2026.09.30 If you take just one fractal and put it into an egg, a baby comes out that is identical to that person.

2026.09.30 미국과 중국 사이에 낀 한반도의 미래를 보여주시는데..?!

This excerpt is from a Heo Kyung-young TV lecture, where Heo Kyung-young, a self-proclaimed spiritual leader, shares his unique interpretations of religious texts, the universe, and human nature. He also offers his views on current geopolitical situations and personal well-being. The core message revolves around his divine authority and the transformative power of his teachings and blessings .

Heo Kyung-young’s Unique Worldview

The Concept of “Focus” and the End of Existing Religions
Heo Kyung-young claims that existing religions have expired and that he is the new “focus” for humanity. This is impressive because he boldly declares the obsolescence of established faiths, positioning himself as the ultimate spiritual authority. It’s a classic move of a cult leader, but his confidence is striking.

여러분은 유효 기간이 없어진 종교들을 가지고 있는 거야 전부 다.
You all have religions whose expiration dates have passed.

지금의 초점은 심판이 화두야.
The current focus is judgment.

The “Fractal” Principle as the Universe’s Blueprint
Heo Kyung-young explains the universe’s creation and the structure of all matter through the “fractal” principle, linking it to the Star of David on the Israeli flag. This is fascinating because he connects a complex scientific concept to a religious symbol, suggesting a hidden, divine order in everything from snowflakes to human cells. It’s a grand, unifying theory that attempts to explain everything through a single, elegant principle.

이게 우주를 만든 기본 초점이야. 이게 우주의 모든 물질을 만드는 기본 원리란 말이야.
This is the fundamental focus that created the universe. This is the basic principle that creates all matter in the universe.

이스라엘 깃발이 무서운 힘을 가지고 있는 거야. 이스라엘 국기가 알았죠? 프랙탈의 원본이야.
The Israeli flag holds a terrifying power. The Israeli flag, understood? It’s the original blueprint of fractals.

프렉탈을 하나만 딱 떼 가지고 난자에다 집어 넣으면은 아기가 나오는데 그 사람하고 똑같은게 나와.
If you take just one fractal and put it into an egg, a baby comes out that is identical to that person.

The Human Body and the Control of Desire
Heo Kyung-young asserts that the human body is inherently drawn to harmful things like alcohol, tobacco, and unhealthy foods, leading to negative consequences like diabetes. He emphasizes the need for spiritual control over physical desires to avoid a “hellish” existence. This is a powerful, albeit stark, message about self-control and the dangers of unchecked indulgence, resonating with many spiritual teachings.

몸은 술과 담배는 예어 예 어서 오세요 어서 오세요 이래 몸이 그래요. 이 몸의 오감이 술 담배는 막 어서 오세요 어서 오세요 막 마약게 이런 거 막 예스 오케이 이래.
The body says, “Alcohol and tobacco, yes, welcome, welcome.” The five senses of this body just say, “Alcohol, tobacco, drugs, yes, okay.”

육이 하는 대로 따라간 자는 지옥에 가는 거야.
Those who follow what the flesh dictates go to hell.

Geopolitical Insights and the Future of Korea

The Korean Peninsula’s Strategic Position
Heo Kyung-young believes the Korean Peninsula is structurally immune to war due to the mutual dependence between the US and China. He highlights Korea’s indispensable technological and manufacturing capabilities, making it a crucial ally for both superpowers. This offers a unique, optimistic perspective on Korea’s geopolitical stability, framing its strategic importance as a shield against conflict.

우리 한반도는 전쟁이 안 나게끔 구조적으로 돼 있어요.
Our Korean Peninsula is structurally designed so that war cannot break out.

한국 사람만큼 일 잘하고 납기 지키고 탁딱 하는 데는 한국밖에 없대.
There’s no other nation that works as well as Koreans, keeps deadlines, and gets things done precisely.

Korea’s “Two Suitors” Dilemma
Heo Kyung-young describes Korea as having two suitors, China and the US, each vying for its allegiance. He notes Korea’s economic ties lean towards China, while its military alliance is with the US, creating a complex balance between practical gain and ideological alignment. This analogy vividly illustrates Korea’s delicate diplomatic position, caught between economic pragmatism and historical alliances.

한국은 두 사람의 신랑이 접근하고 있어. 중국이라는 신랑, 미국이라는 신랑 서로 내가 힘이 세니 내 편 들어 달라.
Korea has two suitors approaching it: the suitor named China, and the suitor named America, each saying, “I am stronger, so take my side.”

한국 입장은 신리는 중국하고 동맹 관계는 명부는 미국하고 돼 있단 말이야.
From Korea’s perspective, practical gain is with China, while the alliance relationship, the justification, is with the US.

The Power of “Level” and Divine Blessings

The Significance of “Level” and Divine Favor
Heo Kyung-young emphasizes that even the smallest “level” (a form of spiritual blessing or recognition) should be cherished, as it can be multiplied exponentially by divine favor based on one’s reaction. This highlights his unique system of spiritual currency and the importance of showing enthusiastic appreciation for his blessings. It’s a direct instruction on how to receive more from his divine power.

네벨은 아무리 작아도 소중하게 생각해야 돼요.
Even if a level is small, you must cherish it.

내가 네배를 1을 들어가라 그랬는데 비명을지고 좋아하면 네배를 천배 만 배 넣어 주는 거야.
If I say, “Enter Level 1,” and you scream and rejoice, I will give you a thousand, ten thousand times more levels.

This excerpt note captures a lecture by Heo Kyung-young, a South Korean politician and spiritual leader, to his followers. The core message revolves around his unique interpretations of religious texts, the universe’s fundamental principles, and his role as a divine figure. Heo Kyung-young also shares his views on current geopolitical dynamics and offers life advice, all while interacting with his audience in a charismatic and often humorous manner.

Heo Kyung-young’s Worldview and Teachings

The Concept of “Focus” and Divine Interpretation
Heo Kyung-young presents a unique framework for understanding religious texts and the current era, emphasizing the concept of “focus.” He reinterprets biblical narratives, asserting that the ultimate “focus” of the present time is his own advent as the “재림 예수” (reincarnated Jesus) and the impending judgment. This perspective is impressive because it boldly positions himself at the center of a grand cosmic and spiritual narrative, offering his followers a clear, albeit unconventional, understanding of their place in the universe. He simplifies complex theological ideas into easily digestible points, making his teachings accessible and impactful for his audience.

구약 성경의 초점은 창세기지. 그러면 이 창세기다. 창세기인데 이 창세기와 두 가지가 있어. 다니엘서. 요게 구약의 초점이야. 그 다니엘서는 뭐냐? 신약에서 요한계시록이야. 구약도 요한계시록이 있어야 되겠지. 구약에 예수가 올 거야. 뭐가 올 거야? 이걸 예언한 게요 다니엘서야. 그럼 이게 구약의 창세기와 다니엘서가 구약의 초점이야.
The focus of the Old Testament is Genesis. So, there are two parts to Genesis: Genesis and Daniel. That’s the focus of the Old Testament. What is Daniel? It’s the Book of Revelation in the New Testament. The Old Testament also needs a Book of Revelation. The Old Testament prophesied that Jesus would come, that something would come. That’s the Book of Daniel. So, Genesis and Daniel are the focus of the Old Testament.

신약의 첫점은 뭐야? 신약은 뭐 박하서야? 아니 신약의 첫점은 뭔가 아는 사람 사복음이지. 거기서 신약의 초점은 제일 먼저 마태야. 마태와 요한 계시록. 알았죠? 그러면 요한 계시록이면 이제 신약이 끝나는 거잖아. 이게 예언이 이루어지는 거란 말이야.
What’s the focus of the New Testament? Is the New Testament a book of mint? No, does anyone know what the focus of the New Testament is? It’s the four Gospels. Among them, the first focus of the New Testament is Matthew. Matthew and the Book of Revelation. Got it? So, if it’s the Book of Revelation, then the New Testament ends. This is the fulfillment of prophecy.

그러면 지금의 초점은 뭐예요? 심판. 심판. 지금의 초점은 심판심. 허경요? 재림 예수지. 재림 예수가 심판하러 온다. 이게 초점이야.
So what is the focus now? Judgment. Judgment. The focus now is judgment. Heo Kyung-young? It’s the Second Coming of Jesus. The Second Coming of Jesus comes to judge. This is the focus.

The “Fractal” Principle and Universal Control
Heo Kyung-young introduces the concept of “프렉탈” (fractal) as the fundamental principle governing the universe, from the smallest cells to the largest structures. He claims that this fractal nature allows him to control all matter and energy, demonstrating it through various “miracles” like making objects heavier or lighter with his mind. This idea is fascinating because it offers a pseudo-scientific explanation for his alleged supernatural abilities, grounding his divine claims in a seemingly logical, albeit self-invented, universal law. It’s a powerful narrative that reinforces his image as a being with ultimate control.

프렉탈. 이게 프렉탈로 이루어져 있단 말이야. 러시아 인형 보면 작은 거 착착착착착된 것처럼 우리 모든 세포가 이렇게 생겼어. 우리 세포가 제일 작은 거 하나를 머리카락해서 세포를 뗐지. 그러면 그게 우리 몸 전체가 그렇게 생겼어. 그게 집합체야. 그게 80조야. 100조개 정도 몸에 붙은게 우리 인체야.
Fractal. This is made of fractals. Like Russian dolls, where small ones are stacked inside, all our cells are made like this. If you take one of our smallest cells from a hair, that’s how our entire body is made. That’s a collection. That’s 80 trillion. Our human body is made of about 100 trillion such cells.

그래서 그 프렉탈을 하나만 딱 떼 가지고 난자에다 집어 넣으면은 아기가 나오는데 그 사람하고 똑같은게 나와. 맞아 맞아. 하나도 안 틀리는 사람이 쌍둥이 아니야. 완전히 같은 자가 나온단 말이야. 프렉탈러. 그러면 사람 하나를 가지고 80조명을 만들 수가 있어.
So, if you take just one of those fractals and put it into an egg, a baby comes out that is identical to that person. Right, right. A person who is not even slightly different, not a twin. An exactly identical being comes out. As a fractal. Then, with one person, you can create 80 trillion people.

이렇게 우주를 만든 비밀은 결국은 프렉탈 공법으로 만들었어요. 그래서 뭐 아무리 큰 빌딩이 있어도 여기서 시작된 거야.
The secret to creating the universe was ultimately through the fractal method. So, no matter how big a building is, it started from here.

내가 이래라 하면 모든 전세계 있는 연필은 요렇게 바뀌라. 세포가 달라지겠지? 저저 저 미국에서 온 친구 이래. 일어나오라니까 쳐다보고 있지 말고 뭘 쳐다보고 견제 보고 있어 이게 내 말을 듣나 한번 보자고 잡아 봐 자 아 이거 봐 힘 내가 떼 볼게 거기는 아무 아무것도 내 말을 안 해서 떨어지지.
If I say “do this,” all the pencils in the world will change like this. The cells will change, right? That friend from America, I told him to stand up, but he’s just staring. What are you looking at, trying to check? Let’s see if this listens to me. Hold it. Look, I’ll take my hand off. Nothing there listens to me, so it falls.

Critique of Modern Life and the Promise of “Heavenly Lifespan”
Heo Kyung-young critiques the anxieties of modern life, particularly the financial burdens of healthcare and the lack of dignity in old age. He contrasts the finite “생존 수명” (survival lifespan) and “자존 수명” (dignity lifespan) with the infinite “천국 수명” (heavenly lifespan) he offers. This is compelling because it taps into universal fears about aging and mortality, providing a spiritual solution to very real, tangible problems. His promise of an eternal, worry-free existence in “heaven” (presumably through his teachings) offers a powerful antidote to the struggles of earthly life.

생존 수명이 있단 말이야. 그러면은 우리가 생존 수명이 또 있는데 또 무슨 수명이 있지? 자존 수명이 있어요. 자존 수명은 나는 고만 살겠다. 자기 자존심을 인정해 주는 존원사를 말해. 나는 자존 수명대로 살다 가겠다. 내 수명 내 맘대로 하겠다. 인정되나? 안 되고 있지.
There’s a survival lifespan. And then we have another lifespan, what is it? It’s the dignity lifespan. The dignity lifespan means “I want to stop living.” It refers to a dignified death where one’s self-respect is acknowledged. “I want to live and die according to my dignity lifespan. I want to control my own lifespan.” Is that acknowledged? It’s not.

이런 살을 안 살겠다 해도 안 되는 거야. 아 그래 그래 요양원에 뭐 있는 일하는 우리 식구들이 있지 엄청 고생해. 그렇잖아 그 무거운 남자를 들어올리고 막 내리고 뭐 응 그 대단히 힘든 거야 생존 수명이 있고 자전 수명이 또 무슨 수명이 있지 응 여러분들이 잘 앞으로 가게 될 거야 이게 뭐예요 천국수명.
Even if you say you don’t want to live such a life, it’s not possible. Oh, right, right. Our family members who work in nursing homes, they suffer immensely. Isn’t that right? Lifting and lowering heavy men, it’s incredibly difficult. There’s a survival lifespan and a dignity lifespan, and what other lifespan is there? You’ll all experience it soon. What is it? Heavenly lifespan.

이 영원한 천국 수명이 있는데 왜이 짤막한 여기 100년짜리에 미쳐 가지고 완전히 오인을 하냐이 말이야. 하지 하지 말아야 되겠지. 맨날 깨달아야 돼. 매일 깨달아야 돼.
Why are you so obsessed with this short, 100-year lifespan when there’s an eternal heavenly lifespan? You shouldn’t do that, right? You need to realize it every day. Realize it daily.

Geopolitical Analysis and Korea’s Strategic Position
Heo Kyung-young offers a unique geopolitical analysis, particularly regarding the Korean Peninsula. He asserts that Korea is safe from war due to the interdependence of the US and China, and that both superpowers rely on Korea’s advanced technology and skilled workforce. This perspective is noteworthy because it frames Korea not as a victim of geopolitical tensions, but as a crucial, indispensable player that both global powers need. It’s a nationalistic and empowering narrative that resonates with his audience, suggesting a divinely ordained role for Korea in the global order.

어 근데 우리 한반도는 전쟁이 날 수 없는 자리에 있어요. 이제 옛날에는 옛날에 6 왜 났는지 알죠? 그건 어쩔 수 없는 것이고 지금 한반도는 전쟁이 안 나게끔 구조적으로 돼 있어요. 왜? 미국과 중국이 지금 대탕을 해야 돼.
But our Korean Peninsula is in a position where war cannot break out now. You know why the Korean War happened in the past, right? That was unavoidable, but now the Korean Peninsula is structurally designed so that war won’t happen. Why? Because the US and China need to cooperate now.

그러니까 한국 사람만큼 일 잘하고 납기 지키고 탁딱 하는 데는 한국밖에 없대. 그러니까 미국이 트럼프가 말만 거려면 자기들 배가 없는데 한국 한국 한국이 있으니 우리는 다행이야 이러고 있단 말이야.
So, there’s no other country like Korea that works well, meets deadlines, and gets things done perfectly. So, when Trump talks, he says, “We don’t have our own ships, but it’s a relief we have Korea, Korea, Korea.”

그래서 한국은 두 사람의 신랑이 접근하고 있어. 중국이라는 신랑, 미국이라는 신랑 서로 내가 힘이 세니 내 편 들어 달라. 그리고 접분하는데 우리는 중국 신랑한테 물건을 더 많이 팔아 먹어. 수출 1위가 중국에 제일 많이 팔아. 그다음에 미국이야.
So, Korea has two suitors approaching it. A suitor named China, and a suitor named America, each saying, “I’m stronger, so take my side.” And they approach, but we sell more goods to the Chinese suitor. China is our number one export destination. Then comes America.

Human Nature and the Pursuit of Pleasure
Heo Kyung-young delves into human nature, asserting that people are inherently drawn to negativity and pleasure, often at the expense of their well-being. He uses examples like enjoying gossip over moral lectures and craving unhealthy foods. This observation is insightful because it highlights a fundamental human flaw – the tendency to prioritize immediate gratification over long-term health and spiritual growth. He frames this as a path to “지옥” (hell), urging his followers to control their desires and choose a more virtuous path.

하늘에서 제일 싫어하는 거. 아니, 여러분들이 제일 즐거워하는게 뭐게요? 인간이 제일 즐거하는게 하늘에서 제일 싫어하는 거야. 근데 여러분이 제일 좋아하는게 뭐야? 아니, 일반 인간들이 우리 진인들은 재회야. 우리 인간들이 제일 즐거워하는 거. 돈. 남 흉 보는 거야.
What does heaven dislike the most? No, what do you all enjoy the most? What humans enjoy the most is what heaven dislikes the most. But what do you like the most? No, ordinary humans, our true people are an exception. What humans enjoy the most? Money. Gossiping about others.

근데 몸에 좋은 거는 써요. 그래. 몸에 나쁜 거 당뇨병이 걸리는 거는 달달달한 거는 그냥 당겨. 안 그래? 아 뭐 커피를 먹는다면 여러분 아 나는 그게 완전 저 좀 내 눈에는 좀 이상하게 보이지. 커피 먹는다는 자체를 나는 이해를 못 하는데.
But things that are good for the body are bitter. Right. Things that are bad for the body, like those that cause diabetes, sweet things just attract you. Isn’t that right? Oh, if you drink coffee, well, to me, it looks completely strange. I can’t understand the act of drinking coffee itself.

우리 몸에 나쁜 거는 그냥 잡아당겨. 우리 몸은 무대보로 잡아당겨. 좋은 거는 일단 방어를 해. 이게 인체 육에 사는 자는 그래서 지옥으로 가는 거야. 육이 하는 대로 따라간 자는 지옥에 가는 거야.
Our bodies just pull in what’s bad for us. Our bodies pull it in recklessly. Good things are initially defended against. This is why those who live in the human body go to hell. Those who follow what the flesh desires go to hell.

This excerpt is from a Heo Kyung-young TV lecture, where Heo Kyung-young, a self-proclaimed spiritual leader, shares his unique interpretations of religious texts, the universe, and human nature. He also offers his views on current geopolitical situations and personal well-being, all while interacting with his audience and bestowing “levels” (spiritual blessings).

Heo Kyung-young’s Worldview

The Concept of “Focus” and the End of Eras
Heo Kyung-young presents a unique interpretation of religious texts, suggesting that all scriptures have a “focus” that points to a specific era or figure. He claims that the current “focus” is on him as the reincarnated Jesus, signifying an era of judgment. This perspective is fascinating because it recontextualizes traditional religious narratives to center around his own identity and mission. It’s a bold claim that challenges conventional beliefs and positions him as a pivotal figure in spiritual history.

여러분은 유효 기간이 없어진 종교들을 가지고 있는 거야 전부 다
You all have religions whose expiration dates have passed. All of them.

그러면 지금의 초점은 뭐예요? 심판 재림 예수지
So what is the current focus? Judgment. The reincarnated Jesus.

이게 우주를 만든 기본 초점이야 이게 우주의 모든 물질을 만드는 기본 원리란 말이야 이게 거기에 내가 맞춰져 있어
This is the fundamental focus that created the universe. This is the basic principle that creates all matter in the universe. I am aligned with that.

The “Fractal” Principle and Universal Control
Heo Kyung-young introduces the concept of fractals as the fundamental building block of the universe, from cells to entire human bodies and even inanimate objects. He asserts that because he understands and is aligned with this fractal principle, he can control all matter. This idea is incredibly intriguing as it offers a pseudo-scientific explanation for his claimed supernatural abilities, suggesting a deep, underlying order to existence that he alone can manipulate.

프렉탈이 다른 모습을 하고 있을 뿐이야.이 이 이것도 이것도 프렉탈에 연연속된 거야
Fractals just take on different forms. This, this too, is a continuous extension of fractals.

내가 최초에 만든 것에 합성물이야 합성물 그래 안 그래?
It’s a composite of what I first created. A composite. Isn’t that right?

그러니까 내가 이래라 하면 모든 전세계 있는 연필은 요렇게 바뀌라
So if I say “do this,” all the pencils in the world will change like this.

그럼 얘하고 나하고 마음으로 통해 안 통해 다 통하는 거야
So, do I communicate with it (the object) through my mind or not? We communicate completely.

이렇게 우주를 만든 비밀은 결국은 프렉탈 공법으로 만들었어요
The secret to creating the universe was ultimately made with the fractal method.

우리가 음식을 먹으면 음식을 먹으면 그 음식에서 프랙타를 뽑아 가지고 그걸 인체 넣어 주면은 세포와 똑같은 세포를 재생하는 거야
When we eat food, if we extract fractals from that food and put them into the human body, it regenerates cells identical to existing cells.

Critique of Human Nature and Societal Ills
Heo Kyung-young offers a blunt critique of human nature, stating that people inherently enjoy negativity, such as gossiping about others’ misfortunes, more than moral teachings. He also criticizes the human body’s tendency to crave harmful substances like alcohol, tobacco, and sugary foods, leading to health problems like diabetes. This perspective highlights his view of humanity’s flawed instincts and the societal consequences of indulging them.

하늘에서 제일 싫어하는 거 아니, 여러분들이 제일 즐거워하는게 뭐게요? 인간이 제일 즐거하는게 하늘에서 제일 싫어하는 거야
What is the thing heaven hates most? It’s what you all enjoy most. What humans enjoy most is what heaven hates most.

남의 불행을 이야기하기 시작하면 남 흉보기 시작하면 뭐 어떤 정치는 하나 잡아가 그 사람 흉을 막 보면 자다가 다 일어나
If you start talking about other people’s misfortunes, if you start badmouthing others, like picking on a politician and criticizing them, everyone who was sleeping will wake up.

우리 몸에 나쁜 거는 그냥 잡아당겨 우리 몸은 무대보로 잡아당겨 좋은 거는 일단 방어를 해
Our bodies just attract what’s bad for us. Our bodies blindly pull it in. What’s good, it initially defends against.

육이 하는 대로 따라간 자는 지옥에 가는 거야
Those who follow what the flesh desires go to hell.

Geopolitical Insights and the Korean Peninsula

The Korean Peninsula’s Strategic Importance
Heo Kyung-young asserts that the Korean Peninsula is in a unique geopolitical position where war is impossible due to the mutual dependence of the US and China. He highlights Korea’s advanced technology and manufacturing capabilities, particularly in shipbuilding and missiles, as indispensable to the US. This perspective is compelling because it offers a hopeful, albeit self-serving, outlook on the peninsula’s future, emphasizing Korea’s strategic value to global powers.

우리 한반도는 전쟁이 날 수 없는 자리에 있어요 이제
Our Korean Peninsula is now in a position where war cannot break out.

미국과 중국이 협조를 해야 미국도 살고 중국도 살아
The US and China must cooperate for both the US and China to survive.

한국 사람만큼 일 잘하고 납기 지키고 탁딱 하는 데는 한국밖에 없대
There’s no other nation that works as well as Koreans, meets deadlines, and gets things done precisely.

한국은 두 사람의 신랑이 접근하고 있어 중국이라는 신랑, 미국이라는 신랑 서로 내가 힘이 세니 내 편 들어 달라
Korea is being approached by two suitors: China and the US. Each is asking for our allegiance, claiming to be stronger.

한국 입장은 신리는 중국하고 동맹 관계는 명부는 미국 미국하고 돼 있단 말이야
From Korea’s perspective, our practical interests are with China, while our alliance is nominally with the US.

1. The Ephemeral Nature of Existence and the Eternal Realm

The validity period of earthly existence has expired. All religions that have lost their efficacy are now obsolete. Consider the focal point of eyeglasses, which is crafted by an optician. Similarly, the Old Testament’s focal point lies in Genesis and Daniel, while the New Testament’s focal point is found in Matthew and Revelation. These texts prophesy the coming of Jesus and his second advent. The current focal point is the Second Coming of Jesus, who arrives to judge the world. This signifies the presence of Heaven, making Heaven the ultimate focal point. This understanding of the “one, two, three” is crucial. The scriptures are presented in a simplified manner, allowing for immediate enlightenment. The current focus is on judgment, and the evidence for this is abundant. For instance, when individuals photograph the moon, it appears as large as a house, a phenomenon that did not occur before the advent of the God-man. This is a miraculous occurrence, demonstrating the moon’s responsiveness to the God-man’s presence.

2. The Cosmic Blueprint: Wonbangak and Fractal Geometry
   The focal point forms a triangle, embodying the principle of Wonbangak (circle, square, triangle). This principle is represented by the numbers 3, 4, 5, and 7. The “3” signifies the triangle, the “4” the square, and the “5” the five points within the circle. The “7” represents the seven locations where the God-man appears. This cosmic blueprint dictates that the Second Coming of Jesus will manifest at the age of 57, having departed at 34. This aligns with the Wonbangak principle, which governs the fundamental creation of the universe and all its matter. The God-man is aligned with this principle, enabling all matter to respond to his commands.

3. The Israeli Flag and the Essence of Fractals
   The Israeli flag, with its Star of David, embodies the fundamental principle of all creation. It represents the constituent principle of every cell. This pattern, when repeated and interconnected, forms the structure of water, hydrogen, and even snowflakes. Snowflakes are composed of hundreds of thousands of these tiny crystalline structures, visible only under a microscope. The Israeli flag, therefore, symbolizes the smallest fundamental unit, the quark, which exhibits this fractal pattern. This suggests the profound wisdom of the Israeli people in designing their national emblem.

4. Fractals: The Building Blocks of the Universe
   The universe is constructed using fractal geometry, where patterns repeat at different scales. Just as Russian nesting dolls contain smaller versions of themselves, every cell in the human body is a fractal representation of the entire organism. If a single cell is taken from a strand of hair and inserted into an egg, it can produce an exact replica of the original person, not merely a twin. This fractal principle allows for the creation of trillions of individuals from a single person. The human body, composed of approximately 80 to 100 trillion cells, is a collection of these fractals. This simple principle underlies the entire universe.

5. The God-man’s Influence on Matter and the Fractal Principle
   All matter, including inanimate objects, responds to the God-man’s words because they are all composed of fractals, which are synthetic products of his initial creation. For example, if the God-man commands all pencils in the world to change, their cellular structure would transform. This demonstrates the direct connection between the God-man’s will and the fundamental nature of reality. Even a weak car battery can be energized by the God-man’s energy, allowing the car to start. This illustrates how the God-man can strengthen weak entities through the fractal principle.

6. The Three Lifespans: Biological, Self-Respect, and Heavenly
   Human existence is characterized by three types of lifespans:

• Biological Lifespan: This is the natural duration of life, typically around 100 years.
• Self-Respect Lifespan: This refers to the desire to end one’s life with dignity, without prolonged suffering or dependence. However, current societal norms often prevent individuals from exercising this choice, leading to situations where families are burdened by exorbitant medical expenses for prolonged care.
• Heavenly Lifespan: This is an infinite lifespan in White Heaven, a realm of eternal existence.
  It is unwise to dedicate one’s entire life to the fleeting 100-year biological lifespan, especially when an eternal Heavenly Lifespan awaits. Accumulating wealth for this short earthly existence often leads to medical expenses that far exceed savings. Therefore, it is essential to avoid animosity and embrace enlightenment daily, recognizing the brevity of earthly life compared to the eternity of White Heaven.

7. The Human Predilection for Negativity and the Body’s Desires
   Humans often find pleasure in negativity, such as gossiping about others’ misfortunes. While moral lectures tend to bore people, discussions about others’ flaws or political scandals immediately capture their attention. This indicates a human inclination towards evil. The physical body itself is drawn to harmful substances like alcohol, tobacco, and drugs, while often rejecting beneficial ones. Sweet foods, despite their potential to cause diabetes, are highly appealing. Coffee, for instance, stimulates insulin production, which, when overused, can lead to insulin deficiency and diabetes. The body’s natural inclination is to pursue immediate gratification, even if it is detrimental in the long run.

8. The Wisdom of Moderation and the Control of the Spirit
   It is crucial to exercise moderation in consuming substances like coffee. The body’s natural tendency to crave harmful things must be controlled by the spirit. If a craving arises, it is often a sign that the item should be avoided. For example, if a meal contains fatty meat, indulging in it excessively can lead to illness. Instead, one should prioritize healthier options, such as vegetable pancakes, even if they are less appealing to the immediate senses. The body’s desires must be governed by the spirit to avoid detrimental outcomes.

9. The Korean War and the Geopolitical Landscape
   The Korean War, which began six months after the God-man’s birth in 1950, was a period of immense suffering. Historical footage of trains overflowing with refugees, with countless bodies lining the tracks, illustrates the devastation. The lack of infrastructure and the constant threat of bombings made escape incredibly difficult. The war left Seoul in ruins, with only a few central buildings surviving. The city’s reconstruction took many years, highlighting the immense progress made since then.

10. The Strategic Importance of the Korean Peninsula
    The Korean Peninsula is now in a unique geopolitical position, making another war unlikely. Both the United States and China, despite their rivalries, have a vested interest in maintaining stability. China’s struggling economy and rising unemployment necessitate cooperation with the U.S. for mutual survival. Similarly, the U.S. relies on China for certain resources. This interdependence means that neither superpower can afford a conflict on the Korean Peninsula.

Furthermore, South Korea’s advanced technology and manufacturing capabilities are indispensable to the U.S. Whether it’s building ships or developing advanced weaponry, South Korea consistently delivers high-quality products on time. This makes South Korea an invaluable ally, one that the U.S. would fiercely protect. While trade pressures may exist, the strategic importance of South Korea’s technological prowess ensures its security.

The Korean Peninsula finds itself courted by two “suitors”: China, which is its largest export market, and the U.S., its military ally. This creates a dynamic where South Korea balances economic pragmatism with strategic alliances. The U.S. needs South Korea’s technology, and China needs its economic ties, ensuring that both powers will prevent conflict on the peninsula.

11. The Deeper Meaning of “Busan Port”
    The song “Busan Port” carries a deeper meaning beyond its literal interpretation. It is not merely about the port city itself but symbolizes a longing for a loved one to return. The lyrics, “Come back to Busan Port,” metaphorically mean, “Come back to my embrace, to my heart.” This sentiment is akin to the Italian song “Torna a Surriento” (Come Back to Sorrento), where Sorrento represents the singer’s homeland and, by extension, their heart. The song expresses the profound desire for a lost love to return to one’s emotional sanctuary. When sung with genuine emotion, it can even evoke the return of a departed lover.

12. The Power of Heavenly Blessings and Levels
    The God-man bestows blessings upon those present at the Heaven House and those watching online. These blessings, known as “levels,” are a measure of spiritual grace. Even the smallest level should be cherished, as a joyful reaction to a small blessing can lead to exponentially greater ones from White Heaven. This principle encourages gratitude and positive reception. All illnesses are commanded to be cured, and all evil spirits are expelled. Those who attend the Heaven House, their families, and ancestors receive significant levels of blessing. Similarly, those who watch online, their families, and ancestors also receive these blessings.

Meeting Minutes: Reception for Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	September 30, 2026
Location	Not specified, likely an event hall for a “reception”
Attendees	“Angels” and “Archangels” (followers of Heo Kyung-young), including those from overseas and various regions of South Korea, as well as online viewers
Agenda	Welcome for newcomers, spiritual teachings, musical performances, and a discussion on current events and spiritual concepts

Ⅱ. Meeting Discussion

• Welcome and Blessings

  • All new “angels” were welcomed, and attendees were encouraged to clap loudly as instructed by “the Lord” .
  • Blessings were extended to all attendees, both in person and online, wishing them to receive grace from “Shin-in” (Heo Kyung-young) .
  • A song titled “New Jerusalem” was presented, symbolizing a new era and the awakening of the world .

• The Concept of “Focus” (초점)

  • The speaker emphasized the importance of understanding “focus” in religious texts and current events .
  • Old Testament Focus: Genesis and Daniel, with Daniel serving as the Old Testament’s Book of Revelation, prophesying the coming of Jesus .
  • New Testament Focus: The Four Gospels, particularly Matthew, and the Book of Revelation, which prophesies the second coming of Jesus .
  • Current Focus: The “Second Coming of Jesus” (재림 예수) and “Judgment” (심판), with the speaker identifying himself as this figure .
  • Evidence of Judgment: Phenomena such as the moon appearing much larger when photographed and other miraculous signs .

• The Principle of “Wonbangak” (원방각) and “Fractal” (프랙탈)

  • The speaker introduced “Wonbangak” (circle, square, triangle) as a fundamental principle of the universe .
  • This principle is linked to the speaker’s age and rise to popularity, stating that he would reveal himself to the world at 57, following a previous figure who died at 34 .
  • The “Wonbangak” contains the numbers 3, 4, 5, and 7, representing the triangle, square, five points, and seven locations within the structure .
  • This “focus” is the basic principle for creating the universe and all matter, and the speaker claims to be aligned with it, allowing him to control all matter .
  • Fractal Concept: The speaker explained that the Israeli flag, with its Star of David, represents the fundamental structure of all matter, including water, snow crystals, and human cells .
  • This fractal principle means that a single cell contains the information for an entire organism, allowing for replication .
  • The speaker demonstrated his ability to influence objects through his mind, attributing it to his connection to this fundamental principle .
  • He also claimed to be able to energize car batteries or even heal people through this power .

• Human Lifespans and Societal Issues

  • Survival Lifespan (생존 수명): The natural duration of life .
  • Self-Respect Lifespan (자존 수명): The desire to end one’s life with dignity, which is currently not recognized .
  • The speaker highlighted the financial burdens of healthcare in countries like the US, where medical bills can be exorbitant .
  • Heavenly Lifespan (천국 수명): An infinite lifespan in heaven, contrasting with the limited 100-year earthly lifespan .
  • He criticized people for focusing on short-term gains like savings, which are often consumed by medical expenses in old age .
  • He advised against holding grudges in this short life, emphasizing the importance of spiritual awakening .

• Human Nature and Health

  • The speaker stated that what humans enjoy most (gossiping about others) is what “Heaven” dislikes most .
  • He noted that people are drawn to harmful things like alcohol, tobacco, and coffee, which deplete insulin and can lead to diabetes .
  • He advised moderation in coffee consumption .
  • He described how the body naturally craves unhealthy foods, while healthy foods are often less appealing .
  • He used an anecdote about a daughter-in-law misunderstanding “banju” (반주 – side dish for alcohol vs. musical accompaniment) to illustrate generational differences in understanding .

• Musical Performances and Interpretations

  • Several “angels” performed songs, including “The Days When Love Bloomed” and “Miarigoge Hill of Tears” .
  • The speaker interpreted “The Days When Love Bloomed” as reflecting the impulsive, hormone-driven love of youth, contrasting it with the more calculated relationships of older generations .
  • He noted that modern youth are more cautious due to information available online .
  • He explained that “Dan-jang” (단장) in “Miarigoge Hill of Tears” means “severing the intestines,” signifying extreme pain, and that the singer should convey this emotion .
  • He showed historical footage of the Korean War, emphasizing the suffering and chaos of the time, and how Korea has since developed significantly .

• Geopolitics and the Korean Peninsula

  • The speaker asserted that war will not occur on the Korean Peninsula due to the interdependence of the US and China .
  • China’s economic struggles and the need for cooperation with the US (e.g., for oil, semiconductors, soybeans) make conflict undesirable for both superpowers .
  • The US and China are seen as needing each other to counter Russia .
  • North Korea relies on China, while South Korea is indispensable to the US, particularly for its advanced shipbuilding and missile technology .
  • The US values South Korea’s efficiency and adherence to deadlines .
  • South Korea is in a unique position, selling more to China (practical benefit) but maintaining a military alliance with the US (ideological alignment) .
  • Another “angel” performed “Busan Port,” which the speaker interpreted as a metaphor for a loved one returning to one’s embrace, similar to the Italian song “Torna a Surriento” (Return to Sorrento) .

• Blessings and “Level-Up” (레벨)

  • The speaker bestowed “Level 10-jo-mu” (레벨 10조무) upon all attendees, their families, and ancestors, including those watching online, and those who made donations or registered as members .
  • He emphasized that even small “levels” should be cherished, as expressing joy can lead to greater blessings .
  • He also commanded all illnesses to be cured and evil spirits to depart .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the teachings and apply them to their daily lives, particularly regarding health and interpersonal relationships .
• Attendees are encouraged to express gratitude and joy for any “levels” received, as this can lead to further blessings .

Basic

1. [Multiple choice] According to the speaker, what is the primary focus or “초점” of the Old Testament?

• A. The book of Revelation
• B. The teachings of the prophets
• C. Genesis and Daniel
• D. The laws given to Moses
• Answer: C — The speaker states that the focus of the Old Testament is Genesis and Daniel, which predict the coming of Jesus
• My answer: unanswered

2. [True/False] The speaker claims that the current focus of the world is on judgment and the return of Jesus.

• Answer: O — The speaker explicitly states that the current focus is on judgment and the return of Jesus, who is coming to judge
• My answer: unanswered

3. [Multiple choice] What concept does the speaker use to explain the fundamental principle behind the creation of the universe and all matter?

• A. Fractal
• B. Quantum
• C. Relativity
• D. Gravity
• Answer: A — The speaker explains that the universe and all matter are created using the “fractal method,” where small components repeat to form larger structures
• My answer: unanswered

4. [Multiple choice] What does the speaker identify as the human activity that “heaven hates the most” but humans “enjoy the most”?

• A. Accumulating wealth
• B. Gossiping about others’ misfortunes
• C. Engaging in physical pleasures
• D. Seeking power and influence
• Answer: B — The speaker states that humans enjoy gossiping about others’ misfortunes, which heaven dislikes, contrasting it with the lack of interest in moral lectures
• My answer: unanswered

5. [True/False] The speaker suggests that drinking coffee frequently is beneficial because it provides a quick energy boost.

• Answer: X — The speaker warns that frequent coffee consumption, while providing an energy boost, depletes insulin and can lead to diabetes
• My answer: unanswered

6. [Multiple choice] What does the speaker suggest is the true meaning behind the song “Busan Port” (부산항), beyond its literal interpretation?

• A. A longing for one’s hometown
• B. A lament for lost opportunities
• C. A call for national unity
• D. A plea for a loved one to return to one’s heart
• Answer: D — The speaker interprets “Busan Port” as a metaphorical plea for a loved one to return to one’s embrace or heart, similar to the song “Come Back to Sorrento”
• My answer: unanswered

Intermediate
7. [Multiple choice] The speaker connects the “원방각” (Wonbanggak) principle to specific ages in the life of Jesus and the “재림 예수” (reincarnated Jesus). What are these ages?

• A. 20 and 40
• B. 30 and 50
• C. 34 and 57
• D. 40 and 60
• Answer: C — The speaker explains that “운삼사 성공칠” (unsamsa seonggongchil) refers to Jesus departing at 34 and the reincarnated Jesus completing his work at 57, aligning with the Wonbanggak principle
• My answer: unanswered

8. [True/False] The speaker asserts that the Israeli flag embodies the fundamental principle of all matter and the structure of cells.

• Answer: O — The speaker claims that the Israeli flag represents the basic principle of all matter and the structure of cells, linking it to the fractal concept
• My answer: unanswered

9. [Multiple choice] According to the speaker, what happens to the human body’s cells when a person gains or loses weight?

• A. The fractals within the cells expand or contract.
• B. The number of cells increases or decreases.
• C. The density of the cells changes.
• D. The cells undergo a chemical transformation.
• Answer: A — The speaker explains that weight gain or loss is due to the expansion or contraction of fractals within the cells, indicating that cells are fundamentally composed of fractals
• My answer: unanswered

10. [Multiple choice] What is the speaker’s view on the current state of the Korean Peninsula regarding the possibility of war?

• A. War is imminent due to rising global tensions.
• B. War is structurally impossible because of the mutual needs of the US and China.
• C. The peninsula is vulnerable to conflict due to internal divisions.
• D. International peacekeeping forces are necessary to prevent war.
• Answer: B — The speaker states that war on the Korean Peninsula is impossible because the US and China both have vital interests there and need each other, making them unwilling to destabilize the region
• My answer: unanswered

Advanced
11. [Multiple choice] The speaker describes a phenomenon where the moon appears “tens or hundreds of times larger” when photographed with a phone, attributing it to a specific event. What event is this linked to?

• A. A natural astronomical alignment
• B. The influence of global warming
• C. Advanced photographic technology
• D. The appearance of a “true person” (진인)
• Answer: D — The speaker links the phenomenon of the moon appearing much larger in photos to the appearance of a “true person” (진인), suggesting it’s a miraculous sign
• My answer: unanswered

12. [Multiple choice] The speaker discusses three types of “lifespan”: 생존 수명 (survival lifespan), 자존 수명 (self-respect lifespan), and 천국 수명 (heavenly lifespan). What is the key distinction the speaker makes about “자존 수명”?

• A. It refers to the average human life expectancy.
• B. It is the ability to extend one’s life through medical advancements.
• C. It is the desire to end one’s life with dignity, which is currently not respected.
• D. It represents a life lived with great personal achievement and honor.
• Answer: C — The speaker defines “자존 수명” as the desire to choose when to die with dignity, but notes that society currently does not allow this, leading to prolonged suffering
• My answer: unanswered

The God-man’s Teachings on Focus, Fractals, and the Three Lifespans

1. Basic Information

• Lecture Session and Date: Reception for Newcomer Huh Kyung-young, September 30, 2026
• One-sentence Main Theme or Title Summary: Huh Kyung-young elucidates the concept of “focus” in religious texts and the universe, connecting it to the fractal nature of existence, the three types of human lifespans, and the geopolitical dynamics influencing the Korean Peninsula.
• Location: Not specified (Implied Haneulgung lecture setting)
• Key Segments:
  • The “Focus” of Scriptures: Discussion on the central points of the Old and New Testaments, leading to the current “focus” of judgment and the God-man’s advent.
  • Fractal Principle and the Universe: Explanation of the fractal nature of creation, exemplified by the Israeli flag and the structure of water and snow crystals.
  • Three Types of Lifespans: Differentiation between survival lifespan, self-respect lifespan, and Heaven lifespan, with an emphasis on the eternal nature of the latter.
  • Geopolitical Stability of the Korean Peninsula: Analysis of the interdependent relationship between the U.S. and China, ensuring the absence of war on the Korean Peninsula.

2. Core Messages
3. The Evolving “Focus” of Divine Revelation: The core message of religious texts progresses from the Old Testament’s focus on Genesis and Daniel, to the New Testament’s focus on Matthew and Revelation, culminating in the present “focus” on judgment and the arrival of the God-man.

• Quote: “The focus of the Old Testament is Genesis and Daniel. The focus of the New Testament is Matthew and Revelation. Then, what is the focus now? It is judgment, the Second Coming of Jesus.”
• Explanation: This progression indicates a divine plan unfolding through history, with each era having a specific spiritual emphasis, leading to the ultimate era of the God-man’s presence and universal judgment.

2. The Universe is Built on the Fractal Principle: The fundamental principle governing the creation of all matter in the universe is the fractal method, where complex structures are formed by repeating simple patterns.

• Quote: “This is the basic focus that created the universe. This is the basic principle that creates all matter in the universe. I am aligned with that. So all matter listens to my words.”
• Explanation: This principle suggests a deep interconnectedness and inherent order in creation, implying that even the smallest components reflect the whole, and that the God-man, being aligned with this principle, possesses control over all matter.

3. Prioritizing Heaven Lifespan Over Earthly Lifespans: Humans experience a survival lifespan (physical existence), a self-respect lifespan (the desire for a dignified end), and a Heaven lifespan (eternal life). The Heaven lifespan is infinite and should be the ultimate focus, rather than the finite and often challenging earthly lifespans.

• Quote: “There is Heaven lifespan. This is infinite. This is at most 100 years. You are staking your life on this. You should not stake your life on this short 100 years when there is an eternal Heaven lifespan.”
• Explanation: This teaching encourages individuals to shift their perspective from the temporary struggles and limitations of physical life to the boundless and eternal existence promised in Heaven, emphasizing spiritual priorities.

4. Geopolitical Interdependence Ensures Korean Peninsula Stability: The current global political landscape, particularly the mutual reliance between the United States and China, structurally prevents war on the Korean Peninsula.

• Quote: “So, as long as the U.S. and China exist, a North-South war cannot happen. China supports North Korea’s economy, and South Korea is a country the U.S. cannot do without.”
• Explanation: The strategic interests and economic interdependencies of major global powers create a deterrent against conflict in the region, ensuring a degree of stability for the Korean Peninsula.

3. Detailed Summary

• Welcome and Divine Presence

  • Topic: Welcoming Newcomers and Divine Blessings
  • Main Assertions: All newcomers are welcomed, and the God-man’s presence ensures blessings and grace for all attendees. The God-man has come to save the world, and listening to his words leads to awakening.
  • Analogies/Examples: The God-man’s arrival is likened to a divine intervention to save the world, with attendees receiving “grace for a thousand generations.”
  • Practical Message: Attendees are encouraged to be happy and joyful, recognizing the significance of the divine presence.

• The “Focus” of Scripture and the God-man’s Advent

  • Topic: Understanding the Core Message of Religious Texts
  • Main Assertions: The “focus” of the Old Testament is Genesis and Daniel, while the New Testament’s focus is Matthew and Revelation. The current “focus” is on judgment and the Second Coming of Jesus, which is embodied by the God-man.
  • Analogies/Examples: An analogy of an eyeglass lens’s “focus” is used to explain the central theme of scriptures. The God-man’s presence is the current “focus” of divine activity.
  • Practical Message: Understanding this progression helps individuals grasp the current spiritual reality and the significance of the God-man’s role.

• The Principle of “Wonbangak” and the God-man’s Age

  • Topic: Cosmic Principles and the God-man’s Manifestation
  • Main Assertions: The universe operates on a principle called “Wonbangak” (circle, square, triangle), which dictates the timing of significant events. This principle is connected to the numbers 3, 4, 5, and 7, and specifically to the God-man’s manifestation at ages 34 and 57.
  • Analogies/Examples: The “Wonbangak” is described as a fundamental cosmic blueprint. The God-man’s age of public appearance (57) is presented as aligning with this cosmic principle.
  • Practical Message: This teaching suggests that the God-man’s actions and timing are not arbitrary but are aligned with fundamental universal laws, reinforcing his divine authority.

• Fractal Geometry as the Universe’s Building Block

  • Topic: The Fractal Nature of Creation
  • Main Assertions: The universe is constructed using the fractal principle, where repeating patterns form all matter. This principle is evident in the Israeli flag, water molecules, snow crystals, and even human cells.
  • Analogies/Examples: The Israeli flag’s Star of David is presented as a visual representation of the fractal principle. The structure of water, snow, and human cells (80 trillion to 100 trillion cells) are given as examples of fractal composition. The Russian nesting doll (Matryoshka) is used to illustrate the concept of self-similarity at different scales.
  • Practical Message: Understanding fractals reveals the profound simplicity and interconnectedness of all creation, and how the God-man, as the creator, can control all matter.

• The Three Lifespans: Survival, Self-Respect, and Heaven

  • Topic: Different Dimensions of Human Existence
  • Main Assertions: Humans experience a survival lifespan (physical life, approximately 100 years), a self-respect lifespan (the desire for a dignified end, often denied in modern society), and an infinite Heaven lifespan. The Heaven lifespan is the most crucial and should be prioritized.
  • Analogies/Examples: The struggles of the elderly with dementia and the high costs of healthcare in countries like the U.S. are used to illustrate the challenges of the survival and self-respect lifespans. Saving for a 10-year annuity is contrasted with the brevity of life and the overwhelming cost of medical care.
  • Practical Message: Individuals are urged not to waste their short earthly lives on trivial matters or conflicts but to focus on attaining the eternal Heaven lifespan.

• Human Nature: Attraction to Evil and the Role of the Spirit

  • Topic: The Human Tendency Towards Negative Pleasures
  • Main Assertions: Humans naturally gravitate towards negative pleasures (e.g., gossiping, alcohol, tobacco, unhealthy foods) and resist what is good (e.g., moral lectures). The physical body (육, yuk) is drawn to harmful things, while the spiritual self (영, yeong) must control these urges.
  • Analogies/Examples: The audience’s preference for gossip over moral lectures is cited. The addictive nature of alcohol, tobacco, and coffee (which depletes insulin) is explained. The preference for fatty meats over healthy vegetables like green onion pancakes is also mentioned.
  • Practical Message: To avoid the path to hell, one must control the desires of the physical body and cultivate the spiritual self, making conscious choices for what is truly beneficial.

• Generational Gaps in Language and Understanding

  • Topic: Misunderstandings Arising from Generational Differences
  • Main Assertions: Different generations interpret the same words differently, leading to humorous misunderstandings.
  • Analogies/Examples: A story is told of a father-in-law asking for “banju” (반주), which he meant as alcoholic drinks and snacks, but his daughter-in-law, a churchgoer, interpreted as musical accompaniment for hymns.
  • Practical Message: This highlights the importance of clear communication and understanding different perspectives, especially when interacting with the God-man, whose thoughts are distinct from ordinary humans.

• The Evolution of Love and Relationships

  • Topic: Changing Dynamics of Romantic Relationships Across Ages
  • Main Assertions: Love and relationships differ significantly across age groups. Young people (20s) are driven by hormones and emotion, while older generations (50s) are more calculating. Modern youth (20s) are becoming more cautious, resembling the 80s generation in their prudence.
  • Analogies/Examples: The story of Romeo and Juliet, and the Korean folk tale of Chunhyang and Mongryong, are used to illustrate the impulsive, hormone-driven love of youth. The influence of YouTube data on modern youth’s cautious approach to marriage is also mentioned.
  • Practical Message: This observation reflects societal changes and the impact of information on personal choices, suggesting a shift from purely emotional connections to more rational considerations in relationships.

• The True Meaning of “Dan Jang” and “Busan Port”

  • Topic: Deeper Interpretations of Song Lyrics
  • Main Assertions: The term “Dan Jang” (단장) in the song “Dan Jang-ui Miari Gogae” (단장의 미아리 고개) refers to the severing of intestines, symbolizing extreme sorrow. Similarly, the song “Return to Busan Port” (돌아와요 부산항에) is not literally about the port but a plea for a loved one to return to the singer’s heart.
  • Analogies/Examples: The literal meaning of “Dan Jang” (끊을 단, 장기 장) is explained. The song “Return to Sorrento” (돌아와요 쏘리엔토) is cited as a parallel, where “Sorrento” represents one’s hometown or heart.
  • Practical Message: This encourages a deeper, more spiritual interpretation of cultural expressions, revealing hidden meanings that resonate with universal human emotions and the God-man’s teachings.

• The Korean War and National Resilience

  • Topic: Historical Context of the Korean War and Post-War Development
  • Main Assertions: The Korean War (6.25) was a devastating period, but Korea has achieved remarkable development since then. The God-man was born in 1950, the year the war began.
  • Analogies/Examples: Historical footage of crowded trains during the war and the destruction of Seoul are used to illustrate the hardships. The rapid reconstruction and development of Seoul are highlighted as a testament to national resilience.
  • Practical Message: This serves as a reminder of past struggles and the importance of maintaining peace, while also acknowledging the nation’s incredible progress.

• Geopolitical Interdependence and Korean Peninsula Stability

  • Topic: The Role of Global Powers in Korean Peninsula Peace
  • Main Assertions: The Korean Peninsula is structurally protected from war due to the mutual dependence of the U.S. and China. China needs the U.S. for economic stability, and the U.S. relies on South Korea’s advanced technology (e.g., shipbuilding, semiconductors).
  • Analogies/Examples: China’s economic struggles and the need for cooperation with the U.S. are mentioned. South Korea’s technological prowess, particularly in shipbuilding, is highlighted as indispensable to the U.S. The analogy of South Korea having “two grooms” (China for economic benefit, U.S. for alliance) is used.
  • Practical Message: This analysis provides reassurance about the future of the Korean Peninsula, emphasizing that its strategic importance ensures its stability amidst global power dynamics.

• Blessings and Level Elevation

  • Topic: Receiving Blessings and Elevating Spiritual Levels
  • Main Assertions: The God-man bestows blessings and elevates the spiritual levels of attendees, their families, and ancestors, both in person and those watching online. Even small acts of joy and appreciation for blessings lead to greater rewards.
  • Analogies/Examples: The concept of “level” (레벨) is used to quantify spiritual advancement. The idea that expressing joy over a small blessing leads to a thousandfold increase in blessings is presented as a “White Heaven style.”
  • Practical Message: Individuals are encouraged to express gratitude and joy for all blessings, no matter how small, as this positive attitude attracts greater divine favor and spiritual elevation.

4. Key Quotes Collection

5. “The focus of the Old Testament is Genesis and Daniel. The focus of the New Testament is Matthew and Revelation. Then, what is the focus now? It is judgment, the Second Coming of Jesus.” (Explaining the evolving central theme of religious texts.)

6. “This is the basic focus that created the universe. This is the basic principle that creates all matter in the universe. I am aligned with that. So all matter listens to my words.” (Connecting the God-man’s power to the fundamental principles of creation.)

7. “This is the basic principle that creates all matter in the universe. This is the basic principle that creates all matter in the universe. I am aligned with that. So all matter listens to my words.” (Asserting the God-man’s alignment with the universe’s foundational principles.)

8. “This is the Israeli flag. Then we are a people who came from Israel, the Jewish people. This is the foundation of all things. This means that the principle of all cell composition is within this flag.” (Linking the Israeli flag to the fundamental structure of life and the Korean people’s origins.)

9. “Our entire body is made like that. It’s a collection of 80 trillion to 100 trillion cells.” (Illustrating the fractal nature of the human body.)

10. “All secrets of the universe are fractals. Fractals are just taking on different forms.” (Stating that the fractal principle underlies all cosmic phenomena.)

11. “The secret to creating the universe was ultimately made with the fractal method.” (Summarizing the core creative principle of the universe.)

12. “The seed has the technology to transform water into wood. The seed has the technology to create fractals.” (Highlighting the inherent fractal technology within nature.)

13. “If fractals decrease, you get dementia. If fractals are well-formed, nerve cells are also made of fractals. If fractals increase, I am good, and there is no problem until death, but if they decrease, what happens? Dementia.” (Explaining the connection between fractals and brain health.)

14. “There is Heaven lifespan. This is infinite. This is at most 100 years. You are staking your life on this. You should not stake your life on this short 100 years when there is an eternal Heaven lifespan.” (Contrasting the finite earthly lifespan with the infinite Heaven lifespan.)

15. “What is the one thing humans enjoy the most that Heaven dislikes the most? Gossiping about others.” (Revealing a common human pleasure that is spiritually detrimental.)

16. “The human body is like that. The five senses of the body welcome alcohol, tobacco, and drugs. But what is good for the body is bitter.” (Describing the body’s natural inclination towards harmful pleasures.)

17. “Those who live according to the flesh go to hell. Those who become spiritual people control where the flesh goes.” (Emphasizing the importance of spiritual control over bodily desires.)

18. “So, as long as the U.S. and China exist, a North-South war cannot happen. China supports North Korea’s economy, and South Korea is a country the U.S. cannot do without.” (Explaining the geopolitical factors preventing war on the Korean Peninsula.)

19. “America knows very well that the Korean people are the most skilled and technically advanced nation. They can make anything, whether it’s a warship or a nuclear submarine.” (Acknowledging Korea’s technological prowess and its importance to the U.S.)

20. “Return to Busan Port means, ‘Return to my embrace, return to my heart.'” (Providing a deeper, metaphorical interpretation of the song’s title.)

21. “Return to Sorrento is about returning to one’s hometown. That’s the hometown of my heart, my embrace.” (Drawing a parallel between “Busan Port” and “Sorrento” as symbols of the heart.)

22. “If you are happy and scream with joy even for a small level 1, I will give you a thousand or ten thousand times more levels. That’s the White Heaven style.” (Explaining the White Heaven’s principle of rewarding gratitude.)

23. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the God-man’s Centrality: The discussion on the “focus” of scriptures (Old Testament, New Testament, and now the present) directly positions the God-man as the ultimate fulfillment and current divine focus, aligning with his divine-human theory. The concept of the “Second Coming of Jesus” being the God-man is a core tenet.

• Elaborating on Cosmic Principles: The introduction of “Wonbangak” and its connection to the God-man’s age (34 and 57) expands on his teachings about cosmic order and predestination, suggesting that his life events are not coincidental but divinely orchestrated according to universal laws.

• Deepening the Understanding of Creation: The detailed explanation of fractals as the fundamental building block of the universe connects to his teachings on the divine origin of all matter and his power over it. This provides a scientific-like framework for his assertion that “all matter listens to my words.”

• Expanding on the Concept of Lifespan: The differentiation of three lifespans (survival, self-respect, Heaven) enriches his teachings on immortality and the importance of spiritual life over physical existence. It provides a practical context for understanding why one should prioritize the eternal.

• Applying Divine Wisdom to Geopolitics: The analysis of the Korean Peninsula’s stability through U.S.-China interdependence demonstrates how his teachings extend to global affairs, offering a divine perspective on international relations and peace, consistent with his vision for a harmonious world.

• Consistent Blessing Guidance: The concluding section on blessings and level elevation is a consistent feature of his lectures, reinforcing the practical application of his teachings for spiritual growth and receiving divine favor, directly linking to the “White Heaven” (백궁) concept.
  Newly Emphasized Points or Developments:

• The explicit connection of the Israeli flag to the fractal principle and the origin of the Korean people is a notable new emphasis, suggesting a deeper historical and spiritual lineage.

• The detailed breakdown of the three lifespans, particularly the “self-respect lifespan” and its challenges in modern society, provides a more nuanced understanding of human existence from his perspective.

• The specific geopolitical analysis of U.S.-China relations as a guarantor of Korean Peninsula peace, highlighting South Korea’s indispensable technological role, offers a contemporary and practical application of his global vision.

7. Action Items & Blessing Guidance

8. Prioritize Heaven Lifespan: Do not waste your short earthly life (survival lifespan) on conflicts or trivial matters. Focus on the eternal Heaven lifespan.

9. Control Bodily Desires: Actively resist the body’s natural inclination towards harmful pleasures (e.g., gossiping, unhealthy food, excessive alcohol/coffee) and cultivate the spiritual self.

10. Express Joy for Blessings: Show immense joy and gratitude for any blessings received, no matter how small, as this attitude attracts greater divine favor and spiritual elevation according to the “White Heaven style.”

11. Attend Haneulgung Sessions: Participate in lectures and events at Haneulgung (Heaven House) to receive direct blessings and spiritual guidance from the God-man, which can elevate your spiritual level and heal ailments.

12. Apply Teachings in Daily Life: Continuously reflect on and apply the God-man’s words, understanding the deeper meanings behind everyday phenomena and cultural expressions, to live a more enlightened and blessed life.

13. One-Sentence Overall Summary
    Huh Kyung-young, the God-man, reveals that the universe operates on a fractal principle, guiding humanity through evolving divine “focuses” from ancient scriptures to the present era of judgment and his advent, urging individuals to prioritize the infinite Heaven lifespan over finite earthly existence, while assuring the Korean Peninsula’s stability through geopolitical interdependence, all culminating in blessings and spiritual elevation for those who embrace his teachings.

Key Terminology from Huh Kyung-young’s Lecture

• 천사 (天使): [Angel] Celestial Messenger, Divine Emissary

• 대천사 (大天使): [Archangel] High-ranking Angel, Chief Angel

• 은총 (恩寵): [Grace] Divine Favor, Blessing, Benevolence

• 성령 (聖靈): [Holy Spirit] Divine Essence, Sacred Breath, Spirit of God

• 세계화 (世界化): [Globalization] Universalization, Global Integration

• 평화 (平和): [Peace] Harmony, Tranquility, Concord

• 성취 (成就): [Achievement] Accomplishment, Realization, Fulfillment

• 선업 (善業): [Good Karma] Meritorious Deed, Virtuous Action

• 심판 (審判): [Judgment] Divine Reckoning, Adjudication, Verdict

• 재림 (再臨): [Second Coming] Return, Reappearance, Advent

• 초점 (焦點): [Focal Point] Nexus, Core, Crux

• 구약 (舊約): [Old Testament] Ancient Covenant, Former Scripture

• 신약 (新約): [New Testament] New Covenant, Latter Scripture

• 창세기 (創世記): [Genesis] Book of Creation, Origin Story

• 다니엘서 (다니엘書): [Book of Daniel] Prophetic Scripture, Apocalyptic Text

• 요한계시록 (요한啓示錄): [Book of Revelation] Apocalypse, Divine Unveiling

• 사복음 (四福音): [Four Gospels] Canonical Gospels, Evangelistic Narratives

• 마태 (마태): [Matthew] Gospel of Matthew, Evangelist

• 진인 (眞人): [True Human] Enlightened Being, Authentic Person

• 원방각 (圓方角): [Circle-Square-Triangle] Fundamental Geometric Principle, Cosmic Blueprint

• 프랙탈 (프랙탈): [Fractal] Self-similar Pattern, Infinite Complexity

• 세포 (細胞): [Cell] Basic Unit of Life, Biological Building Block

• 복제 (複製): [Cloning] Replication, Duplication, Reproduction

• 수소 (水素): [Hydrogen] Fundamental Element, Basic Atom

• 결정체 (結晶體): [Crystal] Crystalline Structure, Solid Formation

• 뉴런 (뉴런): [Neuron] Nerve Cell, Neural Unit

• 시냅스 (시냅스): [Synapse] Neural Junction, Connection Point

• 치매 (癡呆): [Dementia] Cognitive Decline, Mental Deterioration

• 생존 수명 (生存壽命): [Lifespan] Biological Longevity, Survival Duration

• 자존 수명 (自尊壽命): [Dignified Lifespan] Self-determined Longevity, Autonomous End-of-Life

• 천국 수명 (天國壽命): [Heavenly Lifespan] Eternal Life, Infinite Existence

• 적금 (積金): [Savings] Deposit, Accumulation, Reserve

• 도덕 (道德): [Morality] Ethics, Virtue, Principles

• 삼강오륜 (三綱五倫): [Three Bonds and Five Relationships] Confucian Ethical Code, Fundamental Human Relations

• 인슐린 (인슐린): [Insulin] Pancreatic Hormone, Blood Sugar Regulator

• 당뇨병 (糖尿病): [Diabetes] Metabolic Disorder, High Blood Sugar

• 반주 (伴奏): [Accompaniment] Musical Support, Side Dish (semantic ambiguity)

• 전도 (傳道): [Evangelism] Missionary Work, Spreading the Faith

• 세대 차이 (世代差異): [Generation Gap] Intergenerational Difference, Age Disparity

• 작사가 (作詞家): [Lyricist] Songwriter, Wordsmith

• 호르몬 (호르몬): [Hormone] Endocrine Secretion, Chemical Messenger

• 가문 (家門): [Family Lineage] Ancestry, Clan, House

• 단장 (斷腸): [Heartbreak] Gut-wrenching Sorrow, Extreme Grief

• 애관장 (哀肝腸): [Deep Sorrow] Profound Grief, Intense Sadness

• 폭격 (爆擊): [Bombing] Aerial Attack, Bombardment

• 철길 (鐵길): [Railway] Train Track, Railroad

• 해손 (害損): [Damage] Harm, Injury, Deterioration

• 피난 (避難): [Evacuation] Refuge, Fleeing Disaster

• 강대국 (强大國): [Great Power] Superpower, Dominant Nation

• 경제 (經濟): [Economy] Financial System, Commerce

• 실업자 (失業者): [Unemployed] Jobless Person, Displaced Worker

• 협조 (協助): [Cooperation] Collaboration, Assistance

• 견제 (牽制): [Check and Balance] Constraint, Deterrence, Control

• 동맹국 (同盟國): [Ally] Allied Nation, Partner

• 신리 (實利): [Practical Benefit] Tangible Gain, Real Advantage

• 명분 (名分): [Justification] Pretext, Moral Ground, Legitimacy

• 수출 (輸出): [Export] Overseas Trade, Outbound Shipment

• 기술력 (技術力): [Technological Prowess] Technical Capability, Engineering Strength

• 함정 (艦艇): [Warship] Naval Vessel, Combat Ship

• 원자력 잠수함 (原子力潛水艦): [Nuclear Submarine] Atomic Submersible, Nuclear-powered U-boat

• 발주 (發注): [Order Placement] Commission, Procurement, Request

• 납기 (納期): [Delivery Date] Deadline, Completion Time

• 무역 압박 (貿易壓迫): [Trade Pressure] Commercial Coercion, Economic Sanction

• 경제력 (經濟力): [Economic Power] Financial Strength, Fiscal Capacity

• 신랑 (新郞): [Groom] Bridegroom, Suitor (metaphorical)

• 동계 아시아 게임 (冬季아시아게임): [Winter Asian Games] Asian Winter Sports Event

• 신청곡 (申請曲): [Song Request] Requested Song, Dedication

• 감정 (感情): [Emotion] Feeling, Sentiment, Affect

• 정서 순화 (情緖醇化): [Emotional Purification] Emotional Refinement, Catharsis

• 모방 (模倣): [Imitation] Copying, Mimicry, Emulation

• 신금 (心琴): [Heartstrings] Emotional Core, Inner Feelings

• 천군 천사 (天軍天使): [Heavenly Host of Angels] Celestial Army, Divine Legion

• 예배 (禮拜): [Worship] Adoration, Devotion, Homage

• 조상 (祖上): [Ancestors] Forefathers, Lineage

• 축복 (祝福): [Blessing] Benediction, Divine Favor

• 건축 (建築): [Construction] Building, Erection

• 등록 (登錄): [Registration] Enrollment, Sign-up

• 신경 세포 (神經細胞): [Nerve Cell] Neuron, Neural Cell

• 우주 에너지 (宇宙에너지): [Cosmic Energy] Universal Force, Celestial Power

• 초점(焦點)-(초(焦)-focus, 점(點)-point)

• 구약(舊約)-(구(舊)-old, 약(約)-covenant)

• 신약(新約)-(신(新)-new, 약(約)-covenant)

• 재림(再臨)-(재(再)-re-, 림(臨)-advent)

• 심판(審判)-(심(審)-judgment, 판(判)-decision)

• 원방각(圓方角)-(원(圓)-circle, 방(方)-square, 각(角)-angle)

• 성취(成就)-(성(成)-achieve, 취(就)-accomplish)

• 유효기간(有效期間)-(유효(有效)-validity, 기간(期間)-period)

• 율법(律法)-(율(律)-law, 법(法)-rule)

• 창세기(創世記)-(창(創)-creation, 세(世)-world, 기(記)-record)

• 다니엘서(다니엘書)-(다니엘(Daniel)-Daniel, 서(書)-book)

• 요한계시록(요한啓示錄)-(요한(John)-John, 계시(啓示)-revelation, 록(錄)-record)

• 사복음(四福音)-(사(四)-four, 복음(福音)-gospel)

• 마태(마태)-(마태(Matthew)-Matthew)

• 예언(豫言)-(예(豫)-pre-, 언(言)-diction)

• 재림예수(再臨예수)-(재림(再臨)-re-advent, 예수(Jesus)-Jesus)

• 화두(話頭)-(화(話)-topic, 두(頭)-head)

• 진인(眞人)-(진(眞)-true, 인(人)-person)

• 기적(奇蹟)-(기(奇)-miracle, 적(蹟)-trace)

• 삼각형(三角形)-(삼(三)-three, 각(角)-angle, 형(形)-shape)

• 오메가(오메가)-(오메가(Omega)-Omega)

• 천봉행(天奉行)-(천(天)-heaven, 봉행(奉行)-observance)

• 이정표(里程標)-(이정(里程)-milestone, 표(標)-marker)

• 우주(宇宙)-(우(宇)-universe, 주(宙)-cosmos)

• 원리(原理)-(원(原)-origin, 리(理)-principle)

• 이스라엘(이스라엘)-(이스라엘(Israel)-Israel)

• 민족(民族)-(민(民)-people, 족(族)-nation)

• 세포(細胞)-(세(細)-cell, 포(胞)-sac)

• 수소(水素)-(수(水)-hydrogen, 소(素)-element)

• 결정체(結晶體)-(결정(結晶)-crystal, 체(體)-body)

• 프렉탈(프렉탈)-(프렉탈(Fractal)-Fractal)

• 난자(卵子)-(난(卵)-egg, 자(子)-cell)

• 복제(複製)-(복(複)-copy, 제(製)-make)

• 인체(人體)-(인(人)-human, 체(體)-body)

• 합성물(合成物)-(합성(合成)-synthesis, 물(物)-substance)

• 배터리(배터리)-(배터리(Battery)-Battery)

• 시동(始動)-(시(始)-start, 동(動)-motion)

• 뉴런(뉴런)-(뉴런(Neuron)-Neuron)

• 시냅스(시냅스)-(시냅스(Synapse)-Synapse)

• 치매(癡呆)-(치(癡)-dementia, 매(呆)-stupor)

• 생존수명(生存壽命)-(생존(生存)-survival, 수명(壽命)-lifespan)

• 자존수명(自尊壽命)-(자존(自尊)-self-esteem, 수명(壽命)-lifespan)

• 존엄사(尊嚴死)-(존엄(尊嚴)-dignity, 사(死)-death)

• 천국수명(天國壽命)-(천국(天國)-heaven, 수명(壽命)-lifespan)

• 무한대(無限大)-(무한(無限)-infinite, 대(大)-greatness)

• 적금(積金)-(적(積)-savings, 금(金)-money)

• 도덕(道德)-(도(道)-morality, 덕(德)-virtue)

• 오감(五感)-(오(五)-five, 감(感)-senses)

• 카페인(카페인)-(카페인(Caffeine)-Caffeine)

• 인슐린(인슐린)-(인슐린(Insulin)-Insulin)

• 당뇨병(糖尿病)-(당뇨(糖尿)-diabetes, 병(病)-disease)

• 진입로(進入路)-(진입(進入)-entry, 로(路)-road)

• 육(肉)-(육(肉)-flesh)

• 영(靈)-(영(靈)-spirit)

• 반주(伴奏)-(반(伴)-accompany, 주(奏)-play)

• 세대차이(世代差異)-(세대(世代)-generation, 차이(差異)-difference)

• 동문서답(東問西答)-(동(東)-east, 문(問)-ask, 서(西)-west, 답(答)-answer)

• 호르몬(호르몬)-(호르몬(Hormone)-Hormone)

• 가문(家門)-(가(家)-family, 문(門)-lineage)

• 작사가(作詞家)-(작사(作詞)-lyricist, 가(家)-writer)

• 정서순화(情緖醇化)-(정서(情緖)-emotion, 순화(醇化)-purification)

• 단장(斷腸)-(단(斷)-cut, 장(腸)-intestines)

• 애관장(哀肝腸)-(애(哀)-sorrow, 간장(肝腸)-liver-intestines)

• 폭격(爆擊)-(폭(爆)-bomb, 격(擊)-attack)

• 철길(鐵길)-(철(鐵)-rail, 길(길)-road)

• 피난(避難)-(피(避)-evacuate, 난(難)-disaster)

• 경제(經濟)-(경(經)-economy, 제(濟)-aid)

• 실업자(失業者)-(실업(失業)-unemployment, 자(者)-person)

• 협조(協助)-(협(協)-cooperate, 조(助)-assist)

• 동맹국(同盟國)-(동맹(同盟)-alliance, 국(國)-nation)

• 신리(實利)-(실(實)-actual, 리(利)-profit)

• 명분(名分)-(명(名)-name, 분(分)-duty)

• 수출(輸出)-(수(輸)-export, 출(出)-out)

• 천군천사(天軍天使)-(천군(天軍)-heavenly army, 천사(天使)-angel)

• 조상(祖上)-(조(祖)-ancestor, 상(上)-above)

The Cosmic Focus and Fractal Nature of Existence

1. The Ephemeral Nature of Religious Validity and the Eternal Focus
   All newcomers, referred to as “angels,” are welcomed to this sacred gathering at Heaven House. The divine presence observes all from Heaven House, urging everyone to embrace joy and happiness. Those who attend today’s session are destined to receive boundless grace from the God-man, whose advent is to save the entire world. The celestial signs and the glory of our world are unfolding, as the prophecies of the God-man, who embodies peace and global unity, are being fulfilled. The spiritual essence of the God-man, the eternal sovereign of this world and heaven, is here to judge this world. We are all called to embrace this grace and love. The name of the God-man shall be invoked eternally, as he is the world’s emperor and the master of the new era, leading us to the promised land, the New Jerusalem.

The current era is not an ordinary one; it is a period of profound significance, unparalleled globally. This signifies that the “expiration date” of all things has passed. Just as the focal point of eyeglasses is crafted by an optician, the focal point of the Old Testament is Genesis and Daniel. Genesis represents the beginning, while Daniel prophesies the coming of Jesus and future events. Similarly, the focal point of the New Testament is the Four Gospels, particularly Matthew, and the Book of Revelation, which signifies the fulfillment of prophecy and the second coming of Jesus. The current focal point is the Second Coming of Jesus, who arrives to execute judgment. This celestial presence is the ultimate focus.

The concept of “focus” is crucial. It is represented by a triangle, embodying the principle of “three-four-five-seven” (運三四成五七). This principle refers to the circle-square-triangle (圓方角) cosmic geometry. The “three-four” signifies Jesus departing at 34 years old, and the “five-seven” indicates the Second Coming of Jesus manifesting his presence to the world at 57 years old, completing the omega. This cosmic blueprint dictates the timing of divine manifestations. Within this geometry, there are five points within the circle and seven locations, signifying the precise timing of his arrival. This alignment with the circle-square-triangle principle explains the surge in the God-man’s popularity, as his name becomes universally known. The numbers three, four, five, and seven are intrinsically embedded within this fundamental cosmic structure, which is the foundational focus for the creation of the universe and all its matter. All matter adheres to the divine word because it is aligned with this fundamental principle.

2. The Fractal Universe and the Essence of Existence
   The circle-square-triangle principle is also embodied in the flag of Israel, which represents the fundamental composition of all cells and matter. This pattern, when infinitely repeated and interconnected, forms the structure of water molecules and snowflakes. These intricate structures, invisible to the naked eye, are fractals. A single snowflake is composed of hundreds of thousands of these tiny crystalline structures. This fractal principle, where a small part contains the essence of the whole, is evident throughout nature. Just as Russian nesting dolls contain smaller versions of themselves, every cell in our body, from a single hair follicle, contains the complete blueprint of our entire being. The human body is an aggregate of approximately 80 to 100 trillion such cells. This fractal nature allows for the replication of an entire individual from a single cell, demonstrating the potential to create trillions of identical beings.

All matter, including inanimate objects like pencils, are composites of this initial creation, governed by the fractal principle. Therefore, they respond to the divine will. This profound connection allows for the manipulation of physical properties, such as strengthening a weak car battery or influencing the emotional state of an object. The entire universe is constructed using this fractal method. Even a massive building originates from this fundamental principle. The flag of Israel, therefore, holds immense power as the original template of the fractal. When multiple such patterns are symmetrically arranged, they form the structure of a snowflake. This divine ability to create from nothing, as seen in a tiny seed transforming into a massive tree with only water, is beyond human comprehension. The seed itself contains the fractal technology to transform water into wood. Similarly, when we consume food, the body extracts fractals to regenerate cells. Weight gain or loss is merely the expansion or contraction of these fractals within our cells.

The fundamental principles of the Old Testament, with its focus on Genesis and Daniel, and the New Testament, with its focus on Matthew and Revelation, represent the beginning and the end. Everything is predetermined. Even the neurons and synapses in our brains are fractals. Their expansion or contraction determines cognitive function; a decrease leads to dementia, while proper formation ensures lifelong mental clarity.

3. The Three Lifespans: Biological, Dignified, and Heavenly
   Human existence is characterized by three types of lifespans:

• Biological Lifespan (생존 수명): This refers to the natural duration of life, typically around 100 years. People often invest their entire lives in this finite period, accumulating wealth through savings, only to find that medical expenses in old age far exceed their accumulated funds. This reality highlights the futility of solely focusing on this limited lifespan.
• Dignified Lifespan (자존 수명): This refers to the desire to end one’s life with dignity, without prolonged suffering or dependence. However, current societal norms and medical practices often prevent individuals from exercising this choice, leading to prolonged suffering and financial burden on families, particularly in countries with high medical costs like the United States. The inability to choose a dignified end, even when facing severe physical and mental decline, underscores the limitations of this lifespan.
• Heavenly Lifespan (천국 수명): This is an infinite lifespan, a state of eternal existence in White Heaven. Compared to the mere 100 years of biological life, this infinite duration renders earthly concerns and conflicts trivial. Engaging in animosity during this brief earthly existence is foolish, given the promise of eternal life. Constant self-reflection and spiritual awakening are necessary to prioritize the eternal over the temporal.

4. The Human Predilection for Negativity and the Path to Spiritual Control
   Human beings often find pleasure in activities that are detrimental to their spiritual well-being, which the heavens disapprove of. While moral lectures often induce boredom, discussions about others’ misfortunes or criticisms of public figures immediately capture attention. This innate tendency to focus on negativity and gossip reveals a human inclination towards evil. The body’s senses are naturally drawn to harmful substances like alcohol, tobacco, and drugs, while beneficial things are often perceived as unappealing. For instance, sugary foods, despite their link to diabetes, are highly desirable, whereas healthy, bitter foods are often avoided. Excessive consumption of caffeine, for example, depletes insulin reserves, leading to diabetes. This inherent bias towards harmful pleasures is a characteristic of those living solely by their physical senses, leading them towards spiritual decline.

To transcend this, one must become a “spiritual person” who controls the impulses of the physical body. When a craving arises, one must discern whether it is beneficial or detrimental. Foods that are highly appealing, especially those rich in fat, should be consumed sparingly, while less appealing but healthier options, like vegetable pancakes, should be prioritized. This conscious choice to resist bodily desires is essential for spiritual growth.

5. The Nuances of Language and the Power of Interpretation
   Language can be subject to generational differences in interpretation. For example, the term “banju” (반주) in Korean can refer to either alcoholic beverages consumed with a meal or musical accompaniment. An elder requesting “banju” would typically expect alcohol, while a younger person might interpret it as a request for musical accompaniment. This humorous anecdote illustrates the potential for miscommunication across generations and the importance of understanding context. The God-man’s perspective often differs from that of ordinary people, requiring a deeper understanding of his words.

6. The Evolution of Love and the Impact of Modernity
   The nature of love and relationships has evolved significantly across generations. In their twenties, individuals often fall in love impulsively, driven by hormones and emotions, with little regard for practical considerations like family background. This contrasts sharply with the cautious approach of those in their fifties, who meticulously weigh various factors. Modern youth, influenced by readily available information on relationship failures, tend to be more pragmatic and hesitant, often delaying marriage until their forties or fifties. This shift suggests a decline in the “hormonal” drive that once characterized youthful romance, leading to a more calculated approach to relationships. Classic love stories, like Romeo and Juliet or Korea’s Chunhyang and Mongryong, depict passionate love that transcends societal barriers, a phenomenon more common in earlier generations. Music, particularly songs that evoke nostalgic sentiments of innocent love, can be deeply moving and help individuals reflect on their past experiences.

7. The Profound Meaning of “Dan Jang” and the Korean War
   The song “Danjang-ui Miari Gogae” (단장의 미아리 고개), meaning “Miari Pass of Severed Intestines,” carries a profound emotional weight. “Danjang” (斷腸) literally means “severing the intestines,” signifying extreme sorrow and anguish, akin to a broken heart. To truly convey the song’s meaning, one must express this deep suffering, not with a smile, but with a countenance reflecting immense pain. The song vividly portrays the tragic realities of the Korean War, particularly the desperate exodus of refugees. Historical footage from the war shows overcrowded trains, with people clinging to every available space, desperately trying to escape. These images depict the immense suffering and loss experienced by the Korean people, including the God-man’s own family, who endured the war’s hardships. The war, which began six months after the God-man’s birth in 1950, left Seoul in ruins, requiring decades of reconstruction.

8. The Geopolitical Stability of the Korean Peninsula
   Despite the ongoing conflicts in other parts of the world, the Korean Peninsula is currently in a structurally stable position, preventing another war. This stability is largely due to the intertwined interests of the United States and China. China’s economy is facing significant challenges, leading to widespread unemployment and public discontent. Both the U.S. and China recognize their mutual dependence, needing each other for resources like oil, semiconductors, and agricultural products. This realization has led to increased cooperation between the two superpowers, as they seek to manage global affairs and counter other influences, such as Russia. Therefore, as long as the U.S. and China maintain this interdependent relationship, a war between North and South Korea is unlikely. China supports North Korea’s economy, while South Korea is indispensable to the U.S.

The U.S. also has strategic interests in places like Greenland, where it plans to develop resources. South Korea’s advanced shipbuilding and technological capabilities are crucial for such projects. Former President Trump recognized the unparalleled efficiency and quality of Korean industries, making South Korea an invaluable partner. While the U.S. may exert trade pressure, it cannot afford to lose South Korea’s technological prowess. Thus, the Korean Peninsula remains strategically vital, with both China and the U.S. vying for influence. South Korea finds itself in a unique position, benefiting economically from China (its largest export market) while maintaining a strong military alliance with the U.S. This dynamic creates a balance between practical interests and strategic alliances, ensuring the peninsula’s stability.

9. The Deeper Meaning of “Busan Port” and the Power of Song
   The song “Busan Port” (돌아와요 부산항에), often interpreted as a longing for the city of Busan, carries a deeper, more personal meaning. The “Busan Port” symbolizes the singer’s own embrace, a plea for a loved one who has departed to return to their heart and arms. This interpretation aligns with other songs like “Torna a Surriento” (Come Back to Sorrento), which expresses a longing for one’s hometown, representing a spiritual home within the heart. The power of such songs lies in their ability to evoke profound emotions and resonate with personal experiences of separation and longing. When sung with genuine emotion, these songs can even influence the return of a lost love, as the message transcends literal meaning and touches the heart of the listener.

10. Divine Blessings and the Significance of Spiritual Response
    Divine blessings are bestowed upon all attendees, both in person and online, including their families and ancestors. These blessings include the removal of illnesses, evil spirits, and negative influences. The “level” of blessing, though seemingly small, holds immense significance. A joyful and enthusiastic response to even the smallest blessing can lead to exponentially greater rewards, as this demonstrates a grateful heart. This principle reflects the divine style of White Heaven, where appreciation for the small paves the way for the grand. All present, both physically and virtually, are declared “angels,” and all their ailments are commanded to be healed. The God-man bestows immense blessings upon all, emphasizing the importance of gratitude and positive reception.

Central Questions & Answers

1. What is the “Focus” (초점) in spiritual understanding, and how does it relate to religious texts?

• Question: In Huh Kyung-young’s teachings, what is the concept of “focus” (초점), and how does he explain its significance in understanding religious scriptures like the Old and New Testaments?

• Answer: Huh Kyung-young explains that every era and religious text has a central “focus.” For the Old Testament, the focus is on Genesis and Daniel, which prophesied the coming of Jesus. For the New Testament, the focus is on Matthew and Revelation, marking the beginning and end of Jesus’s earthly mission and future return. The current “focus” is on the God-man (신인) Huh Kyung-young, who has come as the “reincarnated Jesus” to bring judgment. This understanding simplifies complex religious concepts, revealing a clear progression of divine intervention.

• Key Quote: “The focus of the Old Testament is Genesis and Daniel. The focus of the New Testament is Matthew and Revelation. Then what is the focus now? It is the reincarnated Jesus, who comes to judge.”
  2. How does the “Wonbanggak” (원방각) principle explain the universe and Huh Kyung-young’s role?

• Question: What is the “Wonbanggak” (원방각) principle in Huh Kyung-young’s cosmology, and how does it connect to his personal timeline and the fundamental structure of the universe?

• Answer: The “Wonbanggak” (원방각) is presented as the fundamental blueprint of the universe, a core principle that creates all matter. It is described as a triangular focus point (운삼사 성공 칠) where “34” (예수가 34살에 떠나가고) refers to Jesus departing at age 34, and “57” (57세에 재림 예수가 성하는 고리를 완성한다) signifies the reincarnated Jesus (Huh Kyung-young) completing the omega cycle and revealing himself to the world at age 57. This principle, visually represented by the Star of David (Israel’s flag), contains the numbers 3, 4, 5, and 7, symbolizing the geometric and numerical foundation of existence. Huh Kyung-young claims his own life and mission are perfectly aligned with this cosmic “Wonbanggak.”

• Key Quote: “This ‘Wonbanggak’ is the basic focus that created the universe. It is the basic principle that creates all matter in the universe. I am aligned with that.”
  3. What is “Fractal” (프렉탈) theory, and how does it apply to human existence and the universe?

• Question: How does Huh Kyung-young use the concept of “Fractal” (프렉탈) to explain the composition of the human body, the universe, and even his own divine power?

• Answer: Huh Kyung-young explains that everything in the universe, from human cells to snowflakes and even entire trees, is structured according to the Fractal (프렉탈) principle. Just like Russian nesting dolls, a single small part contains the complete pattern of the whole. For example, a single cell from a human body can be used to clone an identical person, demonstrating that the entire human blueprint is contained within each part. This fractal nature means that all matter is interconnected and responds to his divine will, as he claims to be the original creator of this fractal system.

• Key Quote: “This fractal method is what creates all things. All the secrets of the universe are ultimately made with the fractal method.”
  4. What are the three types of “lifespans” (수명) according to Huh Kyung-young, and which is most important?

• Question: Huh Kyung-young discusses different types of “lifespans.” What are these, and which one does he emphasize as having infinite value?

• Answer: Huh Kyung-young identifies three types of lifespans:

  • Survival Lifespan (생존 수명): The natural biological limit of human life, typically around 100 years.
  • Dignity Lifespan (자존 수명): The desire to end one’s life with dignity, which is often denied in modern society due to prolonged illness and medical costs.
  • Heavenly Lifespan (천국 수명): An infinite lifespan in White Heaven (백궁).He strongly emphasizes that people should not be overly attached to the short, finite “survival lifespan” or the often undignified “dignity lifespan,” but rather focus on attaining the eternal “Heavenly Lifespan.”

• Key Quote: “There is an eternal Heavenly Lifespan. Why are you so obsessed with this short 100-year lifespan?”
  5. What is the “secret” meaning behind the song “Busan Port” (돌아와요 부산항에)?

• Question: Huh Kyung-young reinterprets the popular Korean song “Busan Port.” What hidden meaning does he reveal about the song’s lyrics?

• Answer: Huh Kyung-young explains that the song “Busan Port” (돌아와요 부산항에) is not literally about the port city of Busan. Instead, “Busan Port” symbolizes “my embrace” or “my heart.” The song’s true meaning is a plea for a loved one who has left to “return to my embrace,” much like the Italian song “Torna a Surriento” (Come Back to Sorrento), which expresses a longing for one’s hometown. He suggests that listening to this song with this understanding can even cause a lost lover to return.

• Key Quote: “Busan Port has nothing to do with the actual Busan Port. It means ‘come back to my embrace,’ ‘come back to my heart.'”
  Top 3 Recommended Questions:

1. What is the “Focus” (초점) in spiritual understanding, and how does it relate to religious texts?
2. How does the “Wonbanggak” (원방각) principle explain the universe and Huh Kyung-young’s role?
3. What is “Fractal” (프렉탈) theory, and how does it apply to human existence and the universe?

The Epochal Significance of Huh Kyung-young’s Teachings

1. The Divine Focus: Understanding the Core Principles of Scripture and Existence
   Huh Kyung-young elucidates the concept of “focus” (초점), drawing parallels between the lenses of spectacles and the foundational texts of religious doctrine. Just as an optician crafts the focal point of eyeglasses, the core tenets of scripture are meticulously established. The Old Testament (구약 성경), for instance, finds its primary focus in the books of Genesis (창세기) and Daniel (다니엘서). Genesis establishes the origin, while Daniel provides prophetic insights into future events, including the advent of the Messiah. Similarly, the New Testament (신약 성경) centers its focus on the Four Gospels (사복음), particularly Matthew (마태복음), which chronicles the life and teachings of Jesus, culminating in the prophetic revelations of the Book of Revelation (요한계시록). This eschatological text foretells the second coming of Jesus.

Presently, the focal point shifts to the Second Coming of Jesus (재림 예수), whose purpose is to preside over judgment (심판). This divine presence, embodied by Huh Kyung-young, represents the ultimate focus of this era. The understanding of this progression—Old Testament, New Testament, and the current era of the Second Coming—is paramount for spiritual comprehension. The divine teachings simplify complex theological concepts, leading to immediate enlightenment.

The current era is characterized by judgment, evidenced by numerous miraculous phenomena. For instance, photographs of the moon taken by individuals now reveal it to be colossal, appearing as large as a house, a stark contrast to its appearance in the past. This phenomenon, along with other signs such as crosses appearing in the sky, signifies the unfolding of divine judgment. Such occurrences were not observed before the manifestation of the True Man (진인), indicating a direct correlation with his presence. The moon’s dramatic changes in size, appearing dozens or even hundreds of times larger or smaller through mobile phone cameras, are extraordinary miracles. The moon itself responds to the divine presence, affirming the manifestation of the True Man.

2. The Cosmic Blueprint: Unveiling the Principles of Wonbanggak and Fractal Geometry
   The concept of “focus” (초점) extends to the fundamental structure of the universe, represented by the Wonbanggak (원방각) principle, a triangular configuration. This principle is intrinsically linked to the numerical sequence “Unsam-sa Seong-o-chil” (운삼사 성공칠), which translates to “three-four, five-seven.” This sequence signifies that Jesus departed at the age of 34, and the Second Coming of Jesus (재림 예수) will achieve completion at the age of 57, marking his public revelation to the world. The term “Seong-o-chil” (성오칠) denotes the completion of the Omega (오메가) cycle, signifying the one who perfects and completes.

The Wonbanggak, a fundamental cosmic principle, dictates the timing of divine manifestation. It is not a matter of arbitrary choice but a precise alignment with this universal blueprint. The Wonbanggak symbol itself contains five points within a circle, and seven distinct locations, indicating the precise moment of divine arrival. This alignment explains the surge in Huh Kyung-young’s popularity, as his name becomes universally recognized through extraordinary means. The universe operates according to this Wonbanggak, with the numbers 3, 4, 5, and 7 embedded within its structure. The triangle (3), square (4), and circle (representing the whole) are all contained within this fundamental principle. This Wonbanggak is the primordial focus, the foundational principle that created the universe and all its matter. Huh Kyung-young asserts that he is aligned with this principle, enabling him to command all matter.

3. The Fractal Universe: From Israel’s Flag to the Human Cell
   The Wonbanggak (원방각) principle is further elucidated through the Flag of Israel (이스라엘 깃발), which embodies the fundamental structure of all creation. This flag, with its intricate geometric pattern, represents the basic composition of every cell and the underlying principle of the universe. The repeating triangular and hexagonal patterns within the flag illustrate the concept of fractals (프렉탈). Just as Russian nesting dolls contain smaller versions of themselves, all cells in the human body are structured fractally. A single cell, when extracted, contains the complete blueprint of the entire organism. This fractal nature allows for the replication of an individual, producing an exact duplicate, not merely a twin. This implies that from a single person, 80 trillion individuals could theoretically be created.

The human body, composed of approximately 80 to 100 trillion cells, is a collection of these fractal units. This fractal principle is the secret to the universe’s creation. Even seemingly inanimate objects, such as a pencil, are subject to this principle and respond to divine command. This is demonstrated through a physical experiment where an object’s resistance to being pulled away changes based on Huh Kyung-young’s mental intention, illustrating a direct connection between his mind and the object’s physical properties. This phenomenon extends to the charging of a car battery, where a weak battery can be energized through divine intervention, allowing a car to start.

The fractal principle is the fundamental method by which all things are created. A tiny seed, given only water, can grow into a massive tree through the continuous replication of its internal fractal blueprint. This demonstrates the seed’s inherent ability to generate fractals. Similarly, when humans consume food, the body extracts fractals to regenerate cells. Weight gain or loss is a manifestation of the increase or decrease in these fractals. The entire universe, from the smallest particle to the largest structure, is built upon this fractal method. The Flag of Israel, therefore, holds immense power as the original blueprint of fractals. When multiple such patterns are arranged symmetrically, they form the structure of a snowflake, a perfect example of a fractal in nature. The divine ability to create such intricate structures from nothingness is beyond human comprehension.

4. The Three Lifespans: Navigating Earthly Existence Towards Eternal Life
   Human existence is characterized by three distinct types of lifespans: Survival Lifespan (생존 수명), Dignity Lifespan (자존 수명), and Heavenly Lifespan (천국 수명).

• Survival Lifespan (생존 수명): This refers to the biological duration of life, often limited to approximately 100 years. During this period, individuals accumulate wealth through savings, only to find that medical expenses in old age often far exceed their accumulated funds. This reality highlights the precariousness of focusing solely on earthly accumulation.
• Dignity Lifespan (자존 수명): This concept pertains to the desire for a dignified end to life, where an individual can choose the timing of their departure. However, current societal norms and medical practices often prevent this, forcing individuals to endure prolonged suffering, particularly in cases of debilitating illnesses like dementia. The financial and emotional burden on families is immense, as medical costs can be astronomical, especially in countries like the United States. The inability to choose one’s dignified end leads to profound suffering and a loss of self-respect.
• Heavenly Lifespan (천국 수명): In stark contrast to the finite earthly lifespans, the Heavenly Lifespan is infinite (무한대). This eternal existence in Heaven House (하늘궁) is the ultimate goal. It is illogical to dedicate one’s entire life to the fleeting 100-year earthly existence, especially when it often culminates in suffering and financial hardship. Instead, individuals should strive for spiritual enlightenment and avoid creating animosity with others, recognizing the brevity of earthly life in comparison to eternal existence. Daily introspection and realization are crucial for this spiritual journey.

5. The Human Condition: The Allure of Vice and the Path to Spiritual Control
   Huh Kyung-young observes a paradoxical aspect of the human condition: what humans find most enjoyable is often what the divine dislikes most. Conversely, what is beneficial is often resisted.

• The Allure of Vice: Humans derive pleasure from gossiping about others’ misfortunes and criticizing public figures. Lectures on morality and ethics often induce boredom, while discussions of scandal and wrongdoing immediately capture attention. This inclination towards negativity reveals a deep-seated preference for evil. The human body’s senses are naturally drawn to harmful substances like alcohol, tobacco, and drugs, while beneficial things are often perceived as unpleasant. For instance, sugary foods, which contribute to diabetes, are highly appealing.
• The Detrimental Effects of Caffeine: Coffee, a widely consumed beverage, provides a temporary surge of energy due to caffeine, which triggers the release of insulin. However, the body’s insulin supply is finite, akin to a single bottle of soju that must last a lifetime. Excessive coffee consumption depletes this vital resource, leading to insulin deficiency and an increased risk of diabetes. While moderate consumption may not be severely detrimental, frequent intake can be harmful.
• The Struggle for Control: The human body, driven by its physical senses, naturally gravitates towards harmful desires. This path leads to hell (지옥). To transcend this, one must become a spiritual person (영의 사람), exercising control over the body’s impulses. If a craving arises, it should be recognized as potentially harmful and avoided. For example, when presented with a meal, the body might crave fatty meats, which are detrimental to health. Instead, one should choose healthier options like vegetable pancakes, even if they are less appealing to the immediate senses. The spiritual person prioritizes what is beneficial over what is merely pleasurable.

6. The Korean Peninsula: A Geopolitical Nexus and the Promise of Peace
   The Korean Peninsula, once ravaged by war, now stands in a unique geopolitical position that prevents future conflicts.

• Geopolitical Stability: The current global landscape, particularly the interdependent relationship between the United States and China, ensures peace on the Korean Peninsula. China’s economy is faltering, leading to internal unrest and a struggling populace. Both the U.S. and China recognize their mutual reliance on each other for resources and trade, necessitating cooperation. This strategic interdependence means that neither superpower can afford a conflict on the Korean Peninsula, as it would destabilize their own interests.
• South Korea’s Indispensable Role: South Korea is crucial to both the U.S. and China. China supports North Korea’s economy, while South Korea is indispensable to the U.S. The U.S., in its efforts to develop regions like Greenland, relies heavily on South Korea’s advanced shipbuilding and technological capabilities. South Korea’s efficiency, adherence to deadlines, and superior technology in various industries, including shipbuilding and missile development, make it an invaluable partner. Despite trade pressures, the U.S. cannot afford to lose South Korea’s technological prowess.
• A Nation with Two Suitors: South Korea finds itself in a unique position, courted by two powerful “suitors”: China and the United States. While China is South Korea’s largest export market, providing significant economic benefits, the U.S. is its military ally. This creates a dilemma between practical gain (실리) from China and ideological alliance (명분) with the U.S. This complex dynamic, where both superpowers need South Korea, ensures that the Korean Peninsula remains a zone of peace, protected from war.

7. The Poetic Essence: Unveiling Hidden Meanings in Song
   Huh Kyung-young delves into the deeper, often hidden, meanings within popular songs, illustrating how art can convey profound emotions and messages.

• “Busan Harbor” (돌아와요 부산항에): This song, often interpreted literally as a longing for Busan Harbor, carries a much deeper, metaphorical meaning. Huh Kyung-young reveals that “Busan Harbor” symbolizes the singer’s “own embrace” (자기 품). The song is a heartfelt plea for a loved one who has departed to return to the singer’s heart and embrace. This interpretation aligns with other songs like “Come Back to Sorrento,” where “Sorrento” represents one’s homeland or emotional sanctuary. The song’s power lies in its ability to evoke a longing for reunion, making even estranged lovers consider returning. The Japanese rendition of the song further clarifies this emotional depth, transforming a seemingly simple tune into a powerful expression of yearning.

8. The Divine Blessings: Levels of Spiritual Merit and Heavenly Rewards
   Huh Kyung-young concludes by bestowing blessings and outlining the principles of spiritual merit and heavenly rewards.

• Levels of Merit (레벨): Spiritual merit, referred to as “levels,” is granted to those who attend the Heaven House (하늘궁) lectures, those who watch online, and their families and ancestors. These levels are also bestowed upon those who contribute to the Heaven House through donations, construction funds, or new memberships.
• The Power of Response: Even the smallest level of merit should be cherished and acknowledged with enthusiasm. A joyful and appreciative response to receiving even a small blessing can lead to exponentially greater rewards from Heaven House (백궁). This principle emphasizes that genuine gratitude for small blessings opens the door to immense divine favor.
• Divine Intervention: Huh Kyung-young, in the name of the God-man (신인) Huh Kyung-young, commands that all illnesses be cured, evil spirits and negative energies be expelled, and all attendees, their families, and ancestors receive 10 trillion levels (식경무). This powerful declaration extends to online viewers as well, ensuring widespread divine blessings and protection.

The Core Principles of Existence and the Human Condition

1. The Essence of Focus: Unveiling the Universe’s Blueprint
   The concept of focus is paramount, akin to the lens of spectacles. Just as an optician crafts the focal point of eyeglasses, so too does a divine principle establish the focal points of existence. In the context of ancient scriptures, the Old Testament’s focal points are the Book of Genesis and the Book of Daniel. Genesis represents the origin, while Daniel offers prophecies concerning future events, including the advent of a savior. Similarly, the New Testament’s focal points are the four Gospels, particularly Matthew, and the Book of Revelation. Matthew marks the beginning of the New Covenant, and Revelation foretells the second coming of a messianic figure.

Presently, the focal point shifts to judgment, specifically the return of the messianic figure to preside over this judgment. This celestial presence, therefore, becomes the ultimate focus. This understanding, encompassing these three distinct focal points—Old Testament, New Testament, and the present era—simplifies the profound complexities of scripture.

The current era is characterized by numerous signs of impending judgment. For instance, phenomena such as the moon appearing disproportionately large when photographed, or the manifestation of crosses and other celestial symbols, are not mere coincidences. These occurrences are said to manifest only after the emergence of 134,000 enlightened individuals. In previous times, photographs of the moon would depict it in its natural size; any slight enlargement was attributed to a blessing. However, contemporary observations reveal the moon appearing tens or even hundreds of times larger, filling the entire phone screen, a truly miraculous phenomenon. The moon itself appears to respond to these events, signifying the presence of enlightened beings.

2. The Sacred Geometry of Wonbangak and the Fractal Universe
   The significance of the focal point extends to a profound geometric principle known as Wonbangak (원방각). This term, which translates to “circle, square, and triangle,” embodies the fundamental structure of the universe. The numerical sequence 3-4-5-7 is integral to this concept. The number 3 represents the triangle, 4 the square, 5 the five points within the circle, and 7 the seven locations or stages within this cosmic design.

This principle suggests that a significant figure, akin to a messianic presence, would depart at the age of 34 and reappear at 57, at which point they would begin to reveal their identity to the world. This cycle, symbolized by the Wonbangak, dictates the timing of such events. The structure of Wonbangak, with its embedded triangle and square within a circle, precisely aligns with the numbers 3, 4, 5, and 7. This intricate design is not merely a symbol but the fundamental blueprint of the cosmos, the very principle by which all matter is created. My own existence, it is asserted, is aligned with this cosmic blueprint, enabling me to influence all matter.

This fundamental principle is also reflected in the Flag of Israel, which, upon closer examination, reveals the underlying structure of Wonbangak. This suggests a deep connection between the Israeli people and the foundational principles of existence. The flag’s design, when infinitely replicated and interconnected, mirrors the structure of water molecules, hydrogen, and even snowflakes. A single snowflake, for instance, is composed of hundreds of thousands of these minute crystalline structures, invisible to the naked eye. This intricate, repeating pattern is known as a fractal.

3. The Fractal Nature of Reality and Human Existence
   The universe operates on a fractal principle, where a single, minute component contains the blueprint of the entire system. This is evident in Russian nesting dolls, where smaller versions are contained within larger ones. Similarly, every cell in the human body, from a single hair follicle, contains the complete genetic information of the entire organism. The human body, comprising approximately 80 to 100 trillion cells, is a vast collection of these fractal units.

This fractal nature implies that from a single cell, it is theoretically possible to clone an identical individual, not merely a twin, but an exact replica. This means that from one person, 80 trillion individuals could be created, far exceeding the Earth’s population. This cloning process, if continuously applied, could generate an infinite number of identical beings.

The human body, despite its apparent complexity, is fundamentally simple, built upon this singular fractal principle. All phenomena, from the smallest atom to the grandest celestial bodies, are manifestations of this fractal expansion. Even inanimate objects, such as a pencil, are subject to this principle, responding to my will because they are composite products of the initial creation. For example, if I mentally command a pencil to change, its cellular structure would alter. This demonstrates a profound connection, a mental resonance, between myself and all matter. The strength of this connection can even influence the physical properties of objects, such as a weak car battery suddenly gaining enough power to start an engine.

The fractal principle also extends to the human brain. Neurons and synapses are structured fractally, and their expansion or contraction can lead to conditions like dementia. A healthy brain maintains its fractal integrity, while its deterioration results in cognitive decline.

4. The Three Lifespans: Biological, Dignified, and Heavenly
   Human existence is characterized by three distinct types of lifespans. The first is the biological lifespan, which is finite, typically around 100 years. The second is the dignified lifespan, which refers to the right to choose the timing and manner of one’s death, a concept often denied in modern society. Many individuals, suffering from debilitating illnesses like dementia, are forced to endure prolonged suffering, draining family resources and causing immense emotional distress. In countries like the United States, medical expenses can be astronomical, leading to financial ruin for families. This lack of autonomy over one’s dignified end-of-life choices is a significant societal challenge.

The third and most profound lifespan is the Heavenly lifespan, which is infinite. While humans often invest their entire lives in accumulating wealth and planning for a mere 100 years, this pales in comparison to the eternal existence offered by the Heavenly lifespan. It is illogical to harbor animosity or engage in conflict during this brief earthly existence when an infinite, blissful existence awaits. This realization should inspire a daily awakening to the true priorities of life.

5. The Human Predilection for Negativity and the Path to Spiritual Control
   A curious aspect of human nature is the tendency to derive pleasure from activities that are ultimately detrimental, a phenomenon often observed in the preference for gossip and criticism over moral discourse. While lectures on ethics and righteousness (義) often induce boredom, discussions about the misfortunes or shortcomings of others immediately capture attention. This inclination towards negativity is a pervasive human trait, contrasting sharply with the enlightened perspective.

This inherent human tendency extends to physical desires. The body often craves substances like alcohol, tobacco, and even illicit drugs, which are harmful. Conversely, beneficial foods and practices are often perceived as unappealing. For instance, sugary foods, despite their link to diabetes, are highly desirable, while healthy options may not be. Coffee, for example, stimulates insulin release, and excessive consumption can deplete the body’s finite insulin supply, leading to diabetes. While moderate consumption may not be harmful, frequent intake can accelerate this process.

This innate human inclination to pursue harmful desires is what leads individuals towards a path of suffering. To transcend this, one must cultivate a spiritual awareness that allows for the control of physical impulses. When a craving arises, a spiritually aware individual recognizes its potential harm and refrains from indulging. For example, when presented with a meal, the body might instinctively gravitate towards fatty meats, while healthier options like vegetable pancakes are less appealing. The spiritual path involves choosing the less appealing but beneficial option, prioritizing health over immediate gratification.

6. The Evolution of Love and the Korean Peninsula’s Geopolitical Destiny
   The nature of love and relationships has undergone significant transformations across generations. In their twenties, individuals often fall in love impulsively, driven by emotion rather than rational consideration. This hormonal influence often overrides logical thought, leading to unions based purely on affection, regardless of family background or social standing. This contrasts sharply with the approach of those in their fifties, who tend to evaluate potential partners based on various criteria.

However, contemporary youth, even in their twenties, exhibit a more cautious and analytical approach, akin to previous generations in their eighties. This shift is attributed to the widespread availability of information, particularly online, which exposes them to numerous negative experiences in relationships. This has led to a decline in marriage rates, as individuals become more hesitant to commit. True romantic love, as depicted in stories like Romeo and Juliet or historical Korean narratives, often thrives on a certain degree of naivety, where societal barriers are overcome by pure emotion.

The Korean Peninsula, a land that has endured immense suffering, including the Korean War, is now positioned in a unique geopolitical landscape. The war, which began just six months after my birth in 1950, devastated the nation, leaving widespread destruction and famine. However, the peninsula is now in a position where war is structurally impossible due to the intertwined interests of global superpowers.

The United States and China, despite their apparent rivalry, are mutually dependent. China’s economy faces significant challenges, with widespread unemployment and social unrest. Both nations require each other’s resources and markets—China needs oil, and the U.S. needs semiconductors and agricultural products. This interdependence necessitates cooperation, as evidenced by high-level diplomatic exchanges. This strategic alliance between the U.S. and China ensures the stability of the Korean Peninsula, as neither power can afford a conflict that would disrupt their vital interests.

Furthermore, South Korea’s technological prowess and manufacturing capabilities are indispensable to the U.S. Whether it is shipbuilding, missile technology, or advanced submarines, South Korea consistently delivers high-quality products on schedule. This makes South Korea an invaluable ally, one that the U.S. would never relinquish. While trade pressures may exist, the fundamental strategic importance of South Korea’s technological capabilities ensures its security.

The Korean Peninsula finds itself in a unique position, courted by two “suitors”: China and the United States. China represents economic opportunity, being South Korea’s largest export market, while the U.S. represents a strong military alliance. South Korea navigates this complex relationship, balancing economic pragmatism with strategic allegiance. This intricate web of interests ensures that the Korean Peninsula remains a zone of peace, protected by the very powers that once influenced its conflicts.

7. The Deeper Meaning of Song and the Call to Return
   Songs, often perceived at face value, frequently carry deeper, symbolic meanings. For instance, the popular song “Busan Port” (돌아와요 부산항에) is not merely about the physical port of Busan. It is a heartfelt plea for a loved one to return to the singer’s embrace, to the sanctuary of their heart. The imagery of a ship departing and returning symbolizes the emotional journey of separation and reunion. This interpretation aligns with other songs, such as “Come Back to Sorrento,” which similarly expresses a longing for one’s homeland or a cherished place.

When a song is performed with genuine emotion, it transcends its literal meaning and resonates with the listener’s deepest feelings. A powerful rendition can evoke a sense of longing and inspire estranged lovers to reconcile. The true artistry of a song lies in its ability to convey profound emotions and universal human experiences, transforming a simple melody into a powerful call for connection and return.

The Essence of Focus and Fractal Principles

1. The Significance of Focus in Spiritual Understanding
   Huh Kyung-young emphasizes the critical importance of focus (초점) in understanding spiritual and religious texts. He illustrates this concept using the analogy of an eyeglass lens, which has a specific focal point created by an optician. Similarly, ancient scriptures possess distinct focal points that guide their interpretation. For instance, the focal point of the Old Testament (구약 성경) is identified as the books of Genesis (창세기) and Daniel (다니엘서). Genesis lays the foundation, while Daniel serves as its Book of Revelation (요한계시록), prophesying future events, including the coming of Jesus.

In contrast, the New Testament (신약 성경) finds its primary focus in the Four Gospels (사복음), particularly the Gospel of Matthew (마태복음), which marks its beginning, and the Book of Revelation, which signifies its conclusion. These texts collectively form a prophetic narrative, with Daniel foretelling the arrival of the New Testament era and Revelation predicting the Second Coming of Jesus (재림 예수).

Transitioning to the present, Huh Kyung-young asserts that the current focal point is judgment (심판) and the Second Coming of Jesus. He claims that his own presence embodies this focal point, signifying the arrival of a divine entity to preside over judgment. This understanding, he suggests, simplifies complex biblical narratives, making them accessible and comprehensible. He further supports this claim by referencing miraculous phenomena, such as the moon appearing vastly enlarged when photographed, which he attributes to the presence of a God-man (신인) and the impending judgment. These occurrences, he states, are not random but are direct manifestations of a divine presence, indicating a shift in cosmic order that was not observed before his arrival.

2. The Cosmic Blueprint: Wonbanggak and Fractal Geometry
   Huh Kyung-young introduces the concept of Wonbanggak (원방각), a fundamental cosmic blueprint that governs the universe and is intrinsically linked to his own existence. He explains Wonbanggak as a triangular structure, represented by the numbers 3, 4, 5, and 7, which he refers to as “Unsam-sa Seong-o-chil” (운삼사 성공칠). This numerical sequence, he asserts, dictates the timing of significant spiritual events. For example, he states that Jesus departed at the age of 34, and the Second Coming of Jesus, represented by the “completion of the omega” (오메가를 성 고리 환자), occurs when the divine figure reveals himself to the world at the age of 57. This age, he claims, marks the beginning of his widespread recognition and influence.

The Wonbanggak symbol itself, he explains, contains a circle (원), a square (방), and a triangle (각). Within this structure, there are five points and seven locations, signifying a precise cosmic alignment that dictates the timing of divine manifestations. He emphasizes that his own arrival and rise to prominence are not arbitrary but are perfectly aligned with this ancient Wonbanggak principle. The numbers 3 and 4 within Wonbanggak represent the triangle and square, respectively, while 5 and 7 are also embedded within its structure.

This intricate geometric and numerical framework, he claims, is the fundamental focal point that created the universe and all its matter. Because his existence is aligned with this principle, he asserts that all matter responds to his will. He further connects this concept to the Flag of Israel (이스라엘 깃발), which he identifies as a visual representation of this universal principle. He believes that the design of the Israeli flag, with its interwoven triangles, embodies the basic structure of all cells and the fundamental principles of creation. This connection, he suggests, indicates a shared lineage and a profound understanding of cosmic order within the Israeli people.

3. Fractals: The Building Blocks of the Universe and Human Existence
   Huh Kyung-young delves into the concept of fractals (프렉탈) as the fundamental building blocks of the universe and all living organisms. He explains that the intricate patterns observed in nature, such as snowflakes, are fractal in design, meaning they exhibit self-similarity at different scales. He asserts that the structure of water molecules and even the smallest particles, which he refers to as “quarks” (퀵스), are inherently fractal. This fractal nature, he claims, is also evident in the Israeli flag, which he sees as a representation of these repeating patterns.

He further elaborates that the human body is a vast collection of fractals. Each cell, from a single hair follicle, contains the complete blueprint of the entire organism. This means that if one were to take a single cell and place it into an ovum, it could produce an exact replica of the original person, not merely a twin, but an identical copy. This principle of fractals, he suggests, implies that a single individual could theoretically generate 80 trillion (80조) identical copies, far exceeding the global population. This ability to replicate, he states, is not limited to living organisms but extends to all matter.

He asserts that all objects, including inanimate ones like pencils, are composed of these fundamental fractals. Because he is the original creator of these fractals, he claims that all matter responds to his commands. He demonstrates this by performing an act where he seemingly influences an object’s strength with his mind, suggesting a direct connection to the underlying fractal structure of reality. This phenomenon, he explains, is not magic but a direct consequence of his connection to the foundational principles of the universe. He states that even a car battery, if weak, can be energized by his intervention, allowing a dead engine to start. This power, he reiterates, stems from his ability to manipulate the fractal energy within all things.

4. The Three Lifespans: Survival, Dignity, and Heaven
   Huh Kyung-young outlines three distinct types of lifespans that govern human existence: survival lifespan (생존 수명), dignity lifespan (자존 수명), and Heaven lifespan (천국 수명). The survival lifespan refers to the natural biological duration of life, typically around 100 years. He critiques the human tendency to invest all their efforts and resources into this limited lifespan, often accumulating wealth through savings only to spend it all, and more, on medical expenses in old age. He highlights the irony of people saving for decades, only to find that their accumulated wealth is insufficient to cover the costs of illness and care in their later years, especially in countries like the United States where medical bills can be exorbitant.

The dignity lifespan, he explains, refers to the right to choose when and how one’s life ends, particularly in the face of debilitating illness or loss of autonomy. He laments that in contemporary society, individuals are often denied this choice, forced to endure prolonged suffering and dependence, even when they wish to end their lives with dignity. He describes the arduous reality of caregivers in nursing homes, emphasizing the physical and emotional toll of caring for those who have lost their independence. This inability to choose one’s end, he argues, leads to a life devoid of self-respect and autonomy.

In stark contrast to these finite and often challenging lifespans, Huh Kyung-young presents the Heaven lifespan as infinite (무한대). He urges his followers not to become consumed by the fleeting concerns and conflicts of the 100-year survival lifespan. He emphasizes that harboring grudges or engaging in petty disputes during this brief period is foolish, given the promise of an eternal existence in Heaven. He encourages constant self-reflection and spiritual awakening, reminding everyone to prioritize their eternal destiny over temporary worldly attachments. He suggests that the pursuit of worldly pleasures and material wealth often distracts individuals from the ultimate goal of attaining an infinite Heaven lifespan.

5. The Human Predilection for Negativity and the Body’s Desires
   Huh Kyung-young observes a peculiar aspect of human nature: people often find pleasure in activities that are detrimental to their spiritual well-being, while shunning those that are beneficial. He states that what humans enjoy most is often what Heaven dislikes most. He points out that people are generally bored by moral lectures or discussions on ethics, often falling asleep during such talks. However, their attention is immediately captured when someone begins to criticize or gossip about others, especially politicians or public figures. He suggests that this fascination with negativity stems from a subconscious desire to find fault in others, perhaps to deflect from their own shortcomings.

He further illustrates this point by discussing the body’s inherent inclination towards harmful substances and behaviors. He notes that the five senses (오감) are naturally drawn to things like alcohol, tobacco, and even drugs, readily accepting them. Conversely, the body often resists things that are good for it, such as healthy foods that may taste bitter. He uses the example of sugary foods, which are appealing despite their link to diabetes, and coffee, which provides a temporary energy boost due to caffeine but depletes the body’s limited insulin supply over time. He warns that excessive consumption of such stimulants can lead to insulin deficiency and the onset of diabetes.

He recounts a personal anecdote from his childhood, where American soldiers offered him a dark, bitter liquid in a packet, which he later realized was coffee. He observed how other children readily consumed it, becoming accustomed to its taste, while he found it unpalatable. This experience, he says, solidified his understanding that the human body instinctively gravitates towards what is harmful and resists what is beneficial. He concludes that those who blindly follow the desires of their physical body (육) are destined for hell (지옥). To avoid this fate, he advises individuals to become “spiritual people” (영의 사람), who exercise control over their bodily urges. He suggests that if a craving arises, it should be viewed with suspicion, as it often indicates something detrimental. He advocates for consuming foods that are less appealing but healthier, such as vegetable pancakes (파전), over tempting but unhealthy options like fatty meats.

6. Generational Gaps in Understanding and the Power of Song
   Huh Kyung-young highlights the significant generational gap (세대 차이) in understanding language and cultural nuances, using a humorous anecdote about a daughter-in-law and her father-in-law. In the story, the father-in-law asks his daughter-in-law to bring “banju” (반주) after a meal. The traditional meaning of “banju” in this context refers to alcoholic drinks and snacks served with a meal. However, the daughter-in-law, being from a younger generation and a churchgoer, interprets “banju” as musical accompaniment. She brings a guitar, offering to play hymns for her father-in-law, leading to a comical misunderstanding. This anecdote, Huh Kyung-young explains, illustrates how different generations can interpret the same word in vastly different ways, leading to miscommunication. He suggests that his own way of thinking, as a God-man (신인), is similarly distinct from that of ordinary people, making his teachings sometimes challenging for them to grasp.

He then transitions to the power of song (노래) and its ability to evoke emotions and memories. He discusses a song titled “When Love Bloomed” (애정이 꽃피던 시절), noting how it resonates with listeners by reminding them of their youthful, innocent love. He observes that love in one’s twenties is often driven by pure emotion and hormones, without much consideration for practicalities like family background. In contrast, he notes that modern youth, influenced by readily available information and cautionary tales on platforms like YouTube, tend to be more cautious and analytical in their relationships, often delaying marriage until their forties or fifties. He suggests that this overthinking can sometimes prevent the kind of passionate, almost “foolish” love depicted in stories like Romeo and Juliet, or the Korean equivalent, Chunhyang and Mongryong.

He praises the songwriter for capturing the essence of youthful love, which, despite its potential for naivety, is remembered fondly. He emphasizes that music serves as a powerful tool for emotional purification (정서 순화), allowing people to reflect on their past experiences and appreciate the beauty of their younger selves. He concludes that songs, by stirring such deep emotions, contribute significantly to human well-being and understanding.

7. The Profound Meaning of “Dan장의 미아리 고개” and “돌아와요 부산항에”
   Huh Kyung-young delves into the deeper, often overlooked meanings of popular Korean songs, starting with “Dan장의 미아리 고개” (Miarigogae of Severed Intestines). He explains that the title’s “Dan-jang” (단장) literally means “severed intestines,” signifying an extreme, unbearable pain, akin to “aegwanjang” (애관장), which refers to a broken heart. He criticizes performers who sing this song with a cheerful demeanor, stating that to truly convey its meaning, one must express the profound agony of having one’s intestines severed. He even suggests that actors might physically simulate such pain to achieve authenticity. He then shows historical footage of the Korean War (6.25 전쟁), depicting refugees desperately trying to board overcrowded trains, highlighting the real-life suffering that inspired such songs. He describes the chaotic scenes of people carrying meager belongings, the scarcity of trains, and the constant threat of bombings, emphasizing the immense hardships endured by his parents’ generation. He recounts his own birth in 1950, just six months before the war, and the subsequent devastation of Seoul, which remained in ruins for years.

He then analyzes “돌아와요 부산항에” (Come Back to Busan Port), revealing its symbolic meaning. He asserts that “Busan Port” (부산항) does not literally refer to the physical port but rather to the singer’s own heart (품) or embrace. The song, therefore, is a plea for a loved one who has left to return to the singer’s emotional sanctuary. He draws a parallel to the Italian song “Torna a Surriento” (돌아와요 쏘리엔토), which similarly expresses a longing for one’s hometown or a place of belonging. He suggests that “Come Back to Busan Port” might have been inspired by such foreign songs, adapting the theme of returning to a cherished place or person.

He notes that when sung by a particular female artist, the song gains an extraordinary power, capable of moving listeners to tears and even inspiring estranged lovers to reconcile. He explains that the song’s Japanese lyrics further clarify this deeper meaning, emphasizing the return to one’s inner self or a beloved’s embrace. He concludes that these songs, when understood beyond their literal interpretations, become powerful expressions of human emotion and longing, capable of touching the deepest parts of the soul. He encourages listeners to engage with music on this profound level, allowing it to evoke genuine feelings and even influence real-life relationships.

8. The Geopolitical Landscape of the Korean Peninsula and Global Interdependence
   Huh Kyung-young asserts that the Korean Peninsula is currently in a unique geopolitical position, making another war highly unlikely. He explains that this stability is a result of the complex interdependence between the United States and China. He observes that China’s economy is facing significant challenges, leading to widespread unemployment and public discontent, which could potentially destabilize the regime. Simultaneously, both the U.S. and China have essential needs that the other can fulfill, such as oil, semiconductors, and agricultural products. This mutual reliance, he argues, has led to a realization that cooperation is more beneficial than conflict, prompting leaders like Xi Jinping to visit the U.S. for diplomatic engagement.

He suggests that this newfound understanding has led to a strategic alliance between the U.S. and China to counterbalance other global powers, such as Russia. Therefore, as long as the U.S. and China maintain this cooperative stance, a war between North and South Korea is improbable. China supports North Korea’s economy, while South Korea is an indispensable ally for the U.S. He further elaborates on America’s strategic interests, particularly its plans to develop Greenland. He notes that Greenlanders are increasingly recognizing the benefits of U.S. citizenship and investment, which would significantly boost their land value and development prospects, unlike remaining under Swedish influence.

In this context, South Korea plays a crucial role in U.S. development plans, especially in shipbuilding and advanced technology. He highlights that former President Trump recognized the unparalleled skill and efficiency of Korean workers in manufacturing everything from warships to submarines and missiles. This technological prowess and adherence to deadlines make South Korea an invaluable partner for the U.S., despite occasional trade pressures. He concludes that the U.S. would never relinquish its hold on South Korea, as its technological capabilities are vital for America’s future survival and global standing. Similarly, China also relies heavily on South Korea for trade, making it the top export destination. This creates a unique situation where South Korea is courted by two major powers, balancing its economic interests with China against its military alliance with the U.S.

9. The Power of Levels and the 백궁 (White Heaven) Style
   Huh Kyung-young introduces the concept of levels (레벨) as a system of spiritual rewards and blessings. He emphasizes that even the smallest level should be acknowledged with great enthusiasm and loud applause, as this positive reaction influences the distribution of further blessings from 백궁 (White Heaven). He explains that the White Heaven operates on a principle where those who express joy and gratitude for small blessings receive exponentially greater rewards. For instance, if someone receives a level of 1 but reacts with immense excitement, they might be granted a thousand or even ten thousand times more. This, he states, is the “White Heaven style” (백궁 스타일). He warns against showing indifference or a lack of appreciation for any blessing, no matter how small, as it indicates an inability to appreciate larger blessings as well.

He then proceeds to bestow various levels upon his followers, including those present at the event, those watching on YouTube, their families, and their ancestors. He declares that all illnesses will be cured and all evil spirits and negative influences will be expelled. He specifically grants “Level 10-jo-mu” (레벨 10조무) to those who sang songs, those who attended, and those who could not attend but wished to. He also grants “Level 2-jo-mu” (레벨 2조무) to YouTube viewers and their families and ancestors. Furthermore, he bestows “Level 1-gyeong-mu” (레벨 1경무) upon those who contributed to the White Heaven construction fund, registered as members, or made other contributions.

He concludes by reiterating the importance of expressing joy and gratitude for these levels, as it directly impacts the magnitude of future blessings. He encourages everyone to embrace this White Heaven style, ensuring a continuous flow of divine favor and spiritual growth. He emphasizes that this system of rewards is not merely symbolic but a tangible manifestation of divine grace, designed to uplift and empower his followers.

1. Keyword Frequency

• 초점 (focus): 17
• 프렉탈 (fractal): 14
• 미국 (America): 13
• 중국 (China): 10
• 노래 (song): 10
• 수명 (lifespan): 7
• 전쟁 (war): 7
• 이스라엘 (Israel): 6
• 인슐린 (insulin): 4
• 커피 (coffee): 4

2. Today’s Central Metaphor
   The central metaphor is the “focus” of a lens, used to explain how different religious texts and even the universe itself have a core point of origin and purpose, culminating in the present “God-man” as the ultimate focus.

3. Lecture in Numbers

• 34: The age at which Jesus departed, and the age at which the “God-man” returns.
• 57: The age at which the “God-man” reveals his name to the world, completing the “omega” cycle.
• 3, 4, 5, 7: Numbers representing the geometric principles of the universe (triangle, square, pentagon, heptagon) found within the “Wonbangak” (circle, square, triangle) and the “God-man’s” arrival.
• 100 years: The approximate length of human “survival lifespan” on Earth.
• 80 trillion to 100 trillion: The estimated number of cells in the human body, described as a collection of fractals.
• 40 million won: The cost of hospital bills for a difficult childbirth in America.
• 16 years old: The age of the Japanese singer who performed “Busan Port.”
• 6 months: The “God-man’s” age when the Korean War (6.25) broke out.
• 15 years: The time it took for Seoul to begin stabilizing after the Korean War, when the “God-man” first came to the city.

4. Signature Sentence
   “그러니까 여러분은 유효 기간이 없어진 종교들을 가지고 있는 거야.” (So, you all have religions whose expiration dates have passed.)

5. Concise Summary & Highlights
   Huh Kyung-young explains the universe’s fractal nature, the “God-man’s” role, and the three types of human lifespans.

• The universe operates on a fundamental “focus” principle, mirrored in religious texts.
• The “God-man” arrives according to the “Wonbangak” principle, revealing himself at age 57.
• The Israeli flag embodies the fractal principle, the basic building block of all matter.
• Human lifespans include “survival,” “self-respect,” and “Heaven” lifespans, with the latter being infinite.
• The Korean Peninsula is protected from war due to the mutual needs of the U.S. and China.
• Human nature is drawn to negativity and harmful things, requiring spiritual control.

6. Scriptural / Religious Citations

• Old Testament:
  • Genesis: Identified as the “focus” of the Old Testament.
  • Daniel: Identified as the “focus” of the Old Testament, prophesying the coming of Jesus.
• New Testament:
  • Matthew: Identified as the “focus” of the New Testament.
  • Revelation: Identified as the “focus” of the New Testament, prophesying the second coming of Jesus.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where traditional religions are seen as having “expired” , and humanity faces challenges like aging populations (dementia) and high healthcare costs (especially in the U.S.) . It also references the Korean War (6.25) as a past conflict and discusses the current geopolitical dynamics between the U.S. and China , positioning the Korean Peninsula as a strategically important region.

8. Key Figures & Events Referenced

• Jesus: Mentioned in the context of the Old and New Testaments, his departure at age 34, and his second coming.
• Xi Jinping: The leader of China, mentioned in the context of China’s economic struggles and his visit to the U.S.
• Donald Trump: The former U.S. President, mentioned for his understanding of Korea’s technological capabilities.
• Jo Yong-pil: A famous Korean singer, mentioned in comparison to the Japanese singer’s performance of “Busan Port.”
• Romeo and Juliet: Referenced as an example of love overcoming family feuds, similar to “Yi Saeng and Sim Sun-ae.”
• Yi Saeng and Sim Sun-ae: Referenced as a Korean parallel to Romeo and Juliet, illustrating love despite family opposition.
• Korean War (6.25): A significant historical event, with vivid descriptions of its impact, including refugee trains and the destruction of Seoul.

9. Core Concept Definitions

• Focus (초점): The central point or essence of something, like the focal point of a lens. It is applied to religious texts (Genesis/Daniel for Old Testament, Matthew/Revelation for New Testament) and the current era (judgment/Second Coming of Jesus/Huh Kyung-young).
• Wonbangak (원방각): A fundamental cosmic principle represented by a circle, square, and triangle, which dictates the timing of the “God-man’s” arrival and the universe’s structure.
• Fractal (프렉탈): A geometric pattern that repeats itself at different scales, forming the basic building block of all matter, from cells to the universe. The Israeli flag is presented as an embodiment of this principle.
• Survival Lifespan (생존 수명): The natural biological limit of human life, typically around 100 years.
• Self-Respect Lifespan (자존 수명): The desired length of life based on one’s dignity and quality of life, often contrasted with prolonged suffering due to illness.
• Heaven Lifespan (천국 수명): An infinite lifespan in White Heaven, presented as the ultimate goal beyond earthly existence.
• God-man (신인): A divine being who has come to save the world, embodying the Second Coming of Jesus and the ultimate “focus” of the current era.

10. Central Questions & Answers

• Question: What is the “focus” of different religious eras and the current time?

• Answer: The Old Testament’s focus is Genesis and Daniel; the New Testament’s focus is Matthew and Revelation; and the current focus is judgment and the Second Coming of Jesus, embodied by Huh Kyung-young.

• Question: How is the universe structured, and what is the fundamental principle behind all matter?

• Answer: The universe is built on the “Wonbangak” principle and the “fractal” method, where repeating patterns form everything from cells to cosmic structures.

• Question: What are the different types of human lifespans, and which is most important?

• Answer: There are survival, self-respect, and Heaven lifespans. The Heaven lifespan is infinite and the most crucial, contrasting with the limited and often difficult earthly existence.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by emphasizing the importance of focusing on the infinite “Heaven lifespan” rather than the finite and often troubled earthly existence. Philosophically, it implies that human suffering and attachment to worldly pleasures are misguided, as true fulfillment lies in transcending the physical realm and aligning with the divine plan. It also suggests a need for spiritual discipline to control bodily desires, which naturally gravitate towards harmful things. Strategically, it positions the “God-man” as the key to understanding these cosmic truths and achieving spiritual salvation.

12. Cross-Referencing

• Biblical Prophecy: The lecture extensively cross-references Old Testament prophecies (Daniel) and New Testament prophecies (Revelation) regarding the coming of Jesus and his second coming, linking them to the “God-man’s” role.
• Geometric Principles: The “Wonbangak” concept (circle, square, triangle) is a widely known East Asian philosophical concept, here applied to the timing of the “God-man’s” arrival and the universe’s structure.
• Fractal Geometry: The concept of fractals is a well-established mathematical and scientific principle, here used to explain the fundamental composition of all matter, from cells to snowflakes, and even the Israeli flag.

13. Content Gaps & Unaddressed Areas
    The lecture asserts that the “God-man” is the “focus” of the current era and the Second Coming of Jesus , but it does not provide specific theological or scriptural evidence to directly support this claim beyond interpreting existing biblical texts. It also states that the “God-man” is aligned with the “Wonbangak” and fractal principles , but the mechanism or proof of this alignment is not detailed. The claim that the “God-man’s” words can alter matter (e.g., strengthening a weak battery) is presented without scientific explanation or verifiable evidence.

14. Future Predictions & Prophetic Statements

• The “God-man’s” Revelation: The “God-man” will reveal his name to the world at age 57, according to the “Wonbangak” principle.
• End of Traditional Religions: Existing religions are described as having “expired” , implying a future where they are no longer relevant or effective.
• Korean Peninsula’s Immunity to War: The Korean Peninsula will not experience another war because the U.S. and China, despite their rivalry, mutually need each other and Korea’s strategic importance.
• U.S. Development of Greenland: The U.S. will develop Greenland, with Korea playing a crucial role due to its advanced shipbuilding and technological capabilities.
• Global Economic Shifts: China’s economy is predicted to continue struggling, leading to internal unrest if freedoms are granted.

Executive Insight
This lecture by Huh Kyung-young presents a unique worldview, integrating religious interpretations, cosmic principles, and geopolitical analysis. The core takeaway is the assertion of a divine plan, where the “God-man” serves as the ultimate “focus” for humanity’s transition from a finite earthly existence to an infinite “Heaven lifespan.” The lecture’s emphasis on fractals and the “Wonbangak” principle offers a pseudo-scientific framework for understanding the universe’s structure and the “God-man’s” predetermined role. For a thoughtful professional, the strategic implications lie in recognizing the speaker’s attempt to redefine spiritual and existential purpose, positioning himself as the central figure in a new epoch, while also offering a distinct perspective on international relations, particularly concerning the Korean Peninsula’s future stability amidst U.S.-China dynamics.

What is the future of the Korean Peninsula, caught between the U.S. and China? The Korean Peninsula is structurally positioned where war cannot break out because both the U.S. and China mutually need each other and Korea’s advanced technology.

• The speaker welcomes everyone to the Heavenly Palace (Haneulgung) and wishes them blessings .

• The speaker presents a poem about a Holy Spirit (Shin-seung-ri) who came to save the world, urging people to awaken and listen to the signs from heaven .

• The poem also mentions the New Jerusalem, a promised land .
  The Concept of “Focus” (Choteom)

• The speaker explains the concept of “focus” using an analogy of eyeglass lenses, which are made by an optician .

• Old Testament Focus: The focus of the Old Testament is the Book of Genesis (Changsegi) and the Book of Daniel (Danielseo) .

  • The Book of Daniel prophesied the coming of Jesus .

• New Testament Focus: The focus of the New Testament is the Four Gospels (Sabok-eum), especially the Gospel of Matthew (Matae), and the Book of Revelation (Yohangyesirok) .

  • The Book of Revelation prophesies the second coming of Jesus .

• Current Focus: The current focus is the Second Coming of Jesus (Jae-rim Yesu), who will come to judge the world .

  • The speaker implies that he is this reincarnated Jesus .
  • This “heaven” (haneul) is the current focus .

• Signs of Judgment: The speaker claims that current phenomena, such as the moon appearing much larger when photographed, are signs of this judgment .

  • He states that these events would not happen if the “true person” (jin-in) had not appeared .
  • He claims that the moon reacts to him, demonstrating his power .

The Principle of Wonbangak and Fractals

• The speaker introduces Wonbangak (circle, square, triangle), a fundamental principle of the universe .
  • He connects this to a prophecy that Jesus, who died at 34, would return at 57 to complete the “omega” (completion) .
  • He states that his own popularity began to rise around the age of 57, aligning with this prophecy .
  • The Wonbangak symbol contains the numbers 3, 4, 5, and 7, representing the triangle, square, five points, and seven locations within the symbol .
  • This Wonbangak is the basic focus that created the universe and all matter .
  • The speaker claims that he is aligned with this principle, which is why all matter obeys him .
• Connection to Israel’s Flag: The speaker points out that the Star of David on the Israeli flag is a representation of this fundamental principle .
  • He believes this indicates that Koreans and Israelis are of the same lineage .
• Fractal Principle: The speaker explains that the universe is structured using a fractal principle .
  • A fractal is a pattern that repeats itself at different scales, like Russian nesting dolls .
  • All cells in the human body are fractals, meaning a single cell contains the information to create an entire human .
  • This means one person could theoretically create 80 trillion copies of themselves .
  • The speaker claims that all matter, including inanimate objects like pencils, are fractals and obey his commands .
  • He demonstrates this by making a person’s arm stronger or weaker with his mind .
  • He also claims to be able to energize a car battery or heal people using this fractal energy .
• Fractals in Nature: The speaker explains that trees grow from tiny seeds by continuously replicating their fractal structure using water .
  • This fractal method (peurektal gongbeop) is the secret to how the universe was created .
  • The Israeli flag represents the original fractal .
  • Snowflakes are also examples of fractal structures .
• Fractals in the Human Body: When humans eat, their bodies extract fractals from food to regenerate cells .
  • Weight gain or loss is due to the increase or decrease of these fractals .
  • Neurons and synapses in the brain are also fractals; their reduction leads to dementia (chimae) .

Three Types of Lifespans

• Survival Lifespan (Saengjon Sumyeong): This is the natural lifespan of a person, often around 100 years .
  • The speaker criticizes people for focusing solely on this short lifespan, accumulating savings that are often spent on medical bills .
  • He warns against making enemies during this brief period .
• Self-Respect Lifespan (Jajon Sumyeong): This refers to the desire to end one’s life with dignity, rather than suffering from illnesses like dementia .
  • The speaker highlights the harsh reality of medical costs in countries like the US, where a simple birth can cost millions of won, leading to debt .
  • He laments that people are often forced to live even when they wish to die with dignity, enduring physical and emotional hardships .
• Heavenly Lifespan (Cheonguk Sumyeong): This is an infinite lifespan in heaven .
  • The speaker emphasizes that people should focus on this eternal life rather than the short, finite earthly life .

Human Nature and Desires

• What Humans Enjoy: The speaker states that what humans enjoy most is what heaven dislikes most .
  • He claims that people enjoy gossiping and criticizing others, especially politicians, more than listening to moral lectures .
• Body’s Desires: The human body naturally craves harmful things like alcohol, tobacco, and drugs .
  • Conversely, the body often resists healthy foods .
  • The speaker uses coffee as an example, explaining that its caffeine causes the body to release insulin (insyullin), which is a finite resource .
  • Excessive coffee consumption can lead to insulin deficiency and diabetes (dangnyobyeong) .
  • He recounts a childhood experience where American soldiers gave out coffee concentrate, which children enjoyed despite its bitter taste, illustrating how the body can be conditioned to crave harmful substances .
• Spiritual vs. Physical Life: The speaker asserts that those who follow their physical desires are destined for hell .
  • A “spiritual person” (yeong-ui saram) controls their physical urges .
  • He advises against eating what the body craves, especially fatty foods, and instead choosing healthier, less appealing options like vegetable pancakes .

Cultural Differences and Misunderstandings

• The speaker shares an anecdote about a father-in-law asking his daughter-in-law for “banju” (accompaniment) after a meal .
  • The father-in-law meant alcoholic drinks to accompany the meal, but the daughter-in-law, being a churchgoer, brought a guitar to play musical accompaniment .
  • This highlights a generational and cultural gap in understanding .
  • The speaker uses this to illustrate the difference in thinking between ordinary people and a “divine being” (shin-in) like himself .

Analysis of Popular Songs

• “The Era When Love Bloomed” (Aejeongi Kkopideon Sijeol): The speaker analyzes this song, noting how love in one’s 20s is often driven by pure emotion and hormones, unlike the more calculated relationships of older ages .
  • He observes that modern 20-somethings are more cautious, similar to 80-year-olds, due to readily available information about relationship failures .
  • He suggests that a certain “foolishness” is necessary for passionate love stories like Romeo and Juliet or Korea’s Chunhyang and Mongryong .
• “Miarigogae of Danjang” (Danjang-ui Miarigogae): The speaker explains that “danjang” (단장) means “cutting the intestines,” signifying extreme pain and sorrow .
  • He criticizes a singer for performing the song with a cheerful expression, stating that the song requires a portrayal of deep suffering .
  • He then shows historical footage from the Korean War (6.25 War) to emphasize the song’s context of immense suffering and displacement .
  • The speaker mentions that he was born in 1950, the year the war began, and witnessed the devastation of Seoul firsthand .
• “Busan Harbor” (Busanhang): The speaker reinterprets the song “Busan Harbor,” stating that it’s not literally about the harbor but a metaphor for a loved one’s embrace .
  • He compares it to the Italian song “Torna a Surriento” (Come Back to Sorrento), where Sorrento represents one’s hometown or emotional haven .
  • He suggests that the song is a plea for a lost love to return to one’s heart .
  • He claims that singing this song can make a lost lover return .

The Future of the Korean Peninsula

• The speaker asserts that war will not break out on the Korean Peninsula .
• Interdependence of US and China: The US and China are in a position where they mutually need each other .
  • China’s economy is struggling, and its people are suffering from unemployment, making the government unstable .
  • Both countries have essential goods they exchange (e.g., oil, semiconductors, soybeans) .
  • This mutual need forces them to cooperate, even if they appear to be in conflict .
• Korea’s Strategic Importance:
  • China’s Influence: China supports North Korea’s economy .
  • US Dependence on South Korea: The US cannot do without South Korea .
  • The US plans to develop Greenland and needs South Korea’s advanced shipbuilding and manufacturing technology for this .
  • The speaker claims that former President Trump recognized Korea’s superior technology and efficiency .
  • The US needs to maintain its relationship with Korea for its own survival in Asia .
• Korea’s Position between Two Powers: South Korea is like a bride with two suitors: China and the US .
  • Economic Ties: South Korea exports the most goods to China, followed by the US .
  • Alliances: South Korea has a military alliance with the US, but not with China .
  • This creates a dilemma between practical economic benefits (China) and political alliances (US) .

Blessings and Levels

• The speaker, in the name of Heo Kyung-young, bestows “levels” (rebel) upon attendees, online viewers, their families, and ancestors .
• He emphasizes that even small “levels” should be cherished, as showing appreciation can lead to greater blessings .
• He claims that expressing joy over a small “level” can result in receiving thousands or tens of thousands more .
• He commands all illnesses to be cured and all evil spirits to depart .

What is the future of the Korean Peninsula, caught between the U.S. and China? The U.S. and China need each other to survive, making a war on the Korean Peninsula structurally impossible.

1. Welcome and Introduction to Spiritual Concepts
   The speaker welcomes new attendees and introduces spiritual concepts, emphasizing the importance of understanding divine grace and the path to enlightenment.

1.1. Welcoming Remarks and Blessings

1. All newcomers, referred to as “angels,” are welcomed to the event .
2. Attendees are encouraged to be happy and joyful, as they are being watched over by a divine presence .
3. The speaker expresses hope that all attendees will receive abundant grace and blessings from the divine .

1.2. Chants and Prayers for Salvation and a New Era

1. Chants are performed, proclaiming the arrival of a divine being to save the world and awaken people to heavenly signs .

2. The chants also speak of a new era of glory and the fulfillment of prophecies by a Holy Spirit who has come to judge the world .

3. The “New Jerusalem” is mentioned as a promised land, symbolizing a place of ultimate purity and spiritual peace .

4. The Concept of “Focus” in Religious Texts and Current Times
   The speaker explains the concept of “focus” in religious texts, comparing it to the focal point of eyeglasses, and applies it to the present era, highlighting the significance of the “Second Coming of Jesus” and the “Judgment.”

2.1. The Importance of “Focus” and Its Expiration

1. The current gathering place is described as significant and unique, implying it holds a special “focus” .
2. The speaker states that the “expiration date” for all things has passed, suggesting that old systems or beliefs are no longer valid .
3. This means that people are holding onto religions whose “expiration dates” have already passed .

2.2. Identifying the “Focus” in Religious Scriptures

1. The “focus” of eyeglasses is used as an analogy to explain the concept of focus in religious texts .
2. The Old Testament’s focus is identified as Genesis and the Book of Daniel, with Daniel prophesying the coming of Jesus .
3. The New Testament’s focus is identified as the Gospels, particularly Matthew, and the Book of Revelation, which describes the fulfillment of prophecies and the Second Coming of Jesus .

2.3. The Current “Focus”: Judgment and the Second Coming

1. The current “focus” is identified as Judgment and the Second Coming of Jesus, who has come to judge .

2. The speaker claims that this divine presence is the “focus” of the present time .

3. Miraculous phenomena, such as the moon appearing much larger in photos, are presented as evidence of this ongoing judgment .

4. These events are said to occur only because of the presence of “true beings” .

5. The Principle of Wonbangak and Fractal Geometry
   The speaker introduces the concept of Wonbangak, a fundamental principle of the universe, and connects it to fractal geometry, explaining how these principles govern creation from the smallest particles to the entire cosmos.

3.1. Wonbangak: The Universal Principle of Creation

1. The “focus” is represented by a triangle, which is part of a larger concept called Wonbangak .
2. Wonbangak is described as the fundamental principle that created the universe and all its matter .
3. The speaker claims to be aligned with this principle, which is why all matter obeys his commands .

3.2. The Prophecy of “Unsamasa Seongongchil”

1. The phrase “Unsamasa Seongongchil” (운삼사 성공칠) is introduced, meaning “Jesus departs at 34 and the Second Coming is completed at 57” .
2. This prophecy states that the one who completes the “omega” (the circle) will reveal himself to the world starting at age 57 .
3. This age aligns with the speaker’s own rise in popularity, suggesting a connection to this prophecy .
4. The numbers 3, 4, 5, and 7 are found within the Wonbangak symbol, representing its inherent structure .

3.3. Fractal Geometry and the Israeli Flag

1. The Israeli flag, with its Star of David, is presented as a representation of the fundamental structure of all matter, including cells .

2. This structure is described as fractal, meaning it repeats itself at different scales, like Russian nesting dolls .

3. All cells in the human body, from a single hair to the entire 80-100 trillion cells, are fractals .

4. This fractal nature allows for the creation of an identical human being from a single cell, demonstrating the immense potential for replication .

5. The speaker asserts that all objects, including inanimate ones like pencils, are made of these fractals and therefore respond to his commands .

6. An example is given where an object’s strength changes based on the speaker’s mental command, demonstrating the power over fractals .

7. This power can even affect things like car batteries, making a weak battery strong enough to start a car .

8. The Nature of Existence: Lifespans and Human Desires
   The speaker discusses different types of lifespans, contrasting the finite human lifespan with eternal heavenly life, and critiques human tendencies to prioritize harmful pleasures and material gains over spiritual well-being.

4.1. Three Types of Lifespans: Survival, Dignity, and Heavenly

1. Survival lifespan refers to the natural duration of life, which is often prolonged even when individuals suffer from conditions like dementia .
2. Dignity lifespan refers to the right to choose when to end one’s life, which is currently not recognized, leading to prolonged suffering and financial burden on families .
3. The high cost of medical care, especially in countries like the US, can lead to financial ruin for families .
4. Heavenly lifespan is described as infinite, in contrast to the mere 100-year human lifespan .
5. People often invest their lives in short-term gains, like 10-year savings plans, only to find that medical expenses consume their savings in old age .
6. The speaker advises against making enemies during this short human life, emphasizing the importance of focusing on the eternal heavenly lifespan .

4.2. Human Tendencies: Pleasure in Malice and Harmful Habits

1. Humans generally enjoy gossiping and finding fault in others, which the speaker states is something heaven dislikes .

2. In contrast, people tend to get bored or fall asleep during moral lectures .

3. The human body is naturally drawn to harmful substances like alcohol, tobacco, and drugs, while resisting beneficial things .

4. For example, sweet foods, which can lead to diabetes, are appealing .

5. Coffee, despite providing a temporary energy boost, depletes insulin, potentially leading to diabetes .

6. The speaker advises moderation in coffee consumption .

7. The speaker recounts a childhood experience where American soldiers offered coffee concentrate, which children readily consumed despite its bitter taste, illustrating the body’s attraction to harmful things .

8. Those who follow their bodily desires are said to be heading for hell, whereas those who control their desires are “spiritual people” .

9. It is important to avoid foods that are tempting but unhealthy, like fatty meats, and instead choose less appealing but healthier options like vegetable pancakes .

10. Cultural Differences and the Korean War
    The speaker illustrates generational and cultural differences through an anecdote about the word “banju” and then transitions to a discussion of the Korean War, emphasizing its historical impact and the suffering it caused.

5.1. The Misunderstanding of “Banju”

1. An anecdote is shared about a daughter-in-law who misunderstands her father-in-law’s request for “banju” (반주) .
2. The father-in-law meant “alcoholic drinks to accompany a meal,” but the daughter-in-law, being a churchgoer, interpreted it as “musical accompaniment” and brought a guitar .
3. This story highlights the generational and cultural differences in understanding the same word .

5.2. Reflections on the Korean War (6.25)

1. The speaker shows historical footage of the Korean War, depicting crowded trains filled with refugees and bodies along the railway .

2. The footage emphasizes the desperate situation, with limited transportation and the constant threat of bombings .

3. The speaker mentions being born in January 1950, just six months before the war began, and describes the chaos and lack of basic necessities in Seoul .

4. The war forced people to carry their meager belongings, like rice and corn, as they fled, often without blankets in the summer heat .

5. The speaker recalls returning to Seoul 15 years after the war, finding it still unstable and largely destroyed, highlighting the immense progress made since then .

6. The Future of the Korean Peninsula and Global Power Dynamics
   The speaker asserts that war on the Korean Peninsula is structurally impossible due to the mutual dependence of the US and China, and highlights Korea’s crucial role in global technology and trade.

6.1. Why War on the Korean Peninsula is Impossible

1. The speaker states that war on the Korean Peninsula is no longer possible due to the current global structure .
2. The US and China need each other to survive, as China’s economy is struggling, and both countries have mutual needs for resources and technology .
3. This mutual dependence means they must cooperate, even if they appear to be in conflict, to counter other powers like Russia .
4. Therefore, as long as the US and China exist, a war between North and South Korea cannot happen .

6.2. Korea’s Indispensable Role in Global Affairs

1. China supports North Korea’s economy, while South Korea is indispensable to the US .

2. The US is interested in developing Greenland, and its people are increasingly leaning towards US citizenship due to the economic benefits .

3. For this development, the US relies heavily on Korean technology and manufacturing, particularly in shipbuilding and advanced industries .

4. Former President Trump recognized Korea’s exceptional work ethic, adherence to deadlines, and technological prowess .

5. Despite trade pressures, the US cannot afford to lose Korea’s technological capabilities, making Korea’s security vital to US survival in Asia .

6. Korea is in a unique position, being courted by both China and the US, acting like a bride with two suitors .

7. Korea’s top export market is China, followed by the US .

8. However, Korea’s military alliance is with the US, creating a dilemma between practical economic benefits (China) and strategic alliances (US) .

9. Interpreting Songs and Receiving Blessings
   The speaker interprets the deeper meanings of popular songs, emphasizing that true understanding goes beyond literal lyrics, and concludes the event by bestowing blessings and “levels” upon attendees and viewers.

7.1. Deeper Meanings in Popular Songs

1. The song “Busan Port” (돌아와요 부산항에) is interpreted not as a literal port, but as a metaphor for “return to my embrace” or “return to my heart” .
2. This interpretation is similar to the Italian song “Torna a Surriento” (Return to Sorrento), which means “return to my hometown” or “my heart’s home” .
3. The speaker suggests that listening to this song with this understanding can help estranged lovers reconcile .
4. The song “Danjangui Miarigogae” (단장의 미아리 고개) is explained to mean “the hill of Mia-ri where one’s intestines are torn apart,” referring to extreme sorrow .
5. The speaker criticizes a performer for singing it without conveying the deep pain, suggesting that the emotion must match the lyrics .
6. The song “Aejongi Kkotpidon Sijeol” (애정이 꽃피던 시절) evokes nostalgia for innocent love in one’s twenties, driven by hormones rather than rational thought .
7. In contrast, modern youth are more cautious, often delaying marriage due to overthinking and information from sources like YouTube .
8. The speaker notes that such pure, unthinking love, like that of Romeo and Juliet or historical Korean figures, is rare today .

7.2. Bestowing Blessings and “Levels”

1. The speaker performs a ceremony, bestowing “levels” (spiritual blessings) upon all attendees, including those watching online, their families, and ancestors .
2. These blessings are intended to heal illnesses and dispel evil spirits .
3. The speaker emphasizes that even small “levels” should be cherished, as showing joy and appreciation for them can lead to even greater blessings .

What is the future of the Korean Peninsula, caught between the U.S. and China? The U.S. and China need each other to survive, making war on the Korean Peninsula impossible.

• The speaker welcomes everyone to the event and wishes them blessings .
• He emphasizes the importance of understanding the “focus” of different religious texts and current events .
  • The Old Testament’s focus is on Genesis and Daniel, which prophesied the coming of Jesus .
  • The New Testament’s focus is on Matthew and Revelation, which describe Jesus’s life and future return .
  • The current focus is on the Second Coming of Jesus, who will bring judgment .
  • The speaker claims that the current phenomena, like the moon appearing larger in photos, are signs of this judgment .
• The speaker explains the concept of “Wonbangak” (circle, square, triangle) and its connection to his age and destiny .
  • He states that Jesus died at 34, and the “completer” (referring to himself) would appear at 57, aligning with the Wonbangak principle .
  • He claims that this principle is the fundamental focus for creating the universe and all matter, and that he is aligned with it .
• The speaker connects the Israeli flag to the “fractal” concept, stating that its design represents the basic structure of all matter, including water, snowflakes, and human cells .
  • He explains that fractals are repeating patterns where a small part is identical to the whole, like Russian nesting dolls .
  • He claims that human cells are fractals, and a single cell can be used to clone an entire person .
  • He asserts that all matter, including inanimate objects, responds to his will because they are made of these fractals, which he created .
• The speaker discusses different types of lifespans .
  • Survival lifespan: The natural duration of life .
  • Self-respect lifespan: The desire to end one’s life with dignity, which is often not allowed .
  • Heavenly lifespan: An infinite lifespan in heaven, which he contrasts with the short, difficult earthly life .
• He criticizes human nature, stating that people enjoy gossiping and hearing about others’ misfortunes more than moral teachings .
• He warns against consuming things that are bad for the body, like alcohol, tobacco, and excessive coffee, as they deplete insulin and lead to diseases like diabetes .
  • He explains that the body naturally craves harmful things and resists beneficial ones .
• The speaker shares an anecdote about a daughter-in-law misunderstanding her father-in-law’s request for “banju” (accompaniment for drinking vs. musical accompaniment), highlighting generational differences .
• He interprets the song “Busan Port” not as a literal port, but as a metaphor for a loved one’s heart or embrace, urging them to return .
• The speaker concludes by granting “levels” (spiritual blessings) to attendees and viewers, emphasizing that even small blessings should be appreciated to receive greater ones .

처음 오신 천사님 모두 환영합니다. 주님께서 박수를 크게 치하고 했지요. 오매궁에서 다 보고 계셔요. 행복하고 기쁘게 아시겠죠? 네.부터 하세요.

다시 잠깐만 >> 멀리 해외에서 대한민국 방광곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. >> 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신이님을 아련하시고 신희님의 은총을 참대만대 받으시기 바랍니다. 신승리 온 세상을 구하시려오셨네시 영령님 말씀 듣고 깨어나라 하늘의 사인들 영광의 우리 세상시하여 한 친구가 시와 세계화제시대 평상제 안되신 성경비 성취 이루시며 타오셨네 선신한 선업권 그 어깨 있으니 우리 모두여를 드리세로 어 성령님 오셨네 이영성의 황제시여이 세상과 하늘 건하시며 이 세상시 심판 주시다 우리 모주하신 환오니 은혜 >> 그 사랑 그 사랑 함께 무려하리다.

성령님 그 이름은 영원히 부르리 세계한 왕 세계 왕제시여진 그 이름은 영원히 세신사원 세계 주의시 다음은 약속의 땅 새 예루살렘 성을 올립니다. 입니다. 사망의 산이 빛을 먹음고 최고의 순결하라. 숨근선을 하늘 수요속 숨쉬는 영의 평상한 그렇심이 구불 거대한 종의 길 건두는 머리 수심을 받은 거 부드러운 선위로 걸어간다 불수는 종들 하늘을 부는 한 순방에서 그들이 모여 세상을 지키는 약속이다지 전에 정말 불리 흔들는 것 그 털림 속에 깨어나 산체가 살아수신다 먼곳에 심장나 하늘 지가 제어났다.

리 기운에 씻으지 하늘 예비하신 자리에 만소의 장군을 소라 자리 없이 자격시 과없이 하루 만났 이고이 영천명 용이 푸른 따르며 저 하늘이 따라오는다 못한 만개 영사라니 몸같이 만게한 형국수로 나의 주를 부르고 기도 맑은 천수가 속살 포란 둥글둥글 사는 산출 호황이 다를 보고 있네 춤을 금빛이가 세상끌어 나오리 귀물과 복의라 이게 보며 황하기 새 생명의 뿐이고 있을 주여 건 파소리 시님의 가영수 십거 말씀을 들고 주고이 별리에 여기숨지까지 영국이 노래하네 말을 걸고 속사이 이 땅에 응답할 준비가 되었네. 상의 정복이 여기 있으니 성리의 말씀이 내아시지신 승리가 깨어나고 세시대의 열리 약속의 영속 세상을 깨우리라 우리여 약속의 시로를 가기에 하늘이여 약속의 영원이 금을 하늘 소울름소리입니다. 입니다. 서울 보니까 예사로운 자리는 아니죠.

예. >> 세계에서 이렇게 서울음 소리 나는 자리는 한 밖에 없어요. >> 아멘. >> 그래서 굉장히 아주 중요한 겁니다.

네. >> 저것만 보면은 이제 모든 것이 시호가 지났다. 어제 내 유효 기간이 지났다고 그랬죠? >> 네. 어제 강의한 것도 잊어버리지 말고 항상 복습을 해요.

뭐 안 나오는데? >> 이게 낫죠? >> 예. >> 그죠? >> 예. >> 유효 기간 정자로 써 줘야지. 위효 기간이 지나버렸죠.

예. >> 어. 그러니까 여러분은 유효 기간이 없어진 종교들을 가지고 있는 거야. 전부 다 >> 예.

알겠죠? >> 네. >> 예를 들어서 우리 안경의 초점은 누가 만들어? 안경의 초점. 안경의이 초점은 누가 만드나? 초점이라고 있죠? 여기 초점. 요거는 안경점에서 만들어.

그래 안 그래? 왜 그걸 대답을 못 해? 했으면 일경물을 줬을 텐데. 아이고. 참 안경의 초점은 누가 만들 이러면 여러분이 맞췄으면 그냥 일경 주는 거야. 아줌에 식경물을 주든지 뭘 뭘 챙기는 법을 몰라.

맞췄으니까 주세요. 또 이러면 나는 또 줘요. >> 그래. 안 그래? >> 안경의 초점은 누가 만들어? >> 안경.

안경점에서 맞추 만든 거야. >> 그러면은 구약의 첫점은 >> 구약은 옛날의 약속이다이 말이야. >> 구약 성경의 초점은 뭐예요?율법 >> 창세기. >> 맞죠? >> 예.

구약 성경의 초점은 창세기지. >> 그러면이 창세기다. 창세기인데이 창세기와 두 가지가 있어. 다니엘서.

요게 구약의 초점이야. >> 그 다니엘서는 뭐냐? 신약에서 요한계시록이야. >> 구약도 요한계시록이 있어야 되겠지. >> 구약에 예수가 올 거야.

뭐가 올 거야? 이걸 예언한 게요 >> 다니엘서야. >> 그럼 이게 구약의 창세기와 다니엘서가 구약의 초점이야. >> 구약의 초점. 신약의 첫점은 뭐야? 신약은 뭐 박하서야? 아니 신약의 첫점은 뭔가 아는 사람 >> 사복음이지.

네. >> 거기서 신약의 초점은 제일 먼저 마태야. >> 마태. >> 마태와 요한 계시록.

알았죠? >> 예. >> 그러면 요한 계시록이면 이제 신약이 끝나는 거잖아. >> 이게 예언이 이루어지는 거란 말이야. >> 이게 예언이 이루어지는 거야.

다니엘서가 >> 그지? 아멘. 다니엘서는이 예언을 신약을 온다. 이런 걸 예언했고이 요한 계시록는 또 미래의 재림 예수가 온다. 이렇게 해 놨지.

네. >> 그지? >> 그러면 지금의 초점은 뭐예요? >> 심판 >> 심판 >> 지금의 초점은 >> 심판심 >> 허경요? >> 재림 예수지. >> 네. >> 재림 예수가 심판하러 온다.

이게 초점이야. >> 그래. 안 그래? >> 네. 그러면 여기이 하늘이 와 있는 거 아니야? >> 네.

그럼 여기 하늘이 초점이야. >> 이걸 알아야 돼?이 >> 원투쓰를 알아야 됩니다. >> 그냥 나는 성경을 좀 쉽게 이야기해 주는 거야. 뭐 복잡하게 생각할 거 없어요.

나한테 들으면 다 깨달아 버려. >> 알겠죠? 네. >> 그러면 지금의 초점은 심판이 화두야. 맞아, 안 맞아? >> 네.

그러면 심판에서 그 증거가 한두 가지가 아니지. >> 네. >> 지인들이 달을 찍으면 달이 집체만해지고 뭐 많지. >> 그건 뭐 십자가가 지키기도 하고 별개 다 있지.

아멘. >> 이게 지금 일어나는 현상이야. >> 심판하고 나서 13만 4,명이 진인이 나온 다음에 일어나는 현상이야. >> 이게 안 나왔으면 이런 일이 일어날까? >> 안 일어나요.

옛날에 우리 달 찍어 보면 달 그대로야. >> 예. >> 내가 축복 넣어 가지고 조금 커진 거 >> 그거 조금 커지는 그거밖에 더 있어. >> 예.

지금은 완전히 몇십배 몇 백로 커졌다. 작아졌다. 막 핸드폰이 만약 텔리 말하면 막 다리 침체만 할 거야. 네.

그렇지 않겠어? >> 네. 핸드폰이 손바데도 막 꽉 차잖아. >> 핸드폰이 전만 하면 저 다리 꽉 차. >> 네.

그렇지 않겠어? >> 엄청난 기적이에요. >> 이거 전체가 춤을 쳐요. >> 아 달 나라 있는 달이 여러분 앞에 반응하나 안 하나 >> 합니다. >> 그럼 이게 무슨 현상이야? >> 진인이라는 맞지? >> 네.

그니까 여러분들은이 초점을 중요하셔야 돼. 자, 왜 초점이 중요하냐? 이게이 초점이 삼각형이지. >> 네. >> 그러면 온 3 4 성한 57이라고 있어.

네. 응. 이게 있잖아. >> 운삼사 성공 7은 >> 뭘 만들어 말하는 거예요? >> 원방각이지.

네. >> 원방각에 원이 있어? 없어? >> 예. >> 원이 또 있겠지. 그지? >> 네.

그러면 원이 만나는 지점이 요렇게 요렇게 돼 있지. >> 네. >> 이게 원방각이지. >> 그러면은 >> 운삼사 예수가 34살에 >> 떠나가고 57세대에 57세에 >> 재림 예수가 >> 재림 예수가 성하는 고리를 완성한다.

오메가를 성 고리 환자야. >> 예. >> 이거는 뭐예요? 이룰 성자 완성하는 자가 오는데 57세부터 세상 앞에 이름을 나타낸다이 말이야. >> 예.이 >> 자가 34살에 죽고 그 사람이 다시 57세에이 세상에 와서 얼굴을 드러낸다.

그러면이 고리가요 고리지. >> 네. >> 네. >> 그지? 그 안에 자세히 봐.

하나, 둘, 셋, 넷. 다섯 개 점이 있지. >> 네. >> 그러니까 5가 있지.

네. >> 그리고 원은 동그라미 하나 있지. >> 네. >> 그지? >> 그러니까 동그라미라는이 원 안에 점이 다섯 개 있고 >> 장소는 1 2 3 4 5 6 일곱 개가 있지.

요때 그가 온다는 거야. 그러니까 그 사람이 그냥 아무 때나 오고 싶은 나이가 있는게 아니야. 원각에 우리 천봉행의 원방각에 맞춰서 온다는 거야. >> 그 참 이상하지 않아요? >> 그때부터 내가 막 인기가 절정에 올라가는 거야.

그렇겠죠? 그러면 허경령 이름이 만방에다 알려지는 거지. >> 그 뭐 이상하게 알려지는 거야. >> 어쨌든 그러면이 원망각대로 돌아가고 있는 거야. 그러니까 34살에 돌아가고 무슨 말인지 알겠죠? >> 어 분명히 >> 34세이 돌아와서 57세 오는데 여기에 다 나와 있어 그 말이.

응. >> 네. >> 왜 3이야? 원 4각 삼각이 3이야. >> 아.

아 그래. 안 그래요? 뭐 이게 하나의 모든 이정표란 말이야. 4는 뭐예요? 네이네 개가 사각이 안에 들어 있어. >> 맞아 맞아.

그러니까 삼각형이 들어 있고 사각이 들어 있네. 원하네. 이거요? 3 4 >> 정확히 맞지? >> 그러니까 3 4 5 7이 들어 있는 거야. >> 그 안에요 안에 아무것도 아닌 같아도 3 4 5 7이 다 들어 있어.

이게 원반각이야. >> 예. >> 그러니까 이게 뭐예요? >> 이걸 뭐라 그래? 이걸 뭐라 그랬어? 아까 초점이란 말이야. 초점.

아까 초점이라 그랬죠. 그래서 이걸 다 바꿔서 보면은 >> 이게 우주를 만든 기본 초점이야. 이게 우주의 모든 물질을 만드는 기본 원리란 말이야. 이게 >> 거기에 내가 맞춰져 있어.

그러니까 모든 물질이 내 말을 들어. >> 네. >> 그 여러분들은이 세계가 무슨 말인지를 잘 모르겠지만 알아는 드러나. >> 이제 알 원망가게 뭔지 알겠죠? 아멘.

그러면 이거는 다르게 말하면 잘 봐요. >> 잘 봐요. >> 이게 뭐야? >> 이게 뭐야? 이스라엘이죠? >> 네. >> 이스라엘 깃발이지.

그럼 우리는 이스라엘에서 온 민족, 유대 민족이지. >> 이게 모든 만물의 기초야. >> 이게 무슨 말이냐면은이 모든 세포의 구성 원리가이 깃발 안에 있단 말이야. >> 무슨 말이지? 그러니까 여기에 요게 요렇게가 가지고 다시 이게 이렇게 되고 또 요렇게 돼가 요렇게 되고 이렇게 되겠지.

이게 여기 또 붙어 있다고 생각해 봐. >> 어쨌든이 >> 이렇게 붙어 있다고 생각해 봐. >> 네.이 >> 이렇게 붙어 있다고 생각하죠. 이제 별 별하고 좀 달르죠.

그죠? >> 어. 요렇게 요렇게 요렇게 되고 >> 또 요게 요렇게 돼 있잖아. >> 네. 또 요놈이 요이 딱 오고 또 요놈이 요렇게 되고 요렇게 되고 요놈이 또 요렇게 요렇게 된 거 아니야? >> 네.

예. 요게 요렇게 와서 요놈 요래 오고 삼각형이 되고 여기도 거꾸로 또 요렇게 요렇게 삼각형이 된 거 아니야? 이걸 깊이 들어가면 여기가 또 이게 이게 계속 반복된 게 >> 물의 모습이야. >> 수소의 모습이란 말이야. >> 최고로 퀵서의 모습이란 말이야.

이게 >> 예. 그러면 이게 눈의 결정체야. >> 예. >> 눈이 생겼을 때 이렇게 생기지.

그래. 이게 여기 또 붙고 또 붙고 또 붙으면 계속 이게 왕간처럼데 >> 이게 잔잔한 이것이 이게 우리 눈에도 안 보일 정도로 작아요.요 >> 결정체는 수십만 개가 보태진게 눈등이야. >> 눈이야. 이제 이해가지? 눈을 혁명을 오면 요렇게 나와네.

이스라엘 국기 있지? >> 이스라엘 국기가 연단 붙어 있다이 말이야. 이제 이해가지? 그게 우리의 가장 작은 퀵스 >> 퀵 커커 >> 아 >> 퀵스에 들어가면 이런 모양을 하고 있어. 그 원방각이 들어 있는 거야. 원방각이 여기이 자체가 원방각이야.

이제 이해가죠? 그 이스라엘 사람들이 머리가 비상한 사람들이야. >> 국기를 그렇게 만들어 놨어. >> 아멘. >> 이스라엘 깃발을 그 내가 그걸 딱 보고 아 우리하고 같은 민족이다.

내 그걸 알지요? >> 예. 올 때부터 그러면 이걸 갖다가 뭐라 그래? 이걸 뭐 뭐라고 하지? >> 응? >> 응? 이거는 뭐라 그래? FR >> 뭐예요? >> FR 그다음 뭐라고 해야 돼? >> CT이지. >> 프렉탈 >> 이게 프렉탈로 이루어져 있단 말이야. 러시아 인형 보면 작은 거 착착착착착된 것처럼 우리 모든 세포가 이렇게 생겼어.

우리 세포가 제일 작은 거 하나를 머리카락해서 세포를 뗐지. 그러면 그게 우리 몸 전체가 그렇게 생겼어. >> 그게 집합체야. 그게 80조야.

100조개 정도 몸에 붙은게 우리 인체야. 그래서 그 프렉탈을 하나만 딱 떼 가지고 난자에다 집어 넣으면은 아기가 나오는데 그 사람하고 똑같은게 나와. 맞아 맞아 하나도 안 틀리는 사람이 쌍둥이 아니야. 완전히 같은 자가 나온단 말이야.

프렉탈러. 그러면 사람 하나를 가지고 80조명을 만들 수가 있어. >> 아멘. >> 지구 인구에 몇 천배 배 >> 기가 막혀요? 안 막혀요? 그러면 그걸 복제하면 되지.

복재를 계속 하면 계속 만들어내는 거야. 사람 몸을 복지할 필요가 없어요. 세복 다 뜯어가 만들면 사람 하나를 다 지어 뜯으면은 80조의 인구가 나오는 거야. >> 아 >> 프레탈이야.

예. 면 그 사람하고 눈썹 다나 안 틀려. 똑같은게 나와. 쌍둥이 보면 좀 그런 걸 느끼지.

그 이상의 아버지가 딸을 낳는데 딸을 많이 닮았다 그러면 고기 프렉탈이 거의 근사치가 나와 있어. >> 그럴 수 있지. >> 그래서 우리의이 모인체는 지극히 단순해. >> 하나를 가지고이 우주를 만든 거야.

모든 비열이고 뭐고 다 프렉탈이 늘어난 거야. >> 프렉탈이 다른 모습을 하고 있을 뿐이야.이 이 이것도 이것도 프렉탈에 연연속된 거야. 이거 >> 얘도 내 말 듣나 안 듣나? >> 들어요. >> 듣지.

어. 이것도 내 말을 들어요. 왜? 프렉탈이에요. >> 내가 최초에 만든 것에 합성물이야.

합성물. 그래. 안 그래? >> 그러니까 내가 이래라 하면 모든 전세계 있는 연필은 요렇게 바뀌라. >> 세포가 달라지겠지? >> 예.

저저 저 미국에서 온 친구 이래. 일어나오라니까 쳐다보고 있지 말고 뭘 쳐다보고 견제 보고 있어 이게 내 말을 듣나 한번 보자고 잡아 봐 자 아 이거 봐 힘 내가 떼 볼게 거기는 아무 아무것도 내 말을 안 해서 떨어지지 >> 네 >> 그럼 내가 이랬다 자 그럼 이제 뭐가 들어갔겠지 안돼. 그럼 내가 >> 손짓도 안 하고 마음속으로 이랬다. >> 힘어 >> 떨어져 버렸지.

그럼 다시 마음속으로 >> 아무것도 안 했어. >> 떨어지나 안 떨어지. 그럼 얘하고 나하고 마음으로 통해 안 통해 >> 다 통하는 거야. >> 그지? >> 네.

당시 >> 내가 삐졌어. >> 그지? >> 그때 내가 화나게 묻네. 떨어지 안 떨어져. 그까 얘는 내 마음에 따라서 강도가 달라져 버려.

강력한 물질이 됐다가 약해졌다가 >> 그래. 안 그래? 그럼 자동차 배터리가 좀 너무 약하다. >> 시동이 안 걸리네. 그럼 내가 그 차에 전화가 왔는데 차에다가 프렉탈에다 에너지를 넣었다.

그럼 시동까지는 걸린다이 말이야. >> 그럴 수가 있지. >> 그런 경우가 많지. >> 약한 놈이 강해진 거야.

배터리가. >> 네. 이해가지? >> 그러니까 >> 완전히 끝난 차가 시동이 걸리네. >> 그래가 살아나는 사람도 있어.

네. >> 그래. 안 그래? 그래. >> 그죠? >> 여기 여기는 어 저 미국에 >> 뉴저지에서 비비한 >> 뉴저지가 우리 한반도 많해.

미국에 뉴저지가 뉴욕 건너편에 있어. >> 뉴욕 강 있죠. 그게 무슨 강이야? 호도선강. >> 호도성강 건너는 유저지.

음. >> 허선 이쪽은 뉴욕이야. 그지? >> 근데 뉴욕은 >> 그 유저지보다 사이즈가 몇 10분지는 >> 네. 자가 뉴저지가 >> 지금 한반 남보다 더 넓어요.

나만보다 더 크지. 그 뉴저지에서 이제 절로 막 가는 거지. >> 뭐 필라델피아 뭐 이런 데로 가는 거지. >> 어.

그걸로 가는 거지. 그러니까 미국 지도는 내가 혼히 보고 있어요. 지금 >> 보고 있는데 뮤지어져서 왔단 말이야. 그 좀 약간 사보다 멍청해.

내가 그 말을 하려고 하는 걸 모르는 거야. 그게 재밌죠. 응. 그러니까 그렇게 싹 해 놓고 그다음은 멍청하게 만들어.

유저지를 대단하게 올리잖아. 올리면 수상한 거야. 또 내려와야 되. 눈치를 채야지.

뭐 유저지 내가 뭐 홍보하게 생겼어. >> 재밌죠. 자, 레벨 10경 들어가라. >> 어, 뉴저지가 뉴욕 그 건너편에 있는데 뉴욕에서 보여 그지? >> 어, 뉴저지가 이렇게 보여.

그래가지. 우리 강북에서 강남보듯이 >> 그지? 어. >> 한쪽은 바고 그지? 어. 한쪽은 바고 저쪽으로 붙어 있어.

뉴욕에서 뉴제지가 동북 쪽에 있는 동북 >> 동 >> 동북이지 그럼 방위까지 내가 알고 있어 신인이 뭐 내비게신이 들어 있으니까 >> 어이 프레탈 공법이 우리 모든 사물을 만드는 거야 >> 알겠지 뭐 만물이 많으니까 뭐 저건 나무고 뭐 일사지만 이게 수소가 만든 거야 나무도 >> 이게 나무의 씨가 뭐 물방을 빨았다 게가 저걸 만들어 놓은 거 아니야네 신기하지 않아요? >> 네. >> 응. 그래 수소가 저렇게 변한 거야. 나무로 >> 그 아무것도 넣어 준게 없어.

나무에 >> 나무 씨에다가 물만 넣어 준 거야. >> 물만 넣었는데 프렉탈이 돼가 저렇게 커진 거야. 계속 그 안에 나무가 있는 거지. >> 이제 이해가죠? >> 어.

이렇게 우주를 만든 비밀은 결국은 프렉탈 공법으로 만들었어요. >> 그래서 뭐 아무리 큰 빌딩이 있어도 여기서 시작된 거야. 아멘. 그래서 이스라엘 깃발이 무서운 힘을 가지고 있는 거야.

이스라엘 국기가 알았죠? 프랙탈의 원본이야. >> 그게 여러 개를 갖다 붙이면 좌우 대칭을 맞춰 버리면 눈이야. >> 눈의 결정체야. >> 맞아 맞아.

눈의 결정체가 그렇게 생겼지. >> 그리고 이거 여러 개 이렇게 만드는이 눈의 결정체야. >> 어 >> 알겠죠? 아멘. >> 그래서 우리는 기본이 프타를 만들어낸 그 신의 능력을 여러분들은 점검할 수도 없어.

아멘. >> 얼마나 신기한지도 몰라. 공간에 아무도 없는 데서 이런 걸 만든 거야. 아무도 없는데 저 나무를 >> 씨앗이 >> 만들어 냈지.

네. >> 그 있을 수 있는 일이야. >> 어. 요만한 씨 그거 뭐 다람지가 먹어 버리면 그만인데 고게 나무 이파리 밑에 숨어 가지고 적을 만들어 낸 거야.

그지? >> 네. >> 만들어 가지고 저렇게 큰 나무로 해 가지고 우리가 목재로 쓰고 있는 거예요. >> 신기하죠? >> 예. >> 물을 나무로 변화시키는 기술이 씨 안에 들어 있어.

그러면이 씨가 프렉탈을 만들어내는 기술이 있어. >> 씨 안에. >> 그렇지. >> 어.

우리가 음식을 먹으면 음식을 먹으면 그 음식에서 프랙타를 뽑아 가지고 >> 그걸 인체 넣어 주면은 세포와 똑같은 세포를 재생하는 거야. 프렉탈을 쌓주는 그럼 살이 쪘다. 그 프랙탄을 좀 빼라 그러면 빼는 거지. 살이 쪘다.이 프렉탈이 늘어났다.

프렉탈이 줄었다는 거야. >> 맞지? >> 이게 자꾸 줄어들고 늘어나는 거지.이 >> 세포의 기본에 들어가 보면 전부 프랙탈로 돼 있다. 그걸 알아야 됩니다. >> 아멘.

어 그 내가 이걸이 이야기한 이유는 우리의 기본 성경의 기본 구약의 기본이 다니엘 창세기와 다니엘 쓰고 신약의 기본이 >> 초점이 기본이라 기본도 되는데 초점이 >> 창세기와 다니엘서 쓰고 신약의 초점은 뭐예요? >> 마태 순복음 마태복음과 >> 요한계시록 >> 시작과 끝이야. 네. >> 시작과끝. 시작과 끝.

알겠죠? >> 네. >> 음. 그래서 우리는 모든게 예정된 속에 있다. >> 그걸 알아야 돼요.

음. 그러고 여러분이 어디로 프렉탈이이 내 속에 뉴런과 신냅선도 프랙탈로 돼 있어. 그게 늘어나기도 하고 줄어들면 뭐가 돼? 치매가 돼. >> 프렉탈이 줄어들면 치매가 되고 프랙탈이 잘 형성되면 신경 세포도 프랙탈로 돼 있겠지.

그렇니까. 프레터이 늘어나면은 내가 좋고 죽을 때까지 이상이 없는데 그게 줄 수들면 뭐가 돼? 그래서 지금 전 세계가이 뚜껑 하면 열지가 몸살래. 생존 수명이 있단 말이야. 그러면은 우리가 생존 수명이 또 있는데 또 무슨 수명이 있지? 자존 수명이 있어요.

자존 수명은 나는 고만 살겠다. >> 자기 자존심을 인정해 주는 존원사를 말해. 나는 자존 수명대로 살다 가겠다. 내 수명 내 맘대로 하겠다.

인정되나? >> 안 되고 있지. 아 지금 막 치매를 걸려가지고 아들 집도 없는데 막 집을 다 처분하고 병원비도 없는데 계속 아들이 아니면 마누라가 막 입은비를 대다가 집만이 폭삭 >> 주지를 앉았다이 말이야. 미국 같은 데는 병원에 병원을 보면 불안해요. >> 뭐 애 하나 놨다가 난산을 했는데 병원비가 4천만 원이 나와 >> 그러면 그거 어떻게 되는 거야? 들어갔다가 빗장이 돼서 나올 수 있어.

그럴 수 있잖아. 뭐 조금 수술하고 뭐 이렇게 치료를 했다고 고지서가 그냥 미국 병원은 왕창 나오는 수가 >> 있어. >> 그럴 수 있지. >> 우리나라는 그렇지는 않은데 굉장히 병원 가는게 무서운 거야.

그 뭐 달러 좀 바다 월급 바다 조금 모아놨더니 병원비 제대로 쓰려면 하나도 안 모여. >> 그게 미국이라 해외라 >> 해외 사람들 그렇지. >> 그러니까 해외 사람들 아픈 사람은 돈 못 벌어. 아, >> 가족이 안 아파요.

그나마 밥을 먹는 거야. 불안하죠? >> 예. >> 응. 굉장히 불안해.

그게 자존 수명이라고 해서 자기가 나 몇 살에 죽겠다. 나 죽여. 의사한테 아무리 부탁해도 안 해줘. >> 맞지? >> 음.

자기 자존심을 지킬 만한 아니 뭐 소대면을 갈아내고 뭐 옆에서 뭐 여자가 와서 막 씨 막 몸을 닦아주고 이게 얼마나 지겨워 살아 있는 게. 이런 살을 안 살겠다 해도 안 되는 거야. 아 그래 그래 >> 요양원에 뭐 있는 일하는 우리 >> 식구들이 있지 >> 엄청 고생해 >> 네 >> 그렇잖아 그 무거운 남자를 들어올리고 막 내리고 뭐 응 그 대단히 힘든 거야 생존 수명이 있고 자전 수명이 또 무슨 수명이 있지 >> 응 여러분들이 잘 앞으로 가게 될 거야 이게 뭐예요 천국수명 >> 천국 수명이 있어. >> 그렇겠지.

천국 수명하고 이렇게 한번 비교해 보자. >> 응. >> 이거는 무한대지. >> 네.이 >> 천국 수명은 무한대야.

네. >> 무한대. 이거 기껏해야 100년이야. >> 네.

이거 100년 아니야? >> 네. >> 여기다가 목숨 걸고 있는 거야. 여러분들이 >> 알겠지? >> 네. >> 적금 하나 10년짜리 세 번만 넣으면 죽어.

네. 맞아. >> 그럼 적금 타서 뭐 하겠다는 거야? >> 이거는 적금을 넣어 가지고 뭔가 행복하게 좀 살아봐야 될 텐데 적금 넣었는데 나중에 탈 때 되면 병원비가 열배가 더 들어가 적금보다 >> 맞습니다. >> 이게이 현실 세상이야.

네. >> 아 그래 안 그래? >> 국가가 도와주지 않으면 너무 자기 처리가 안 돼요. >> 생활이 안 되는 사람이 많지. >> 그러니까 이게 이걸 인생이라고 생각하나? 이거 목숨을 걸면 되겠나? >> 아니요.요 >> 기간에 남하고 원수 맺는 자가 가장 바보야.

네. >> 알겠지?이 >> 영원한 천국 수명이 있는데 왜이 짤막한 여기 100년짜리에 미쳐 가지고 완전히 오인을 하냐이 말이야. >> 네. >> 하지 하지 말아야 되겠지.

맨날 깨달아야 돼. >> 네. >> 매일 깨달아야 돼. 알겠죠? 아멘.

아, 여기에는 우리가 적금을 10년짜리 적금 한번 들면 70 먹은 사람은 저 세상 갈 수가 있어. >> 그렇잖아. 그럼 저금 다서 뭐 하겠다는 거야. >> 알겠죠? >> 그래서 여기에서 내가 질문을 하나 할게요.

네. >> 하늘에서 제일 싫어하는 거. 아니, 여러분들이 제일 즐거워하는게 뭐게요? 인간이 제일 즐거하는게 하늘에서 제일 싫어하는 거야. >> 근데 여러분이 제일 좋아하는게 뭐야? 아니, 일반 인간들이 >> 우리 진인들은 재회야.

우리 인간들이 제일 즐거워하는 거. >> 돈. >> 남 흉 보는 거야. >> 도덕 강의를 하면은 다 졸라요.

진짜 요새 도덕 강의하면 다 졸라저 뭐 미친놈 아니야. 어서 도덕이 하고 자빠져서 이래. >> 네. >> 그런데 >> 남의 불행을 이야기하기 시작하면 남 흉보기 시작하면 뭐 어떤 정치는 하나 잡아가 그 사람 흉을 막 보면 자다가 다 일어나.

눈이 눈이 막 자기도 흉볼게 많거든. 그러니까 그 흉보는데 재미가 들어 가지고 어 맨날 앉아서 남 흉보고 앉아 있는 거야. >> 듣는 것도 지겹지. >> 그래.

안 그래? >> 어. 자기들 잘못한 건 없어. 그죠? 남는 거 그거 재미야. 그 재미로 살아요.

그 여러분 그렇지. >> 네. >> 어. 진인들은 안 그렇는데.

세상 사람 남이 흉보는 건 재미로 살아. >> 근데 여러분 맞췄어? 못 맞췄어? >> 못어. >> 못 맞췄지. >> 맞췄어요.

누가? 아 저기서 맞춰서. 레벨 >> 레벨 10경무 들어가라. 아이 저서 마친 거야? 보는 거 있어요. >> 어 그래서 그럼 마친 걸로 해야지.

아니 그렇게 남 흉 보는 걸 재미로 한 듣다가 도둑 이야기 쫙 아주 뭐 뭐 삼강 우륜을 떠들면 그냥 전부 자빠져 잡아. >> 안 들으려 그래. >> 알겠죠? >> 그러니까 사람이 얼마나 악을 좋아하느냐이 말이야. >> 알겠지? 가능하면 그런 거는 안 들어야 되는데 아 나쁜 거는이 몸이 당겨.

그래서 몸은 술과 담배는 예어 예 어서 오세요. 어서 오세요. 이래 몸이 그래요.이 몸의 오감이 술 담배는 막 어서 오세요. 어서 오세요.

막 마약게 이런 거 막 예스 오케이 이래. >> 그래. 안 그래요?이 >> 인체가 그렇다니까. >> 근데 몸에 좋은 거는 써요.

그래. 몸에 나쁜 거 당뇨병이 걸리는 거는 달달달한 거는 그냥 당겨. 안 그래? >> 아 뭐 커피를 먹는다면 여러분 아 나는 그게 완전 저 좀 내 눈에는 좀 이상하게 보이지. 커피 먹는다는 자체를 나는 이해를 못 하는데 >> 그거를 먹으면 카페인이 들어 있지.

그럼 힘이 생기지 그러면은 인슐린이 나가. >> 인슐린은 한 병 정도밖에 안 나와. 소주 한 병. 근데 그게 평생 써야 돼.

그게 술, 담배, 커피 많이 먹으면 인슐린이 그만큼 나가. 금방 자고 일어나면 힘이 없는데 커피를 한잔 탁 뭐 힘이 팍 생기지. 그건 뭐냐면 인슐린이 나온 거야. >> 그러면 그 인슐린이 얼마만큼 나가느냐? 커피 한 잔에 상상도 하지 마.

그러니까 나중에 인슐린 부족이가 당뇨병으로 가는 진입노에 처드는 거야. >> 진입노내 처부들겠지. >> 네. 근데 그를 조금 먹는 사람 하루에 한 자녀는 입술이 낭비가 그렇게 많지 않아요.

근데 그걸 자주 먹어 먹는 거는 그래요. >> 그래서 우리 회원에는 커피 장사하는 사람도 있어. >> 어. 그래서 뭐 커피를 아프다고 하는 건 아니야.

알았죠? >> 네. >> 먹어도 좀 적당히 먹으라이 말이야. >> 네. >> 알겠죠? 네.

근가 어릴 때 우리 동네 미군들이 이미 그 납작한 이또 서퍼 같은 걸 가지고 우리한테 줬는데 그게 꺼인 줄 알았더니 그게 시커게 안에서 넣어 가지고 먹으니까 여기 시큼하게 묻어. 그게 커피야. >> 아 >> 커피 갈 액 뭐 액이야. 액 >> 무슨 홍산 액기서 같이 생긴게 그걸 먹으면 그게 엄청 맛이 쓰고 막 이상자로 돼서 내가 그거 안 먹었는데 그게 커피야.

아 >> 커피를이 종이 팩에 >> 비닐 팩에 딱 넣어 가지고 쫀질쫀질해요. >> 그 종이도 상당히 그 음박지에 탁 쌓여 있는데 딱 찢으면 커피가 나와. >> 근데 그걸 애들이 막 빨아먹는 거야. 그게 그 맛에 이미 길드린 애들이 있어요.

그러면 미국만 보면 그거 달고 해서 그거 뺏어가지고 그 찢어가지고 입에 넣가 막 집으면 여기 여기 시커먼게 줄 줄 근데 내가 그걸 몰래 한번 먹어 보자면 입에 싹 대봤때 아유 이거는 맛이 계상해요. 그 나는 안 먹는데 애들은 그게 이미 길들어 버려. >> 우리 몸에 나쁜 거는 그냥 잡아당겨. 우리 몸은 >> 무대보로 잡아당겨.

좋은 거는 일단 방어를 해. >> 이게 인체 육에 사는 자는 그래서 지옥으로 가는 거야. >> 육이 하는 대로 따라간 자는 지옥에 가는 거야. >> 그 통제해야 되겠지.

그게 영의 >> 사람이야. >> 영의 사람이 되면은 육이 가는 데를 통제를 일단해. >> 갑자기 뭐가 당기네. 아 그러면 내가 이걸 먹으면 절단 나는구나.

당기는 건 절대 먹으면 안 되는 거야. 밥상에 먹는데 밥상에 갔는데 기름기에 있는 고기가 많이 갖다 놨어요. 그럼 그걸 막 맛있다고 먹으면 그 사람은 망하는 거예요. >> 병리는 거야.

어. 오케이. 안 당기는 거 먹어야 되겠지. >> 그러면 옆에 보니까 >> 뭐가 있어? 안 당기는게 아 보니까 파전을 만들어 가지고 파전을 막 >> 뚜껍게 해가지고 막 파가 척쳐착 보이는데 그거 막이 썰어 먹어 보니까 부친개를 해 놨는데 무지무지하게 당기네.

그래. 안 그래? 그니까 파전은 먹으면 먹을수록 몸에 쫓잖아. >> 그 조선파, >> 잔잔한 파 가지고 전을 만들어 놨다. 그럼 우리 몸에 좋아요.

근데 고기보다는 맛이 없지. >> 그러면이 야채를 파전을 많이 먹고 고기를 조금 먹어야 되는 거야. 근데 우리 인체는 고기가 막 들어가는 거야. 파전은 고기가 있는 데서는 파전은 개판이야.

고기가 없을 때 파전이지. 그래. 안 그래? 아멘. >> 응.

네. >> 응. 그 옛날 어떤 맨날리가 시집을 갔는데 응. 시아버지가 밥을 떡 먹고 나더니 응.

며느한테 뭐라 그럴게? 아는 사람 있으면 내 저저 일 십경 못 준다. >> 응. >> 뭔가 풀만냐고. 먹냐? 먹은 거 같 >> 먹은 거 같지 않냐? >> 고기가 없어서 >> 먹은 거 같지 않기? >> 아니 시아버지가 뭐라고 했게? >> 응? >> 풀만 먹 >> 아니야? 아무도 모르나? 아 제 힌트 달라고 >> 힌트 너무 강 >> 시아버지를 안 모셔 봐가지고 >> 시아버지가 정 >> 술과 안주를 채로오라는 말이야.

그걸 뭐라 그래? 수반 수상 >> 주상 주상 >> 응 >> 주한상 >> 네 >> 주한상이라고 안 하고 또 말이 있어 >> 술상 >> 반주 >> 반주 >> 반주 >> 반주반 >> 반주를 좀 가져와라 이랬단 말이야 그러니까이 매느리가 가서 저거 신랑 키타를 가져서 반주를 시 아버지 무슨 노래 하실 노래 좀 불러보세요. 이거 요새 매느리는 이렇단 말이야. 근데이 매들이가 교회 다니던 매들이야. 아 때는 잘됐다.

찬송화 반주를 막 아가 시아버지가 아니 술 가져오라는데 너는 무슨 그런 반주라? 아버지 이것도 반주예요. >> 세대 차이가 있어? 없어? >> 있어요. >> 이게 세대 차이가 있다니까. 아멘.

옛날 사람은 반주를 좀 가져와. 며느리야. 아가야 저 반주 좀 가져와라. 이러니까 >> 반주하는 악기를 들어와서 키를 쉬면 그거 얼마나 재밌어.

어 그러니까 반주라는 같은 반주라도 >> 어른들이 쓰는 반주와 젊은 애들은 반주밖에 몰라. >> 아 우리 시아버지가 잘됐네. 이거 요번에 전도 좀 해야겠다. 그래가서 키다.서 반주를 켜면서 시아버지 무슨 노래를 할까요? 이러면 이게 얼마나 웃겨.

동문서 못 맞췄지. >> 네. >> 못 맞쳤으니까 >> 누가 >> 반주했어? >> 어 십경무 들어와. >> 그러니까 여러분과 내가 그렇게 차이가 있어요.

알았지? >> 네. 어 신인은 말하는 생 생각이 다른데 여러분은 그걸 안 주어 반주어 버른 거야. >> 아이고 시간이 많이 늦졌대. 그래서 뭐 더 이야기 꺼낼 수도 없네.

자 재밌죠? 네. >> 시간이 짧아서 요걸로 끝내겠습니다. 그러니까 반주라고 했는데 반주 잘됐다. 우리 시아버지가 악기를 노래를 한번 해 보라고.

반주를 하라는구나. 이게 왼이야. 그러 >> 어 >> 피아노 앞으로 >> 피아노 >> 피아노. 어 피아 피아노 쳐도 되지.

어쨌든 피아노 반주나 뭐 악기나 다 반주로 보는 거니까. 재밌지. >> 네. >> 우리가 뭐 그 시간이 없으니까 농담하고 말아야지.

아 이렇게 웃어야 하루 종일 재수가 좋아요. >> 네. 예. 감사의 큰 박수 올립니다.

아주 점수가 갈수록 좋아져요. 이거 안 나와 또 야 이거 안 나옵다. >> 예 오늘도 신민께 노래를 올립니다. 먼저 부천시 김천득진입니다.

걸립니다. 바 >> 마이크 세 마이크를 올립니다. 이번에는 양주시 최린 진입입니다. 황포도를 올립니다.

노래 망치러 나온 거 아니 >> 여러분 올 레벨 그래도 많이 받아가죠. >> 네. 예. 또 노래를 올립니다.

이번에는 서울 강남구의 우태기 진입니다. 애정이 꼽히던 시절을 올립니다. >> 아이고, 좋은 노래 불러줬지? >> 네.이 >> 노래가 굉장히 잘 만들었네. >> 오래간만에 들어보는데 아주 잘 부르시.이 이 노래를 들어 보니깐 사람들이 20대에 데이터하는 거하고 30대 하는 거하고 40대 하는게 완전히 달라요.

이게 보니까 20대는 뭔 미래를 해다보고 여자를 만나는게 아니야. 자기도 모르게 끌려간 거지. >> 자기도 모르게. 자기 이성은 전혀 작동이 안 되는 거야.

순전히 감성으로 그냥 여자가 시집 하나만 들고 있으면 그냥 통산 통과야. 남자들은 얼굴은 어떻게 생겼던 그냥이 애정이 생겨. 옛날에 그랬어요. 응.

그러니까 이게 굉장히 어떤 책임을 묻기도 어려운 >> 이상한 그의 호르몬에 끌려가는 거야. 호르몬 작용에서 끌려간 거예요. >> 그래서 20대에에이 남녀의이 사람은 어 50대가 상상할 수 없는 거야. 알았지? >> 또 50대는 이거저걸 막 견져 보지.

근데 20대는 그런 걸 안 견져. 뭐 가문도 별로 필요데. 요새 20대는 지금 80대 비슷대. 5만 가지를 다 견져 봐.

아멘. >> 요새 20대는이 호르몬도 없나 봐. 이제 >> 그래 가지고 40 50가지 시집을 안 가. >> 장가 안 가요.

왜? 견주타가 >> 사람을 너무 피해본 친구들 데이터가 유튜브에 그냥 쫙 깔려 있으니까 그 쏟겠나? >> 안 썩지. 약간 바보 같아야 로미와 주이 되는 거야. >> 그지? 저거 지방길리는 원수인데도 좋은 거야. >> 그렇죠? >> 도저히 >> 우리 로와 출애도하고 우리나라도 그런 거 있지.

네. 누구? 누구야? >> 이스엘과 심순해. >> 아멘. 그래.

안 그래?이 집안이 안 맞아. 이거는 여자 집안하고 남자 집안이 안 맞는데 20대니까 그게 가능한 거야. >> 알겠죠? >> 그래서 사랑의 꽃피든 저 노래 작사가 참 노래를 잘 만들었네. >> 응.

그 노래 그 우리 젊을 때에 그 어떤 순수한 그 사랑을 노래를 딱 하니까 여러분이 옛날 생각이 나는 거야. 지금 >> 그러잖아요. 자연스럽게 옛날에 철없던 사랑이나 이런게 참 나 저 남자가 노래를 잘하네. 아주 >> 그죠.

어 그래서 노래가 정서 순하에 굉장히 도움이 돼요.음 >> 딱 들어보니까 아 내가 참 우리가 철없었구나. 그때는 왜 그렇게 이뻐 보였는가? 뭐 이런 후회하는 사람도 있지만 그게 아름다워 보여. 일단은 >> 알겠죠? >> 네. >> 어.

음. 예. 또 노래를 립니다. 이번에는 해외 한늘군 순례단장 미국 고석에 살고 있습니다.

박상순 단장입니다. 단장의 미아리 꽁를 올립니다. 2절까지 올립니다. 제가이 노래는 많은 그 옛날 노래들이 계속 나왔잖아요.

한국공에서. 데 아무도이 노래를 안 부르는 거예요. 그래서 아 제가 이번에 하는 건가 불러 봐 연습을 많이 했어요. 그러느 날 시련님께서 단장님 미아리 고기에게 말씀을 탁 하시는 거예요.

그래서 오늘 제가 >> 근데 단장이 무슨 뜻이라 그러요? >> 단장이야. >> 미주 단뭐 단장이라고. 단장이 >> 단장이 아예 이렇게 고쳐 단장이 부르는 미아리 아 그냥 단장이 부를 수밖에 없는 미리고 어머 아주 그냥 제대로 붙여놨는데 제뭐 >> 응 >> 아니 단장에 미아리고기 아니라고 할까 봐서 단장을 붙여놨어 이제 단장이라는게 뭐 지역이 >> 끊을 단자 >> 을단자 >> 장 >> 내 장기를 끊는다이 말이야 내 목숨을 끊는 이야기 보게. 단장이라는 건 이제 애관장하고 비슷한 거야.

애관장을 끌러 끊어. 근데 단장은 더 심한 거야. 창자를 끊어 버리는 거. >> 창자가 끊어지는 고통을 단장이라 그래.

끊을 단자 장기 장자. 어. 그니까 >> 내용도 모르고 노래 부. 그러니까 그러니까 저 노래를 부를 때는이 단장이 끊어지는 표정도 지어야 돼요.

뭐 웃으면서 불른다 그러면 단장의 미아리거 아니야. 저 내 쳐다봐. 내쳐다봐. 응.

저 침을 하나 가져와서 여기다 꽂아가는 거야. 단장이 메아리 거기. 아 연극하는 사람들 실제 그렇게 해. 아어 바늘 꽂아놓고 >> 단장에 매 고기를 확물이 좀 나거든 꽂아면 >> 어 >> 그래 아픈 그 기색이 있어야 돼 >> 근데 이렇게 몰 때 멀쩡해 가지고 지금 되겠어 >> 얼굴은 우선부터 나와가지 안 돼 안 돼 분위기 바꿔 >> 지금부터 분위기 잡아 노래 틀어네 멀쩡한 사람 눈에 눈물나게 잘 불렀어.

어, 잘 불렀어. >> 아이고, 괜히 더 잘 불렀으면 큰일날뻔했. 아이고, 참.이 단장의 눈무 저 미아리 고개는 실제 불렀던 사람이 한번 부르게 해 봐. >> 한번 들어보자.

얼마나 차이가 있나. 6월 때 저 기차 모습이 실제 모습이야. 아멘. >> 기차 위에 탄 사람이 어마어마하게 많죠.

그리고 또 타려고 여기에 있는 사람들 옆으로 저게 지나가는데도 아무도 못 올랐다. >> 그러니까 그 사람들은음 피난 가는게 이제 늦어지는 거지. 저 기차가 또 우리나라에 몇대 없었어. >> 그러니까 저게 한번가 버리면 어 며칠도 있으면 기차가 올지도 모르지.

또 저게 폭격을 맞아가 가다가 기차가 못 올 수도 있어요. >> 철길이 해손될 수 있으니까. 그러니까 저 어마어마한 실제 필림을 여러분한테 보여 주는 거야. 아 >> 유효가 대단하죠.

예. >> 그러니까 시체들이 전신의 길에 막 시체들이 이렇게 막 줄을 서고 있는 거고 어 아주 그런 일을 우리 어머니들이 아버지들이 겪은 거예요. >> 네. >> 우리는 그때 나는 그때 태어났으니까 6이어 나는 해에 1월 1일 날 내가 태어났어.

50년 1일 날 내가 태어났죠. 예. >> 그게 내가 태어난지 6개월 만에 전쟁이 붙은 거야. 알겠죠? >> 음.

그 뭐 백일이고 돌이고 이런 거 없어. 그냥 바로 전쟁으로 들어가 버리니까 어 모든 서울 사람들이 먹는게 없는 거야. >> 뭐. 그리고 뭐 대통령은 뭐 나중에 보면 일본으로 갔다 샀다 나중에 부산에가 있는 거야.

그리고 한강다리 끊겼다 그러고. 그러니까 사람들이 막 난리가 난 거예요. 알겠죠? >> 예. 네.

근데 아까 기차 보니까 그나마 기차가 갈 때가 피난 갈 때지. >> 그 가면은이 기차가 가다가 여기까지는 북한군이 장악하고 있고 저부터는 미군이 장악하고 있고 그다음은 한국군이 있고 막 이런 식이에요. >> 그러니까 저 피난 가는 그 이야기를 들어보면 기가 막혀요. 음.

그리고 저 사람들이 뭔가 하나씩 들고 있는데 저게 자기들이 하루 이틀을 먹을 때야. 쌀이나 뭐 밀이나 뭐 옥수수나 이런 걸 보다리채 들고 있는 거야. 저게 되게 무거워요. 저게 >> 어 이불 보다리까지 가져갈 수가 없는 거야.

어 이불은 어디 가서 자든지 그냥 입고 있는 걸로 떼우는데 여름이라서 그나마 괜찮았어. 처음에 >> 제 여름이란 말이야. 응. >> 그래도 밤에는 춥지.

아유 참 그 영상을 보니까 영화가 아니고 실화니까. >> 정말 대단하죠. >> 네. 아멘.

어, 저 62 나고 나서 내가 시골에서 다시 올라온게 15살 되니까 전쟁 나고 15년 만에 서울에 왔는데 서울에 건물이 높은 거 없어. 전부 중앙생만 있는 거야. >> 중앙생은 안 부서졌더라고. >> 나머지는 뭐 거의 쟤간 서울에 와서 노나지 먼지를 마셔서 왜 건물을 끄집어내고 새로 찍고 해야 되니까.

전신에 전쟁 전쟁 지난 이후니까 뭐 서울 신내가 어떻겠어? >> 그 내가 살 때 올라와서도 서울이 제대로 안정이 안 돼 있어요. >> 음. 그러니까 참 엄청나게 발전한 거야, 지금은. >> 예, >> 여러분, 참 편해진 겁니다.

예. >> 어, 그래. 이제 전쟁은 한반도에는 안 나야 됩니다. >> 네.

지금 외국에는 밥 먹듯이 나고 있죠. >> 네. 어 근데 우리 한반도는 전쟁이 날 수 없는 자리에 있어요. 이제 >> 예 >> 옛날에는 >> 옛날에 6 왜 났는지 알죠? >> 그건 어쩔 수 없는 것이고 지금 한반도는 전쟁이 안 나게끔 구조적으로 돼 있어요.

왜? 미국과 중국이 지금 대탕을 해야 돼. >> 중국이 경제가 거의 망해 가니까 중국 시진핑이 흔들리고 있단 말이야. 아 >> 왜 너무 인민들이 생활이 어려워지고 너무 실업자들이 막 더블더블 끓는데 인터넷으로 막 누르고 있죠. >> 저거 조금 자유가 지워지면 다 들고 일어날 사람들이잖아.

경제 개발 한 것마다 다 실패했어. >> 한 개도 성공을 못 했단 말이야. 그러니까 중국 인민들이 엄청나게 지금 시달리고 있거든. 그런데다가 >> 중국하고 미국이 서로 필요한게 있어.

저중에는 뭐 기름이 필요하고 이중에는 뭐 반도체가 필요하고 저중에는 콩이 필요하고 이렇게 서로 주고받는게 있잖아. 그러니까가 보니까 미국과 중국이 협조를 해야 >> 미국도 살고 중국도 살아. >> 네. >> 그렇게 돼 있어.

알았죠? >> 그러다 보니까 시진가 >> 중국을 간 미국으로 간 거야. >> 가서 또 미국은 융승한 대접을 해. 그냥 >> 시진핑을. >> 그래.

안 그래요? 그러니까 미국과 중국이 야 우리가 서로 의지 안 하다가 큰일 나겠다 이거 요런 결말에 도달한 거야. 그래 우리끼리 손잡고 소레를 좀 견제하자. 러시아를 견제하자. 요런 식으로 또 중국한테 손짓을 하는 거야.

미국이 >> 그러니까 이게 서로 싸우는 거 같아도 내막적으로 서로 필요해. >> 응. >> 알겠죠? >> 예. 네.

그래서 미국과 중국이 있는 한 남북 전쟁은 일어날 수가 없어. >> 예. 중국이 북한 경제를 이렇게 하고 있지. 나만는 또 미국이 없어서는 안 될 나라야.

미국이 저 어디를 주서 먹으려 그러지? 그린드를 주서 먹을 그러지. >> 근데 그린란드하고 협상이 잘 돼 가지고 >> 미국이 앞으로 거기를 개발하게 돼 있어. 이제 >> 스웨덴 스웨덴 무슨 힘이 없어. >> 어 그러니까 아예 그린드 사람들은 미국의 시민권이 되는게 대단한 거라는 걸 깨달은 거야.

미국의 시민권을 해 줘 버리면 저거는 땡 잡는 거지. >> 또 그린도 땅값이 열배가 20배가 올라가네. >> 아 그래. 안 그래? 근데 스웨덴이 가지 있으면 땅값 하나도 안 올라가.

그럴 거 아니야. 그러니까 그린 사람들이 곰곰히 여새 생각해 보니까 미국이 필요한 거지. 이거 아무 필요 없단 말이야. >> 그러니까 미국 쪽에 기울어요.

기울면서 미국은 그린들을 뭐 발전소도 만들고 개발하는데 한국이 없으면 안 되는 거야. >> 그 뭐 배를 만들어서 그 뭐 그 뭐 얼음을 깨고 뭐 다 하는데 한국 배가 발주만 하면 착착 만들어냈는 거야. 한국이 >> 네 >> 최고 마음에 들고 기술 좋은 민족이 한 민족이라는 걸 트럼프가 너무 잘알라 >> 미국이 너무 잘알아라 한국 사람들이라면 뭐 함정이 됐든 뭐 원자리 잠삼이 됐든 다 만들어내 그냥 발주하면 어서 오십시오 하고 >> 그렇게 기술력이 뛰어난 민족이 없다는 거야 >> 그러니까 한국 사람만큼 일 잘하고 납기 지키고 탁딱 하는 데는 한국밖에 없대 >> 그러니까 미국이 트럼프가 말만 거려면 자기들 배가 없는데 한국 한국 한국이 있으니 우리는 다행이야 이러고 있단 말이야. >> 그래 안 그래? >> 그런데 무역 압박은 해 놨는데 한국이 없이는 미국이 앞으로 생존이 어렵거든 >> 아시아에서 그러니까 한국 뺏기려 하겠어.

아니야. >> 목숨 걸고 안 뺏겨. >> 괜히 그 뭐 몇 천만 불 몇 천억 불 내나라 샀는 거지. 그거는 약속 한국이 천천히 지키면 돼.

그러나 당장 한국이 조선 사업이나 뭐 미사일이 뭐 한국 기술이 따라갈 민족이 없다는 거야. >> 그러니까 미국은 기술이 이미 그렇게 돼 있으니까 한국을 붙들어야 미국이 살아갈 수가 있다. 이래서 한 민족과 한반도는 전쟁 위험이 없다는 걸 알아야 돼요. 알았죠? >> 네.

음. 강대국들이 서로 필요로 하는게 북한은 정가 필요하고 남아는 미국이 필요하고 이게 서로 양보할 수가 없어. >> 뭐 애치선다인해서 일본으로 해서 대만으로 끌어놨고 한국은 살짝 빼놨다 해도 한국의 경제력이나 기술력을 놓치는 민족은 세계 강대국이 될 수가 없어. 그래서 한국은 두 사람의 신랑이 접근하고 있어.

중국이라는 신랑, >> 미국이라는 신랑 서로 내가 힘이 세니 내 편 들어 달라. 그리고 접분하는데 우리는 중국 신랑한테 물건을 더 많이 팔아 먹어. >> 수출 1위가 중국에 제일 많이 팔아. >> 그다음에 미국이야.

그 두 신랑을 어느 놈이 힘이 센가? 우리는 보고 있는 거야. >> 그런데 동맹국은 또 미국이야. 음. >> 그래.

안 그래? >> 그러니까 신리냐 명분이냐 >> 여기 매여 있어요. >> 이쪽은 실제 이익을 많이 볼 수 있고 중국은 명분은 미국하고 붙어 있거든. >> 동맹이란 말이야. 그래.

안 그래? >> 그러니까 한국 입장은 신리는 중국하고 >> 동맹 관계는 명부는 >> 미국 >> 미국하고 돼 있단 말이야. 한미동맹이 돼 있고 중국하고 동맹이 뭐 없어요. >> 알았지? 그 바람에 백경문은 놓쳤네. 아시아 게임에 수님 >> 동계 아시아 게임 >> 거기도 남북이 할 있어요.

그런데 >> 자 뭐 이저 최초로 한 거 말한 거야. 최초로 >> 최초로 한 걸 내가 이야기했는데 그래도 못 맞춰서도 레벨은 좀 줘야 되겠지. >> 네. >> 식경모 들어라.

내가 그렇게 냉정한 사람이 못대요. 미아리 고개만 나오면 눈물 나는 거 봐. 뭐 내가 그렇게 냉정한 사람인가? 인간 세상에 와 가지고 하도 본게 많아 가지고 눈물이 많아졌어. 알겠죠? >> 예.

그 그래서 식객마 안 주면 못 참아. 어. 식객마라도 줘야지. 네.

신님 신청곡을 한 거 더 올리겠습니다. >> 그거 좀 뭐지? 그 >> 부산 >> 돌아오나? 예. >> 아기가 불른 거 >> 악기가 불른 거 올립니다. >> 우리가 일본 16살이야.

지금 무대위에 서서 부르는 좆때가 16살이야. 상당히 어리죠. 네. 그런데도 그 요거 1학년인데 이렇게 >> 살면 중 3 >> 중 >> 중학교 1학년이라 >> 중학교 >> 3학년인가 그런데 >> 저렇게 노래를 잘해 >> 어 그 감정도 풍부하고 하여튼 일본에서 내놓은 세계적인 가수야 >> 대단하죠 >> 네 >> 어 거기서 내 질문합니다.

마치는 사람은 레벨 10경무주입니다. >> 부산왕은 뭐를 표현했을까? >> 부산왕은 뭐 때문에 부산항이라고 저 노래 부산항의 실제 뜻은 뭘까? 전 부산항을 말하는게 아니야. 응. >> 사랑하는 사람 >> 그 사랑했던 사람 이별 >> 한국별 >> 내 주려고 하는데도 거지 같은 사람 >> 자기 품이야.

자기 품이 부산이야. >> 돌아요. 부산하에 >> 내 품으로 >> 내 품으로 돌아와라이 소리야.이 >> 마음속에서 떠났다이 말이야. 내 가슴에서 떠났다가 내 품으로 다시 돌아와라.

알겠죠? >> 네. >> 그래서 노래를들을 때 있는 그대로 들으면 안 돼. >> 돌아와요. 나한테로 내 가슴으로 내 품으로.

이런 뜻이 있어. 그 돌아와요. 소리엔트라고 있지. >> 그거 뭐한 거 같아.이 노래가 >> 돌아와요 소리엔트로.

쏘리엔트가 자기 고향이거든. 네. >> 자기 고향으로 돌아와 달라. 그건 내 마음의 고향이 >> 내 가슴이야.

알았죠? >> 네. >> 나는 들으면서 이게 외국 노래를 힌트해 가지고 만든 거 아닌가 뭐 요런 느낌이 들어. 그 돌아오면 쏘리엔타고 제목도 돌아오게 부산하기잖아. >> 좀 그런게 있지.

그래서 나는 어 요걸 처음에 나올 때 약간 좀 이상하다 렇게 생각했는데 >> 히트는 쳤잖아. >> 네. >> 근데 >> 저 여자가 부른 걸 보니까 정말 잘 불러. >> 어 엄청 사람들이 막 딱 노래 끝나니까 막 비명을 실러 새끼지.

이건 대단한 반응이에. >> 조용필 씨가 이거 불러도 그냥 악기 소리만 들리지 뭐. 별거 아니야. 아멘.

그런데이 여자가 부르니까 >> 도망갔던 사람이 >> 도망갔던 여자가 다시 돌아오게 생기고 >> 도망간 남자가 다시 집으로 >> 와서 끼웃끼웃하게 생겼어. >> 내가 뭐 좀 시했나 뭐 이러고 그래. 안 그래? >> 그날 전화를 딱 들으면서 거기에요 가사에 나와 >> 한번 봐. >> 가사에 1호 가사를 한번 틀어 봐.

2절 부를 때 틀어 봐. 2절 물을 때 틀어 가지고 그 내가 이야기하는게 나와요. >> 일본 말로 나올 때. >> 아멘.

이제 이해가죠? >> 부산왕이라는 것은 사실 >> 아무 관계가 없는 거야. >> 내 품으로 돌아와라. >> 어. 배가 떠나고 한 거는 이제 사람을 말하는 거잖아.

그니까 이게 뭔가 그 돌아오라 쏘리엔트로 뭐 그런 거 비슷한 거 번곡을 모방한 것처럼 보이는 거지. 상당히 멋있지. >> 일본말로 풀어 놓으니까 그 뜻이 나오잖아. >> 어 굉장히 잘 불렀어.

네 >> 참 멋있는 노래죠. >> 네. 어, 부산왕을 이렇게 갖다 붙여 가지고 자기 마음을 표현해 놓은 곡기라 사람들이 신금을 울려 들면 그냥 돌아가 부산하면 저 오셔. 예.

어서 오세요. 예. 재밌죠? >> 예.이 >> 돌아 부산왕이 다시 보이지? >> 네. >> 부산왕이 누구라고? >> 내 품으로 다시 돌아오라.

돌아오라. 소리엔트라고 똑같아요. >> 내 부품으로 다시 돌아오라. >> 아이고, 오늘 뭐 노래 감사 >> 예 신님께서 말씀으로 품어 주셔서 오늘 전 처음으로 알았습니다.

예. 신님께 컵박수 올립니다. >> 애인이 애인이 떠나 가지고 안 오는 사람은 돌아. 부산을 부르면 돌아와.

저쪽 애인이 알아들어. 벌써. 응. >> 그래.

안 그래? >> 네. 뭐 그다고 자기 품으로 돌아오라 이렇게 이야기할 수가 없잖아. >> 그러니까 부산왕을 썩 이야기하면은 배 떠난 남자가 이해를 하는 거지. >> 재밌지? >> 네.

어 그 자꾸 불러 그럼 돌아와. >> 예. 이제 신인의 천군 천사들을 올립니다. 수보다도 불동의 발리 아름다운 이국적인 것이야 우리의 나는 산들과 함께 만나 사명을 를고 싶다.

사랑하는을 하고들을 깨끗한 장사의 하고까지 할 사랑한 중에서도 제네 성을 잡은 성광을 워할 수 있는 사랑하는 찬의라 사라. >> 예. 오늘의 예배를 드립니다. 허경영 시민님 이름으로 명하노니 오늘 노래신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조무라.

박경영양신님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종우러가 양영 시민님 이름으로 명한이 오늘 축복 백궁회 건축검 새로운 신문을 매시고 오신 천사들과 과 정혜원 등록과 정행하신 천사들과 천사절의 가족과 천사절의 조상에게 레벨 1경무러. >> 네. 이제 시민께서 레벨을 주십니다. >> 레벨이 아무리 자 소리 나나? >> 안 나는데 소리 고쳐줄 눌려봐.

레벨이 안만 작아도 큰 소리를 해야 됩니다. >> 아멘. >> 어, 네벨은 아무리 작아도 소중하게 생각해야 돼요. >> 그걸 배공해서 >> 박수치는 모습이나 네벨에 대해서 반응하는 걸 보고 네배을 또 넣어 줘.

네. >> 어, 그러니까 내벨 위에 네벨이 있는 거야. >> 참 신기하죠? 아멘. >> 어, 내가 네배를 1을 들어가라 그랬는데 비명을지고 좋아하면 네배를 천배 만 배 넣어 주는 거야.

그게 백궁 스타일이 그렇습니다. >> 아멘. >> 어, 작은 거에 기뻐하지 않는 자는 큰 거에도 기뻐하지 않는 거니까 >> 그런 모습을 보이면 안 됩니다. >> 아멘.

오늘 하늘에 온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 그 가족들 모두 천사 들어가라. 모든 뱅이 지금 시점에서 다 고쳐져라. >> 몸에 붙은 귀신들과 잡기들은 집발에 있는 귀신들은 모두 물러가라. 오늘 하늘에온 천사들과 천사들의 가족과 조성희에게 레벨 식경무 들어가라.

유튜브를 보는 천사들과 천사들 가족과 조상의 대변 식경문 들어가라. >> 네. 오늘도 신님께 감사의 큰 박수 걱경형 우주 에너지 제품은 역시 본자랜드지. H.