가복. 가복.

그러니까 세상의 복을 추구하는 자는 하늘의 진복을 받을 수가 없어. 네. 거기 미쳐 가지고. 네.

둘 중에 하나 택해야 돼. 네. 이제 알겠죠? 네. 근데 세상의 복에 울고 웃고 싸우고 이러면 됩니까? 아닙니다.

그래서 세상의 복 때문에 여러분이 제일 조심해야 될게 이거 이거 이거 이거 이게 뭐예요? 원망 원망 원망이 아니고 이게 만들어져 아주 만들어져 원수 원수 원수가 만들어지는 거야 원수 원수가 만들어지나 있는게 만들어져 이거 이거 뭐야 이거 뭐야 이거 정호심이 생기지 네 그러면 이런 정호와 원수가 이러면 가짜 복 때문에 생기는 거야 아멘 가짜 복 바꿨다고 가짜 복 바꿨다고 난리 구설하다가 원수와 정원을 만들고 지옥으로 직행하는 거야. 알겠죠? 내가 간출해서 이야기해 주는 거예요. 네. 수석날 집에서 사람들이 내 걸 보는게 좋아.

네. 굉장히 중요한 말들이야. 네. 알았죠? 알겠죠? 우리가이 가짜복 때문에 전쟁을 하는 거야.

전 세계가 땅 먹어서 뭐 하겠다는 거야? 그거 죽을 때 가져가나? 아니요. 안 가져가죠. 뭐 때문에 러시아가 지금 유럽을 폴란드로 노리고 우크라이나 다음에 폴란드야. 그다음에 유럽을 노리고 서로 전쟁 식전이 있지.

그럼 이게 뭐예요? 땅따먹게 하는 거지. 그죠? 뭐 땅을 살만 먹을 거야. 뭐 할 거야? 그렇죠? 네. 그냥 사람이 사는데 그 사람들 다 죽일 거야? 아니 안 되죠.

그러니까 헛일하는 거야. 여러분은 이런데 휘말리지 말아요. 네. 응.

네. 아멘. 가정에서도 웬만하면 덮어줘. 정호하지 말고 뭐야? 뭐 하라고?이 두 개 안 하려면 뭐 해야 돼? 용서 용서해야 되겠지? 네.

용서.요 두 개를 원수 맺지 말고 정호심 버리고 용서. 네. 알았죠? 네. 어.

남편의 요만한 꽃들이 하나 잡아 가지고 그걸 물고 늘어지면은 결국 남편이 심장 약해져 간 약해져 나중에 대장 약해져 병신돼 왜 정우심이 들어갔기 때문에 남을 정 오자를 잘못 써놨다 보니까 그 옷자를 쓰면 안 돼요 정호는 악자악이 악자야이 악이 오자예요. 그 내가 뭘 쓰다가 보니까 다른 글자하고 혼돈을 해 가지고 한번 쓰다 보면 그래요. 증오예요. 네.이 오자가 악자인데 정자 뒤에을 때는 오자가 돼.

어 정호. 정호. 그러니까 원 정호심이야. 정호심.

심자가 붙으면 정호하는 마음이죠.이 정호심은 용서로 해서 없애야 돼. 예. 알겠죠? 네. 그러니까 정호심을 무슨 심으로 없애라? 용서심으로.

용서하는 마음. 용서심으로 없애라. 추석에 이런 거 남기지 말아요. 네.

아멘. 아무리 남편이 믿고 아내가 미워도 정호심은 용서심으로 녹여버려. 그래 버리면 몸이 피부가 좋아져. 그래야 광천수를 먹어야 효과가 있어.

근데 아무리 좋은 보약을 먹어도 정우심이 있으면 몸 안에 들어가서 뭐가 될까? 독이 돼 버려. 그 왜 그러냐면 독사가 아무리 맑은 물을 우리 강천서 먹는다고 독사가 독이 안 될까? 독이 독이 되는 거 같아. 내 마음에 용서심이 있으면 아무리 더러운 물을 먹어도 병에 안 걸 괜찮을 수 있어. 맞아 맞아? 아멘.

좋은 물 먹으면 뭐래? 마음속에 원수 갚겠다. 뭐 정호한다 이런 거 있으니까 그 물이 독이 된다니까. 네. 그리고 이에 말만 하면 입에서 독이 나와 가지고 남편이 태에서 방에 들어가니까 방 안에 독이 가득해.

네. 방 안에 어디서 나온 독일까? 그 사람은 콧구멍에서 나온 독이야. 아 독한 마음을 먹고 남편 오염해 봐 이러우심을 먹고 있으니까 집안에 독이 가득합니다. 좋아요.

아니요. 그럼 들어간 남편도 이게 독이 많은 속에 들어가면 헷갈려 가지고 눈이 뒤집어져. 감정을 건지내면 우리가 여기 가스가 있는데 모르고 불켜 봐. 폭발해.

안 해? 폭발해. 근데 아내 아내가 남편을 기다리면서 고구마 저저 구워 놓고 맛있게 해놓고 가만히 앉아 가지고 여이 떨어져서 밀가루 수제비만 했어. 이런 이건 낙원이야 거기가 그래 안 그래? 그러면 남편이 웃으면서 아 밀가루라도 있으니 다행이다. 그러고 먹으면 그거기가 천국이야.

맞습니다. 알겠죠? 네. 그러니까 정호심이 없이 용서심이 있으면 뭐를 먹든 여러분 나군이야. 네.

그래서 우리가 아름다운 노래도 듣고 여기서 춤도 치고 이런데 우리가 무슨 마음을 가지고 그걸 봐야 되냐? 용서심을가 봐야 돼. 네. 아머는 안에 들어갔는데 나는 소변 보고 오다가 못 들어갔어. 만 그 정호신 가지고 있으면 되겠나? 어 제가 나를 밀어내서 뭐 이러면 되겠나? 안 되겠죠? 네.

그까 용서심으로 오늘 안에 못 들어왔더라도 내 별은 똑같이 들어가 안 들어가? 들어가. 박해 밖에 못 도는 사람한테 예배를 좀 더 줘야 되겠네. 오늘은 밖에 있는 사람 레벨 10경무가 더 들어가라. 오늘은 안에 있는 사람보다 밖에 있는 사람은 백궁에서도 십경 뒤 더 져라.

뭐 이거 오래 들고 있으면 기침 나와.이 오래 들고 있으면 기침. 이게 화공약품이야. 예. 어.

신인는 천연이야. 그 이거 나하고어. 어. 그래서 뚜껑 열었다 닫았다.

이것도 힘드네. 아. 어쨌든 오늘 알겠죠? 네. 진짜 복이 아니라는 거.

이것 때문에 목숨 걸고 원수 맺지 말아요. 네. 가짜복 때문에 원수되고 증하고 하는 거야. 아멘.

축복이나이 진복을 위해서 우리가 이거 싸우고 원수 맺는 건 별로 없어요. 네. 그러 남편이 왜 하늘 가냐? 그러고 뭐라 그러면 미안하다. 앞으로 안 가겠다.

그냥 그래. 그래 가지고 용서를 해. 서로 알았죠? 그래 놓고 다시 또 시장 좀 갔다 와야 되겠다. 이러 그거는 거짓말이라도 나쁜게 아니에요.

네. 왜 멀쩡한 사람을 자꾸 자극해? 싫어하는데. 그래. 안 그래요? 네.

그 사람 천국 갈 사람이 아니니까 잘 가라고 해야지. 뭐 그 사람을 자꾸 자극해 가지고 못 가는 사람한테 약 올리는 것도 아니고 그 사람은 아무리 이야기면 할수록 더 빛나가. 아멘. 더 안 이야기 꺼내면 더 싫해.

안 해야 돼. 네. 알겠죠? 네. 그 괜히 이거 진복받은 사람이 그런 초접스런 행동을 하면 되겠나? 아니요.

아 그냥 아유 그래요? 안 갈게요. 그럼 뭐 내가 어 이러고 자꾸 시장 갔다 오는 거만 자주 가면 되는 거야. 알았죠? 네 남 약을 올리지 마라이 말이야. 그 어차피 동물로 갈 사람을 왜 자꾸 괴롭혀? 알겠죠? 네 여러분은 여기 진복을 받 축복을 받아서 진복을 받은 사람이고 진인이잖아.

그러면 인간들과 이렇게 맛붙으면 됩니까? 안 돼요. 조금 피해요. 차원을 높여서. 알았죠? 네.

뭐 길게 이야기하면 이거 잔소리가 되니까 여러분 우리 음악 듣고 노래 듣고 해야 되겠지? 네. 아, 오늘 요걸로 끝내겠습니다. 오늘 안 잊어 버리겠지. 네.

가짜 복음을 위해서 목숨 걸지 말라. 네.이 세상에 제일 소중한게 헬링가 뭐라 그랬어? 천국 가는 거. 그게 그 사람의 꿈이야. 네.

그러면 지금이 세상에서 눈이 보이든 귀가 안 들리든 이건 아무 관계 없다. 이게 헬랭킬 한 말이에요. 네. 어, 굉장히 중요한 말이야.

오늘 말은 그다음에 진복과 가복 중요한 말이죠. 네. 내가 한 발은 절대 잊지 말도록 부탁합니다. 별수 원니다.

퀴즈레벨 주세요. 아까복 맞췄잖아. 피즈 레벨 주세요. 퀴즈레벨 10경모 들어가라.

야, 오늘 레벨 많이 들어간다.가 보니까 또 노래를 오래 부르면 더 많이 들어가요. 어, 노래를 다섯 명이 부르던 걸 10열명이 부르면 100경모가 되는 거예요. 엄청난 거예요. 내가 주는 거에 몇 배를 또 백궁 천국에서 줘요.

네. 그서 확인도 돼. 네. 음.

시님 오늘 노래 미가 11분이 노래를 예 먼저 먼저 서울특별시 양청북 여나의 천사 허경영씨님께 바치는 추석 노래를 올립니다. 오늘 인사드리러 왔습니다. 못 입었지만 내와 치마라도 여기 매화치마이 치마가 한복하고 차이가 유대에서 우리 천사들이이 옷이이 옷이 세마포거든 세마포는 이렇게 옷이 붕해 예. 우리 침대죠.

한복처럼. 그래서 이렇게 좀 퍼지지. 근데 이거는 축하라앉아. 마이크.

어, 요거는 좀 추한죠. 그래서 세마포나 이렇게 부부해. 세마포는 알았죠? 네. 음.

그래서 저 한복들은 세마포에 저것도 공단이나 뭐 이런 거는 또 저 세마포가 안 되지. 어, 한복. 우리 옛날 어머니들 입던 한복 얇은 거. 이거는 세마포야.

붕뜨지. 그게 멋이 있는데 그게 비행접시하고 비슷해. 네. 여기 오는 거 봤죠? 여기 차원 이동 비행접시가 치마비스돼.

봤죠? 어 영상 봤지? 어 그렇게 생겼어. 알겠죠? 그냥 지구인들이 대기권에서 왔다 갔다 하는 비행접시들은 납작해. 알겠죠? 어 그러나 시간을 초월해서 가는 거는 갈라요. 네.

치마같이 생겼어. 그래서 우리 치마와 얼굴이 그 빙실을 빼았어. 어. 꼭 한복 입고 있는 여자 같은게 내가 왔다 타는 차원 비행접시에 그건 알고는 계세요.

알았죠? 네. 어. 달이 떠오른 풍요로운 추석밤. 곰탈빛내려 한참 세상을 밝혀요.

가을바람 사랑이며 꽃향기를 전하면 감사한 마음 하나이 노래를 불러요. 이 영 가운데 만나게 된 소중한 거야. 오늘이 달빛처럼 반듯하게 빛나기를 실시 부름처럼 행복과 와 사랑 가득한 한가위 되시기를 신리 신리 희망을 너를 담아근빛 타고나 신게 쳐내고 손길 무슨 꽃이 피어나고 청격 여운추서 풍경 속에 감사의 마음은 피어나요의 오늘따라 더 밝은데 좋은이며 소중석에 오래오래 간직해고 달빛처럼 따뜻하게 별빛처럼 아름답게 모두 마음으로 화나게 행복 가득하게 시신시 풍성한 한이 세고름처럼 행복이 가득차오르기 시게 해주고 자금 하나 달빛살 보이 싫어서 이해를 마치라. 아이고.

눈은 쓸 수가 없어. 머리 뒤에 보니까 머리 머리 지붕만 보여. 예. 신님 또 노래를 이번엔 남양주 윤수영진님 창구타령을 올립니다.

아니 우리 연하래 씨가 만든이 음악은 아주 세계적이야. 아 이게 미국 빌보드 차트 1위로 올라가야 될 음악인데 아이 사람들이 보는 눈이 없으니까 맞죠 네 이게 빌보드 차트 1위만 올라가면 명상하는 사람들 필요가 없어 그냥 전화에만 듣고 있으면 명상이 돼 가지고 전부 그냥 마음이 청정해져 버려요. 그렇죠? 네. 아 보고 나니깐 모든게 다 잊혀져 버리네.

응. 마음이 말끔해지죠. 네. 아, 오늘이 노래들은 사람들은 영상을 안 봤어도 그냥 소리만 들었어도 땡이야.

땡. 알았죠? 네.이 이번 추석에이 노래 하나 들어서 끝나고 다음 사람 노래들을 필요가 없는 거야, 이거. 근데 여러분, 내별 때문에 여러분, 레벨 때문에 다시 듣는 줄 알아. 저거 하나 듣고 나니까 뭐 다른 거는 드러나? 많아.

그 한번 들어보자고. 그래. 참을 들려 드리겠습니다. 다 함께 버시고 해 보세요.

시작 아니지는 못하리라를 흘라 너를 자래버리신내 너를 쫓아왔노라. 나물을 먹고 물을 마시고 다른 이승리 해부림사리와 선면 영락한데 일천관자한 대친소리 부모님 생각하기 은 좋다 좋아지는 못하리라은 내려서 무엇다 성을 가져서 무엇다니고 하루 많기도 하면서 살아가세 진리하리야로 어디 좋아시 좋다 이절 골 꽃을 찾아서 나눈다. 감사하에 불발라졌던 남분이 하시온다 주의 홍수니 아니는 못하리라 일리아노사이는 이저벌 꽃을 찾아서 나온다리 소리슬리가 하라리가 안돼 넘어간다. 한승을 어니한의 화가 어시랑 하라리가 남네 아리랑 나간다 아 경고서 날고서 날고서 기석다시 날소 아리 아리랑 스리스리랑 아리랑 속에도 한복을 입으니까 요렇게 작하는게 더 잘 어울리네.

공연하러 가자고 그냥 가방에 넣어 가지고. 아이고. 아. 너무 잘했죠? 네.

아, 우리 연래에이어서 혼자 노래해 가지고 20경 받는 것도 힘든 거야. 어, 저 연례 씨가 만는 건 얼마나 고생했겠어. 근데 거기 나오는 여자가 아주 이쁜 신부감이야. 참 착하게 나왔죠? 네.

그렇게 얼굴이 착해 보여. 네. 또 강아지는 앞모습보다 뒷모습이 역시 이쁘다. 아니 사람하고 같이 달쳐다보고 있는게 이쁘죠? 네.

그거 착상이 멋있어요. 네. 강아지 앞에 쳐다보면 먹고 싶은 걸 너무 많아서 입이 커서 개들은 배기 싫은데 뒤통수는 아주 이쁘네. 예.

노래를 올립니다. 이번엔 인천시 김준복지민입니다. 영인 연인 우정을 올립니다. 여인 여인 우정을 여인정 안녕하세요.

극한과 해결면 무슨 노력 될지 모르겠습니다. 한자 그 말씀이 신경이를 모라 주 사랑의 수 불이서 온게 이해 선생 이거 제주 사모하는 나도 몰래 사장이라 오사 주 감사합니다. 아주 잘 불렀죠?이 이 여인 의정은 내가 어릴 때 나마로 다닐 때 많이 불러던 노래야. 어릴 때.

근데 저분이 참 잘 불러. 뭐 가수 가수입니다. 가수 출신이잖아. 아 잘 불러죠.

여러분들은 노래를 잘 부르는 거 잘 모르겠어요. 아주 잘 부르는 분이야. 아주 포스도 아주 좋아요. 포즈가 아주 100만 분이야.

어. 가수들이 포즈가 있거든. 네. 근데 저분은 그 노래 분은 포제가 멋있어.

그리고 여인 우정이 대단히 아무나 부르는 노래가 아닙니다. 아주 잘 부르는 가수가 부르는 거야. 아 대단히 감동했어요. 예 또 다음 노래를 올려.

다음 노래 괜찮을 것 같은데 영 노래 같지도 않은 걸 가지고 오는 거 아닌가 몰라. 예. 이번에는 해외의 국미순례단장 박상순진입니다. 엄마이라는 원입니다.

해외자가 해외자가 부었 노래는 망친 거야. 시민님 모시고 추석 보내는게 소원이었는데 이번 추석에 소원 성취했습니다. 감사합니다. 아팅 파이팅.

아, 잠깐이 노래는 제가 처음 듣는데이 가사를 딱 듣는 순간에 우리 신인님과 조기식 어머님이 떠올랐어요. 그래서이 노래를 한번 해봤습니다. 그거 그걸로 봐서 들어주긴 들어 줘야 되겠네. 리 내가 리 내 아들고 우리로 나를 보시는 가리 하리라 사랑이라 하리요 우리 영하리라 하리라 나이 나이요 찬하리라 내 어머니 불러 내가지고 다리는 아리라 아리 사랑해 오늘 하라 리요리 우리 엄마리 엄마 마리라 마리라 사랑하 엄마 엄마 우리 영원님 내야 할렐루야 있죠.

네. 열심히 노력해서 어 그것도 어떻게 미국에서 저런 노래를 들었는 거 해외 노래가 다 거지 같은데 그래도 그래도 쓸만하죠. 네. 어, 그 여러분들 오늘 내가 네배를 상당히 정확하게 줍니다.

예. 또 노래를 이번에는 청주시 장현석지민입니다. 아미세를 올립니다. 영이입니다.

아름답고 아름새 난자의 대관창만 배우는 여자 한모는 보고 싶고 오늘 보면 가서면 벌어지는 아름다운세 한기세 한기세가 나를 물린다. 아니세 아니세야 Ah. Ah. 미워할 수 없는 새 아새 당치 남자의 약한 마음드는 여자 간다고 말만 하면 눈물을 내는 떠나려면 더을 주는 아름다운 이분은 아니새가 나를 불리다 기도 사랑이 이가 아니세야 아니세야 아니세 아니세 아니새가 나를 들립니다.

사랑 아니세 아니세 발성 발성법이 새로운 발성법입니다. 처음 듣는 발성법이에 아이고 여기 보면 내가 이렇게 있죠. 네. 네.

그러니까 이거 레벨를 적게줄 수도 아이고 발성법 아주 발성법이 독창적이야. 난 평생 처음 들어봤어. 예. 또 노래를 올립니다.

이번에는 기포시의 김윤주 진림입니다. 물세야 왜 우느냐를 올립니다. 하늘 노래자랑이 세계 최고로 재밌어요. 네.

어 거기에 사회 보는 사람이 아주 A급 사회자야.이 노래도이 노래도 우리가 어릴 때 나무할 때 많이 불렀어요. 아멘. 그 물세야 왜 오느냐? 음. 뜬 세상 뭐 그 뭐예요? 가사가 떤 세상 남은 것은 청산뿐이다.

그게 마지막이에요. 아 물세가 울지 마라. 요렇게 합니다. 네.

어 그이 세상을 뜬 세상이래.이 세상은 가라앉은 세상이 아닙니다. 아멘 뜬 세상 무상한 세상이라이 말이에요. 그 뜬 세상에 남은 것은 청산이다. 빨리 청산하고 백궁 천천국으로 가는 거.

그게이 노래의 주특기야. 알겠죠? 예. 아멘. 세상남은 것은 청산뿐이다.

이게이 노래가 재밌는 거예요. 알겠죠? 세상입니다. 다시 키 어디 안 맞키 안 맞아? 여자 키 네여자 남자키 죄송합니다님 파이팅와 왜 우냐 유수 같은 세월 하라 세속 한번 가면 다시 모두 제대로 제대로요 세상 남은 것은 산뿐이다. 아 불르 불야 왜 우느냐 천년 품의 사직을 땅바라도 같이 올 줄 몰랐어 백사장 것을 잠고 올라리 아사 불기를 말수는 는 여기서 빼지게 불렀는데 내 배는 저 사람들이 다 가져가니 어저께 집에서 한번 했는데 너무 잘됐거든요.

오늘은 좀 바르가를 안어 잘 불러서 잘 불러서 잘 불러서 뭐 서운하면 같이 한번 또 불러 아주 잘 불렀어요. 응. 아주 노래를 그렇게 기어 들어가듯이 부르면 여성스럽잖아. 뭐 여자가 뭐 빽빽거린다고 무조건 좋야.

어 아주 심수원 같은 사람도 인기가 있는 거야. 그래. 안 그래? 아주 들릴듯 말듯 남자들을 긴장시켜 가지고 아주 그래가지고 깨골창으로 팍 들어가 버려. 그러니까 굉장히 심서봉시 화법이 그 사람이 집중시키는 거야.

아멘. 아주 뭐 남자는 배, 여자는 한국 사면서 그냥 홀려 가지고 알겠죠? 네. 어 심수봉 씨의 노래도 매력이 있어요.음 그 심수 노래는 누가 부르는 사람이 한 번도 없나? 좀 있다가 신인님 신청 보겠습니다. 아 그래 하나 부르자.

자 여기는 어대 저저 뭐 또 노래를 올립니다. 예. 에 이번에는 안동시 김승호 진인입니다. 거 못니저를 올립니다.

안동씨는 뭐 양복도 하나 없나? 양복을 벗고 나오셨네. 아, 양복을 벗어놓고 나왔다고. 그 절한다고 해결되는게 아닌데. 내벨 주는 데는 영향이 있어.

하는 반갑습니다. 반갑습니다. 성호 인사 올립니다. 안동 사람들은 이렇게 예의가 발라요.

그 안동이 서당이 그 제일 먼저 생겼잖아. 아멘. 그러니까 안동 사람들은 노래 부르는 시간보다 인사 시간이 더 길어요.에 에기 한 세상을 떠나 그 심만 남기고 나가지리 기세라 보라 주 내 마음에 다른 보한 찬양 자연 속에도 새 노래도 역시 그 아주 저 시골 안동의 그 산동네 사람처럼 잘 부르네. 아주.

예. 또 노래를 올립니다. 이번에는 제천시의 김태희 진인입니다. 암농깡 700m리를 올립니다.

맨날 지르 내 눈이 불라 몸이에 있는 노래 이제는 오늘 또 하나님 성도 도노 아무치 상에서 따라가는 오감 어디서 사는 내하여 이게 다영하 고양이 양이 할렐루야. 50만 원 내고 들어가야 듣는 노래야. 아무 대선나 듣는게 아니에요. 네.

아주 암록강이 눈앞에 쫙 펼쳐지네. 아주 뭐냐 암록강의 특징은 땜목이 옛날에 많이 내려봤죠. 그게 백두산 저쪽에서 잘라 가지고 막 땜목이 이렇게 내려오는게 암록강이야. 알겠죠? 암무된 목이 이렇게 내려오는 그 모습을 우리가 옛날에 많이 봤죠.

네. 그래서 앞로광 노래는 참 한국에서 제일 잘 부르는 분이야. 아. 아, 잘 보세요.이고 오늘 첫석날 그냥강이 눈앞에 번하네.

그냥 내가 미국 갔다가 미국을 여덟 갔는데 내려올 때마다 암록강을 보느라고 비행기 창문 옆에 앉아서 내려다 보면은 비행기가 암록강에서부터 내려가기 시작해. 고도를 안쳐요. 그래서 북한 지역을 다 쳐다보고 내려오는데 단동을 단동이 좋만치 보이면 그게 밑에 있는게 암록강이야. 야 그냥 나는 그냥 그거 보느라고 뭐 비행기 옆에 누가 앉았는지도 보진 않아.

그것만 보고 마침에 그걸 자세히 보느라고. 근데 밤녹강이 끝나는 지점에 단동왕이 있어. 중국에 신의주가 저쪽 건너편에 있고 신위주 요쪽에 단동항 쪽에는 나무가 하나도 없어. 한구가 그냥 전부 철판으로 된 지붕만 보이는 거야.

전부 단동왕이 다 공항 공장이야. 이야, 얼마나 상막한지 몰라. 그게 너무 아름다운 돼 있거든. 단동이.

네. 숲이 조그이라 있어야 될 텐데 전부 햇볕들 바다가 반짝이는 거 있잖아. 네. 그게 뭐냐면 철판이거든.

전부 철판만 단동황 전체가 철판으로 보여. 그런 집만 다다닥 있어요. 그래서 엄청 가슴이 아프더라고. 근데 신진유 쪽은 아무도 없어.

그냥 뭐 보이지도 않아. 그냥 강만 있고 이쪽 단독만 보이는 거야. 그래서 비행기에서 이렇게 내려다 마치 그 저저지도 뭐 만드는 사람처럼 내려다 보고 있거든. 그래 가지고 참 북한 지역으로 내려올 때부터 비행기가 고도를 약간 낮춰요.

낮추면서 단동에서 비행기가 다시 서해받으 들어와 그래가 영정도로 간단 말이야. 그러니까 그 가는 쪽에 다 평양 평양이 어떻게 생겼나 뭐 이렇게 양쪽을 보느라고 정신 없어. 재밌어요. 네.

미기 타면 그게 재밌어. 음 재밌죠. 네. 여기는 평양 사람이 그음에 평양 사람이 나타나? 어, 평양 사람이 나타났어.

아이, 우리 저 미국에 저 어디야? 트럼프 파야. 트럼프가 있는 폴로리다에서 왔어. 트럼프 폴로리다 집이 이거 멋있더구먼. 네.

어무슨 뭐 빌라촌을 다 인수해가지고 가정집으로 만들어 놨는데 뭐 어마어마해 그냥 거기에서 왔어요. 어 트럼프 옆집에서 온 사람이야 해야 되. 예 지님 또 노래를 올립니다. 이번에는 어 미국 해외 순례단 미국 콜로리다의 박순화진입니다.

내 사랑 그대열을 올립니다. 말씀 한마디 하셔요. 어 근데 수상한 게 내 사람 그대요. 그대가 누군지 궁금해.

한번 들어보자. 왜 그대요가 좀 수상하지 그지? 어 내 사람 그대요. 그런 노래도 있나? 있어요. 그러네.

어 그래. 다 말해요.에 지나는 못 살아요. 가슴에 우리는 그대 너는 나네 사랑하래요.에 하님 못사기 지어데 사랑해 들세요 아주 기다려는 날이 같이 살아요. 좋아해 내 사랑하다.

말해요.을 못 살아요. 말은 내 가슴에 들리면 좋아해 사랑해요.에 나는 못 살아요. 지를 은혜를 사랑해 게요. 을 사랑의 사랑해 사랑하고 아니 장갑을 끼고 나올 때 수상하더나 이 장갑이 굉장히 손짓을 많이 하고 부르네.

이거는 완전 저 평양 춤인데 한 말씀해. 음. 아, 오늘 주선마저 단장님 말씀하신 것처럼 서원이었는데 오늘 수많은 한국 식구들과 신님을 모시고 이렇게친다는 게가 정말 말할 수도 없이 기쁘고 행복합니다. 한 가지 죄송합니다.

아이 한복이 없어서 한복음은 뭐 와서 이거 신인데 아니 근데 이게 옷이 잘 어울리지 아니 본인 이게 옷이 노래 잘 어울려 잘 노래한 거 잘 어울려 아지금 잘 불렀죠 예 아이고 내가 단독 이야기를 하고 있는 신의주 이야기를 하는데 북한 사람이 나타나 가지고 아 참 깜짝 놀랐네 아 아니 오늘 레벨 노래 부르는데 30경무 준 사람이 둘이나 나와서 여기도 얼마 받을지 모르 예 또 노래를립니다 이번에는 신민사관의 고운선 지민입니다. 물레망아 도는 내력을 올립니다. 박을 때 지옥에 가는게 너무 두려워서 조교를 돌아다니다가 부모님에게 욕도 뒤지게 먹고 또 부모님 속을 얼마나는지 온 동네론에 불려자는 소문을 해 놨습니다. 불자도 그냥 불려자가 아니라 최고의 권이 있는 불효자로 소리어요.

근데 한국이 와서 시인님을 만나뵙고 최고의 조자로 건듭났습니다. 감사합니다. 정입니다. 승리 십자가는 오시고 성령을 하시지을 사을 내고 하사보면서 세이 부르는 하나도 없다.

내네 네. 우리 속하시고 시계 하늘고 너의하소 서서 불을 손대가 앞에 20경무 받은 사람들 전부 삼식경으로 바뀌라. 예. 노래를 한국에 오늘은 여러분들은 네배를 엄청 받아가네.

예. 다음은 경굴진의 남기숙진입니다. 여론을 올립니다. 울진 울진 삼척 안동 뭐 이쪽에 영주 이쪽에 사람들은 전부 양반인가 봐.

네. 아주 예를 많이 갖추죠. 네. 그 바람에 레벨이 많이 올라갔어.

파이팅. 화이팅. 여 나리에 을 따라 심한 주지라고 내으로 심하 다은 노래들 너무 잘해 가지고 레벨이 엄청 올라가네. 네.

어. 다 1등급들만 나와서 노래를 합니다. 하늘 노래하는 사람들은 다 잘하죠. 네.

세계에서 제일 재밌는이 가족 분위기에서 노래하는 데는 여기밖에 없어요. 네. 신희님 이제 신리님의 신청곡을 올립니다. 말씀하신 거 뭐죠? 심수봉 노래심 심수봉의 노래 뭐 하나 들어볼까? 네.

같이 할 수 있는 거는 남자 여자 이런 거는 다만 한번 백만 송송이 네 사랑받라니 사랑밖에 남몰라를 먼저 듣고 백만 성리를 한번 생각해 보자고 두국 다 올리겠습니다. 아 100만 사랑밖에 안 몰라. 그건 노래가 좋잖아. 상당히 계성이 뚜렷한 사람이야.

축복도 들어갔고 진인도 돼 있어요. 한번 해 봐요. 맞나? 내가 내가 느낌인데 그전에 다 넣어줬어요. 맞아요.

네. 맞죠. 내가 옛날에 심수봉을 축복을 했어. 예.

심수봉이가 진이됐는데 저 여자가 100만 송이 그 러시아 노래지. 네. 그래이 사람이 내가 왜 뭐 목사가 됐으면 좋았다 그러냐면 하늘공을 알면은이 사람은 이제 백만송 이창미처럼 영원한 나라로 갈 수 있는 거야. 그래서 내가 가게 해 놨지.

네. 저 노래 때문에 저렇게 된 거야. 아멘. 저 사람은 천국으로 갑니다.

아멘. 그 영원한 영원한 별나라로 자기가 가게 간다 그러잖아. 그 노래대로 소원이 이루어졌어. 예.

이제 시의 충사들을 몰립니다. 아, 오늘 재미있는게 오늘 산속의 모습에도 름다나 이게 것이라 우리의 많은 양심 내고 싶고 생하 를 려주의려려 을 달려 성령 사랑하는게 주께서 한에서 예루살렘 성을 내가자이 몸을 내게 성보다 감사 세우 원하시고 싶고 사랑을 온 사는 수사에를 으니까 사 허경영 신님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조모 허경 시민님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조무 들어가라 허경영 시민님 이름으로 명하원이 오늘 축복 백국명 건축원금 정혜원 동록과 정해가신 천사들 들과 새로운 신문을 내시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1경무러 어 이제 시님께서 전체를 주십니다. 잠시 후에 어 유종님이 예배를 받으시는데 자리 앞에 차가 많아서 설 수가 없어 내가 보니까. 그러니까 어디에 서냐면은 그 저저 우리 연수 개명 연선 앞에 그 공터 있잖아 거기 버스가 못 서 개명 앞에다가 차를 세우 개연손 앞에 세워보라고 우리 천사님들 계명 연수원 알지요 하늘벗섭니다.네 이제 시민님께서 전체 레벨을 주십니다.

오늘은 비 레벨이니까 잘 받으세요. 네. 계명염손 앞에 고기 서면은 차가 불편하더라도 그쪽이 나 거요. 안에 위에까지 올라가기 싫으시면 조금 오늘 오신 분들은 좀 걸어도 괜찮은데 비가 좀 오니까 덜 걷는게 낫지.

오늘 물 떠 가지고 가는 사람들 있나? 물 떠 가지고 하나? 물 떠가는 사람들 있으면은 좀 어 불편할 텐데. 음. 오늘 끝나신이 콘서트 돼 있어요. 한일에 시켜서 바로요.

네. 연결돼요. 콘서트 있다고. 네.

오늘이요? 그러면 그 버스를 내려오라고 하지 마. 아 버스를 거기다 거기서 세우고 그 올라가도록 해 사람들이 그저 하늘의 식탁 쪽으로 올라가. 그러면 오늘은 그대로 국제센터 국제센터에 차를 어요. 지금 내려오고 있어요.

한울타리 지금 하늘타리로예. 안 다시 올라가라 그래. 다시 올라가라 그래요. 그러네.

그 버스는 버스는 가만 있는 거다. 왔다 갔다 하는 것도 재밌는 거야. 차 돌리기 힘들 거야. 버스가 원 힘들어요.

버스 아 내려오다가 오른쪽으로 꺾어서 저 거기 들어가서 연수원에 들어가서 돌리면 돼. 계명염소는 뭐 큰 대형차들 다 들어가니까 계명염선 마당에서 돌리라 그래. 자. 오늘 한옥에 온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 가족들은 모두 천사 들어가라.

오늘이 여러분 이렇게 서서 본 사람들은이 좀 운동했다 생각하고 어 도대체 내가 내배를 많이 주니까 모든 병이 다 고쳐져라.서 서 있었던 다리도 다 고쳐졌어요. 네. 음살 부릴 필요가 없어요. 몸에 붙은 귀신들과 집안에 있는 귀신들 모두 물러가라.

오늘 내가 여러분한테 이야기한 것 중에 중요한게 있어요. 가짜복 복을 너무 목매일 필요가 없습니다. 아멘. 아멘.

어떤 복도 흔적 없이 사라져요. 예. 어,이 친구도 사라지는데 무슨 복이 여기 남아 있겠어? 그죠? 네. 그건 다 우리가 욕심에서 일어나는 거지.

실제 알고 보면은 복은 축복 속에 다 들어 있어요. 알았죠? 그래서 인간들에게는 영원한 복을 주지 않았어. 네. 인간들에게 왜 영원한 복을 주지 않았겠어요? 조하면은 신을 우습게 하는 거야.

알겠죠? 네. 어려워 본 사람이 부모를 알게 돼. 네. 알겠죠? 네.

상속 많이 받은 사람 부모 못 알아봐요. 네. 그렇기 때문에 여러분들이 그걸 이해를 해야 돼. 네.

음. 가짜 복을 너무 거기에 목매지 말아요. 영원한 복은 모든 걸 용서할 수 있고 모든 걸 포기할 수가 있어. 아멘.

알겠죠? 네. 어, 너 예수 안 믿는다 그러면 내가 살려 주겠다. 아, 난 죽이세요. 난 천국에 갑니다.

이런 사람들 있었지. 네. 그 당시에 그 사람들이 잘못된 거 같지만 결국 나한테 오게 됐어. 알았죠? 음.

그 순교자들은 다 내한테 왔어. 여러분 속에 있다니까 여러분들이 그 순교자들이 환생한 사람들이야. 아 있어요. 그러니까 어 너무나 하늘에서는 공평하고 1.1핵도 억울한 일이 없다는 거.

어 저 사람이 저만큼 잘생겼으면 그만한 복이 있는 거야. 네 알았죠? 네. 어 못생 못생긴 대로도 신인을 만나서 진짜 복을 가져 버리면 그거 잘생긴 거는 가짜 복이야. 예.

그 진짜 복입니까? 아니 단 인간 세상에서 받은 복이지. 그거는 백하고 크게 관계 없어요. 네. 어.

오늘 하늘 온 천사들과 천사들의 가족과 조상에게 레벨 10경모 십경무 들어가라. 님 백경무 주신는데 저서 식경하네요. 누가 식객 그러네. 어요.

백경무는 백공해서 주는 거야. 아 어 오늘 밖에 있는 사람들은 백공에서 백물을 줬어. 어 그까 걱정할 거 없지. 그렇다고 안에 있는 사람은 적게 줬냐? 조금 작게줬어.

10경무가 차이나? 10경무 정도 차이 날 거야. 누가 나와 봐. 연례가이 나와. 연례는 뭐 거짓말하는 사람이 아니니까.

음. 오늘 하늘에 와서 오늘 하늘에 와서 밖에서 따라해. 행사를 본 사람들은 밖에서 행사를 본 사람들은 레벨이 레벨이 안에 있는 사람보다 안에 있는 사람보다 백궁에서 백궁에서 식객 정도 더 줍니까? 10경 정도 더 줍니까? 다시 봐야돼. 20경무 정도 더 줍니까? 20경무 정도 더 줍니까? 아, 20경 30경 정도 더 줍니까? 30경 정도 더 줍니까? 어머 40 정도 더 줍니까? 40 정도 더 줍니까? 어머, 더 50 경 정도 더 줍니까? 50 경 정도 더 줍니까? 아이고, 더 그러니까 안에 있는 사람보다 50경무가 많다는 거야.

그다음에 60경무 정도 더 줍니까? 60경무 정도 더 줍니까? 헐. 50경 50경 그죠? 자, 밖에 있었던 사람들은 50경무 더 버렸지. 네. 그 여러분들은 안에서 본 대신에 50경무가 줄었어요.

그 대신 많이 들어가세요. 네. 저 밖에 있는 사람들을 위해서 우리가 50경 들어갔습니다. 박수.

들어갔죠. 네. 밖에는 다 앉아 있고 안에 다 밖에 있는 사람은 앉아 있든서 있든 누워 있든 다 들어갑니다. 알겠죠? 어 밖에 있는 사람의 자세하고 행주자와 어묵 동정은 아무 관계가 없어요.

알겠죠? 예. 아 오늘 우리 저 신성 씨는 노래 안 불렀나? 하려고 했는데 신님 아 그래도 한 사람 잘 불러지 그래서 내일 내일 내일 부르도록 해 꼭 내일은 부르도록 해 노래 잘하는 분인데도 어 안 보이네 이제 서서 보이니까 보이네는 분이 많았어 그래서 오늘 밖에 있은 사람은 50조 50 경가 많아요. 적은게 아닙니다. 어, 엄청난 거예요.

자, 우리 안에 있는 사람들 레벨 식경무. 네. 아까 좋습니다. 아까 좋지.

어, 밖에 있는 사람도 식경무 예, 안 좋습니다. 밖에 있는 사람들도 레벨 10경무 들어가라. 50 경무는 공에서 주는 거야. 내가 주는 거 아니에요.

그러니까 내가 뭘 하해도 빼가 있어. 네. 항상 내가보다는 많이죠. 네.

알았죠? 네. 어. 그다음에 유튜브 안돼요. 유튜브 어마지.

유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 30경무 들어가라. 오늘 추석이라 많이 줘야 돼. 30경 얼마? 요는 10경 줬는데 여기 있는 사람들 20경 더라. 똑같이 줘야지.

아 근데 백궁에서 여러분은 많이 주잖아. 저 밖에 레벨 저저 유튜브 보는 사람들은 백궁에서 주는게 없잖아. 오늘은 날 신게 걱경형 우주 에너지 제품은 역시 본자랜드지. H.